Like a Face Giinaquq

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Like a Face Giinaquq SPECIAL EDITION SPRING 2008 GiinaquqGiinaquq :: LikeLike aa FaceFace Unartuliq - Protector Photo by Sven Haakanson, Jr. The soft light of an oil lamp illuminates the fresh swept dirt floor and casts long shadows on the paneled walls. Voices The Giinaquq – Like a Face exhibition 1 Cama’i - Hello Dear Alutiiq Museum Members, This special edition of the Alutiiq Museum’s newsletter is dedicated to sharing the Giinaquq : Like A Face exhibition. The 215 Mission Road, Suite 101 Kodiak, Alaska 99615 most important thing I can add to this presentation is quyanaasinaq Phone: 907-486-7004 Fax: 907-486-7048 – my most sincere thanks to all of you that helped us create this e-mail: [email protected] amazing show. It is truly an honor to have been a part of this www.alutiiqmuseum.org project for the last six years. From building a lasting friendship Alutiiq Heritage Foundation: with the Château Musée and the people of France, to opening Chair: Will Anderson, Koniag, Inc. the crates containing our ancestors objects, each step has been a Vice Chair: Margaret Roberts, Koniag, Inc. joy. I’m so proud that after 136 years in France, a selection of the Secretary: Donene Tweten, Natives of Kodiak, Inc. Treasurer: Tanya Inga, Old Harbor Native Corp. masks collected on Kodiak in 1871 have returned home to visit. Board Member: Margie Bezona, KANA The masks will be in Alaska for 8 months. While this is a Board Member: Fred Coyle, Akhiok-Kaguyak, Inc. short time, I see the exhibition as the first of many collaborations Board Member: Ruth Dawson, Afognak Native Corp. Board Member: Nick Pestrikoff, Ouzinkie Native Corp. that will bring Alutiiq objects back to our homeland for study and Board Member: Andy Teuber, KANA enjoyment. There are Alutiiq collections in many institutions that Open Seat: Leisnoi, Inc. are waiting to be reawakened and with Giinaquq, we have Alutiiq Museum Staff: demonstrated our ability to create positive collaborations that Executive Director: Sven Haakanson allow these objects to travel back to Kodiak. Deputy Director: Amy Steffian Alphonse Pinart spent his personal fortune exploring the world, Museum Manager: Katie St. John Business Manager: Carol Austerman Duncan collecting ethnographic items and oral stories from numerous Curator: Patrick Saltonstall Registrar: Marnie Leist cultures. How lucky we are that he visited the Alutiiq Nation. Lab Manager: Tricia Squartsoff He did a wonderful thing for our people. He not only collected Collections Assistant: Rose Kinsley Alutiiq Language Manager: April Laktonen Counceller precious objects, but he recorded the stories and songs tied to Language Outreach Specialist: Peter Boskofsky many of them, as they were told in our language in 1872. Pieces Store Manager: Sarah Kennedy of these songs are shared in the exhibit, the rest will be published The Alutiiq Museum is governed by Afognak Native Corporation, Akhiok Kaguyak Inc., KANA, Koniag Inc., in a full catalog of the Pinart masks, where all 70 of the carvings Leisnoi Inc., Natives of Kodiak Inc., Old Harbor Native in the Château Musée’s collections can be enjoyed. Watch for Corporation, and Ouzinkie Native Corporation. Each organization elects a representative to the Alutiiq Heritage this catalog in 2009. Foundation, the Alutiiq Museum’s board. Funding is As always, I welcome you all to the museum. This summer is provided by charitable contributions, membership fees, grants, contracts and sales from the museum store. an especially important time to visit. Come see what our ancestors passed down to us with the help of a thoughtful Frenchman. It is ALUTIIQ HERITAGE FOUNDATION MISSION STATEMENT: an immeasurable gift The Alutiiq Heritage Foundation, through the Alutiiq Museum and Archaeological Repository, preserves the traditions of the Alutiiq people and promotes a greater awareness of the rich cultural legacy Sven Haakanson, Jr., Ph.D. of the indigenous peoples of the greater Gulf of Alaska region. Our collections are held in a repository that is accessible to the Executive Director public. We encourage and support research on Alutiiq culture and history, and disseminate the results of this research to the public through educational outreach, exhibits, special events, publications, and scholarly presentations. Angitqurtuci asirluci - Tax ID #92-0150422 The Alutiiq Museum Bulletin is published quarterly. It’s good you came back. Printed by AT Publishing. 