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Joan Franc S BLANC. Los Auj Ls De Joan Baptista Blanc XV.Pdf Joan Francés Blanc Los aujòls de Joan Baptista Blanc XV: Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas: generacion 29 © 2018 Joan Francés Blanc Licéncia Creative Commons CC-BY-NC-SA Genealogia n°35 http://j.f.blanc.free.fr -ii- ENSENHADOR I. Pourquoi ce livre n’est pas en français.......................v About this book..........................................................vi Introduccion..............................................................vii Los aujòls de Joan Baptista Blanc. Lista corta............1 II. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Lista corta...............................................217 III. Los aujòls de Joan Baptista Blanc. Las vint primièras generacion. Lista longa..........................571 IV. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Lista longa, generacions 1 a 23..............935 V. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Lista longa, generacions 24 a 28..........1387 VI. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Lista longa, generacions 29 a 61..........1867 VII. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacions 1 a 20...................2219 VIII.Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacions 21 e 22.................2671 IX. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacion 23...........................3161 X. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacion 24...........................3509 iii XI. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacion 25...........................3937 XII. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacion 26...........................4375 XIII. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacion 27...........................4783 XIV. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacion 28...........................5225 XV. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacion 29...........................5557 XVI. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacion 30...........................5901 XVII. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacions 31 a 33.................6381 XVIII. Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas. Generacions 34 a 61.........6689 iv Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas Generacion 29 379.716.096: Fonts: - persona: H.deRiberolles(Base Tournemire), JL.Mondanel (généalogie des Baux) 12 iii 2011 - defunció: JL.Mondanel (généalogie des Baux) 12 iii 2011 - família: H.deRiberolles(Base Tournemire), JL.Mondanel (généalogie des Baux) 12 iii 2011, J-P de Palmas (Histoire de la maison des Baux, par Gustave Noblemaire, 1913 ) 2 viii 2011 379.716.097: Non mentionnée par ma source ? J-C de Vaugiraud (C. Settipani: La noblesse du midi carolingien, p 17 à 20) 19/07/2009 Fonts: - persona: JL.Mondanel (généalogie des Baux) 12 iii 2011, H.deRiberolles(Base Tournemire) - naixement: Grégory Grattepanche (fichier personnel) - família: H.deRiberolles(Base Tournemire), JL.Mondanel (généalogie des Baux) 12 iii 2011, J-P de Palmas (Histoire de la maison des Baux, par Gustave Noblemaire, 1913 ) 2 viii 2011 379.716.098: Ursus or Orso (died 892) succeeded his father, Aiulf II, as Prince of Benevento in 890 or 891. Ursus did not long hold this post. He was deposed after the capture of Benevento by the Byzantine strategos of Calabria, Sybbaticius. Benevento became, albeit briefly, the capital of the thema of Langobardia. His epitaphium says: «Ursus . splendida progenies . hunc genuit princeps Bardorum stemmate clarus Radelchis». http://en.wikipedia.org/wiki/Orso_of_Benevento Fonts: - persona: Manuel Abranches de Soveral 379.716.112: A l’occasion du millénaire de sa mort célébré en 1994, un congrès international fut organisé du 12 au 14 mai 1994, à Valensole, berceau de saint Mayol, sous le patronage de Georges Duby et de Don Philippe Dupont, abbé de Solesmes. Les actes de ce congrès intitulé « Saint Mayeul et son temps » furent publiés en 1997. Naturellement il fut question des origines paternelles et maternelles de notre saint, qu’évoqua notamment le RP Jean de la Croix Bouton o.c.s.o (historien, abbaye d'Aiguebelle) dans sa communication intitulée « La fondation du prieuré de Valensole (Maison paternelle de St Mayeul). Je cite (p 54 des Actes) : "Les possessions de Folcherius, père de Mayeul et fils d'un autre Folcherius, sont connues grâce à trois chartes de Cluny, les chartes n° 105, 106 et 107. Le 3 septembre, Raymonde petite fille de Mayeul 1er et belle sœur de d'Arbald III, d'une famille mâconnaise venue s'établir dans le pays d'Apt, avait épousée en Avignon Fulchérius, riche propriétaire du pays d'Apt. Déjà en 852 le grand père de