Globalizing Biology

Total Page:16

File Type:pdf, Size:1020Kb

Globalizing Biology Globalizing Biology 8.22 Lecture - LPS 60 Summary of Today’s Lecture: Throughout the 1800s, many Western scientists constructed theories of biological race that encoded the belief that Europeans were naturally superior to all other people groups. These theories were used to justify enslavement, colonization, and imprisonment of “the vulgar”. Summary of Today’s Lecture: Throughout the 1800s, many Western scientists constructed theories of biological race that encoded the belief that Europeans were naturally superior to all other people groups. These theories were used to justify enslavement, colonization, and imprisonment of “the vulgar”. What are some of the biological features that the scientists in your reading focused on? Skull-based Non-skull-based Skull-based scientific racism 1. Phrenology 2. Brain size 3. Facial Angle Theories 4. Cephalic Index Skull-based scientific racism 1. Phrenology 2. Brain size 3. Facial Angle Theories 4. Cephalic Index British Sri Lanka 1640-1796: Dutch colonial rule 1802-1948: British colonial rule Linguistic demographics: 75% Sinhalese language 25% Tamil language Sri Lanka c.1520 Keppetipola Military leader of Sinhalese people in the Kingdom of Kandy during the Uva Rebellion of 1818 against the British colonial powers in Sri Lanka. He was executed in 1818 His skull was sent to the Edinburgh Phrenological Society. What is phrenology? Keppetipola Phrenology Argued that we could read off the mental capacities of a human by looking at bumps on their skull. ➢ Gall (1819) - Anatomy & Physiology of Nervous System ➢ Spurzheim (1827) - Outlines of Phrenology ➢ Combe (1828) - Constitution of Man Spurzheim’s Brain Areas (1827) 1. The Reproductive Instinct 11. Memory, educational ability 2. Parental Love 12. Locality: Sense of place 3. Friendship 13. Form: Understanding of shapes 4. Combativeness 14. Reverence: adoration of God 5. Destruction 15. Hope 6. Guile: the desire to keep secrets … 7. Acquisition: covetousness And 22 others 8. Self-Esteem, also arrogance 9. The need to be accepted by others 10. Caution Phrenology 1798: Franz Gall, physician to the Holy Roman Emperor in Austria, proposes cerebrally localized mental faculties. Visiting asylums and prisons in Austria, he generalizes to the faculties of murder and theft. 1805: Starts his lecture circuit throughout central Europe Gall lecturing in Berlin (1805) Phrenology 1798: Franz Gall, physician to the Holy Roman Emperor in Austria, proposes cerebrally localized mental faculties. Visiting asylums and prisons in Austria, he generalizes to the faculties of murder and theft. 1805: Starts his lecture circuit throughout central Europe Gall’s lecture circuit “The craniology of Dr. Gall was the favourite topic of the German literati during the summer of 1805 at almost every university and capital of the Northern Provinces of Germany. ...He there met with universal acceptance. The King, the Queen, princes and princesses, interested themselves so much in his discoveries that he obtained an invitation to go through a course of lectures in presence of the Royal Family, during which the Queen inspected the dissection of a human brain... Dr. Gall visited the houses of correction and prisons in Berlin and Spandau, and gave the most convincing proofs of his ability to discover, at first sight, such malefactors, thieves, and men of particular talents as were amongst the convicts and prisoners.” - The Edinburgh Medical and Surgical Journal (1806) Crime Leading Italian Phrenologist, Luigi Ferrarese, encouraged governments to embrace phrenology as a science that could help them solve many ‘social ills’ in his: Memorie Risguardanti La Dottrina Frenologica (1836) Popularization & Institutionalization In 1820, George Combe founded the Edinburgh Phrenological Society. George Combe’s Constitution of Man (1828) sold 350,000 copies between 1828 and 1900. (compare: Darwin's Origin of Species (1859) sold only 50,000 between 1859 and 1900 in the UK.) ”Phrenology explained everything to him, from the finite to the infinite.” - Frederick Douglass, after a breakfast with Combe, c.1840 Phrenological Societies and Journals 1820 - Edinburgh Phrenological Society, founded by George Combe, journal established in 1827, when there were 120 members. 1822 - Philadelphia Phrenological Society, journal established in 1838 1823 - London Phrenological Society 1825-1843: Phenological Societies in Paris, Aberdeen, Wakefield, Manchester, Dublin, Sheffield, Lancaster, Exeter, Dumfries; 28 societies in London alone Skull-based scientific racism 1. Phrenology 2. Brain size 3. Facial Angle Theories 4. Cephalic Index Brain Size ○ Samuel Morton was professor of anatomy at Pennsylvania Medical College. ○ In the 1830s, Morton filled skulls with birdseed to allegedly measure intelligence. ○ In Crania Americana (1839), he concludes that whites have the biggest brain, so they are most intelligent. ○ He even claimed the difference is so big that polygenism must be true. Brain Size ○ Morton’s view becomes the dominant scientific paradigm for decades: “In general, the brain