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Index Bibliooraphicus Societatis Iesu 1938
INDEX BIBLIOORAPHICUS SOCIETATIS IESU 1938 COLLEGIT ET EDIDIT IESUS JUAMBELZ, S. l. 2 ROMA E BORGO S. SPIRITO, 5 1940 1540 - 27 SEPTEMBRIS --- 1940 IN ANNUM SAECULAREM A SOCIET ATE IESU CONDIT A QUARTUM.· INDEX BIBLIOORAPHICUS SOCIET ATIS IESU 1938 OPERA GENERALIA - BIBLIOGRAPHIA Anuario de la Iglesia Católica en Colombia. Tomo l. 1938. Com puesto bajo la dirección de la Facultad Teológica en la Ponti ficia Universidad Católica Javeriana. Ediciones de Revista Ja yeriana. Imp. del C. de J. Bogotá. 480 pp. 19X12. 2 Bellarmino. Collectanea Collegii Maximi Sti. Roberti Bellarmini. Zi kawei-Shanghai 1938. N. 2. DíEz ESCANCIANO. Rafael. El pecado según la doctrina budista 2-13; BRIERE, Octave. Un dogme capitale du Bouddhisme: l'en cha1nement des causes 14-21; O'HARA, Albert, An inquiry into the causes· and motives of conversion of chinese wounded soldiers 22-27; BASCHER, Henri de-Ts'ai, X. Choix de livres ca tholiques chinois. l. Histoire de l'Eglise. II. Philosophie 28-33; BASCHER, Henri de. Initiation de l'enfance a la vie chrétiennc. Essai de bibliographie ;J4-37; LICHTENBERGER, Marce!. Vers une synthese chimique de la vie? La « Proteine virus cristallisée » de Stanley. 38-46; EauREN, Antonio. Quomodo Missionarii in Sin is fundaverint Congregationes B. M. V. Notae historico-pastorales 47-56; WAONG, Berchmans. L'Institut Sun-Yat-Sen pour le pro gres de la culture et de l'éducation 57-63; BRoSSARD, Gabriel. Quelques questions ou objections au suject d'une écriture alpha betique de la langue chinoise 64-70; R1cAno, Cleo. G. B. Cressey. - « China's Geographical Foundations » 71-78. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
26915__Mixiovanr.Pdf
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/26915 Please be advised that this information was generated on 2021-10-03 and may be subject to change. mixing ovaries and rosaries mixing ovaries and rosaries Catholic religion and reproduction in the Netherlands, 1870-1970 Een wetenschappelijke proeve op het gebied van de Letteren. Proefschrift ter verkrijging van de graad van doctor aan de Radboud Universiteit Nijmegen op gezag van de Rector Magnificus prof.dr. C.W.P.M. Blom, volgens besluit van het College van Decanen in het openbaar te verdedigen op woensdag 11 mei 2005 des namiddags om 1:30 uur precies door Marloes Marrigje Schoonheim geboren op 6 april 1976 te Middelburg Promotor: Prof.dr. P. Klep Copromotor: Dr. Th. Engelen Manuscriptcommissie: Prof.dr. P. Raedts Prof.dr. K. Matthijs, k.u.Leuven Dr. J. Kok, iisg Amsterdam Table of Contents Introduction 9 1 Denominations and demography 15 — Historiography and methodology 1 Aims of the chapter 15 1.1 The Dutch fertility decline and the concept of religion 16 2 Ireland and the religious determinants of fertility 21 2.1 Demographic disparities and the conflict in Northern Ireland 21 2.2 Catholic demographic behavior and the Irish border 24 2.3 Evaluating two decades of Irish demographic variety 26 2.4 Irish demographic historiography: a case of absent Catholicism 28 3 Revisiting the matter of religion and demography: Kevin -
Pfarrbrief Der Katholischen Pfarrei St
Pfarrbrief der Katholischen Pfarrei St. Lucia, Stolberg Gottesdienste, Veranstaltungen und Mitteilungen Vom 05.09.2021 bis 16.10.2021 12. Jg. Nr. 062021 Bild: © Doris Herold 1 Bild: © Doris Herold Gewänder aus den Sakristeien der Kirche St. Mariä Himmelfahrt trocknen auf den Kirchenbänken von St. Franziskus. INHALT Kirchenvorstands- GdG-Rats- u. Gemeinderatswahlen 6./7.11.2021 ......... 3/4 Terminplanung Erstkommunionfeier 2021 ............................................................5 Dankeschön an die Helferinnen und Helfer der Flutkatastrophe .....................6 Aufräumarbeiten u. Ausmaß der Schäden an der Pfarrkirche ........................7/8/9 Benefizkonzerte d. Großpfarre St. Lucia in der Kirche St. Hermann Josef .. 