2 The Collector Alphonse Pinart What do a medieval castle over look- near his home. The collection, which includes ing the English Channel and Alutiiq cer- about 300 Alaskan objects, has remained in emonial masks have in common? the museum’s expert care, miraculously Alphonse Pinart, a 20-year old anthro- surviving Boulogne’s destruction in World pologist who forever linked the his- War II. In 1990, the Château Musée tory of the French and Alutiiq moved to an historic castle overlook- peoples. ing the city, a turreted, moat encircled, Born in Marquise, a small stone building erected in 1227-1231 town in the northern tip of by Philippe Hurepel, the son of France, Pinart was the son of a French King Philippe Auguste. wealthy iron merchant. Family So, in a building steeped with prosperity provided him with a history, there lies a collection with good education, and an introduc- deep ties to the heart of both French tion to linguistics – the study of and Alutiiq culture. To the French, languages. Pinart became en- the treasure Pinart brought home rep- thralled with the possibility that resents an important era of scientific Alaska’s Native languages were re- inquiry and the contribution of French lated to those of Siberia, and might scholars to the knowledge of world cul- illustrate ancient ties between Alaskans tures. To Alutiiqs, the collection represents and Siberians. ancestral knowledge. It is a storehouse of Financed by his family, Pinart left the spiritual and artistic information. Thanks to comforts of academic life in France and sailed Pinart, two peoples, on two continents, represent- to Alaska in 1871. He arrived in Unalaska in May, where ing two distinct cultures, share a passion for one incredible he began 13 months of travel. In addition to the Aleutian collection. Islands, Pinart visited the Alaska Peninsula, Bristol Bay, and the Bering Sea coast. In the fall he set out for Ko- diak. After a two-month kayak journey, he reached the Thanks to Pinart for this collection. He had to be a archipelago in November. respectful person to gather so many items, learn about Pinart’s visit to Kodiak last six months, during which and write information about each one, not to mention he paddled to Alutiiq villages collecting boat models, that the items collected and the information as well paddles, bows, arrows, headdresses, bowls, spoons, and safely arrived in France all the way from the Kodiak about 80 masks. He also recorded Alutiiq stories and Archipelago . He realized the future value of the songs, as rare and precious today as the objects he ac- collection and information – We may learn and teach quired. our own creative history – the art; the powerfulness; the In 1875, Pinart gave his Alaskan notes and collec- craftsmanship; the dedication; the wonder. tions to the Château Musée, a regional museum in -Olga Pestrikoff, Port Lions Boulogne-sur-Mer, France, a coastal fishing community Qanginek tangramken! - It's been a long time since I've seen you! 3 Future Masters Becoming an artist is shop at Kodiak College led like training for any profes- by accomplished carver sion. In addition to talent, Perry Eaton with assistance it takes instruction and a lot from artists Coral Chernof of practice. Around Ko- and Sven Haakanson, Jr. diak talent is no problem. The exhibition, with its Island communities are 35 nineteenth century Alutiiq filled with aspiring carvers carvings, offers the chance and weavers, photogra- for students to study the origi- phers and silversmiths. nal works of Alutiiq masters, However, finding opportu- design their own full-sized nities to learn new skills and mask, and then work with in- perfect those talents can be structors to create it. The fi- difficult, particularly for Larsen Bay teens show off their bentwood bowls nal step will be the creation those who wish to study Photo by Sven Haakanson, Jr. of a story or a song to ac- Alutiiq arts. Two hundred company the carving. years of interaction with Western society suppressed Alutiiq In Alutiiq communities, masks were part of ceremonial arts, and today there are few artists who can teach tradi- culture. Dancers wore carved wooden faces to act out leg- tional practices. ends, family history, and recent events. “We want the stu- “In Alutiiq society artists learned their crafts by work- dents to complete the entire mask making process”, says ing with other artists,” explains Sven Haakanson, Jr., the Haakanson. “Not just the carving, but the interpretation of Alutiiq Museum’s Executive Director. “Boys watched older their piece. It is important for our artists to understand and men carve and practiced by making toys and simple objects. share the cultural meaning of masks.” Girls learned to weave and sew by assisting their mothers To assist students with their stories and songs, and their and aunts. The arts were a natural part of a child’s educa- translation into Alutiiq, Elders and Alutiiq speakers will also tion taught through hands on exploration with skilled adults. act as workshop instructors. The results of the workshop When our people started working for wages, and when they will be shown at a special exhibit in the fall of 2008 with a were made to be ashamed of their heritage, this transfer of short video of the students at work. knowledge stopped.” Ultimately, the museum believes that the project will This summer, the Alutiiq Museum will use the Giinaquq create a new generation of both artists and instructors.