is larger in mature adults than in the elderly, in men than in women, in eminent men than in men of mediocre talent, in superior races than in inferior races.” - Paul Broca (c. 1860) “We of the South should consider [Morton] as our benefactor for aiding most materially in giving to the negro his true position as an inferior race.” - R.W. Gibbs, Charleston Medical Journal (1851) Skull-based scientific racism 1. Phrenology 2. Brain size 3. Facial Angle Theories 4. Cephalic Index Worksheet - 1832 Phrenological Journal “The skulls of both [nations, Tamils and Sinhalese,] are in size considerably below the European standard.” “The moral sense of [Sinhalese] people does not seem to be powerful. In most of the skulls the organ of Conscientiousness is deficient, "with a full development of Secretiveness.” “The most striking peculiarity of the skulls before us is the great preponderance in most of the [Sinhalese skulls] of the organ of Cautiousness, and relatively moderate size of Combativeness and Destructiveness” - Edinburgh Phrenological Society’s Phrenological Journal (1832) Skull-based scientific racism 1. Phrenology 2. Brain size 3. Facial Angle Theories 4. Cephalic Index Facial Angle In 1770, Dutch anatomy professor, Pieter Camper, argued that non-white races form an intermediate stage between humans and apes using facial angles. [Greek = 100 degrees, Ape = 42 degrees] Followers: Knox (1851) - Britain, Blumenbach (1830) - Germany, Nott and Gliddon (1854) - U.S. Knox (1851) Meanwhile in England... “there are no well-marked and essential differences between the brain of the Negro and the European.” - Friedrich Tiedermann, RSL journal, 1833 (1833 is the year the British abolished slavery) Monogenism of British and U.S. Evangelical Abolitionists: “From one blood he made all the nations, that they should inhabit the whole earth” - Acts 17:26 Polygenism of U.S. Southern Evangelicals: “And Ham, the father of Canaan, saw the nakedness of his father [Noah], and told his two brethren without. And Noah awoke from his wine, and knew what his younger son had done unto him. And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.” - Genesis 9:22-25 How do political realities shape scientific claims and practice today? Can you think of any examples? Skull-based scientific racism 1. Phrenology 2. Brain size 3. Facial Angle Theories 4. Cephalic Index Cephalic Index Most widely used method for classifying races in the late 19th century. 1896 Cephalic Index Non-Projecting Jaw Long head Most widely used method for classifying races in the late 19th century. Defined by Anders Retzius, Swiss Projecting Jaw professor of anatomy, in 1843. Methodology for racial classification: Non-Projecting Jaw From a sample of 200 modern Swedish crania, he selected five he considered most typical, and measured only them to provide his national benchmark. Round head Projecting Jaw Retzius (1843) Cephalic Index Non-Projecting Jaw Long head Most widely used method for classifying races in the late 19th century. Defined by Anders Retzius, Swiss Projecting Jaw professor of anatomy, in 1843. Methodology for racial classification: Non-Projecting Jaw From a sample of 200 modern Swedish crania, he selected five he considered most typical, and measured only them to provide his national benchmark. Round head Retzius thought C.I. is hereditary. Projecting Jaw Retzius (1843) English Biology J. C. Prichard, the founder of the Ethnological Society of London, disagreed. In 1848 he compared skulls of wild boar vs. domestic hogs to show that animal skull shapes change as a result of the environment. James Hunt, the founder of the Anthropological Society of London in 1863, believed C.I. was inherited. In Hunt’s first address to the ASL, he gave his support to the Confederate States. Prichard 1848 When did biologists & anthropologists stop using the Cephalic Index as a basis for racial classification? “[The cephalic index] undergoes far-reaching changes coincident with the transfer of the people from European to American soil. For instance, the east European Hebrew, who has a very round head, becomes longheaded; the south Italian, who in Italy has an exceedingly long head, becomes more short-headed; so that in this country both approach a uniform style, as far as the roundness of the head is concerned." - Franz Boas (1894) Franz Boas 1911: The Mind of Primitive Man For Boas, the main task of the anthropology is to uncover the peculiarities of culture. Echoes of Skull-based racism are still heard in the 20th and 21st century. Before the 1994 Rwandan genocide: “In the 1920s and 1930s, the Belgians, in their role as occupying power [of Rwanda], put together a national program to try to identify individuals’ ethnic identity through phrenology, an abortive attempt to create an ethnicity scale based on measurable physical features such as height, nose width and weight, with the hope that colonial administrators would not have to rely on identity cards.” “What Really Happened in Rwanda? Pacific Standard (2009) BREAK Skull-based scientific racism 1. Phrenology 2. Brain size 3. Facial Angle Theories 4. Cephalic Index Read-Pair-Shuffle A.
