DOCSLIB.ORG

Practical Kabbalah

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Practical Kabbalah ROBERT AMBELAIN PRACTICAL KABBALAH INTRODUCTION to the study of Kabbalah, both mystical and practical, and to using its Traditions and Symbols with a view to Theurgy WORKS BY THE SAME AUTHOR Éléments d'Astrologie scientifique : Étoiles Fixes, Comètes et Éclipses ; Beetmale edit., Paris, 1936 (out of print). Traité d'Astrologie Ésotérique, t. Ier (Les Cycles), Adyar edit., 1937 (out of print). Éléments d'Astrologie scientifique : Lilith, second satellite de la Terre ;Niclaus edit., 1938 (out of print). Traité d'Astrologie Ésotérique, t. II (L'Onomancie), Adyar edit., 1938 (out of print). Dans l'Ombre des Cathédrales : Étude sur l'ésotérisme architectural et décoratif de Notre-Dame de Paris ; Adyar edit., 1939 (out of print). Adam dieu rouge : La Gnose des Ophites ; Niclaus edit., 1941 (out of print). Traité d'Astrologie Ésotérique, t. III (L'Astrologie lunaire), Niclaus edit., 1942 (out of print). Au pied des Menhirs : Essai sur le Celtisme ; Niclaus edit., 1945 (out of print). Le Martinisme contemporain et ses Origines, Niclaus edit., 1948 (out of print). La Talismanie pratique, Niclaus edit., 1950 (out of print). Les Tarots, comment apprendre à les manier, Niclaus edit., 1950 (out of print). Les Visions et les Rêves, Niclaus edit., 1953 (out of print). Le Dragon d'Or : Aspects occultes de la recherche des Trésors ; Niclaus edit., 1958 (out of print). La Magie sacrée d'Abramelin le Mage, d'après le manuscrit de l'Arsenal, Bussière edit., 1986. L'Alchimie Spirituelle (Technique de la Voie intérieure), La Diffusion Scientifique edit., 1961. Le Cristal Magique ou la Magie de Jehan Trithème, Bussière edit., 1988. L'Abbé Julio, sa vie, son œuvre, sa doctrine, La Diffusion Scientifique edit., 1962. Sacramentaire du Rose + Croix, La Diffusion Scientifique edit., 1964. Cérémonies et Rituels de la Maçonnerie Symbolique, Niclaus edit., 1957 (out of print). Jésus ou le mortel secret des Templiers, Robert Laffont edit., 1970. La vie secrète de saint Paul, Robert Laffont edit., 1971 (out of print). Les lourds secrets du Golgotha, Robert Laffont edit., 1974. Le Vampirisme, de la légende au réel, Robert Laffont edit., 1977. Cérémonies et rituels de la Maçonnerie symbolique, Robert Laffont, 1978. Crimes et secrets d'État : 1783-1830, Robert Laffont edit., 1980. Drames et secrets de l'Histoire : 1306-1643, Robert Laffont edit., 1981. Symbolisme et rituel de la Chasse à courre, Robert Laffont edit., 1981. Les Traditions celtiques, Dangles edit., 1981. La Chapelle des Damnés : 1650-1703, Fouquet le régicide, le complot des Protestants, la véritable affaire des poisons, Robert Laffont edit., 1982. L'Astrologie des interrogations, Robert Laffont edit., 1984. La Géomancie arabe, Robert Laffont, 1984. Le Fal-Nameh ou Livre du Sort, Bussière, 1985. La Franc-Maçonnerie oubliée, Robert Laffont, 1985. Capet, lève-toi... (Louis XVII), Robert Laffont, 1987. Le Secret de Bonaparte, Robert Laffont, 1989. NOTE: Most of the books listed as out of print have in fact been recently reprinted. 2 TABLE OF CONTENTS I. – DOCTRINAL ELEMENTS ..............................................................................................................4 PREFACE ................................................................................................................................................6 I. — ORIGINS AND DEFINITION OF KABBALAH .........................................................................10 A. — Its Genesis ................................................................................................................................10 B. — Its development: The Kabbalah and its different Schools.........................................................17 I. — Isaac the Blind......................................................................................................................18 II. — Ezra-Azriel..........................................................................................................................18 III. — Nachmanides .....................................................................................................................20 IV. — Eleazar of Worms..............................................................................................................23 V. — Abulafia ...............................................................................................................................24 II — METAPHYSICAL ELEMENTS...................................................................................................26 