Recommended publications
  • Alutiiq Museum Bulletin
    Alutiiq Museum Bulletin Vol 15, No. 2, Winter 2011 Uswitusqaq’s Dream – An Alutiiq Novel for Children Pattie Leighton lives on a farm in a rural region of Western Like the story, the novel’s artwork is Alutiiq. Kodiak Alutiiq Australia, 100 km from the nearest town. April Laktonen artist Sara Squartsoff created an oil painting of sea otters for Counceller lives at the opposite end of the world in wet, windy the cover design, and petroglyph images from the Alutiiq Kodiak, Alaska. Th e two women have never met, but since Museum’s recent survey work at Cape Alitak will illustrate the 2003 they have been working together to develop Uswitusqaq’s fi rst page of each of the book’s 14 chapters. Dream, a children’s novel about Alutiiq culture. In May 2011, the Alutiiq Museum will release 500 copies Counceller explains, “Pattie is a teacher and a natural of Uswitusqaq’s Dream in paperback. Complimentary books history writer. She’s been to Alaska a number of times, and will be distributed to local libraries and elementary schools in 2003 she took a wilderness kayak trip on Kodiak. I was to share Alutiiq heritage with young readers. Individuals working as the museum’s educational coordinator at the time. and organizations that wish to purchase Uswitusqaq’s Dream I didn’t meet Pattie, but not long after her visit I got an email can contact Museum Store Manager Sarah Kennedy – from her requesting assistance with a children’s book inspired [email protected] – to reserve copies. Th e book will by her visit.” retail for $12.00 at the Alutiiq Museum Store.
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  • Alutiiq Museum Library Collections
    Alutiiq Museum Library Collections Owner / Collecon Name Dates Descripon Photographer Color B&W Slide Neg JPG Other total Document Copyright Holder Aerial Port Lions & Old Harbor One aerial photograph of Port Lions, second 2 2 finding aid Kids photograph is of 14 kids posing for the camera KHS, Hennessey Photocopy of of photograph of Danger Afognak, Danger Bay 1943 1 0 finding aid Coll. Bay, Afognak Island in 1943 Afognak Village Photos by Russian Orthodox church on Afognak KANA? 1986, 1990 Rick Knecht 8 88 72 168 finding aid Rick Knecht Island Afognak Village & Afognak Village, Litnik Hatchery, workers, 1969 70 145 215 finding aid Hatchery scenery Afognak Village AM 1989 Pictures from Dig Afognak of petroglyphs Amy Steffian 20 20 finding aid Petroglyphs Late 19th, Photos depicVng life of Nave Alaskans. Some by Case, Winter Alaska Naves Gen Ethno misc. early 20th 47 47 finding aid "Eskimo, Tlingit, & Athabascan." & Draper century Eight B&W images cut from health posters, depicVng life of Alaska Naves. University of Alaska University of Alaska Naves Misc Ethno One color paper icon of Saint Innocent Archives & Bill 9 10 finding aid Alaska Archives Enlightener and Apostle of America (9 x Williams, B.I.A 11 in.) 16 x 20 in. enlargement of photograph of Anchorage Earl Brown's store, near Alitak, c. 1950, Jeanne Shaever Alitak store 1 1 Museum? Jeanne Shaver CollecVon, Anchorage Boone Museum of History and Art, B91.46.75 Digital color print of an aerial view of Akhiok 1 0 finding aid Akhiok Photographs of Museum events, exhibits, AM Gallery Lab Staff AM 1995-2003 Misc 205 7 159 162 3 536 finding aid lectures & building Lena Amason's Artwork 1999 Lena Amason Masks and artwork AM staff 34 1 43 78 finding aid AM Misc events AM 1997-1998 Special events held at Museum Misc 99 1 63 46 2 211 finding aid Photographs taken during skin sewing AM Skin sewing AWOTW, AM 1996, 1999 workshops, AWOTW recording & Gov AM staff 7 25 8 31 71 finding aid Gov.
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  • Who Are the Alutiiq People?
