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Artigo – Ordem Kabalistica Da Rose-Croix Sociedade Das Ciências Antigas 2 Que Sucedeu a S.T.Isis
Sociedade das Ciências Antigas Ordem KABALÍSTICA DA ROSE CROIX (O.K.R.C.) ORIGEm DA ORDEm Em 1884 o esotérico MARQUÉS STANISLAS DE GUAITA (1861-1897), com a idade de 24 anos, leu o "O Vicio Supremo", escrito por Joséphin Péladan. A mística de Péladan atraiu a Guaita que se colocou em contato com ele. Guaita não só connheceu a Joséphin, como também ao irmão maior de Joséphin, chamado Adrian Péladan, de quen Bayard disse que estava conectado com uma Ordem da Rosacruz de Toulouse, dirigida por FIRMIN BOISSIN. Stanislas de Guaita teve como secretario a OSWALD WIRTH, conhecido por publicar varias e importantes obras esotéricas. Guaita escreveu, sendo muito jovem, vários livros ocultistas: Em 1886 publicou "Ensaios das Ciências Malditas" e "No Umbral del Mistério". Em 1891 seu "Templo de Satán" e em 1897 a "Chave da Magia Negra". Ao morrer deixou uma obra inacabada "O Problema do Mal", que seria publicada recentemente em 1950 e graças as notas de seu secretario Wirth. Em 1888 Stanislas de Guaita, com a idade de 27 anos, fundou a "Ordem Kabalística da Rosacruz", dirigida por um Conselho Supremo, composto por doze membros. Se conhece o nome de vários deles: Stanislas de Guaita, como Chefe Supremo; PAPUS (Gerard Encausse) restaurador do Martinismo; F.Barlet; Josephin Péladan que se separaria da Ordem Kabalística en 1890 para fundar a Ordem de la Rose+Croix; o abade Alta, cujo verdadeiro nome era Mélinge, cura de Morigny, na dioceses de Versailles, Paul Adam, Gabrol y Thoron. Mais tarde se uniram a eles Marc Haven (doutor Lalande) (1868-1926), Paul Sédir (Yvon Le Loup), Agustín Chaboseau, Lucien Chamuel e Maurice Barrès. -
Ritual and Monitor of the Martinist Order By
Ritual and Monitor of the Martinist Order by Edouard Blitz, K.T., General Delegate of the Supreme Council of the M.O. for the U.S. of A, Order Kabbalistique de Rose ? Croix - 1896 - ----- First Edition ----- Copyright, 1896, by Dr. Edouard Blitz The secrecy of the present documents is left to the loyalty and the honor of the one to whom it is trusted. From the East of the most respectable Supreme Council of the Martinist Order of France. We cordially and fraternally recommend the "Ritual of the Martinist Order" by Dr. Edouard Blitz, General Delegate of the Supreme Council of the Martinist Order for the United States of America, to the favor of the Brethren of the Martinist Institution wherever dispersed Signed: Dr. PAPUS, President of the Supreme Council. Signed: Jacques Burg, Secretary of the Suprem Council. Paris, December, 1894. PREFACE When, at the decadence of the Royal Art, the Rosicrucians of England, our predecessors, buried in the naive symbolism of a decaying corporation of mechanies the secret of their operations, they believed that the tradition of their Art would reach future generations in all its purity. Ingenious as it was, the intention of these last Adepts was not fulfilled; nowhere has the sacred science suffered from more severe mutilations than in the bosom of that Brotherhood, which has descended to the rank of a society ignorant of its own nature and its primitive aim. Martinez de Pasqually and his disciple, Louis Claude de Saint-Martin, contemporaries of the Inst Rosicrucians of England, did not see the necessity of entrusting the Hermetic Traditions they retained to mercenary associations, but gathered around them a small number of Men of Desire willing to sacrifice their personalities to a few carefully selected disciples the luminous teachings of the hierophants of Antiquity and of their successors, the Kabbalists and Hermetic Doctors of the Middle Ages. -
Synarchy Movement of Empire (Iclc Draft Document)