Recommended publications
  • Special Articles
    Walmsley Crichton-Browne’s biological psychiatry special articles Psychiatric Bulletin (2003), 27,20^22 T. WAL M S L E Y Crichton-Browne’s biological psychiatry Sir James Crichton-Browne (1840^1938) held a uniquely the brothers at the centre of British phrenology in distinguished position in the British psychiatry of his Edinburgh in the 1820s. time. Unburdened by false modesty, he called himself The central proposition of phrenology ^ that ‘the doyen of British medical psychology’ and, in the the brain is the organ of the mind ^ seems entirely narrow sense, he was indeed its most senior practitioner. unremarkable today. In the 1820s, however, it was a At the time of his death, he could reflect on almost half provocative notion with worrying implications for devout a century’s service as Lord Chancellor’s Visitor and a religious people. In Edinburgh, George Combe attached similar span as a Fellow of the Royal Society. great importance to drawing the medical profession into Yet,today,ifheisrememberedatall,itisasanearly an alliance and he pursued this goal with determination proponent of evolutionary concepts of mental disorder and occasional spectacular setbacks. (Crow, 1995). Summarising his decade of research at In 1825, Andrew Combe advanced phrenological the West Riding Asylum in the 1870s, Crichton-Browne ideas in debate at the Royal Medical Society and the proposed that in the insane the weight of the brain furore which followed resulted in the Society issuing writs was reduced, the lateral ventricles were enlarged and the prohibiting the phrenologists from publishing the burden of damage fell on the left cerebral hemisphere in proceedings.
    [Show full text]
  • Embodied Selves an ANTHOLOGY of PSYCHOLOGICAL TEXTS 1830-1890
    Embodied Selves AN ANTHOLOGY OF PSYCHOLOGICAL TEXTS 1830-1890 Edited by Jenny Bourne Taylor and Sally Shuttleworth CLARENDON PRESS · OXFORD Contents introduction Xlll List of Illustrations xix Section I. Reading the Mind 1 Introduction 3 1. PHYSIOGNOMY 8 JOHN CASPAR LAVATER On physiognomy 8 JOHN CONOLLY The physiognomy of insanity 18 CHARLES DICKENS Our next-door neighbour 22 2. PHRENOLOGY 25 FRANZ JOSEPH GALL On the functions ofthe brain 25 GEORGE COMBE A system of phrenology 29 GEORGE COMBE The constitution of man 29 CHARLOTTE BRONTE The professor 40 GEORGE COMBE Phrenology and education 41 ANDREW COMBE Observations on mental derangement 42 ANON. Applications of phrenology 44 PAUL PRENDERGAST A 'page' of phrenology 45 ANON. The dispositions of nations 46 3. MESMERISM 49 W. C. ENGLEDUE A letter from Dr Elliotson 49 CHAUNCY HARE TOWNSHEND Mesmeric sleepwaking 51 HARRIET MARTINEAU The healing power of mesmerism 53 ANON. Electro-biology 57 ANON. What is mesmerism? 58 JAMES BRAID Hypnotism 59 WILLIAM BENJAMIN CARPENTER Mesmerism, scientifically considered 63 Section IL The Unconscious Mind and the Workings of Memory 65 Introduction 67 VII CONTENTS 1. ASSOCIATIONISM AND PHYSIOLOGICAL PSYCHOLOGY 73 SAMUEL TAYLOR COLERIDGE A critique of Hartley's associationism 73 JOHN ABERCROMBIE Philosophical, local, and arbitrary association 76 WILLIAM HAMILTON Three degrees of mental latency 80 HERBERT SPENCER On consciousness and the will 83 GEORGE HENRY LEWES Feeling and thinking 87 GEORGE HENRY LEWES Psychological principles 89 ENEAS SWEETLAND DALLAS On imagination 91 FRANCES POWER COBBE On unconscious cerebration 93 WILLIAM BENJAMIN CARPENTER The power ofthe will over mental action 95 2. DREAMS 102 ROBERT MACNiSH The prophetic character of dreams, and nightmare 102 HENRY HOLLAND On sleep, and the relations of dreaming and insanity 106 GEORGE HENRY LEWES A theory of dreaming 110 FRANCES POWER COBBE Dreams as an illustration of involuntary cerebration 113 JAMES SULLY The dream as a revelation 115 3.