A. — The Sephiroth ...........................................................................................................................26 B. — Ain Soph = The negative existence of God ..............................................................................31 I. – Ain Soph Aur..........................................................................................................................31 II. – Ain Soph ................................................................................................................................32 III. – Ain ........................................................................................................................................32 C. — The Cineroth or “Paths”............................................................................................................37 D. — Texts in Action .........................................................................................................................44 III. —THE DIVINE “EXISTENCES” ...................................................................................................46 1st) Aziluth..........................................................................................................................................46 2nd) Briah ............................................................................................................................................57 3rd) Yetzirah........................................................................................................................................63 4th) Assiah...........................................................................................................................................64 5th) Tables of Correspondences ..........................................................................................................65 6th) Being and Non-Being...................................................................................................................75 IV. — THE “QLIPPOTH” .....................................................................................................................76 The Tree of Death...............................................................................................................................76 3 I. – DOCTRINAL ELEMENTS \ 4 “There exists in the Soul a Principle superior to external Nature. For by this Principle we may surpass the Cosmos and the systems of this Universe. When the Soul raises itself up towards those natures superior to its own, it abandons this Cosmos to which it is temporarily linked. And through a mysterious magnetism, it is attracted to a Higher Plane with which it joins and identifies itself...” “Theurgy unites us so closely to the Divine Power generated by itself; it unites us so closely to all the creative activities of the Gods according to the capacity of each, that the Soul which has accomplished the sacred Rites is affirmed in their actions and understanding, and finds itself at last placed within the God-Creator Himself...” (Iamblicus : On The Mysteries, V, VI, VII). “Whomsoever works by Religion alone, without the aid of other virtues1, is absorbed and consumed by Divinity, and cannot live long. And whomsoever draws near without being purified draws down condemnation upon himself, and will be delivered up to the Evil Spirit...” (H. Cornelius Agrippa : Occult Philosophy, book III, IV). 1 From the Latin virtus : strength, influence. 5 PREFACE “All Wisdom comes from God, the Sovereign Lord”. (ECCLESIASTES, I-1) It seems that the Kabbalah is doomed never to be other than the manifestation of «mystery» itself! Indeed, no doctrine has been or is more misunderstood by the general public. From the Middle Ages to the Renaissance, as now, the most staggering silliness, the most unjustified reproach circulates about the subject1. For such a Jesuit Father of the seventeenth century, “the Kabbalah is only a Grimoire of Sorcery, whose author is a famous sorcerer, called Kabbalah”... For another, it was a “Magical treatise, analogous, though greater in improbability than the famous Jewish Grimoire called ‘Talmud’...” As P. Vulliaud amusingly notes in his work on the Kabbalah, it is “claimed that music is superior to the valve trumpet!” Nowadays it is still the same... During the five years that the men of the Vichy Government exercised their fanaticism of another time, books and manuscripts on the Kabbalah had the honor, along with those on Illuminism and Masonry, of being plundered from private libraries for the personal activity and interest of the officials... In another realm, it was the same. For the majority of German scholars of our age, specialists in the subject, it didn’t seem that the Kabbalah contained anything other than the art of drawing mystical anagrams from the official text of the Pentateuch, and so enrich the already long list of “Divine Names”. In reality, the Kabbalah is the traditional “Initiatory Path” of the Western Christian. As Swami Sidesvarananda recommended,