    WHO A RE THE ALUT ii Q PEOPLE ? In the historic era, Russian traders called all of the Native peoples of southwestern Alaska “Aleut” – despite regional differences in language, cultural practices, and history. In the modern era, this has caused confusion. People with distinct cultures are known by the same name. Today, Kodiak’s Native people use a variety of self-designators. There is no one correct term. Many Elders prefer Aleut, a term they were taught as children. Today others choose Alutiiq or Sugpiaq. What does each of these terms mean? SUGPIAQ – This is a traditional self-designator of the Native people of Prince William Sound, the outer Kenai Peninsula, the Kodiak Archipelago, and the Alaska Peninsula. It means “real person” and it is the way Native people described themselves prior to Western contact. This term is used by some today. Sugpiaq is a popular self-designator on the Kenai Peninsula, and is gaining use on Kodiak. ALEUT – This word means “coastal dweller” and it is derived ALUTIIQ from a Siberian Native language. Russian traders introduced the OR term, using it to describe the Native people they encountered ALUTIIT? in the Aleutian Islands, the Alaska Peninsula, and the Kodiak archipelago. Aleut is still frequently used to refer to the Native ALUTIIQ (singular) • Noun: to describe one person: people of the Aleutian Islands, although the word Unangan – I am an Alutiiq. meaning “we the people” in the region’s traditional language – is • Noun: to describe the language: gaining popularity. They are speaking Alutiiq. • Adjective: as a modified: There are many Alutiiq artists.
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  • Bibliography & Resources
    CELEBRATIONS BIBLIOGRAPHY Books and Documents: Birket-Smith, K. The Chugach Eskimo. Nationalmuseets Publikationsfond, Kobenhavn, 1953. Birket-Smith, Kaj, and Frederica de Laguna. The Eyak Indians of the Copper River Delta, Alaska. AMS Pr, 1976. Black, Lydia T. Glory Remembered- Wooden Headgear of Alaska Sea Hunters, Alaska State Museums. 1991. Crittenden, Roberta, et al. Out of Our Time: The Storytellers = Oonechguk Edowchu. Cordova, AK: Cordova Baptist Press. 1980. Out of print, See http://www.chugachheritageak.org/ Crowell, Aron, et al. Living Our Cultures, Sharing Our Heritage: The First Peoples of Alaska. Smithsonian Institute, 2010. Crowell, Aron L., et al. Looking Both Ways: Heritage and Identity of the Alutiiq People. University of Alaska Press, 2002. English Bay High School Students. Alexandrovsk- English Bay in Its Traditional Way. Kenai Peninsula Borough School District, Vol. 1-3. Fitzhugh, William W. and Crowell, A. Crossroads of Continents: Cultures of Siberia and Alaska. Smithsonian Institution Press, 1988. Haakanson, Sven Jr. and Steffian, Amy. Giinaquq - Like a Face: Sugpiaq Masks of the Kodiak Archipelago. University of Alaska Press, 2009. Harry, Anna Nelson, and Michael E. Krauss. In Honor of Eyak: The Art of Anna Nelson Harry. Alaska Native Language Center, University of Alaska, 1995. http://www.uaf.edu/anla/collections/search/resultDetail.xml?id=EY961K1982 Johnson, John F. C., et al. Chugach Legends: Stories and Photographs of the Chugach Region. Chugach Alaska Corporation, 1984. Koniaq, Inc. Two Journeys: A Companion to the Giinaquq: Like a Face Exhibition. Alutiiq Museum and Archaeological Repository, 2008. Korsun, S. A., & Berëzkin, Y. E.. The Alutiit/Sugpiat a Catalog of the Collections of the Kunstkamera.
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  • Alutiiq Bul Spring13.Indd
    Alutiiq Museum Bulletin Vol 17, No.4, Spring 2013 Haakanson to Leave Alutiiq Museum Sven Haakanson, Jr. joined the Alutiiq Museum in 2000, fresh from groundwork laid for this next stage and I look forward to helping. I also graduate school and ready to connect Kodiak with its Alutiiq heritage. plan to partner with the museum on future research and teaching projects, Now, after many remarkable successes at the helm, Haakanson is preparing but my next step will be to take our work to a broader audience. Th e to step down. During his tenure the museum created a series of annual Alutiiq Museum’s work is an example of community transformation that arts workshops in Alutiiq villages, developed an exhibit of rare Alutiiq needs to be shared. Museums and Native peoples in other communities ceremonial masks, completed a comprehensive study of the Cape Alitak can learn from our successful experiences to create a brighter future for petroglyphs, published books making Alutiiq culture and language more indigenous peoples everywhere.” accessible to the public, and earned accreditation. To honor Haakanson’s service, the museum is creating a send off “Th e past 13 years have been wonderful,” said Haakanson. “I was very scrapbook. Colleague, friends, supporters, and family members are invited lucky to start my career as an anthropologist in my home community. I to stop by the museum and write Haakanson a note, share a favorite photo, came back to Kodiak with a Ph.D. and a strong desire to see Alutiiq heritage or draw him a picture. Take a moment to record your favorite memory of awakened.