SYNARCHY MOVEMENT OF EMPIRE (ICLC DRAFT DOCUMENT) BOOK I *********************************************** THE EARLY SYNARCHY MOVEMENT OF EMPIRE ************************************** THE FRENCH REVOLUTION of 1789-1815: A SYNARCHIST INTERNATIONAL EXERCISE IN PURGATIVE VIOLENCE ************************** by Pierre Beaudry LEESBURG VIRGINIA, JUNE 2005 1 DEDICATION. This book is dedicated to the LaRouche Youth Movement (LYM) worldwide, and particularly to the French LYM, who deserve to know the truth about French history and world affairs. Previous generations of French citizens had settled their accounts with their immediate past history by either going to war, or by getting involved into absurd coups d'Etat, however, they never knew why they were doing so. My generation of Bohemian Bourgeois (BoBos) has not done that; it didn't care to do anything for history, nor for the future generations. It was only interested in lying and in taking care of "Me, Me, Me!" The problem that the youth of today are face with is that the truth about the French Revolution, about Napoleon Bonaparte, about the synarchy, about the destruction of the Third Republic, or about Vichy fascism, has never been told. So, either the truth comes out now, and finally exorcises the French population as a whole, once and forever, or else the French nation is doomed to repeat the same mistakes of the past, again and again. 2 BEASTMAN BONAPARTE 3 SYNARCHY MOVEMENT OF EMPIRE (ICLC DRAFT DOCUMENT) BOOK I *********************************************** THE EARLY SYNARCHY MOVEMENT OF EMPIRE ************************************** THE FRENCH REVOLUTION of 1789-1815: A SYNARCHIST INTERNATIONAL EXERCISE IN PURGATIVE VIOLENCE ************************** 1.1 THE ORIGINAL MARTINIST CULT OF LYON . ………………………………18 1.2 INTRODUCTION 2.2 RELIGIOUS FANATICISM OF THE MARTINIST CULT 3.2 THE GNOSTIC HERESY AND THE MARTINIST SYNARCHY 4.2 THE CATHARS 5.2 WHAT IS MARTINISM? 6.2 THE CHARACTERISTIC OF LOUIS-CLAUDE DE SAINT-MARTIN. -
Martinezism, Willermozism, Martinism & Freemasonry by Papus
M a r t This seminal book on Martinism was written by Papus (Dr. Gérard i n Encausse) some twelve years after he founded the Ordre Martiniste e z i s in France. By then, the Order had taken root and spread across Europe m , and the world. W i l l e He gives an introduction to the three branches of Martinism’s origins: the r Elus Cohen of Martines de Pasqually, the Rectified Rite of Jean-Baptiste m o z Willermoz, and the mystical Christian writings of Louis-Claude de Saint- i s Martin. m , M a He continues with a scathing analysis of the state of Freemasonry r t i in France at the turn of the Twentieth Century, and ends with the n i s comment that Martinism would be an ideal organization to unite the m esoteric societies of the world, for three reasons: & F r - they have an existing global structure in place; e e m - there is no money - and therefore no corruption - involved; a - they have no interest in politics (a claim which could not be said s o n of French Freemasonry). r y b This is an important book in the history of Martinism. While some of y P Papus’ comments are either incorrect in light of history, or blatantly a p propagandist, English-speaking Martinists will find this a valuable u addition to their source documents, as it is an often-quoted book. s Piers A. Vaughan is a lifelong student of the esoteric and theosophical paths. A prominent Mason in New York, he has given lectures across the United States and many countries on a wide range of topics ranging from history through symbolism to esotericism. -
Le Martinisme (1946) Translated by Piers A
ROBERT AMBELAIN Occult and Mystical Freemasonry (1643 – 1943) MARTINISM History and Doctrine Editions Niclaus 34, rue Saint Jacques – PARIS (5e) 1946 R. Ambelain – Le Martinisme (1946) Translated by Piers A. Vaughan (2002) “Receive, O Lord, according to the wishes of the Unknown Philosopher, our Master, the homage which we Thy Servants here present offer to Thee in this place. May this mysterious Light enlighten our spirits and our hearts, as they shone upon the works of our Masters in olden times. May these Flambeaux illuminate the Brothers, assembled at Thy call, with their living clarity, and may their presence constantly be a living witness of their union…” And so, in the manner adopted by our Masters in olden times, let the Symbols manifest!”1 N.B. In the footnotes, if the initials ‘PV’ appear after the entry this is my comment. If there are no initials, the comment appeared in the original book. 1 With the authorization of the Grand Master of the Traditional Martinist Order, we have used three extracts of the Ritual in this work. - 2 - R. Ambelain – Le Martinisme (1946) Translated by Piers A. Vaughan (2002) TRANSLATOR’S PREFACE This translation is the first in what we hope will be a series of books translated from the original French pertaining to the Martinist movement. Martinism has been in existence in its present form for over one hundred years, and there is an abundance of source material, commentaries and modern exegeses available in French, but regrettably little had been translated into English for the benefit of the many anglophones who desperately seek information about this mystical current. -
