Downloaded from Brill.Com09/29/2021 04:28:04PM Via Free Access Grammar, Contact and Time 145

Total Page:16

File Type:pdf, Size:1020Kb

Downloaded from Brill.Com09/29/2021 04:28:04PM Via Free Access Grammar, Contact and Time 145 GRAMMAR, CONTACT AND TIME Marianne Mithun University of California, Santa Barbara 1. The Area: California North America is home to considerable linguistic diversity, with 55-60 distinct language families and isolates in the traditional sense, that is, the largest genetic groups that can be established by the comparative method. Of these, 22 are represented in California. Some California languages are members of large families that extend over wide areas of the continent, such as Uto-Aztecan, Algic (Athabaskan-Wiyot-Yurok), and Athabaskan-Eyak-Tlingit. Others belong to medium or small families spoken mainly or wholly within California, such as Utian (12 languages), Yuman (11), Pomoan (7), Chumashan (6), Shastan (4), Maidun (4), Wintun (4), Yokutsan (3), Palaihnihan (2), and Yuki-Wappo (2). Some are isolates: Karuk, Chimariko, Yana, Washo, Esselen, and Salinan. Most of the currently accepted genetic classification was established over a century ago (Powell 1891). Locations of the languages can be seen in Figure 1. In 1903, Dixon and Kroeber noted structural resemblances among some of these families and isolates and ascribed them simply to common typology. Ten years later, they hypothesized that the similarities might be due to distant genetic relationship and proposed, primarily on the basis of grammatical structure, two possible ‘stocks’ or groups of families, which they named Hokan and Penutian. The original Hokan hypothesis linked Karuk, Chimariko, Yana, Shastan, Palaihnihan, Pomoan, Esselen, and Yuman. Over the next half-century, various scholars added the Washo, Salinan, and Chumashan families from California; the Tonkawa, Karankawa, and Coahuilteco languages from Texas; Seri, Tequistlatecan, and Tlappanec from Mexico; Subtiaba from Nicaragua; and Jicaque from Honduras. Some of the proposals remain promising, and others have since been abandoned. Evaluation of their validity remains difficult, however. The proposed relationships would be remote, comparable to those of Indo-European or deeper, and documentation of the languages, most of which are no longer spoken, is in many cases limited. There has, furthermore, been a long history of contact. The original Penutian hypothesis grouped together the California families Maidun, Wintun, Utian (Miwok-Costanoan), and Yokuts. Subsequent proposals added Takelma, Coos, Siuslaw, Alsea, Klamath-Modoc, Cayuse-Molala, Sahaptian, Takelma, Kalapuya, and Chinookan of Oregon; Tsimshianic of British Columbia; and Mixe-Zoquean and Huave of Mexico. Ongoing work Journal of Language Contact – THEMA 1 (2007) www. jlc-journal.org Downloaded from Brill.com09/29/2021 04:28:04PM via free access Grammar, contact and time 145 continues to uncover promising lexical resemblances among some of the families, but in general the difficulties are the same as for Hokan: the remoteness of the proposed relationships, in many cases limited documentation, and the long history of contact. (More detailed histories of the Hokan and Penutian hypotheses can be found in Langdon 1990 on Hokan, DeLancey and Golla 1997 on Penutian, and Campbell (1997: 290-305, 309-322) and Mithun (1999: 303-304, 308-310) on the two. Figure1 2. Central Pomo prefixes The first part of the shared structure consists of sets of verbal prefixes that indicate means or manner of motion, such as those visible in (1) below from Central Pomo. Central Pomo, one of the seven languages of the Pomoan family, is indigenous to an area of Northern California extending from approximately 100 miles north of San Francisco northward, and from the coast about 40 miles inland. Material