Fulcherius, Robert, possédait une grande partie du territoire situé au pagus Albionensis au nord d'Apt (in cartulaire d'Apt, p 65 et 68). A l'occasion de son mariage, Folcherius, avec le consentement de ses frères Rainoard et Gérard, fit don à sa femme de plus de cent manses, soit au moins 1500 hectares dans les régions d'Apt, Aix, Sisteron et Riez. () A noter que Fulcherius se marie juxta legem -5557- Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas meam romanam. Il sait donc que sa famille est d'origine romaine et, quand on connait ses biens immenses on sent qu'un tel domaine n'est pas improvisé : il ne pouvait appartenir qu'à une très ancienne maison qui le possédait déjà à la fin du Bas Empire (.) Folcherius mourut en 915, peu après la naissance de son fils Mayeul. Les terres familiales furent pillées par les sarrasins et le jeune Mayeul fut recueilli avec sa mère Raymonde par le père de celle ci, Mayeul, vicomte en Mâconnais." Source: Philippe d’Allemagne (mail) 21/07/2009 Bibliographie H. Dubled, Le Cartulaire de l’Église d’Apt et l’histoire du droit et des institutions du haut Moyen Âge, Provence Historique, T. 17, fasc. 68, 1967. Millénaire de la mort de Saint Mayeul, 4e abbé de Cluny, 994-1994 : actes du congrès international Saint Mayeul et son temps : Valensole 12-14 mai 1994 / sous le patronage de Georges Duby et Philippe Dupont., publ. Digne-les-Bains : Société scientifique et littéraire des Alpes de Haute- Provence, 1997. Liens externes Wikipédia Fonts: - persona: J-C de Vaugiraud (Medieval Genealogy: vicomte de Narbonne + C. Settipani: La noblesse du midi carolingien, p 17 à 20) 19/07/2009, J-P.de Palmas (H. Dubled, Le Cartulaire de l’Église d’Apt et l’histoire du droit et des institutions , Provence Historique, T. 17, fasc. 68, 1967) 2015. - defunció: J-C de Vaugiraud (actes du congrès de Valensole, 1994) 03/08/2009 - casament: J-C de Vaugiraud (Medieval Genealogy: vicomte de Narbonne + C. Settipaani: La noblesse du midi carolingien, p 17 à 20) 19/07/2009 379.716.113: Medieval genealogy la pense fille de Gauthier de Narbonne (le frère de Mayeul) Christian Settipani la pense fille de Mayeul ! J-C de Vaugiraud (Medieval genealogy: vicomtes de Narbonne) 19/07/2009 Jacqueline Caille in "Vicomtes et vicomtés d'Hélène Debax (2008)la considère aussi comme fille d'un Mayeul, mais un autre Maïeul de Narbonne: . C.Saint-Félix 12x2014 Fonts: - persona: J-C de Vaugiraud (Medieval Genealogy: vicomte de Narbonne + C. Settipaani: La noblesse du midi carolingien, p 17 à 20) 19/07/2009 - casament: J-C de Vaugiraud (Medieval Genealogy: vicomte de Narbonne + C. Settipaani: La noblesse du midi carolingien, p 17 à 20) 19/07/2009 379.716.113b: Quatrième abbé de Cluny, Mayeul fut spontanément reconnu comme saint immédiatement après sa mort, et son culte, qui constitua le premier grand culte -5558- Los aujòls de Joan Baptista Blanc segond la basa de Roglo. Nòtas abbatial clunisien, fut l'un des plus importants du Moyen Âge et persista au Puy et à Souvigny jusuq’à la Révolution. En 916, des troubles importants embrasent la Provence, lutte contre les Sarrasins et guerres féodales entre les princes(conflits entre les familles aristocratiques provençales et les familles bourguignonnes amenées en Provence en 911 par Hugues Capet). C’est ainsi que la fille du vicomte de Narbonne, Raymonde, accompagnée de son fils Mayeul, se réfugie dans le Mâconnais auprès de son frère le vicomte de Mâcon Albéric Ier. Mayeul entre dans le clergé séculier, étudie à Lyon, devient ensuite chanoine de la cathédrale Saint-Vincent de Mâcon, puis archidiacre à vingt et un ans. En 930, il refuse l’archevêché de Besançon. Ce n'est que dix ans plus tard qu'il rentre comme moine à Cluny, où il prononce ses voeux en 943 ou 944. Il exerce alors la fonction d'«armarius » (garde des livres et maître des cérémonies). En 948, l'abbé Aymard de Cluny devenu aveugle, lui laisse diriger le monastère comme coadjuteur. Aymard démissionne de sa charge d'abbé en 954, ouvrant 40 ans d'abbatiat à Mayeul. Ses bonnes relations avec Adélaïde, sœur du roi de Bourgogne Conrad le Pacifique (937-993) et épouse du roi de Germanie Otton 1er, empereur dès 962, lui confèrent une certaine influence tant à sa cour qu'à celle de son fils Otton II. Il intervient jusque dans des querelles privées de la famille impériale, ce qui lui valut de se voir proposer le siège pontifical après la mort de Benoît VI et de Benoît VII, siège qu'il refusa, se jugeant plus utile au milieu de ses moines. Les liens avec l'Empire favorisèrent l'extension de l'"Ecclesia Cluniacensis" vers l'est. Il fut certainement l'un des conseillers de Hugues le Grand, duc des Francs, ce qui lui permit de réformer des monastères et d'y placer des abbés réguliers.
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