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  • Alutiiq Colors
    ALUT ii Q COLORS The world’s societies interpret colors in different ways. The Alutiiq language has just 4 basic color terms – Kawirtuq (it is red), Tan’ertuq / Tamlertuq (it is black), Qatertuq (it is white), and Cungartuq (it is blue). Each of these color terms is a verb root (i.e., kawirtuq means “it is red”) as the Alutiiq language has no adjectives. Alutiiqs recognized a broader range of colors, but their traditional language describes most hues with these four terms. For example, green is a shade of blue. Alutiiq speakers also describe colors by their similarity to common things. For example, an Alutiiq speaker might say that a yellow object is the color of oil. IT IS RED - KA WIRTUQ IT IS BLUE - CUNG A RTUQ Alutiiq people manufactures red pigments from To Alutiiqs, blue is a powerful color. minerals and plants. They ground ochre, a soft, It is associated with the supernatural, naturally occurring iron oxide, into a fine powder particularly the worlds below the sea. and mixed it with oil to make paint. On Kodiak, Blue pigment was never used in body people produced a reddish-brown dye by boiling painting. However, a blue-green paint alder bark. In Prince William Sound, people adorned hunting hats, and whalers, the boiled hemlock bark or a mixture of cranberry and magical hunters who pursued giant sea blueberry juices to produce a dark red dye. Widely mammals, carried blue or green stones. used in body painting and to decorate objects, the color red may represent ancestral blood. IT IS BLA ck – TA N ’ERTUQ / TA MLERTUQ Historic sources indicate that Alutiiqs collected a specific stone to make black pigment.
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  • Alutiiq Bul Spring12.Indd
    Alutiiq Museum Bulletin Vol 16, No. 4, Spring 2012 Sharing Alutiiq Heritage Globally What do the care of ancient Mesoamerican fabrics and the item based on my studies of similar clothing in Finland and Russia. preservation of Alutiiq culture have in common? Native people. And now we have pictures of the parka to share with artists here in Last November, Sven Haakanson traveled to Oaxaca, Mexico as a Kodiak. Speaking about the museum’s programs has furthered that guest of the 8th North American Textile Conservation Conference. work,” said Haakanson. “Plus my travel expenses are paid for by the A trip to Mexico to speak about Native Alaska may sound like a people inviting me to speak.” stretch, but the museum’s work was relevant to this gathering of Haakanson’s eff orts are also being recognized in June, when he professionals. Haakanson’s presentation focused on the ways the will receive the Guardians of Culture and Lifeways Leadership Award Alutiiq community is not only preserving and sharing its heritage, from the Association of Tribal Archives, Libraries, and Museums. but reawakening tradition with museum programs. Established in 2007, the award recognizes organizations and Every time he speaks at such a conference, Haakanson gives other individuals who serve as outstanding examples of how indigenous museums ideas for better, more meaningful partnerships with Native cultural organizations can contribute to the vitality and cultural people, whether they be Native Alaskans or indigenous peoples of sovereignty of Native nations. Haakanson was selected for bridging Central America. According to conference organizer Emilia Cortes cultures and continents, making collections more accessible to his presence in Mexico had a big impact.