cited here comes from speakers Salome Alcantra, Alice Elliott, Jesse Frank, Frances Jack, Eileen Oropeza, and Florence Paoli. Journal of Language Contact – THEMA 1 (2007) www. jlc-journal.org Downloaded from Brill.com09/29/2021 04:28:04PM via free access 146 Marianne Mithun (1) Central Pomo verbs a. yá:q’ ‘know’ da-yá:q’ ‘recognize by feeling around (with hands)’ ’-yá:q’ ‘recognize by touching (with fingers)’ ph-yá:q’ ‘recognize visually (by sight)’ qa-yá:q’ ‘recognize (food) by tasting’ s-yá:q’ ‘recognize (a drink) by tasting’ ba-yá:q’ ‘follow an order’ b. ä’é:č’ ‘stick together, be alongside of each other’ da-ä’é:č’ ‘push on something that sticks in your hand’ ’-ä’é:č’ ‘stick on with fingers, as chewing gum under a table’ ma-ä’é:č’ ‘step on a nail or something that sticks in your foot’ ča-ä’é:č’ ‘sit on a thorn, put a patch on pants’ h-ä’é:č’ ‘stick up a pole, pitchfork, shovel, etc. in the ground’ m-ä’é:č’ ‘catch fire’ ph-ä’é:č’ ‘hammer a nail into the wall, nail something on’ pha-ä’é:č’ ‘something floating downriver gets stuck on the bank’ s-ä’é:č’ ‘while one is drinking, something gets into the mouth that doesn’t belong: bug, dirt’ ša-ä’é:č’ ‘stick a support, as a box, next to something long, like fenceposts stored upright for use’ c. h-k’ún ‘close a door’ š-k’ún ‘close a gate’ ph-k’ún ‘nail something shut, like a box, blow something shut like a window’ ča-k’ún ‘block, as a doorway’ ’-k’ún ‘close something up with the fingers’ čh-k’ún ‘be blocked by vegetation, like a tunnel overgrown with brush’ m-k’ún ‘be constipated’ d. da-kél ‘brush away dirt’ ma-kél ‘wipe feet’ čh-kél ‘wipe off, as a baby’s dirty face’ s-kél ‘wash off’ ’-kél ‘clean, as pebbles out of beans before cooking them’ š-kél ‘pull up weeds out of lawn’ ph-kél ‘hoe dirt to make it look nice’ e. ’-q’ál ‘finish a task’ p’-q’ál ‘finish sewing something’ ča-q’ál ‘finish peeling, as apples or potatoes’ qa-q’ál ‘finish eating something’ s-q’ál ‘finish drinking something’ ba-q’ál ‘finish a speech’ ph-q’ál ‘finish reading a book’ čh-q’ál ‘win a game’ da-q’ál ‘steal’ (Coast and Yorkville dialects) A substantial proportion of the verbs in the language contain prefixes of this type. The Central Pomo prefixes are clearly derivational. Over the course of development of the language, speakers have used them to create new lexical items as needed for nameworthy concepts. Speakers know which combinations exist in the language, which could exist but do not, and which would not be well formed. The prefix h-, for example, seen above in h-k’ún’ ‘close a door’, occurs in large numbers of Central Pomo verbs, contributing such meanings as ‘moving a long object Journal of Language Contact – THEMA 1 (2007) www. jlc-journal.org Downloaded from Brill.com09/29/2021 04:28:04PM via free access Grammar, contact and time 147 lengthwise’, ‘poking’, ‘thrusting’, ‘jabbing’, and ‘throwing’. The root q’ál ‘finish, complete’ forms the basis for a number of verbs, as seen above: ‘finish a task’, ‘finish sewing something’, ‘finish peeling something’, ‘finish eating something’, ‘finish drinking something’, ‘finish a speech’, ‘finish reading something’, and more. There is, however, no verb h-q’ál ‘complete poking’. Apparently speakers have not felt the need for such a term. The prefix-root combinations are not constructed anew each time they are used: they are formed once, then learned, stored, and used as single lexical items. In fact the root q’ál- no longer occurs on its own in the language: it now appears only in the verbs with prefixes. The lexicalization of the prefix-root combinations is also apparent in the translations provided by speakers. The verb š-kél is literally ‘clean by pulling’, but the speaker rendered it as weeding a lawn. The verb ’-kél is literally ‘clean with fine finger action’, but it was translated as picking pebbles out