Practical Kabbalah
ROBERT AMBELAIN PRACTICAL KABBALAH INTRODUCTION to the study of Kabbalah, both mystical and practical, and to using its Traditions and Symbols with a view to Theurgy WORKS BY THE SAME AUTHOR Éléments d'Astrologie scientifique : Étoiles Fixes, Comètes et Éclipses ; Beetmale edit., Paris, 1936 (out of print). Traité d'Astrologie Ésotérique, t. Ier (Les Cycles), Adyar edit., 1937 (out of print). Éléments d'Astrologie scientifique : Lilith, second satellite de la Terre ;Niclaus edit., 1938 (out of print). Traité d'Astrologie Ésotérique, t. II (L'Onomancie), Adyar edit., 1938 (out of print). Dans l'Ombre des Cathédrales : Étude sur l'ésotérisme architectural et décoratif de Notre-Dame de Paris ; Adyar edit., 1939 (out of print). Adam dieu rouge : La Gnose des Ophites ; Niclaus edit., 1941 (out of print). Traité d'Astrologie Ésotérique, t. III (L'Astrologie lunaire), Niclaus edit., 1942 (out of print). Au pied des Menhirs : Essai sur le Celtisme ; Niclaus edit., 1945 (out of print). Le Martinisme contemporain et ses Origines, Niclaus edit., 1948 (out of print). La Talismanie pratique, Niclaus edit., 1950 (out of print). Les Tarots, comment apprendre à les manier, Niclaus edit., 1950 (out of print). Les Visions et les Rêves, Niclaus edit., 1953 (out of print). Le Dragon d'Or : Aspects occultes de la recherche des Trésors ; Niclaus edit., 1958 (out of print). La Magie sacrée d'Abramelin le Mage, d'après le manuscrit de l'Arsenal, Bussière edit., 1986. L'Alchimie Spirituelle (Technique de la Voie intérieure), La Diffusion Scientifique edit., 1961. Le Cristal Magique ou la Magie de Jehan Trithème, Bussière edit., 1988. -
MEAPRMM- Egyptian Freemasonry of the Ancient and Primitive Rite
M.E.A.P.R.M.M.- Egyptian Freemasonry of the Ancient and Primitive Ri... http://www.frankripel.org/iutmah/meaprmm_english.html Back Information Cookies Read EGYPTIAN FREEMASONRY OF THE ANCIENT AND PRIMITIVE RITE OF MEMPHIS-MISRAÏM by Galbix Red and Gabriel López de Rojas The creator of the Egyptian Freemasonry of Egyptian Rite was the Count Alexander of Cagliostro (1749-1796), born in Tunisi. He must not be identified with the mystifier Giuseppe Balsamo (1743-1795), the palermitano recruited by the Jesuits to personify and to throw the disrepute on the true Count of Cagliostro. Alexander of Cagliostro was initiated to the secrets of the Egyptian Freemasonry by the mysterious Master Altothas in 1776, year of the foundation of the Illuminati Order. And few know that the summit of the Illuminati Order was constituted by six members: four were known (Weishaupt, von Knigge, Goethe, Herder) and two were secrets (Franklin and Cagliostro). In effects a secret connection existed between the Illuminati Order of Weishaupt and the Egyptian Freemasonry of Cagliostro that was officially founded in 1785, year of the suppression of the Illuminati Order. Besides, Napoleone Bonaparte was initiated by Cagliostro to the Egyptian Freemasonry and the 1 of 39 2021/05/02, 13:27 M.E.A.P.R.M.M.- Egyptian Freemasonry of the Ancient and Primitive Ri... http://www.frankripel.org/iutmah/meaprmm_english.html Masonic Rites of Memphis, of Misraïm and of Memphis-Misraïm come down from it. Between 1810 and 1813, in Naples (Italy), the three brothers Bédarride (Michel, Marc and Joseph) received the Supreme Powers from the Order of Misraïm and they developed the Rite of Misraïm in France. -
Boletim Da Sociedade Das Ciências Antigas Publicação Da Sociedade Das Ciências Antigas — Todos Os Direitos Reservados