Load more

Recommended publications
  • Ritual and Monitor of the Martinist Order By
    Ritual and Monitor of the Martinist Order by Edouard Blitz, K.T., General Delegate of the Supreme Council of the M.O. for the U.S. of A, Order Kabbalistique de Rose ? Croix - 1896 - ----- First Edition ----- Copyright, 1896, by Dr. Edouard Blitz The secrecy of the present documents is left to the loyalty and the honor of the one to whom it is trusted. From the East of the most respectable Supreme Council of the Martinist Order of France. We cordially and fraternally recommend the "Ritual of the Martinist Order" by Dr. Edouard Blitz, General Delegate of the Supreme Council of the Martinist Order for the United States of America, to the favor of the Brethren of the Martinist Institution wherever dispersed Signed: Dr. PAPUS, President of the Supreme Council. Signed: Jacques Burg, Secretary of the Suprem Council. Paris, December, 1894. PREFACE When, at the decadence of the Royal Art, the Rosicrucians of England, our predecessors, buried in the naive symbolism of a decaying corporation of mechanies the secret of their operations, they believed that the tradition of their Art would reach future generations in all its purity. Ingenious as it was, the intention of these last Adepts was not fulfilled; nowhere has the sacred science suffered from more severe mutilations than in the bosom of that Brotherhood, which has descended to the rank of a society ignorant of its own nature and its primitive aim. Martinez de Pasqually and his disciple, Louis Claude de Saint-Martin, contemporaries of the Inst Rosicrucians of England, did not see the necessity of entrusting the Hermetic Traditions they retained to mercenary associations, but gathered around them a small number of Men of Desire willing to sacrifice their personalities to a few carefully selected disciples the luminous teachings of the hierophants of Antiquity and of their successors, the Kabbalists and Hermetic Doctors of the Middle Ages.
    [Show full text]
  • Synarchy Movement of Empire (Iclc Draft Document)
    SYNARCHY MOVEMENT OF EMPIRE (ICLC DRAFT DOCUMENT) BOOK I *********************************************** THE EARLY SYNARCHY MOVEMENT OF EMPIRE ************************************** THE FRENCH REVOLUTION of 1789-1815: A SYNARCHIST INTERNATIONAL EXERCISE IN PURGATIVE VIOLENCE ************************** by Pierre Beaudry LEESBURG VIRGINIA, JUNE 2005 1 DEDICATION. This book is dedicated to the LaRouche Youth Movement (LYM) worldwide, and particularly to the French LYM, who deserve to know the truth about French history and world affairs. Previous generations of French citizens had settled their accounts with their immediate past history by either going to war, or by getting involved into absurd coups d'Etat, however, they never knew why they were doing so. My generation of Bohemian Bourgeois (BoBos) has not done that; it didn't care to do anything for history, nor for the future generations. It was only interested in lying and in taking care of "Me, Me, Me!" The problem that the youth of today are face with is that the truth about the French Revolution, about Napoleon Bonaparte, about the synarchy, about the destruction of the Third Republic, or about Vichy fascism, has never been told. So, either the truth comes out now, and finally exorcises the French population as a whole, once and forever, or else the French nation is doomed to repeat the same mistakes of the past, again and again. 2 BEASTMAN BONAPARTE 3 SYNARCHY MOVEMENT OF EMPIRE (ICLC DRAFT DOCUMENT) BOOK I *********************************************** THE EARLY SYNARCHY MOVEMENT OF EMPIRE ************************************** THE FRENCH REVOLUTION of 1789-1815: A SYNARCHIST INTERNATIONAL EXERCISE IN PURGATIVE VIOLENCE ************************** 1.1 THE ORIGINAL MARTINIST CULT OF LYON . ………………………………18 1.2 INTRODUCTION 2.2 RELIGIOUS FANATICISM OF THE MARTINIST CULT 3.2 THE GNOSTIC HERESY AND THE MARTINIST SYNARCHY 4.2 THE CATHARS 5.2 WHAT IS MARTINISM? 6.2 THE CHARACTERISTIC OF LOUIS-CLAUDE DE SAINT-MARTIN.