of beans before cooking. Not surprisingly, many derived stems have somewhat idiomatic meanings, either because they were first coined for a specific purpose, or because their original meanings have shifted over time. The verb ba-yá:q’ in (1)a is literally ‘orally recognize’, but it is usually used to mean ‘follow an order’. The verb da-q’ál in (1)e is literally ‘finish off by pulling’, but in the Point-Arena/Manchester and Yorkville dialects, it is used to mean ‘swipe’ or ‘steal’. Such morphemes have sometimes been referred to as ‘instrumental affixes’, because they often evoke an instrument: ‘with the hands’, ‘with the feet’, ‘with a knife’, ‘by fire’, etc. They have also been termed ‘lexical affixes’ because their meanings seem quite concrete, more like those of roots or whole words. Their meanings are actually more abstract and diffuse than those typical of nouns denoting instruments like ‘hand’ or ‘knife’. Even from the few examples above, we can see that the prefix da- could be translated ‘by hand’, ‘by touching’, ‘with the palm’, or ‘by pushing’: da-yá:q’ ‘recognize by feeling around (with hands)’, da-ä’é:č’ ‘push on something that sticks in your hand’, da-kél ‘brush away dirt’. The prefix s-, seen above in s-yá:q’ ‘recognize (a drink) by tasting’ and s- ä’é:č’ ‘while one is drinking, something gets into the mouth that doesn’t belong, such as a bug or dirt’, appears in verbs of drinking, eating mushy food, sipping, sucking, smoking, swallowing, whistling, whispering, rain, and more. The prefix ča-, in ča-k’ún ‘block, as a doorway’, ča-ä’é:č’ ‘sit on a thorn, put a patch on pants’ and ča-q’ál ‘finish peeling, as apples or potatoes’, is used in verbs involving a massive object, especially the buttocks, but also in verbs involving cutting. The prefix čh-, seen above in čh-kél’ wipe off, as a baby’s dirty face’, čh-q’ál ‘win a game’, and čh-k’ún ‘be blocked by vegetation, like a tunnel overgrown with brush’, has an especially wide range of meanings involving round masses like rocks and the head, shooting, gambling, flowing, and vegetative growth.
Recommended publications
  • Indian Country Welcome To
    Travel Guide To OREGON Indian Country Welcome to OREGON Indian Country he members of Oregon’s nine federally recognized Ttribes and Travel Oregon invite you to explore our diverse cultures in what is today the state of Oregon. Hundreds of centuries before Lewis & Clark laid eyes on the Pacific Ocean, native peoples lived here – they explored; hunted, gathered and fished; passed along the ancestral ways and observed the ancient rites. The many tribes that once called this land home developed distinct lifestyles and traditions that were passed down generation to generation. Today these traditions are still practiced by our people, and visitors have a special opportunity to experience our unique cultures and distinct histories – a rare glimpse of ancient civilizations that have survived since the beginning of time. You’ll also discover that our rich heritage is being honored alongside new enterprises and technologies that will carry our people forward for centuries to come. The following pages highlight a few of the many attractions available on and around our tribal centers. We encourage you to visit our award-winning native museums and heritage centers and to experience our powwows and cultural events. (You can learn more about scheduled powwows at www.traveloregon.com/powwow.) We hope you’ll also take time to appreciate the natural wonders that make Oregon such an enchanting place to visit – the same mountains, coastline, rivers and valleys that have always provided for our people. Few places in the world offer such a diversity of landscapes, wildlife and culture within such a short drive. Many visitors may choose to visit all nine of Oregon’s federally recognized tribes.