    [Show full text]
  • George Combe and Dr
    GEORGE COMBE AND DR. ANDREW COMBE GEORGE COMBE ANDDREW COMBE The soothing advice of the professional biological determinist is ever the same regardless of era: “Don’t bother to try too hard, just relax and go with the flow, because you are what you are.” The professional biological determinist of Thoreau’s era was the phrenologist, whereas the professional biological determinist of our own era is the Thoreau Society’s pet sociobiologist, Professor E.O. Wilson of Harvard. Thoreau was familiar with phrenology, having studied the works of the founders of that discipline while a student at Harvard College, and having rubbed elbows with one of the chief local advocates of phrenology, Mr. Horace Mann, Sr. Phrenologists were even disturbing graves in Concord. It is marvelous that this had no influence on Henry, did not persuade him at all. HDT WHAT? INDEX DR. ANDREW COMBE GEORGE COMBE 1788 October 21, Tuesday: George Combe was born in Edinburgh, Scotland. He would make of himself a lawyer and would turn to the science of Franz Josef Gall of Paris, known as “phrenology,” in an attempt to identify criminals at the earliest moment so that they could be proactively intercepted and prevented from beginning their lives of crime, and to identify the insane so they could be earlier committed to asylums. HISTORY’S NOT MADE OF WOULD. WHEN SOMEONE REVEALS, FOR INSTANCE, THAT A PARTICULAR INFANT WOULD MAKE OF HIMSELF A LAWYER AND WOULD TURN TO THE SCIENCE OF FRANZ JOSEF GALL OF PARIS, KNOWN AS “PHRENOLOGY,” IN AN ATTEMPT TO IDENTIFY CRIMINALS AT THE EARLIEST MOMENT, AND TO IDENTIFY THE INSANE, S/HE DISCLOSES THAT WHAT IS BEING CRAFTED IS NOT REALITY BUT PREDESTINARIANISM.
    [Show full text]
  • Marked Phrenological Heads
    Journal of the History of Collections 9 no 1 (1997) pp 139-159 MARKED PHRENOLOGICAL HEADS Their evolution, with particular reference to the influence of George Combe and the Phrenological Society of Edinburgh M. H. KAUFMAN AND N. BASDEN Downloaded from https://academic.oup.com/jhc/article/9/1/139/767414 by guest on 28 September 2021 Franz Joseph Gall created the science oforganology on which phrenology was based; the latter being promulgated by Johann Gaspar Spurzhetm. In the British Isles phrenology was championed by George Combe who co-founded the Phrenological Society in Edinburgh m 1820. Phrenological or marked busts were produced as one of the keys to understanding phrenology, and were useful m identifying the relative positions of the phrenological 'organs'. Because the evidences of phrenology were gained by subjective and personal observation, a great number of conflicting or conjectural views arose. The busts at any one time or from any one individual clearly exhibit such changes m phrenological optmon. Here we shall consider the influences acting upon the phrenological bust with especial reference to George Combe and the Phrenological Society. More precisely we will illustrate these changes by examining examples surviving from the Phrenological Society's museum — now part of the William Ramsay Henderson Trust collection, supplemented by illustrations of several important items from other collections. The museum collection of the Edinburgh Miscellany (later the Phrenological Journal and Maga- Phrenological Society zine of Moral Science). The latter ran from 1838 to 1847 and was established, with financial support from THE collection of marked phrenological heads dis- the Henderson Trust, to stimulate debate, publicize played in the museum of the Department of Ana- the activities of the membership and to provide a tomy, University of Edinburgh, is of particular forum to propagate the gospel of Phrenology.