    [Show full text]
  • Pantacle 2016
    NO. 16 2016 •••••••••••••••••••••••••••• raditional artinist rder •••••••••••••• T M O ••••••••••••• 1342 Naglee Avenue, San Jose, California 95191-0001, U.S.A. ••••••••••••• •••••••••••••• Dear Brothers and Sisters, Greetings in the Light of Martinism! In this issue of the Pantacle, Sister Sarena Krukew leads us through an inspiring meditation on “Being a Martinist.” Then we explore some of the fascinating “Dimensions of Time” in an article from a Martinist Manuscript. Next, we are introduced to some of the rare books of special interest to Martinists that are now on display in the Rosicru- cian Research Library’s Rare Books Room, and finally Broth- er Steven Armstrong explains the mystical significance of the name Papus - the nom de plume of Brother Gérard Encausse, one of the co-founders of the Traditional Martinist Order. We hope that you enjoy these writings and find them in- spiring on all levels. May you ever dwell in the Eternal Light of Divine Wisdom! Julie Scott Grand Master Traditional Martinist Order On the cover: From Jacob Boehme’s Signatura Rerum (The Signature of All Things), 1621. Being a Martinist Sarena Krukew, S.I. The only initiation which I preach and seek with all the ardor of my soul is that by which we may enter into the heart of God, and make God’s heart enter into us, there to form an indissoluble marriage, which will make us the friend, brother or sister, and spouse of our Divine Redeemer. There is no other mystery, to arrive at this holy initiation, than to go more and more into the depths of our being, and not let go until we can bring forth the living, vivifying root, because then all the fruit we ought to bear, according to our kind, will be produced within us and without us naturally; as we see is the case with earthly trees, because they are adher- ent to their own roots, and incessantly draw in their sap.
    [Show full text]
  • Boletim Da Sociedade Das Ciências Antigas Publicação Da Sociedade Das Ciências Antigas — Todos Os Direitos Reservados
    Boletim da Sociedade das Ciências Antigas Publicação da Sociedade das Ciências Antigas — Todos os Direitos Reservados Volume 1I, edição XI Março de 2011 Nesta edição: Louis-Claude de Saint-Martin - Extratos de Seus Manuscritos ão podemos obter um lugar lugar. Por isso, somos indesculpáveis Louis-Claude de N num teatro, a menos que te- se não nos provirmos adequadamen- Saint-Martin - nhamos tomado a precaução de ga- te. Este título de admissão tal como Extratos de Seus 1 Manuscritos rantir um bilhete de entrada, que só aquele do teatro é intransferível, é emitido com a autorização de um pois nosso nome está escrito nele; e administrador. Além do mais, a me- quanto a isso, não pode haver dúvi- O Martinismo nos que reservemos um lugar à fren- da, já que os nomes serão chamados. Russo do Século 7 te, corremos o risco de ficarmos Devemos portanto, estar vigilantes XVIII até Nos- oprimidos na mul- contra os impos- sos Dias tidão que se aglo- tores, que ofere- mera na entrada, cem bilhetes falsi- O Defeito da aguardando a ficados, portado- Acídia na Análi- 16 abertura da bilhe- res de nenhum se de São To- teria; há ainda a título, por mais más de Aquino possibilidade de que a frequência nem mesmo con- de sua venda aten- seguirmos um lu- da à sua procura. O Mito de Per- 23 gar afinal. Esta sim- seu e Medusa bologia, embora Nosso Venerável temporal e terres- Mestre Louis- tre, nos ilustra que Claude de Saint- estamos aqui com Martin nasceu em o propósito de Amboise, provín- adquirir um título cia de Lourraine, de admissão para na França; em 18 os festivais divinos.
    [Show full text]
  • Cryptography Le Pape Excerpt
    Excerpt from : Cryptography in Dictionary of Gnosis and Western Esotericism edited by Wouter J. Hanegraaff, BRILL, Leiden / Boston, 2005. ISBN 90-04-14371-8 Cryptography, EXCERPT only 1. Introduction. Cryptography in the context of Western esotericism can be understood simply as a means to preserve the confidentiality of a message (as in 18th-century Freemasonry, which used ciphers deprived of any specific magical meanings as a means of communication). In its more specific sense, however, it aims at establishing a contact between the earthly realm and the heavenly one. Angels and men are supposed to use cryptography, understood in this sense, as a medium enabling them to achieve such contact or communication, especially since the physical and the spiritual worlds are different by nature. Therefore, cryptography has been considered the instrument as well as the necessary foundation for establishing connections between theses two realms. The methods used to encrypt or decrypt are always simple. They are usually based on mono- alphabetical substitution, i.e. the replacement of each letter within a message by a sign or symbol, while the order of the letters remains the same (as in the International Morse Code, for instance). This may be done by using either a simple list (as in e.g. Martinez de Pasqually’s list of the 2.400 names of angels and archangels, see below), or a double entry chart (as in John Dee’s so-called “Enochian alphabet”: the spirits, by means of a medium, indicate a cell in a matrix containing the 1 letters of this alphabet). Such systems need to be simple in order to enable an instantaneous decipherment of the signs.