    [Show full text]
  • Developing Special Collections of Interest to Local Communities
    Developing Special Collections of Interest to Local Communities by Iris Godwin IRIS GODWIN is the Head of the Special Collections Head of Special Collections and University Archives at the Oregon Institute of and University Archives, Oregon Institute of Technology Technology. For several years, she was Head of the [email protected] Technical Services Department. She received her B.A. in history from Rhodes College in Memphis, and Tennessee and an MLIS from the University of Alla Powers Tennessee, Knoxville with an emphasis on archives Special Collections Librarian, and special collections. In February of 2018, she Oregon Institute of Technology earned the SAA Archives and Description Certificate. [email protected] She currently serves on the Alliance, Unique and Local Content Team and chairs the Archival Collection Management Standing Group. ALLA POWERS: My experience in the library world goes back to 1988. In my home country, Russia, I worked in academic and public library settings. In the United States I briefly worked in the Klamath County Library, and in 2004 I began my career in the Oregon Tech Library. Right from the start I was involved in both patron service and collection development, adding metadata to the scanned photographs for the Klamath Waters Digital Library. And so my love for digital content was born. Since then I expanded my experience by working with several digital collections. The work in the Special Collections is very versatile and challenging, and involves learning new skills. For example, mastering EAD encoding for creation of Finding Aids for the Archives West website. In the late 1950s, Oregon Technical Institute (OTI) in Klamath Falls, Oregon, was facing an uncertain future in its hometown.
    [Show full text]
  • Klamath-News-2Nd-Qtr-2016.Pdf
    Page 1, Klamath News 2010 KLAMATH NEWS THE OFFICIAL PUBLICATION OF THE KLAMATH TRIBES: KLAMATH, MODOC, AND YAHOOSKIN TREATY OF 1864 Winema Charley Mogenkaskit Lalo Schonchin Captain Jack Volume 32, Issue 2 The Klamath Tribes, P.O. Box 436, Chiloquin, OR 97624 2ND QTR. ISSUE 2016 1-800-524-9787 or (541) 783-2219 Website: www.klamathtribes.org Historic Agreements Signed- Largest Dam Removal Effort in History BRING HOME THE SALMON! Save the Dates! Historic agreements signed to enable the largest dam removal and salmon recovery effort in the history of the nation Tribal Community Meetings for Klamath Tribal Members Only! Monday, May 2nd, 2016 in Portland, OR at DoubleTree Hotel by Lloyd Center @ 7pm Tuesday, May 3rd, 2016 at University of Oregon Longhouse. Eugene, OR @ 6pm Wednesday, May 4th, 2016 at Shilo Inn in Klamath Falls, OR @ 6pm Tribal I.D. machine will be on-site for each meeting. For Meeting Agenda see page 6 On April 6, 2016, Oregon Governor Kate Brown, California Governor Jerry Brown, Tribal Leaders, upper Basin water users and other vested stakeholders joined Depart- ment of Interior Jewell in signing the agreements at the mouth of the Pacific Ocean in Klamath, California, home of the Yurok Tribe. The Klamath Tribes *All Photos and information provided by Taylor R. Tupper- Klamath Tribes News Dept. PRESORTED P.O. Box 436 FIRST-CLASS MAIL Chiloquin, OR 97624 U.S. POSTAGE The agreement revives a dormant settlement process that died at the end of last year PAID CHILOQUIN, OR when Congress failed to approve legislation known as SB 133.
