Abstract on Mad Geniuses & Dreams in the Age of Reason
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Obsessing About the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected]
Marquette University e-Publications@Marquette English Faculty Research and Publications English, Department of 1-1-2012 Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected] Published version. "Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature," in L'obsession à l'œuvre: littérature, cinéma et société en Grande-Bretagne. Eds. Jean- François Baiollon and Paul Veyret. Bourdeaux: CLIMAS, 2012: 15-32. Publisher Link. © 2012 CLIMAS. Used with permission. Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Perhaps it was totally predictable that the past year has seen both the publication of a major book by Lennard Davis entitled Obsession!, as well as a new two player board game called "Obsession" in which one player wins by moving his ten rings along numbered slots. Interest in obsession, it would seem, is everywhere in high and low cultures. For Davis, obsession is both a cultural manifestation of what modernity has wrought, and a psychoanalytical phenomenon: in fact, he defines it as a recurring thought whose content has become disconnected from its original significance causing the dominance of repetitive mental intrusions (Davis 6). Recent studies have revealed that there are five broad categories of obsession: dirt and contamination, aggression, the placing of inanimate objects in order, sex, and finally religion2 Another recent study, however, claims that obsessive thoughts generally center on three main themes: the aggressive, the sexual, or the blasphemous (qtd. Davis 9). It is that last category - the blasphemous - that I think emerges in British gothic literature of the late eighteenth and early nineteenth centuries, particularly as seen in the persistent anti-Catholicism that plays such a central role in so many of those works (Radcliffe's The italian, Lewis's The Monk, and Maturin's Melmoth the Wanderer being only the most obvious). -
Lent Week 5: 'The Crucified Jew'
Lent 2017 WEEK 5 ‘The Crucified Jew’ Image: Fra Angelico (Yorck Project) Angelico (Yorck Image: Fra Our journey thus far has taken us to some remarkable to be literally true and sightings were claimed all over places: we have explored fasting, detachment and the Europe! The ‘Wandering Jew’ encapsulates the enmity remembrance of God’s name. We have reflected upon between Jews and Christians and the blame of the entire Christian faith through the experiences of those with a Jewish people for the crucifixion of Jesus. deep engagement with Buddhism, Islam and Sikhism. Although there are many other faiths we could have Consider this passage from Matthew’s Gospel: chosen there is one that has a particularity to our journey: Judaism. In this penultimate week of Lent we are ‘Now at the festival the governor was accustomed to bringing our journey home, not only to the central drama release a prisoner for the crowd, anyone whom they of the Christian faith to which we will turn in Holy wanted. At that time they had a notorious prisoner, Week, but home to the faith of our Lord Jesus Christ. called Jesus Barabbas. So after they had gathered, Pilate said to them, ‘Whom do you want me to release for you, Soon after the establishment of the State of Israel in Jesus Barabbas or Jesus who is called the Messiah?’ For 1948, legal authorities were petitioned by a number he realized that it was out of jealousy that they had of Christians living in Israel asking whether the new handed him over. -
Reading List Fall 2009