    [Show full text]
  • The Messianic Politics of Menasseh Ben Israel I
    THE MESSIANIC POLITICS OF MENASSEH BEN ISRAEL HAROLD FISCH I Menasseh's most considerable Hebrew treatise, his Nishmat Hayyim (1651) on the subject of the immortality of the soul, shows him to be, according to Cecil Roth, essentially credulous and naif: "The staid Jewish scholar was revealed as crassly superstitious, believing im­ plicitly in spirits and ghosts, in possession by, and the expulsion of, demons, not to mention the transmigration of souls and similar doctrines" \ Other scholars have echoed this view of Menasseh's naivety and credulity. Now it is true that in this treatise Menasseh accepted a lot of tall stories, true also that he sought to controvert Maimonides who offered a rational interpretation of supernatural appearances and events in the Bible2. Me­ nasseh wanted real miracles, real demons and real angels. But all this has to be kept in proportion: after all, Maimonides' philosophical rationaliz- ings were by no means part of a theological consensus at this time. One didn't need to be "crassly superstitious" to reject them. The wildest (as well as the most dramatic) stories in Menasseh's book relate examples of " gil gul" or the transmigration of souls - what later would come to be called stories of the "dybbuk". One of these "gilgul" episodes took place in Safed in 1571 in the presence of R. Selomoh Alkabetz; another account mentions R. Isaac Luria and R. Hayyim Vital as involved with the process of exorcism3. Whilst such notions are today no longer part of Jewish belief, we are to bear in mind that stories of possession and exorcism were a by­ product of sixteenth and seventeenth century kabbalism, that associated with Isaac Luria4.
    [Show full text]
  • Le Martinisme Or Martinism
    ROBERT AMBELAIN Occult and Mystical Freemasonry (1643 – 1943) MARTINISM History and Doctrine Editions Niclaus 34, rue Saint Jacques – PARIS (5e) 1946 A Collection of Sacred Magick | The Esoteric Library | w w w .sacred-m agick.com R. Ambelain – Le Martinisme (1946) Translated by Piers A. Vaughan (2002) “Receive, O Lord, according to the wishes of the Unknown Philosopher, our Master, the homage which we Thy Servants here present offer to Thee in this place. May this mysterious Light enlighten our spirits and our hearts, as they shone upon the works of our Masters in olden times. May these Flambeaux illuminate the Brothers, assembled at Thy call, with their living clarity, and may their presence constantly be a living witness of their union…” And so, in the manner adopted by our Masters in olden times, let the Symbols manifest!”1 N.B. In the footnotes, if the initials ‘PV’ appear after the entry this is my comment. If there are no initials, the comment appeared in the original book. 1 With the authorization of the Grand Master of the Traditional Martinist Order, we have used three extracts of the Ritual in this work. - 2 - R. Ambelain – Le Martinisme (1946) Translated by Piers A. Vaughan (2002) TRANSLATOR’S PREFACE This translation is the first in what we hope will be a series of books translated from the original French pertaining to the Martinist movement. Martinism has been in existence in its present form for over one hundred years, and there is an abundance of source material, commentaries and modern exegeses available in French, but regrettably little had been translated into English for the benefit of the many anglophones who desperately seek information about this mystical current.