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  • Alutiiq Museum Collections Policy
    Alutiiq Museum Collections Policy I. INTRODUCTION The Alutiiq Heritage Foundation (AHF) Board will maintain full responsibility for the collections policy of the Alutiiq Museum and Archaeological Repository. Compliance with this policy is the profes- sional obligation of the museum’s staff. A. Mission Statement The Alutiiq Heritage Foundation, through the Alutiiq Museum & Archaeological Repository, pre- serves the traditions of the Alutiiq people and promotes a greater awareness of the rich cultural legacy of the indigenous peoples of the greater Gulf of Alaska region. Our collections are held in a repository that is accessible to the public. We encourage and support research on Alutiiq culture and history, and dissemi- nate the results of this research to the public through educational outreach, exhibits, special events, publica- tions, and scholarly presentations. B. History of the Collections The Alutiiq Museum is an outgrowth of the Kodiak Area Native Association’s (KANA) Culture and Heritage division. Founded in 1987, the division was designed to foster island-wide archaeological research, develop educational programs on Alutiiq culture, and promote workshops on Alutiiq language and arts. In 1990, the division became the Alutiiq Culture Center and moved to its own building. Large archaeological assemblages from local excavations were returned to Kodiak for curation at the center and public exhibits assembled from these materials. Additionally, the center conducted its own archaeological projects and accepted archaeological, ethnographic, archival, and photographic materials as gifts and on loan. Documentation for many of these collections was incomplete and did not follow the standards set forth in this policy. In 1993, KANA received a grant from the Exxon Valdez Oil Spill Trustee Council to develop a state-of-the-art archaeological repository and regional research facility.
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  • The Alutiiq Orthography: Kodiak Dialect First Edition
    The Alutiiq Orthography: Kodiak Dialect First Edition by April G.L. Counceller, Ph.D. and Jeff Leer, Ph.D. with Nick Alokli Kathryn Chichenoff Mary Haakanson Julie Knagin Stella Krumrey Florence Pestrikoff Sophie Shepherd Peter Boskofsky Alisha Drabek, Ph.D. Alutiiq Heritage Foundation 2012 © 2012 Alutiiq Heritage Foundation Produced by: Alutiiq Heritage Foundation Alutiiq Museum & Archaeological Repository 215 Mission Rd., Ste. 101 Kodiak, AK Based partly on materials produced by: Chugachmiut, Inc. Culture and Language Program 1840 Bragaw Street, Suite 110 Anchorage, Alaska 99508-3463 (907) 562-4155 http://www.chugachmiut.org/ ISBN # 978-1-929650-09-5 Development and Publication support provided by the National Science Foundation, Grant # 1153156 Any opinions, findings and conclusions or recommendations expressed in this mate- rial are those of the author(s) and do not necessarily reflect the views of the National Science Foundation (NSF). Text and cover design, and book editing by Alisha Drabek, Nunaworks Front and back cover photos of Kodiak Alutiiq community members are courtesy of the Alutiiq Museum, Native Village of Afognak, Sun’aq Tribe of Kodiak, Kodiak Area Native Association, Kodiak College, and the Kodiak Island Borough School District. The Alutiiq Orthography: Kodiak Dialect Acknowledgements The developers of this guide are grateful to the Elders and fluent speakers who participated in workshop sessions, as well as the learners who participated and assisted. Grants to the Alutiiq Heritage Foundation from National Science Foundation (grant #1153156), and previous support to Chugachmiut, Inc. from the Department of Education (grant# S356A090054), provided support for completion of both dialect versions of this orthography guide.
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  • Caring for Karluk Collections T H E a L U T I I Q Members to Study Karluk Museum’S Collections Are One
    Vol 15, No. 2, Autumn 2010 Caring for Karluk Collections T h e A l u t i i q members to study Karluk Museum’s collections are One. With support from large and varied. A tour of KANA and Koniag, Inc., the storage room reveals they recovered everything everything from graceful from thousands of ground slate lances to wooden arrow shafts a colorfully decorated to a few delicate grass, Russian Christmas baleen, and spruce root star. At the heart of baskets. In 1995, the them all, however, lies collection became the Karluk One. With centerpiece for the Alutiiq over 20,000 artifacts, Museum. However, this archaeolog ical the characteristics that a s s e m b l a g e i s th e make this collection museum’s single largest so stunning, have also collection, and it contains made it difficult to care some of the rarest, most for. Delicate objects inspiring pieces in the need extra preservation museum’s care. assistance, and large, Registrar Marnie un i qu e c o l l e c ti ons Leist explains. “Karluk r e q u i r e a d d i ti o na l One has many objects Objects for Clamming – wooden knives for opening clams (left), spruce root basket (center front), bentwood box (center back), documentation. that aren’t usually found sea mammal bone digging stick (right). Koniag, Inc. collection, Karluk One, ca. 1400 – 1750 AD. With a $49,300 in prehistoric sites; grant from the Institute objects made of delicate organic materials typically do not for Museum and Library Services received through a partnership survive.
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