10 Benefizkonzert in der Kirche St. Lucia am 5.09.2021 .....................................11 Kollekte zum Caritas-Sonntag am 18. u. 19.09.2021 ..........................................12 Gottesdienstordnung ...........................................................................................13 Impressum ...........................................................................................................18 Redaktionsschluss d. nächsten Pfarrbriefe: 22. Sept./3. Nov. / 15. Dez.2021 ....19 Adressen / Daten .................................................................................................20 Priester-Notdienst Bitte melden Sie sich rechtzeitig bei Pfr. Funken, Tel. 26456, wenn Sie die Kran- kensalbung empfangen möchten. Die Krankensalbung ist keine „Letzte Ölung“, sondern ein Sakrament, -
Spirituality of the Founding Generation
Arnold Janssen Spirituality Center 2005 The Spirituality of our Founding Generation By Sr. Franziska Carolina Rehbein SSpS, Dr. Theol. Preface: This paper considers only the spirituality of the founder and co-foundresses themselves, that is, the spirituality of St. Arnold Janssen, Bl. Helena Stollenwerk, Mother Maria, and the Servant of God Hendrina Stenmanns, Mother Josepha. It does not take into account other members of the founding generation whose life and witness, as well as their mission experience or ministry in the home country had a contributing influence on the spirituality at the beginning. Among those we would number: Mother Maria Michaele, co-foundress of the Servants of the Holy Spirit of Perpetual Adoration, Bishop John Baptist Anzer, John Janssen, Brother Bernard, Nicolas Blum, Hermann Wegener, Hermann auf der Heide and numerous sisters, brothers and priests of the first generation. The reflections on St. Arnold Janssen have been drawn mainly from the book: Gripped by the Mystery – Arnold Janssen, Man of Prayer by Franziska C. Rehbein SSpS, published by Steyler Verlag, 2003, and the sources and references listed therein. Religious Background The religious background environment of Arnold Janssen and the founding generation takes us back to the mysticism of the Lower Rhineland. The blossoming of the “Devotio Moderna” deeply influenced Germany, especially the Lower Rhineland, the home area of Arnold Janssen and the co-foundresses of the religious-missionary congregations of Steyl. This nineteenth century spirituality was part of the so-called “modern spirituality” that was characterised by an affective and devotional nature. It was christocentric and trinitarian with an emphasis on the Incarnate Word. -
Year of Mother Josepha
Year of Mother Josepha Reflection No. 1: On the Theme All of us, spiritual daughters of Mother Josepha, have various images of her. However, as we reflect more intimately on her life, in preparation for her Beatification, some of these images may be converging. This we have realized as we were reflecting on her life as leadership team. My Heart is Ready If there is one phrase that could aptly summarize the life of Mother Josepha Stenmanns, we believe this is it! Towards the end of her life, in one of her letters to Sr. Andrea Hegemann (Steyl, 3 June1902) she wrote: If we faithfully fulfill all our duties, we will be ready to appear when God calls. Let us pray daily: My heart is ready, O God, my heart is ready! (Ps. 57,8). The book written by Sr. Ortrud Stegmaier, SSpS, on the final sickness and death of Mother Josepha carries the title MY HEART IS READY. This disposition in which Mother Josepha was found towards the end of her life, was also that which permeated her life throughout. In that spirit she lived life to the full though it was short (1852-1903). Every moment of her life was spent in simple and joyful readiness “to seek only to love God and what he wants, however he wants it and because he wants it.” M. Josepha ’s sole desire in life was to offer herself as a sacrifice for the work of spreading the Faith. HEART stands for the centre of the person, the deepest core of a person’s being. -
Processie En Toeschouwers!