    [Show full text]
  • Bibliographies of Northern and Central California Indians. Volume 3--General Bibliography
    DOCUMENT RESUME ED 370 605 IR 055 088 AUTHOR Brandt, Randal S.; Davis-Kimball, Jeannine TITLE Bibliographies of Northern and Central California Indians. Volume 3--General Bibliography. INSTITUTION California State Library, Sacramento.; California Univ., Berkeley. California Indian Library Collections. St'ONS AGENCY Office of Educational Research and Improvement (ED), Washington, DC. Office of Library Programs. REPORT NO ISBN-0-929722-78-7 PUB DATE 94 NOTE 251p.; For related documents, see ED 368 353-355 and IR 055 086-087. AVAILABLE FROMCalifornia State Library Foundation, 1225 8th Street, Suite 345, Sacramento, CA 95814 (softcover, ISBN-0-929722-79-5: $35 per volume, $95 for set of 3 volumes; hardcover, ISBN-0-929722-78-7: $140 for set of 3 volumes). PUB TYPE Reference Materials Bibliographies (131) EDRS PRICE MF01/PC11 Plus Postage. DESCRIPTORS American Indian History; *American Indians; Annotated Bibliographies; Films; *Library Collections; Maps; Photographs; Public Libraries; *Resource Materials; State Libraries; State Programs IDENTIFIERS *California; Unpublished Materials ABSTRACT This document is the third of a three-volume set made up of bibliographic citations to published texts, unpublished manuscripts, photographs, sound recordings, motion pictures, and maps concerning Native American tribal groups that inhabit, or have traditionally inhabited, northern and central California. This volume comprises the general bibliography, which contains over 3,600 entries encompassing all materials in the tribal bibliographies which make up the first two volumes, materials not specific to any one tribal group, and supplemental materials concerning southern California native peoples. (MES) *********************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. *********************************************************************** U.S.
    [Show full text]
  • KLAMATH /\MATII INI)IANJRE,Setht Y C: Et I
    ranlinr - 4. Ii.(fI4O1 cl r9\ 5s C ' ETHNOGRAPHIC s'..L- tcH p' )T\' r SKETCH :sci41J OF THE f: Pr5T1 -11E1 L 1 ttc!f\\ \AKLAMATH /\MATII INI)IANJRE,SEThT y C: Et I. L/"° kt, INDIANS ckt1IPK / 41(chat,rc F % A" .. OF SOUTHWESTERN OREGON N 'I S j bli C' ''U OX] by ALBERT SAMUELGATSCHET 4 I'VYA - I) S. C Cm DIP. TIMPEN '4?. .1 4f.thrth' DEPARTMENT OF THE INTERIOR U. 8. GEOGRAPHICAL AND GEOLOGICAL SURVEY OF THE ROCKY MOUNTAIN REGION J. W. POWELL IN CHARGE Ethnographic Sketch of THE KLAMATH I.XDIAKS op SOUTHWESTERN OREGON ALBERT SAMUEL GATSCHET An Extract from CONTRIBUTIONS TO NORTH AMERICAN ETHNOLOGY, Vol.II, part I. WASHINGTON GOVERNMENT PRINTING OFFICE 1890 FACSIMILE REPRODUCTION 1966 THE SHOREY BOOK STORE 815 Third Avenue Seattle, Washington 98104 SJS # 118 ETHNOGRAPHIC SKETCH OF THE KALAMATH INDIANS FOURTH PRINTING Of Facsimile Reprint Limited to 150 Copies November 1973 ISBN # 0-8466-0118-4 (InPaper Covers) ISBN # 0-8466-2118-5 (InPublisher's LibraryBindings) CONTENTS Page Letter of Transmittal Vii Ethnographic sketch ix Introduction to the texts 1 LETTER OF TRANSMITTAL. SMiTHSONIAN INSTITUTION, BUREAU OF ETHNOLOGY, Washington, D. C., June 25, 1890. SIR: I have the honor to transmit toyou my report upon the Kiamath Indians of Southwestern Oregon, the result of long and patient study.It deals with their beliefs, legends, and traditions, theirgovernment and social life, their racial and somatic peculiarities, and,more extensively, with their language.To this the reader is introduced bynumerous ethnographic "Texts," suggested or dictated
    [Show full text]
  • “A Caretaker Responsibility”: Revisiting Klamath and Modoc Traditions of Plant Community Management
    Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology Fall 2009 “A Caretaker Responsibility”: Revisiting Klamath and Modoc Traditions of Plant Community Management Douglas Deur Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Anthropology Commons Let us know how access to this document benefits ou.y Citation Details Deur, D. (2009). “A Caretaker Responsibility”: Revisiting Klamath and Modoc Traditions of Plant Community Management. Journal of Ethnobiology, 29(2), 296-322. This Article is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Journal of Ethnobiology 29(2): 296–322 Fall/Winter 2009 ‘‘A CARETAKER RESPONSIBILITY’’: REVISITING KLAMATH AND MODOC TRADITIONS OF PLANT COMMUNITY MANAGEMENT Douglas Deur Conventionally, the Klamath and Modoc Indians of south-central Oregon and northeastern California are depicted as hunter-gatherers, who took no active role in the management of plant communities. In the course of a multi-year ethnographic effort, however, tribal elders have identified a complex of interrelated plant management practices that are consistent with contemporary definitions of plant cultivation. These include the management of black huckleberry (Vaccinium membranaceum) yields in subalpine environments, the management of marsh-edge environments for yellow pond lily (Nuphar polysepalum), the tending of ‘‘epos’’ or yampah (Perideridia spp.) digging sites, and the selective harvest of tree cambium, sap, and wood – especially from pines (Pinus spp.) and junipers (Juniperus spp).