Boletim da Sociedade das Ciências Antigas Publicação da Sociedade das Ciências Antigas — Todos os Direitos Reservados Volume 1I, edição XI Março de 2011 Nesta edição: Louis-Claude de Saint-Martin - Extratos de Seus Manuscritos ão podemos obter um lugar lugar. Por isso, somos indesculpáveis Louis-Claude de N num teatro, a menos que te- se não nos provirmos adequadamen- Saint-Martin - nhamos tomado a precaução de ga- te. Este título de admissão tal como Extratos de Seus 1 Manuscritos rantir um bilhete de entrada, que só aquele do teatro é intransferível, é emitido com a autorização de um pois nosso nome está escrito nele; e administrador. Além do mais, a me- quanto a isso, não pode haver dúvi- O Martinismo nos que reservemos um lugar à fren- da, já que os nomes serão chamados. Russo do Século 7 te, corremos o risco de ficarmos Devemos portanto, estar vigilantes XVIII até Nos- oprimidos na mul- contra os impos- sos Dias tidão que se aglo- tores, que ofere- mera na entrada, cem bilhetes falsi- O Defeito da aguardando a ficados, portado- Acídia na Análi- 16 abertura da bilhe- res de nenhum se de São To- teria; há ainda a título, por mais más de Aquino possibilidade de que a frequência nem mesmo con- de sua venda aten- seguirmos um lu- da à sua procura. O Mito de Per- 23 gar afinal. Esta sim- seu e Medusa bologia, embora Nosso Venerável temporal e terres- Mestre Louis- tre, nos ilustra que Claude de Saint- estamos aqui com Martin nasceu em o propósito de Amboise, provín- adquirir um título cia de Lourraine, de admissão para na França; em 18 os festivais divinos. -
The History of the Haitian Gnostics Or,How the Esoteric Movement Began in Haiti, on the Founding of a Gnostic Church and Its Eventual Migration to North America
English translation copyright © 2005 by +Phillip A. Garver, Ep.Gn.; O.'.C.'.M.'. /O.'.C.'.P.'. - All rights reserved. Any copying, redistribution or retransmission of any of the contents or variations thereon without written consent expressly prohibited. The History of the Haitian Gnostics or,How the Esoteric Movement began in Haiti, on the founding of a Gnostic Church and its eventual migration to North America. Many people ignore the history of the foundation of the Gnostic Church (specifically the Eglise Gnostique Apostolique) in Haiti and its importance for the Gnostic Church in North America. This article is aimed at filling that gap: In the 1950's, the Initiatory schools [Ed. Note. Western initiatory schools] found their way to Haiti. Many people, both male and female, became part of the flourishing AMORC-style Rosicrucianism since Freemasonry had been deemed "diabolical" by the Missionaries (whose mission was both religious and political) in Haiti. This was during an era when all the Heads of State, being bound by a concordat, were treated as mere vassals of the Vatican, but since AMORC was little known in Haiti it had not yet made the list of condemned organizations and so there was no risk of excommunication. Anyone with an inclination toward the mystical found, there, a refuge. It was possible to subscribe either via France under Raymond Bernard or via the United States in San Jose California within the Orders of the Imperator Spencer Lewis. Thus, the popularization of Rosicrucianism in Haiti began to spread across the whole country, but in a discreet manner, from Port-au-Prince where the following people were involved: Victor Gabriel, Willer Vital-Herne, Joseph Pratt, Lys Denizard, Felix Herard, Walter Herard, Sanon Jules, Edouard Pierre-Noël, Armand Louis-Jacques, Luc Coiscou, and others, all the way up to Cap-Haitien in the North Department with Pierre Laurent and Jacques Agénor. -
Cryptography Le Pape Excerpt
Excerpt from : Cryptography in Dictionary of Gnosis and Western Esotericism edited by Wouter J. Hanegraaff, BRILL, Leiden / Boston, 2005. ISBN 90-04-14371-8 Cryptography, EXCERPT only 1. Introduction. Cryptography in the context of Western esotericism can be understood simply as a means to preserve the confidentiality of a message (as in 18th-century Freemasonry, which used ciphers deprived of any specific magical meanings as a means of communication). In its more specific sense, however, it aims at establishing a contact between the earthly realm and the heavenly one. Angels and men are supposed to use cryptography, understood in this sense, as a medium enabling them to achieve such contact