SAN FRANCISCO STATE UNIVERSITY Programme de français LE M.A. EN FRANÇAIS Liste de lecture Options I et II Format de l’examen oral 1 FORMAT ET DEROULEMENT DE L’EXAMEN ORAL LISTE DE LECTURES Révision : Automne 2009 Vous trouverez dans ce document une liste de lectures conçue pour vous aider dans vos études graduées. Les premiers ouvrages indiqués sont des manuels généraux sur l’histoire de la culture et de la littérature, et quelques ouvrages qui peuvent vous aider dans l’analyse des textes (partie II de ce document). La partie III contient, pour chaque période ou siècle que vous devez étudier, une liste d’oeuvres principalement littéraires qui sont représentatifs de la littérature et de la culture française et francophone de cette époque. Cette liste de lecture est aussi conçue pour vous aider à préparer l’examen oral que vous devez passer à la fin de vos études graduées. Vous devez passer en effet alors un examen oral, que vous choisissiez l’option I (examen écrit et oral) ou l’option II (thèse). Nous allons donc d’abord préciser le contenu de ces options puis le format de l’examen oral. Options possibles pour obtenir le diplôme de maîtrise à la fin des études dans le programme gradué : 1) Option I (examen) : Les étudiants qui choisissent l’option « Examen (oral et écrit)» ne passeront l’oral qu’après avoir réussi l’examen écrit (durée : 4 heures), où il leur sera demandé de : – Traiter deux questions d’essai au choix sur quatre proposées – Faire une explication de texte au choix sur deux proposées Ces questions comme les explications de texte seront basées, autant que possible, sur les cours suivis par les étudiants. -
Gothic Riffs Anon., the Secret Tribunal
Gothic Riffs Anon., The Secret Tribunal. courtesy of the sadleir-Black collection, University of Virginia Library Gothic Riffs Secularizing the Uncanny in the European Imaginary, 1780–1820 ) Diane Long hoeveler The OhiO STaTe UniverSiT y Press Columbus Copyright © 2010 by The Ohio State University. all rights reserved. Library of Congress Cataloging-in-Publication Data hoeveler, Diane Long. Gothic riffs : secularizing the uncanny in the european imaginary, 1780–1820 / Diane Long hoeveler. p. cm. includes bibliographical references and index. iSBn-13: 978-0-8142-1131-1 (cloth : alk. paper) iSBn-10: 0-8142-1131-3 (cloth : alk. paper) iSBn-13: 978-0-8142-9230-3 (cd-rom) 1. Gothic revival (Literature)—influence. 2. Gothic revival (Literature)—history and criticism. 3. Gothic fiction (Literary genre)—history and criticism. i. Title. Pn3435.h59 2010 809'.9164—dc22 2009050593 This book is available in the following editions: Cloth (iSBn 978-0-8142-1131-1) CD-rOM (iSBn 978-0-8142-9230-3) Cover design by Jennifer Shoffey Forsythe. Type set in adobe Minion Pro. Printed by Thomson-Shore, inc. The paper used in this publication meets the minimum requirements of the american national Standard for information Sciences—Permanence of Paper for Printed Library Materials. ANSi Z39.48-1992. 9 8 7 6 5 4 3 2 1 This book is for David: January 29, 2010 Riff: A simple musical phrase repeated over and over, often with a strong or syncopated rhythm, and frequently used as background to a solo improvisa- tion. —OED - c o n t e n t s - List of figures xi Preface and Acknowledgments xiii introduction Gothic Riffs: songs in the Key of secularization 1 chapter 1 Gothic Mediations: shakespeare, the sentimental, and the secularization of Virtue 35 chapter 2 Rescue operas” and Providential Deism 74 chapter 3 Ghostly Visitants: the Gothic Drama and the coexistence of immanence and transcendence 103 chapter 4 Entr’acte. -
Introduction: the Nation and the Spectral Wandering Jew
Notes Introduction: The Nation and the Spectral Wandering Jew 1. According to legend, Christ was driven from Ahasuerus's doorstep where he stopped to rest. In response to the jew's action of striking him while shouting, 'Walk faster!', Christ replied, 'I go, but you will walk until I come again!' (Anderson, Legend: 11). By way of this curse, Christ figuratively transferred his burdensome cross to the jew. 2. As Hyam Maccoby explains, 'One of the strongest beliefs of medieval Christians was that the Second Coming of Christ could not take place until the Jews were con verted to Christianity. (Marvell's "till the conversion of the jews" means simply "till the millennium".) The Jews, therefore, had to be preserved; otherwise the Second Coming could not take place' (239). According to Michael Ragussis, British conversionist societies justified their activities by claiming to 'aid in this divine plan, and with a kind of reverse logic their establishment was viewed as a sign of the proximity of the Second Coming' (Figures: 5). 3. Roger of Wendover's Flores historiarwn and Matthew Paris's Chrmzica majora from . the early thirteenth century provide all of the details of the legend, but the transgressor in their versions is Pilate's doorkeeper, a Roman named Cartaphilus, and not a Jew (Anderson, Legend 16-21). \Vhile in certain Italian versions of this tale the accursed wanderer is a Jew (19), he is not described as Jewish in the British legend until the early seventeenth century. The conjunction between the entry of this legend and Jews into England is in keeping with N.J. -