Kloosterplein 10 4512275 [email protected] 11e jrg. - nr. 6 24 mei 2008 Dit parochieblad is bedoeld voor een periode van 5 weken. De volgende aflevering verschijnt 28 juni 2008. PROCESSIE EN TOESCHOUWERS! Probeer eens onder woorden te brengen wat processie nu eigenlijk inhoudt. U zult onderstaand een overzicht lezen van wat de officiële literatuur over processies zegt. Het opvallendste is wel: de toeschouwer. Er wordt geen woord gerept over toeschouwers. We lezen bij herhaling dat processies weer ‘in’ zijn, op vele plaatsen komen ze weer terug. In krantenverslagen lezen we dan dat er zovele belangstellenden langs de kant stonden. Verder lezen we dat men soms de kostbare schatten van de kerken toont aan alle belangstellenden die langs de kant staan te kijken, een soort lopend museum. Je hoort en ziet vele fotografen, mensen die met hun toestellen alles vastleggen. En later kan men op internet de hoeveelheid foto’s van al die processies bekijken. Geslaagd? Als pastoor waag ik dit te betwijfelen. Want waar gaat nu om? Daarom : PAROCHIEBLAD H. PETRUS EN H. MICHAËL – H. BERNADETTE – H. PAULUS 1 Uit de literatuur. Processie: eenvoudig gezegd is het een bedetocht om de godsvrucht onder de gelovigen te verlevendigen, om Gods weldaden te gedenken, Hem te bedanken en ook om Zijn hulp af te smeken. Het woord processie komt uit het Latijn en betekent: voortschrijden, uitgaan. We gaan dus als gelovigen op weg. En intussen houden we al die gebeden en gezangen waardoor we hopelijk tot het besef mogen komen dat we bij-woners zijn -niet be-woners, maar bij-woners: we wonen hier op aarde bij Iemand…- en dus zijn we gasten. -
'Tale of a Nun'
‘Tale of a nun’ Vertaald door: L. Housman en L. Simons bron L. Housman en L. Simons (vert.), ‘Tale of a nun’. In: The Pageant 1 (1896), p. 95-116 Zie voor verantwoording: http://www.dbnl.org/tekst/_bea001tale01_01/colofon.php © 2012 dbnl 95 Tale of a nun * SMALL good cometh to me of making rhyme; so there be folk would have me give it up, and no longer harrow my mind therewith. But in virtue of her who hath been both mother and maiden, I have begun the tale of a fair miracle, which God without doubt hath made show in honour of her who fed him with her milk. Now I shall begin and tell the tale of a nun. May God help me to handle it well, and bring it to a good end, even so according to the truth as it was told me by Brother Giselbrecht, an ordained monk of the order of Saint William; he, a dying old man, had found it in his books. The nun of whom I begin my tale was courtly and fine in her bearing; not even nowadays, I am sure, could one find another to be compared to her in manner and way of kooks. That I should praise her body in each part, exposing her beauty, would become me not well; I will tell you, then, what office she used to hold for a long time in the cloister where she wore veil. Custodian she was there, and whether it were day or night, I can tell you she was neither lazy nor slothful. -
The Founder Co-Foundresses
THE FOUNDER & CO-FOUNDRESSES FOUNDER AND CO-FOUNDRESSES: FATHER ARNOLD MOTHER MARIA MOTHER JOSEPHA MOTHER MARY MICHAEL Arnold Janssen SVD ² Secretariat c\o Stanley Plutz, SVD Imprimi Potest Very Rev. Father Clifton Labbe, SVD Solemnity of the Immaculate Conception December 8, 2001 Reprint December 8, 2011 2 3 Dear Reader, In the following pages, the writer would like to share with you his discovery of an inspiring relationship which grew up between a priest and three young ladies. The priest was Arnold Janssen. And the ladies were Helena Stollenwerk, Hendrina Stenmanns, and Adolfine Tonnies. Helena discerned in prayer that God was calling her to become a missionary. In vain she sought a congregation of missionary Sisters, whom she could join. Learning about Father Arnold, who had established a mission seminary for the formation of young men who wanted to become missionaries, she implored Father Arnold to help her to become a missionary. Father Arnold promised to consider her request and to pray over the matter that he could find God's will. The best he could do for her at that time, he said, was to accept her as a maid of the Sisters of Divine Providence, who had charge of the kitchen. She gladly accepted the position of maid with a firm confidence in God, who gave her a missionary vocation, and in Father Arnold, that some day she would become a religious missionary Sister. A little over a year later, Hendrina joined her. The relationship which developed between Father Arnold, Helena and Hendrina is wonderful to contemplate. It was a spiritual relationship, pure and loving, entirely rooted in the love of Jesus and his missionary work. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Culross Abbey
Property in Care (PIC) ID: PIC0 20 Designations: Scheduled Monument (SM13334) Taken into State care: 1913 (Guardianship) Last reviewed: 2011 HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE CULROSS ABBEY We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH CULROSS ABBEY SYNOPSIS The monument comprises the ruins of the former Cistercian abbey of St Mary and St Serf at Culross. It was founded in the 13th century by Malcolm, Earl of Fife, as a daughter-house of Kinloss. After the Protestant Reformation (1560), the east end of the monastic church became the parish church of Culross. The structures in care comprise the south wall of the nave, the cloister garth, the surviving southern half of the cloister's west range and the lower parts of the east and south ranges. The 17th-century manse now occupies the NW corner of the cloister, with the garth forming the manse’s garden. The east end of the abbey church is not in state care but continues in use as a parish church. CHARACTER OF THE MONUMENT Historical Overview: 6th century - tradition holds that Culross is the site of an early Christian community headed by St Serf, and of which St Kentigern was a member.