or communication, especially since the physical and the spiritual worlds are different by nature. Therefore, cryptography has been considered the instrument as well as the necessary foundation for establishing connections between theses two realms. The methods used to encrypt or decrypt are always simple. They are usually based on mono- alphabetical substitution, i.e. the replacement of each letter within a message by a sign or symbol, while the order of the letters remains the same (as in the International Morse Code, for instance). This may be done by using either a simple list (as in e.g. Martinez de Pasqually’s list of the 2.400 names of angels and archangels, see below), or a double entry chart (as in John Dee’s so-called “Enochian alphabet”: the spirits, by means of a medium, indicate a cell in a matrix containing the 1 letters of this alphabet). Such systems need to be simple in order to enable an instantaneous decipherment of the signs. -
The Kabbalistic Order of the Rose-Croix
The Kabbalistic Order of the Rose-Croix Christian Rebisse, FRC In his book, Rosicrucian History and Mysteries, Christian Rebisse describes the many traditions that contributed to what would become the Rosicrucian Order, AMORC and to some extent the Traditional Martinist Order. The excerpt below briefly describes the history of the Kabbalistic Order of the Rose-Croix and its founders who greatly influenced both traditions. The Kabbalistic Order of the Rose-Croix. Seated in front, from left to right, are Papus, Joséphin Péladan, and Stanislas de Guaita. hile Joséphin Péladan was During this period, the friendship savoring the success of his between Josephin Péladan and Stanislas de Wfirst novel, his brother Adrien Guaita took shape, and upon the advice died on September 29, 1885, poisoned by of the writer, the latter got in touch with a medicine improperly measured by his Firmin Boissin. On August 12, 1886, pharmacist. An article announcing his death, Stanislas de Guaita informed Joséphin that in the journal Le Messager de Toulouse, he had received a long and learned letter described him as a Rosicrucian. The text from his friend “Bois+sin.” The way in was signed “a Catholic R+C.” Behind this which he wrote this name, with a cross in signature we must see Firmin Boissin, the its center, is strange, and it is interesting editor-in-chief of this journal. Let us add to note that after this correspondence that the latter knew the photographer Clovis Stanislas de Guaita signed his letters with Lassalle, whom he met through the printer the expression “R+C” and called Joséphin Paul Édouard Privat. -
El Martinismo
EL MARTINISMO Historia de una Orden Tradicional por Christian Rebisse El Dr. Gérard Encausse o Papus Pierre-Augustin Chaboseau El "Hada electricidad" En 1889 se inauguró en París la 4° Exposición Universal, que conmemoraba el centenario de la Revolución Francesa de 1789. Fue la gran exposición donde triunfó el "hada electricidad". La clave de esta exposición fue la inauguración de la Torre Eiffel, el gigantesco monumento metálico que se iba a convertir rápidamente en el símbolo del materialismo triunfante, de la tecnología y de la industria. ¿Era la encarnación de una nueva Torre de Babel? ¿Una nueva "Maison Dieu" "Casa de Dios" desde lo alto de la cual el hombre se arriesgaba a tener una mala caída… ? Por esa misma época, el Martinismo se reorganizaba y publicaba la revista "La Iniciación". ¿En base a qué fundamentos podrían apoyarse los Martinistas de aquella época para elevar su Templo y quiénes fueron los artífices de esa reconstrucción? Es a partir del encunetro de Gérard Encausse (Papus) y de Agustín Chaboseau, ambos poseedores de una iniciación que les fue transmitida directamente por Louis-Claude de Saint Martin (1743-803), cuando nace la Orden Martinista. Los Elus-Cohen Louis Claude de Saint-Martin fue discípulo de Martines de Pasqually. Este había creado, hacia 1754, la "Orden de los Elus-Cohen". Martines de Pasqually proponía a sus discípulos trabajar para su reintegración a través de la práctica de la teurgia. Esta ciencia se basaba en un ceremonial de gran complejidad, y aspiraba a lo que Martines de Pasqually llamaba la reconciliación del "menor", el hombre, con la Divinidad.