Chaotic Descriptor Table
Castle Oldskull Supplement CDT1: Chaotic Descriptor Table These ideas would require a few hours’ the players back to the temple of the more development to become truly useful, serpent people, I decide that she has some but I like the direction that things are going backstory. She’s an old jester-bard so I’d probably run with it. Maybe I’d even treasure hunter who got to the island by redesign dungeon level 4 to feature some magical means. This is simply because old gnome vaults and some deep gnome she’s so far from land and trade routes that lore too. I might even tie the whole it’s hard to justify any other reason for her situation to the gnome caves of C. S. Lewis, to be marooned here. She was captured by or the Nome King from L. Frank Baum’s the serpent people, who treated her as Ozma of Oz. Who knows? chattel, but she barely escaped. She’s delirious, trying to keep herself fed while she struggles to remember the command Example #13: word for her magical carpet. Malamhin of the Smooth Brow has some NPC in the Wilderness magical treasures, including a carpet of flying, a sword, some protection from serpents thingies (scrolls, amulets?) and a The PCs land on a deadly magical island of few other cool things. Talking to the PCs the serpent people, which they were meant and seeing their map will slowly bring her to explore years ago and the GM promptly back to her senses … and she wants forgot about it. -
Sample File ACCURSED DEFILER CR 4 (1,100 XP) CHECKLIST M Undead, NE Speed 30' 1
Sample file ACCURSED DEFILER CR 4 (1,100 XP) CHECKLIST M undead, NE Speed 30' 1. Accursed Defiler 33. Forest Marauder 66. Ratatosk 2. Amphiptere 34. Frostveil 67. Ravenala AC 12 HP 75 (10d8+30) 3. Angel, Fidele 35. Ghoul, Darakhul 68. Rift Swine S 19|+4 D 14|+2 C 17|+3 I 6|–2 W 15|+2 Ch 14|+2 4. Angler Worm 36. Ghoul, Imperial 69. Sandman Skills Percept +4, Stealth +4 5. Arboreal Grappler 37. Ghoul, Iron 70. Sap Demon 6. Aridni 38. Giant, Flab 71. Sarcophagus Slime Dmg Resist necrotic; nonmagic bludg/pierc/slash 7. Asanbosam 39. Giant, Thursir 72. Scorpion, Night weapons 8. Bagiennik 40. Gnoll Havoc & Stygian Fat-tail Dmg Imm poison 9. Bearfolk Runner 73. Selang Cond Imm charmed, exhaustion, frightened, poisoned 10. Bereginyas 41. Goat-man 74. Serpopard Senses darkvision 60', #14 11. Bouda 42. Harpy, Owl 75. Skitterhaunt 12. Cactid 43. Hound Of The 76. Spider, J'ba Fofi Languages knows ancient language, can’t speak 13. Carrion Beetle Night 77. Spire Walker Cursed Existence At 0 hp in desert terrain, its body 14. Cavelight Moss 44. Hulking Whelp 78. Subek disintegrates into sand & a sudden dry breeze. But 15. Dau 45. Imy-ut Ushabti 79. Swarm, Beetle unless killed in a hallowed location, w/radiant dmg, or 16. Death Butterfly 46. Jaculus Prismatic Swarm & Greater 47. Kikimora 80. Swarm, Scarab by a blessed creature, it reforms at next sundown 17. Deep One & Deep 48. Kongamato Manabane 1d100 miles away in a random direction. One Hybrid Priest 49. Lich Hound 81. -
Ritual and Monitor of the Martinist Order By