    [Show full text]
  • Sociedade Das Ciências Antigas O Martinismo Russo Do Século XVIII
    Sociedade das Ciências Antigas O Martinismo Russo 1 do Século XVIII até nossos dias Daniel Fontaine I - Introdução Os Irmãos que praticam o Rito Escocês Retificado perguntam-se freqüentemente quais são as fontes de seu Rito e quais foram seus inspiradores. Jean-Baptiste Willermoz, homem de síntese das diferentes correntes iniciáticas que compõe nosso Rito, já nos é conhecido. Por outro lado, Martinez de Pasqually e Louis Claude de Saint-Martin, o são um pouco menos, e essa é a razão que motiva o presente trabalho. Tive a sorte (a palavra Providência e o que ela expressa seria mais apropriada) de conhecer, no final de 1979, um irmão que dizia ser um dos últimos descendentes do Martinismo Russo. Nos encontramos em diversas ocasiões e travamos uma boa relação, suficiente para que me relatasse, primeiramente a história do movimento Martinista (conhecido como Rito de Novikoff) e, logo depois, me escrevesse uma curta nota sobre o que caracteriza a espiritualidade e a originalidade de sua Ordem. A proximidade de Saint-Martin e tudo o que ele representa para nosso Rito Retificado, fez com que me apaixonasse rapidamente pelas nossas conversas e que, finalmente, lhe pedisse autorização para publicar, se não a totalidade do tratado nelas, pelo menos um bom extrato das mesmas. Mas, antes de tudo, falemos de filiação e, sobretudo, de transmissão: I – Em primeiro lugar, o que é a transmissão e o que é que se transmite? Uma influência espiritual, sem dúvida, que deve permitir transformar, sempre e quando está não se encontre em estado de virtualidade, o Ser Interior, e essa transmissão obedece a leis bem determinadas.
    [Show full text]
  • Alterity and the Ascents of Emanuel Swedenborg and the Baal Shem Tov
    Open Theology 2018; 4: 414–421 Phenomenology of Religious Experience II: Perspectives in Theology Rebecca Esterson* What Do the Angels Say? Alterity and the Ascents of Emanuel Swedenborg and the Baal Shem Tov https://doi.org/10.1515/opth-2018-0032 Received June 10, 2018; accepted August 28, 2018 Abstract: This paper examines the history of boundary crossing and boundary preservation between Jews and Christians in the eighteenth century via an unorthodox path. Two men, a Swedish Lutheran natural philosopher and a charismatic Polish Rabbi, give their accounts of ascents to the heavens, both in the 1740s. The lives of Emanuel Swedenborg and the Baal Shem Tov did not intersect, but their other- worldly experiences tell related stories of strife between Jews and Christians while betraying something of a shared horizon concerning the future of their religious communities, and concerning sacred texts and their interpretation. Using a phenomenological framework informed by Emmanuel Levinas, and with theories of experience articulated by Steven Katz and Martin Jay at hand, this paper understands these accounts as articulations of relationship: not just the relationship between the subject and God, scripture, or the heavens, but articulations of the fraught relationship with the religious other in the earthly, human realm. By placing Swedenborg and the Besht, as it were, face to face, this paper emphasizes the presence of the religious other in their experiences, even in their private encounters with the Divine, and even though the intersubjectivity these experiences expose is characterized by difference, difficulty, and asymmetry. Keywords: Emmanuel Levinas; Jewish-Christian relations; religious experience; Emanuel Swedenborg; Baal Shem Tov; phenomenology; scripture; Hasidism; eighteenth century; Kabbalah; alterity The eighteenth century was a time of contradictions and counter-movements in Jewish-Christian relations.