    [Show full text]
  • Journal #2856
    Journal #2856 from sdc 5.20.13 GEA National Geothermal Summit 2013 Indian Territory ‘Why I Farm’ to be released by Tahoe publisher GARDENS AND LEARNING, AND MORE Alice E. Kober, 43; Lost to History No More Statistics show trends in families The U.N. Wants You to Eat More Bugs Forest Service Seeks to Silence Smokey the Bear Over Fracking Extinct languages of North America Flaxseed: The Next Superfood For Cattle And Beef? Scholarships For College Students Miss Indian Nations Guatemala Genocide Conviction and a More Just Vision for American Continent GEA National Geothermal Summit 2013 The Geothermal Energy Association will host the third annual National Geothermal Summit (#GEASummit2013) at the Grand Sierra Resort and Casino in Reno, Nev., June 26-27. ****************************************************************************** Indian Territory www.youtube.com ****************************************************************************** ‘Why I Farm’ to be released by Tahoe publisher On: May 14, 2013 On June 6, Meyers’ publisher Bona Fide Books will release “Why I Farm: Risking It All for a Life on the Land” by Sierra Valley Farms owner Gary Romano. A book signing will be that evening from 6-7 at Campo restaurant in Reno. In “Why I Farm,” third-generation farmer Romano speaks from experience about today’s most vital issues: how to live with purpose and how to protect our food supply. The author documents a disappearing way of life and issues a wake-up call, describing his metamorphosis from a small boy growing up on a farm to adult white-collar worker and his ultimate return to the land. He details specific issues that small farms face today, and how they will challenge our food future.
    [Show full text]
  • 131P. MF-$0.65 HC-$6.58
    DOCUMENT RESUME ED 058 999 RC 005 938 AUTHOR Hewlett, Leroy, Ed. TITLE Indians of Oregon;ABibliography of Materials in the Oregon State Library. INSTITUTION Oregon State Library, Salem. PUB DATE 69 NOTE 131p. EDRS PRICE MF-$0.65 HC-$6.58 DESCRIPTORS American Indian Languages; *AmericanIndians; *Bibliographies; *Cultural Background; Government Role; History;*LibraryCollections; Mythology; *Reference Materials IDENTIFIERS Northwest ABSTRACT Over 1300 publications are citedin this bibliography on the American Indiansof Oregon. The citations representthe Oregon State Library collection of materials onIndians of the Pacific Northwest. Although the emphasis is onIndians of Oregon, materials about the Indians of California, Idaho,Montana, Washington, and British Columbia are cited if inf ormationpertinent to the Indians of Oregon is also represented.Citations of various types of materials (books, periodical articles, pamphlets,Government publications, and some newspaper art3.cles)published in the 19th and 20th centuries are included. Some of the documents publishedin the 19th century are valuable as primary source material, as are someof the diaries and manuscript materials,' reprinted in the',Oregon Historical Quarterly.', The bibliography was prepared as 'lacomprehensive, up-to-date research tool to aid researchers andstudents in the search for references on the Indians of Oregon. (JH) 1 U S DEPARTMENT OFHEALTH. EDUCATION & WELFARE OFFICE OF EDUCATION THIS DOCUMENT HASBEEN REPRO DUCED EXACTLY AS RECEIVEDFROM THE PERSON ORORGANIZATION ORIG INATING IT POINTS OF VIEWOR OPIN IONS STATED DO NOTNECESSARILY REPRESENT OFFICIAL OFFICEOF EDU CATION POSITION OR POLICY `S. I r, e trrtn. "I ":4 ,%='0 .1 -"Ale ;;) TRUSTEES of the OREGON STATE LIBRARY William P. Murnford, Chairman HowArd C.