Ritual and Monitor of the Martinist Order by Edouard Blitz, K.T., General Delegate of the Supreme Council of the M.O. for the U.S. of A, Order Kabbalistique de Rose ? Croix - 1896 - ----- First Edition ----- Copyright, 1896, by Dr. Edouard Blitz The secrecy of the present documents is left to the loyalty and the honor of the one to whom it is trusted. From the East of the most respectable Supreme Council of the Martinist Order of France. We cordially and fraternally recommend the "Ritual of the Martinist Order" by Dr. Edouard Blitz, General Delegate of the Supreme Council of the Martinist Order for the United States of America, to the favor of the Brethren of the Martinist Institution wherever dispersed Signed: Dr. PAPUS, President of the Supreme Council. Signed: Jacques Burg, Secretary of the Suprem Council. Paris, December, 1894. PREFACE When, at the decadence of the Royal Art, the Rosicrucians of England, our predecessors, buried in the naive symbolism of a decaying corporation of mechanies the secret of their operations, they believed that the tradition of their Art would reach future generations in all its purity. Ingenious as it was, the intention of these last Adepts was not fulfilled; nowhere has the sacred science suffered from more severe mutilations than in the bosom of that Brotherhood, which has descended to the rank of a society ignorant of its own nature and its primitive aim. Martinez de Pasqually and his disciple, Louis Claude de Saint-Martin, contemporaries of the Inst Rosicrucians of England, did not see the necessity of entrusting the Hermetic Traditions they retained to mercenary associations, but gathered around them a small number of Men of Desire willing to sacrifice their personalities to a few carefully selected disciples the luminous teachings of the hierophants of Antiquity and of their successors, the Kabbalists and Hermetic Doctors of the Middle Ages. -
67-82 3MIYAZAKI 6.Indd
Aloysius Bertrand, admirateur de Victor Hugo ? – Essai sur la relation entre Gaspard de la Nuit et le romantisme des années 1820 – Akane MIYAZAKI En novembre 1842, un petit recueil de poèmes en prose de Louis Bertrand, dit Aloysius Bertrand, paraît sous le titre Gaspard de la Nuit. Fantaisies à la manière de Rembrandt et de Callot(1). L’auteur était mort l’année précédente et ses manuscrits ont été réunis par David d’Angers, Victor Pavie et Sainte-Beuve. À cette première édition, Sainte-Beuve a consacré une « Notice » détaillée(2). En retraçant la vie « d’un orfèvre ou d’un bijoutier de Renaissance(3) », il fait l’éloge de ces « petites ballades en prose, dont le couplet ou le verset exact simulait assez bien la cadence d’un rythme(4). » Mais en même temps, il émet un avis singulier à propos de la mort du poète : « Si Bertrand fût mort en 1830, vers le temps où il complétait les essais qu’on publie aujourd’hui pour la première fois, son cercueil aurait trouvé le groupe des amis encore réunis, et sa mémoire n’aurait pas manqué de cortège(5). » Bertrand aurait-il dû mourir plus tôt ? Certes, son recueil pouvait sembler anachronique : il avait fallu plus de dix ans pour en achever le manuscrit entre 1826 et 1836, resté ensuite presque cinq ans chez l’imprimeur de 1836 à 1841. Même en 1842, la publication de ce recueil n’a pas connu un brillant succès. Pourtant, à partir des années 1860, Bertrand a commencé à être exhumé comme poète moderne : Stéphane Mallarmé a dit de lui qu’il était « un de nos frères » et qu’« un anachronisme a[vait] causé son oubli »(6). -
Synarchy Movement of Empire (Iclc Draft Document)
SYNARCHY MOVEMENT OF EMPIRE (ICLC DRAFT DOCUMENT) BOOK I *********************************************** THE EARLY SYNARCHY MOVEMENT OF EMPIRE ************************************** THE FRENCH REVOLUTION of 1789-1815: A SYNARCHIST INTERNATIONAL EXERCISE IN PURGATIVE VIOLENCE ************************** by Pierre Beaudry LEESBURG VIRGINIA, JUNE 2005 1 DEDICATION. This book is dedicated to the LaRouche Youth Movement (LYM) worldwide, and particularly to the French LYM, who deserve to know the truth about French history and world affairs. Previous generations of French citizens had settled their accounts with their immediate past history by either going to war, or by getting involved into absurd coups d'Etat, however, they never knew why they were doing so. My generation of Bohemian Bourgeois (BoBos) has not done that; it didn't care to do anything for history, nor for the future generations. It was only interested in lying and in taking care of "Me, Me, Me!" The problem that the youth of today are face with is that the truth about the French Revolution, about Napoleon Bonaparte, about the synarchy, about the destruction of the Third Republic, or about Vichy fascism, has never been told. So, either the truth comes out now, and finally exorcises the French population as a whole, once and forever, or else the French nation is doomed to repeat the same mistakes of the past, again and again. 