    [Show full text]
  • Ruach (Kabbalah)
    Ruach (Kabbalah) Kabbalah ┠This article is about traditional Jewish Kabbalah. For other Kabbalistic traditions see Christian Cabbalah, Hermetic Qabalah, and Practical Kabbalah Part of a series on ⦠Wikipedia. Christian Kabbalah ┠This article is about traditional Christian Kabbalah. For other Kabbalistic traditions see Kabbalah, Hermetic Qabalah, and Practical Kabbalah Part of a series on ⦠Wikipedia. Tree of life (Kabbalah) ┠Part of a series on Kabbalah ⦠Wikipedia. Ruach (Kabbalah). The Kabbalah posits that the human soul has three elements, the nefesh, ru'ach, and neshamah. The nefesh is found in all humans, and enters the physical body at birth. It is the source of one's physical and psychological nature. A Hebrew word meaning "wind" or "spirit". In its prophetic form as Ruach HaKodesh it is derived from the Talmud equating Divine Inspiration (Ruach haKodesh), and a Divine Voice as the word used to refer to the Spirit of God, or Holy Spirit, in the Tanakh. Ruah. Template:Kabbalah-stub. Categories: Hebrew Bible stubs. Hebrew words and phrases. Torah. Ruach (Kabbalah). This article is an orphan, as no other articles link to it. Please introduce links to this page from related articles; try the Find link tool for suggestions. (August 2012). A Hebrew word meaning "wind" or "spirit". In its prophetic form as Ruach HaKodesh it is derived from the Talmud equating Divine Inspiration (Ruach haKodesh), and a Divine Voice [1] as the word used to refer to the Spirit of God, or Holy Spirit, in the Tanakh. References[]. ^ Talmud Bavli, Makkot 23b. In its prophetic form as Ruach HaKodesh it is derived from the Talmud equating Divine Inspiration , and a Divine Voice [1] as the word used to refer to the Spirit of God, or Holy Spirit, in the Tanakh. For faster navigation, this Iframe is preloading the Wikiwand page for Ruach (Kabbalah).
    [Show full text]
  • Between Concealment and Revelatiotpwoon Mystical Motifs in Selected Yiddish Works of Isaac Bashevis Singer and Their Sources in Kabbalistic Literature
    % % *EQ'8Tn4R Between Concealment and RevelatiotPwooN Mystical Motifs in Selected Yiddish Works of Isaac Bashevis Singer and Their Sources in Kabbalistic Literature Haike Beruriah Wiegand Department of Hebrew and Jewish Studies University College London Degree: Ph.D. ProQuest Number: 10010417 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10010417 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis Between Concealment and Revelation - Mystical Motifs in Selected Yiddish Works of Isaac Bashevis Singer and Their Sources in Kabbalistic Literature The subject of this study is an exploration of Jewish mystical motifs in the works of Yitskhok Bashevis Zinger (Isaac Bashevis Singer). The study is based on a close reading of the Yiddish original of all of Bashevis’s works investigated here. Changes or omissions in the English translations are mentioned and commented upon, wherever it is appropriate. This study consists of three major parts, apart from an introduction (Chapter 1) and a conclusion (Chapter 9). The first major part (Chapter 2) investigates the kabbalistic and hasidic influences on Bashevis’s life and the sources which inform the mystical aspects of his works.
    [Show full text]
  • Founder of Hasidism: a Quest for the Historical Baal Shem Tov Pdf, Epub, Ebook
    FOUNDER OF HASIDISM: A QUEST FOR THE HISTORICAL BAAL SHEM TOV PDF, EPUB, EBOOK Author Moshe Rosman | 352 pages | 20 Jun 2013 | The Littman Library of Jewish Civilization | 9781906764449 | English | Oxford, United Kingdom Founder of Hasidism: A Quest for the Historical Baal Shem Tov PDF Book Besht himself is still the real center for the Hasidim; his teachings have almost sunk into oblivion. Rosman's study casts a bright new light on the traditional stories about the Besht, confirming and augmenting some, challenging others. Some aspects of his medical practice are said to have been mystic in nature, though the degree to which this is the case is not agreed upon. The Jewish Encyclopedia. First of all, these stories are not to be limited to the Baal Shem Tov, but should include tales of all our Tzaddikim. Patrick Cook marked it as to-read Feb 05, The middle of Rosman's book focuses on a few letters written by and to the Besht himself. As always, the children were singing, but were very apprehensive, walking through the fields faster than usual, afraid that the werewolf would make his return. Judaism portal. Jeff Kuperman added it Aug 28, Moshe Rosman. Let, on the contrary, friendship, peace, and harmony prevail between me and the physicians,. Some claim [ Like whom? Lists with This Book. Gavin marked it as to-read Jul 09, Within this context, the Jews of Podolia were open to new ideas. This view is derived from a series of titles given to the Besht, attributing various religious achievements unto him such as understanding the mysteries of God.
    [Show full text]