    [Show full text]
  • Goals and Expectations of Klamath-Modoc Revitalization
    Vol. 13 (2019), pp. 155–196 http://nflrc.hawaii.edu/ldc http://hdl.handle.net/10125/24851 Revised Version Received: 17 Jan 2019 maqlaqsyalank hemyeega: Goals and expectations of Klamath-Modoc revitalization Joseph Dupris University of Arizona This paper documents a collaboration between the Klamath Tribes and the Ameri- can Indian Language Development Institute (AILDI) focused on intra-community capacity-building and early stages of language planning through immersion activi- ties, survey responses, and discussion of intra-community involvement. In Decem- ber 2016, I facilitated a three-day maqlaqsyals (Klamath-Modoc language) immer- sion workshop, “maqlaqsyalank hemyeega”, on the Klamath reservation. Each day, immersion lessons focused on developing conversational use of maqlaqsyals between participants. During each lunch hour, participants shared personal goals and priorities regarding successful language revitalization. Ten tribal community members, including myself, made explicit their interest of sharing knowledge within the larger tribal community. Many of the workshop participants expressed the goal of using the language with their families while some participants expressed that the workshop had already helped them reach a personal goal in three days. Participants also discussed obtaining linguistic re- sources and establishing domains of language use. Understanding current inter- ests of language in my tribal community provides early steps toward developing the framework of a “good linguist” in the maqlaqsyals revitalization movement. 1. Introduction: Who am I to talk?1 I am an enrolled member of the Klamath Tribes (Klamath, Modoc, and Yahooskin Paiute) of Modoc, Klamath, Big Pine Paiute, and Mnicoujou Lakota descent. I am a part of the 3rd generation of maqlaqsyals move- ment advocates in my tribal community.
    [Show full text]
  • Chapter 2: Native Americans of the Mt. Shasta Region
    Mount Shasta Annotated Bibliography Chapter 2 Native Americans of the Mt. Shasta Region This section of the Mount Shasta Collection bibliography contains a diverse selection of scholarly studies on the Shasta, Wintu, Achomawi, and other tribes historically located about the base of Mt. Shasta. Several entries were included because of their relevance to determining the tribal origins of the name "Shasta." A few studies of ethnography, archaeology, and linguistics were included for their importance in helping to identify the historic geographical distribution of the Shasta and other local tribes. A few entries were added because of their importance in illustrating the wide range of scholarly approaches to Mt. Shasta's Native American history. Some native legends of Mt. Shasta, including native names for the mountain, can be found in this section of the bibliography, but are more fully treated in Section 15. Legends: Native American. An important group of materials concerning the philological naming of the Shasta language is found in Section 9. Early Exploration: American Government Expeditions, 1841-1860, in particular those entries pertaining to the Native American vocabulary collected by the Wilkes-Emmons overland expedition at the base of Mt. Shasta in 1841. For materials on the possible relationship between the name "Shasta" and the southern Oregon "Chastacosta" tribe, see Section 3. Chastacosta Tribe. The [MS number] indicates the Mount Shasta Special Collection accession numbers used by the College of the Siskiyous Library. [MS1221]. Clewett, S. E. and Sundahl, Elaine. Archaeological Excavations at Squaw Creek, Shasta County, California. 1983. Source of Citation: Connolly 'Points, Patterns and Prehistory' in Table Rock Sentinel, Vol.