    [Show full text]
  • CUHSLROG M131.Pdf (6.130Mb)
    ... .,..,,_ r I' 'r ., • t ,1,.,,,;r . i t.,, ~;.• •' ,M •j I .' f. _,, '. ,. I. '. •l :J 1 ·-' I A ~l -· ",( • r i •• ◄ "~ f ' ,! I '._ r ; EUROPEAN ORIGINS Franz Joseph GALL (1758-1828) received his medical degree at Vienna in 1785. He had a large and successful practice there, and conducted extensive private researches into the anatomy and the physiology of the brain. He evolved a theory of cerebral localizatior of the several psychological faculties, and maintained that character am.intellect were simply the sum of the combined functions of the organ~ of the brain. Dr Johann Gaspar SPURZHEIM (1776-1832) became associated with Gall after attending his lectures in 1800. It was Spurzheim who coined the term "phrenology" in 1814, when he undertook a lecture tour of Great Britain. Although Gall had recognized the philosophical implications of his theories, in general he had adhered closely to the discipline of experimental psychology; but Spurzheim wandered into metaphysics as well as speculation on education, penology, religion, and other concerns. In this new view science and religion merged; phrenology revealed the laws of nature which God had established, which it was man's duty as well as God's will to follow . When Spurzheim lectured in Edinburgh, one of his auditors was a brilliant young lawyer named George COMBE (1788-1858). Combe , who had been deeply troubled by the Calvinist training of his youth, eagerly seized upon this optimistic new science and commenced an intensive study of it; the result was total conversion and his decision to devote his life to writing and lecturing on phrenology .
    [Show full text]
  • In April 1878 the First Issue of Brain: a Journal of Neurology Was Published
    Sally Shuttleworth 1 VICTORIAN BRAIN SALLY SHUTTLEWORTH, PROFESSOR OF ENGLISH (UNIVERSITY OF OXFORD) In April 1878 the first issue of Brain: A Journal of Neurology was published. Edited by the eminent psychiatrists J. C. Bucknill and James Crichton-Browne, and by the rising stars in the field of experimental and clinical studies of the brain, David Ferrier and John Hughlings Jackson, it sought to lay claim to a new disciplinary territory: neurology. An index of the journal’s self-conscious modernity in its use of this term is perhaps to be found in the fact that nearly a century and a half later it is still a leading journal in the field, and publishing under exactly the same title.1 Indeed, there are even similarities in format, with clinical case studies accompanied by articles addressing medical issues of the day, such as ‘brain forcing’ of school children, or effects of alcohol on the brain, in the 1878 volume, matched by short pieces on the Zika virus and Alzheimer’s, in recent issues.2 Such apparent similarity and continuity of course also masks major shifts. Current authors, for instance, are unlikely to follow the example of J. Milner Fothergill in his 1878 article on ‘The Neural and Reflex Disorders of the Heart’ who uses various literary illustrations, including the scene in Jane Eyre in which Rochester takes Jane’s pulse (in order to reassure himself that she will not faint at the sight of blood), to 1 By contrast, anyone looking for a digital version of the nineteenth-century Journal of Mental Science now has to search under British Journal of Psychiatry.