2 BEASTMAN BONAPARTE 3 SYNARCHY MOVEMENT OF EMPIRE (ICLC DRAFT DOCUMENT) BOOK I *********************************************** THE EARLY SYNARCHY MOVEMENT OF EMPIRE ************************************** THE FRENCH REVOLUTION of 1789-1815: A SYNARCHIST INTERNATIONAL EXERCISE IN PURGATIVE VIOLENCE ************************** 1.1 THE ORIGINAL MARTINIST CULT OF LYON . ………………………………18 1.2 INTRODUCTION 2.2 RELIGIOUS FANATICISM OF THE MARTINIST CULT 3.2 THE GNOSTIC HERESY AND THE MARTINIST SYNARCHY 4.2 THE CATHARS 5.2 WHAT IS MARTINISM? 6.2 THE CHARACTERISTIC OF LOUIS-CLAUDE DE SAINT-MARTIN. -
UNIVERSITY of PITTSBURGH Department of Slavic Languages and Literatures
UNIVERSITY OF PITTSBURGH Department of Slavic Languages and Literatures Russian 2301. Pushkin, Lermontov, and the Ethics of Appropriation Fall 2010 CL 2321, Wed 2.30-5.25 Jonathan Platt [email protected] Office: CL 1421A, phone: 412-624-5714 Hours: Mon 3.00-5.00 or by appt. While this course provides a useful survey of the major works of Alexander Pushkin and Mikhail Lermontov, our primary focus will be these authors‟ engagement with and appropriation of a range of Western European themes, motifs, genres, and aesthetic strategies. We will consider these acts of appropriation from a variety of theoretical perspectives in an effort to understand how Pushkin and Lermontov‟s texts incorporate a common European inheritance in different ways. At the heart of our discussions will be a concern with the ethics of appropriation. We will ask what the creative acts of borrowing, imitation, and quotation reveal about the subject positions Pushkin and Lermontov define in their works. Our interest in the ethical core of aesthetics will also be reflected in the works covered in the course—most of which deal with the dynamics of self and other, love and death, desire and transgression. Readings: Readings for the course will be made available (as links or attached files) on Courseweb as the semester progresses. Readings marked (R) are recommended, but not required. I will make an effort to provide both the original and a English or Russian translation of all French and German readings. Please have copies (either printed or electronic) of the required readings with you for reference in class. -
Bulletin Baudelairien
BULLETIN BAUDELAIRIEN Ie 4QIUt 1961 BULLETIN BAUDELAIRIEN Publie deux fois par an, Ie 9 avril et Ie 31 aout a Nashville, Tennessee, U.S.A. Comite de redaction: W. T. Bandy; J. S. Patty; R. P. Poggen burg Veuillez adresser toute correspondance it: Box 1663 Vanderbilt University Nashville, Tennessee 37203 Abonnement annuel (2 numeros) $2.00 Le montant des abonnements do it etre adresse, soit par cheque bancaire, soit par mandat, au BULLETIN BA UDELAIRIEN Couverture: Malvina Mikesell, d'apres Manet. te~/967 REPERTOIRE DE THESES DE MAITRISE AMERICAINES SUR BAUDELAIRE (1912.1966) "Maint joyau dort enseveli," dit Baudelaire, suivant en cela Thomas Gray. Tout au moins peut-on dire que toute profon deur non sondee merite qu'on ramime ses produits it la surface. Puisque, en general, les theses de maitrise americaines ne s'impriment pas, il semble justifiable de mettre it la disposition des baudelairiens une liste de celles qui ont ete consacrees it Baudelaire. Certes, elles doivent etre de valeur tres inegale, mais, par la quantite comme par la diversite des sujets qu'elles traitent, Ie travail qu'elles representent est impres sionnant. Ce recensement se prete it diverses analyses statis tiques; bornons-nous it faire remarquer que, des 97 theses que nous avons pu identifier, quinze ont trait aux rapports Baude laire-Poe; que c'est en 1912, parait-il, que la premiere these americaine sur notre poete a He presentee (n° 13) ; et enfin que la courbe de la production est toujours ascendante (13 theses, par exemple, pour la periode 1930-1939 contre 35 pour les annees GO).