    [Show full text]
  • Klamath Tribes Newsletter for Web 2017
    Page 1, Klamath News 2010 KLAMATH NEWS THE OFFICIAL PUBLICATION OF THE KLAMATH TRIBES: KLAMATH, MODOC, AND YAHOOSKIN TREATY OF 1864 Winema Charley Mogenkaskit Lalo Schonchin Captain Jack Volume 33, Issue 2 The Klamath Tribes, P.O. Box 436, Chiloquin, OR 97624 2ND QTR. ISSUE 2017 1-800-524-9787 or (541) 783-2219 Website: www.klamathtribes.org APRIL - JUNE 300 Mile Run! For the Return of the Salmon and Clean Water! Attention Tribal Members! Important Klamath Tribal Community Meeting Notice! Regarding: Water Issues When: Monday, July 10, 2017 Time: 6:00 pm to 8:00 pm Location: goos oLgi gowa Klamath Tribes Community Center 35601 Choke Cherry Way off Hwy 62, near Chiloquin, Oregon For more information contact: Tribal Secretary, Roberta Frost at: Photo by Norma Cummings, taken near Klamath Falls, Oregon, along the final 10 miles of the 300 mile journey. 541-783-2219 ext. 170 May 26-28, 2017, tribal people, friends and clean water supporters, raced from the Pacific Ocean in California, to Klamath Falls, Oregon, in an annual relay run The Klamath Tribes PRESORTED P.O. Box 436 FIRST-CLASS MAIL to raise awareness for Klamath River Salmon, and to oppose a proposed pipeline U.S. POSTAGE Chiloquin, OR 97624 PAID that threatens clean water, people, and fish- The LNG (Jordan Cove) Pipeline. CHILOQUIN, OR PERMIT NO. 4 Runners came from California and across Southern Oregon for the 15th annual ADDRESS SERVICE REQUESTED Salmon Relay Run, a three-day journey following the path normally taken each year by spawning salmon back to tributaries of the Klamath River.
    [Show full text]
  • Grammar, Contact and Time
    GRAMMAR, CONTACT AND TIME Marianne Mithun University of California, Santa Barbara 1. The Area: California North America is home to considerable linguistic diversity, with 55-60 distinct language families and isolates in the traditional sense, that is, the largest genetic groups that can be established by the comparative method. Of these, 22 are represented in California. Some California languages are members of large families that extend over wide areas of the continent, such as Uto-Aztecan, Algic (Athabaskan-Wiyot-Yurok), and Athabaskan-Eyak-Tlingit. Others belong to medium or small families spoken mainly or wholly within California, such as Utian (12 languages), Yuman (11), Pomoan (7), Chumashan (6), Shastan (4), Maidun (4), Wintun (4), Yokutsan (3), Palaihnihan (2), and Yuki-Wappo (2). Some are isolates: Karuk, Chimariko, Yana, Washo, Esselen, and Salinan. Most of the currently accepted genetic classification was established over a century ago (Powell 1891). Locations of the languages can be seen in Figure 1. In 1903, Dixon and Kroeber noted structural resemblances among some of these families and isolates and ascribed them simply to common typology. Ten years later, they hypothesized that the similarities might be due to distant genetic relationship and proposed, primarily on the basis of grammatical structure, two possible ‘stocks’ or groups of families, which they named Hokan and Penutian. The original Hokan hypothesis linked Karuk, Chimariko, Yana, Shastan, Palaihnihan, Pomoan, Esselen, and Yuman. Over the next half-century, various scholars added the Washo, Salinan, and Chumashan families from California; the Tonkawa, Karankawa, and Coahuilteco languages from Texas; Seri, Tequistlatecan, and Tlappanec from Mexico; Subtiaba from Nicaragua; and Jicaque from Honduras.
    [Show full text]