    [Show full text]
  • What the Doctor Thought and Did: Sir James Crichton-Browne (1840-1938)
    Medical History, 1995, 39: 399-432 What the Doctor Thought and Did: Sir James Crichton-Browne (1840-1938) MICHAEL NEVE and TREVOR TURNER* Introduction The long life and diverse activities of James Crichton-Browne (1840-1938), the Scottish-born alienist, neurologist and author, present considerable difficulties in explication. He links the era of Chartism and the appearance, for example, in 1844, of the Vestiges ofthe natural history ofcreation,1 with the age of psychoanalysis, European war and European fascism. Until the past few years no detailed biographical accounts of his life and work have been available. John Todd and Lawrence Ashworth contributed an essay on his time at the West Riding Asylum at Wakefield, a useful piece that could, however, be said to border on the hagiographical.2 Furthermore, their somewhat uncritical and conventional account of Crichton-Browne's achievement at Wakefield, suggested that he created a research-based conjunction between psychiatry and neurology that was not merely original (at least in Britain) but also deeply influential for the subsequent history of post-Darwinian psychiatry. Without wishing to deny his role as an instigator of research and as a man who encouraged others such as David Ferrier, Thomas Clifford Allbutt and John Hughlings Jackson, part of the purpose here is to question the impact of Crichton- Browne's approach in dealing with the practical tasks facing Victorian alienists. For Crichton-Browne can be construed as more than someone who successfully (albeit temporarily) integrated neurological research with asylum administration. His historical importance rests on his public role as mental hygienist,3 Christian evolutionist and proponent (or advocate) of a Carlylean consciousness.4 *Michael Neve, MA, PhD, Senior Lecturer in the 1818-76', in G E Berrios and H Freeman (eds), 150 History of Medicine, Wellcome Institute for the History years ofBritish psychiatry 1841-1991, London, of Medicine, 183 Euston Road, London NWl 2BE.
    [Show full text]
  • Download (7MB)
    https://theses.gla.ac.uk/ Theses Digitisation: https://www.gla.ac.uk/myglasgow/research/enlighten/theses/digitisation/ This is a digitised version of the original print thesis. Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] DEAD MAN TALKING: THE HANGING OF DAVEY HAGGART By PATRICIA LUCIE SCHOOL OF SCOTTISH STUDIES FACULTY OF ARTS UNIVERSITY OF GLASGOW A thesis submitted to the University of Glasgow in December 2005 for the degree of Master of Philosophy Patricia Lucie December 2005 ProQuest Number: 10390669 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely ev e n t that the author did not send a co m p le te manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10390669 Published by ProQuest LLO (2017). Copyright of the Dissertation is held by the Author. All rights reserved.
    [Show full text]
  • George Combe and the Growth of Phrenology in Early Nineteenth-Century England
    “The greatest discovery ever communicated to mankind”1: George Combe and the growth of phrenology in early nineteenth-century England Neil DAVIE George Combe (1788–1858) is little known today, even to specialists in nineteenth-century British history. Indeed, his prolific published output – which includes one work, The Constitution of Man (1828), reputed to have sold more copies in the thirty years after its publication than Darwin’s On the Origin of Species – is rarely cited outside that sub-sub-field of the discipline devoted to the emergence, rise and fall of the British phrenology movement during the period 1810-1850. That story is remarkable enough, as we shall see presently, but Combe’s association with the quickly-discredited science of phrenology has tended to divert attention from his wider intellectual and political project. A case, no doubt, of the tar and the “bumpologist” brush. In reality, phrenology, at least in the Spurzheimian version of the science advocated by Combe and his associates, was anchored in a much broader movement of social and political reform in Georgian and early Victorian Britain, concentrated in the urban middle classes of the country’s industrialising towns and cities. Only by situating the development of British phrenology in this socio-economic, political and religious context, is it possible to grasp its appeal to the “middling sort”; growing in numbers, wealth, cultural self- confidence and political maturity in these years. Only such a context, moreover, explains the involvement of Combe and other British phrenologists in a wide variety of policy debates in this period, ranging from educational reform and criminal justice to the Irish Question and the Empire.
    [Show full text]
  • Phrenology - Confrontation Between Spurzheim and Gordon - 1816
    HISTORY PHRENOLOGY - CONFRONTATION BETWEEN SPURZHEIM AND GORDON - 1816 M. H. Kaufman* This paper attempts to re-evaluate the relationship that *Dr Johann Gaspar Spurzheim (1776-1832) was born in existed between Dr Spurzheim* and the senior members Longuich, near Trèves (Trier), on the Moselle, Germany, on of the medical community in Edinburgh during his visit to 31 December 1776, and studied medicine in Vienna in 1800, the city in 1816-17 to confront his detractors and defend where he encountered Dr Franz Joseph Gall (1758-1828), the in debate the principles of phrenology†. Recent access to founder of phrenology. He was Gall’s first disciple, and from 1804, when he graduated in medicine, he became initially his letters from Spurzheim to his future wife covering this junior partner and later his co-worker. Because of philosophical period strongly suggests that the most senior members of differences as to how the subject should develop, their pathways the medical establishment, the members of the Faculty of diverged in 1813, and Spurzheim undertook an extensive Medicine, recognised and appreciated the quality of his European lecture tour. After a crash course in English, he visited neuroanatomical expertise. London in 1814 in order to create a following in the British Access to this personal correspondence between Isles for his conception of phrenology. Over the next 16 years, Spurzheim (Figures 1 and 2) and Mme Honorine (Perier) he lived principally in London, visiting and lecturing in Pothier, his future wife (Figure 3), over the period 1814- numerous British and European cities. Between lecturing, he 17 (Figure 4),1 has been extremely instructive; they provide published a considerable number of important books on various insight into his activities while in Edinburgh from July 1816 aspects of phrenology, the earliest ones co-authored with Gall, and the later volumes in his own name, some of which are until early 1817.
    [Show full text]
  • La Formación De Un Naturalista Alfred Russel Wallace Nació En Usk, Monmouthshire (Actualmente Gwent), En Gales, El 8 De Enero De 1823
    Boletín de la Sociedad Entomológica Aragonesa (S.E.A.), nº 54 (30/6/2014): 5–34. ALFRED RUSSEL WALLACE: HACIA LA RESOLUCIÓN DEL PROBLEMA DE LAS ESPECIES José Fonfría Díaz Departamento de Biología Celular. Facultad de Ciencias Biológicas. Universidad Complutense. c/ José Antonio Novais, 12; Ciudad Universitaria, 28040 Madrid (España) Resumen: El 1 de julio de 1858 se leyeron en la Sociedad Linneana de Londres las comunicaciones presentadas por Charles Darwin y Alfred Russel Wallace, en las que se establecían los principios de la teoría de la evolución por medio de la selección natural. Ambos científicos habían llegado a conclusiones semejantes, aunque no idénticas, de manera independiente. Wallace, que había dejado la escuela a los trece años, comenzó su formación autodidacta asistiendo a conferencias en instituciones como los Mechanics’ Institutes, donde empezó a desarrollar sus ideas y compromisos sociales y alcanzó unos conocimientos científicos básicos. Gracias a su contacto con la naturaleza, como consecuencia de su trabajo como topógrafo, descubrió su interés por la Historia Natural, que se acrecentó con su amistad con Bates. La lectura de textos de Humboldt, Darwin, Lyell y, especialmente, de Chambers, despertó su interés por encontrar una solución al problema del origen de las especies, que fue madurando durante sus exploraciones en el Amazonas y en el archipiélago malayo, hasta encontrar la solución al recordar el Ensayo sobre el Principio de Población de Malthus, en la isla de Gilolo. En este artículo se describe el desarrollo de las ideas de Wallace hasta alcanzar la solución del problema del origen de las especies, la presentación de su ensayo en la Sociedad Linneana y cómo, después del impacto provocado por la publicación del Origen de las Especies, se convirtió en el máximo defensor de la nueva teoría, a pesar de las diferencias que mantenía con Darwin en varios aspectos de su teoría.
    [Show full text]
  • American Conceptions of Materialism in the Nineteenth Century by Holly E. Rapp a Dissertation Submi
    The Material and the Real: American Conceptions of Materialism in the Nineteenth Century by Holly E. Rapp A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2015 Doctoral Committee: Professor Howard Brick, Co-Chair Professor James W. Cook, Jr., Co-Chair Professor John Carson Professor Gregg D. Crane © Holly Elizabeth Rapp 2015 For Chad and Daisy ii Acknowledgements This dissertation could not have been written without several individuals from the University of Michigan community. Jay Cook, who served as my advisor from the first day of graduate school, was an extraordinary mentor. It is hard to imagine a better model for graduate advising, a sentiment readily echoed by many of Jay's advisees. Jay offered generous support and advice every step of the way. I am very thankful for the opportunity to work so closely with such an incredible historian, teacher, and person. It was Jay who encouraged me to take a graduate seminar with Howard Brick during his first year at UM and I am very glad I took his advice. I quickly learned Howard is not only one of the smartest people I've ever known, but also one of the kindest. Howard's ability to "think big" and take subjects like "the world" seriously as a unit of historical analysis is nothing short of astounding. His exceptional work in intellectual history showed me that my interests in theory and philosophy did not have to remain separate from my historical endeavors. I was also fortunate enough to work with John Carson, another remarkable intellectual historian whose almost unimaginably ambitious work I admire greatly, to say the least.
    [Show full text]