Lambeth Palace Library Research Guide Sources for Clerical Dress
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The Arms of the Scottish Bishoprics
UC-NRLF B 2 7=13 fi57 BERKELEY LIBRARY UNIVERSITY OF CALIFORN'A \o Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/armsofscottishbiOOIyonrich /be R K E L E Y LIBRARY UNIVERSITY OF CALIFORN'A h THE ARMS OF THE SCOTTISH BISHOPRICS. THE ARMS OF THE SCOTTISH BISHOPRICS BY Rev. W. T. LYON. M.A.. F.S.A. (Scot] WITH A FOREWORD BY The Most Revd. W. J. F. ROBBERDS, D.D.. Bishop of Brechin, and Primus of the Episcopal Church in Scotland. ILLUSTRATED BY A. C. CROLL MURRAY. Selkirk : The Scottish Chronicle" Offices. 1917. Co — V. PREFACE. The following chapters appeared in the pages of " The Scottish Chronicle " in 1915 and 1916, and it is owing to the courtesy of the Proprietor and Editor that they are now republished in book form. Their original publication in the pages of a Church newspaper will explain something of the lines on which the book is fashioned. The articles were written to explain and to describe the origin and de\elopment of the Armorial Bearings of the ancient Dioceses of Scotland. These Coats of arms are, and have been more or less con- tinuously, used by the Scottish Episcopal Church since they came into use in the middle of the 17th century, though whether the disestablished Church has a right to their use or not is a vexed question. Fox-Davies holds that the Church of Ireland and the Episcopal Chuich in Scotland lost their diocesan Coats of Arms on disestablishment, and that the Welsh Church will suffer the same loss when the Disestablishment Act comes into operation ( Public Arms). -
The Holy See
The Holy See Coat of Arms of His Holiness Benedict XVI Armour bearings have been in common use by soldiers and the nobility since the Middle Ages. This has given rise to a very specific heraldic language to regulate and describe civic heraldry. At the same time, an ecclesiastical heraldry for clergy also developed. This heraldic usage follows exactly the same rules as civic heraldry with regard to the composition and definition of the shield, but surrounds it with religious or Church symbols and emblems according to one's ecclesiastical rank in Holy Orders, jurisdiction and dignity. There is an at least 800-year-old tradition for Popes to have their own personal coat of arms, in addition to the symbols proper to the Apostolic See. Particularly during the Renaissance and the centuries that followed, it was customary to mark with the arms of the reigning Supreme Pontiff all his principal works. Indeed, Papal coats of arms appear on buildings and in various publications, 2 decrees and documents. Popes often used their family shield or composed their own with symbols indicating their ideal of life or referring to past events or experiences, or even elements connected with specific Pontifical programmes. At times, they even added a variant to a shield that they had adopted on becoming a Bishop. Cardinal Joseph Ratzinger, elected Pope and taking the name Benedict XVI, has chosen a coat of arms rich in symbolism and meaning that transmits to history his personality and Pontificate. A coat of arms consists of a shield bearing several important symbols and surrounded by elements that indicate the person's dignity, rank, title, jurisdiction and more. -
Historical Society of Palm Beach County 2014-2015
TheThe TustenegeeTustenegee A periodical devoted to the history of Palm Beach County Published by the Historical Society of Palm Beach County Vol. 5 No. 1 Spring 2014 Cracker Johnson Heraldry at Bethesda-by-the-Sea The Sundy’s of Delray George Greenberg: an Oral History Featured Collection Images from the 1934 Seminole Sun Dance from the West Palm Beach Fishing Club Collection. The collection includes many unquie images of the Seminole Sun Dance Festival which include festival participants, Seminole Indians, parade floats, marching bands, and others. The three-day festival began in 1916 as a way to keep tourits here a little longer. The present-day successor is Sun Fest. Courtesy Historical Society of Palm Beach County. The Tustenegee Spring 2014, Volume 5, Number 1 Contents 10 A Real Florida Cracker: James Jerome “Cracker Johnson By Daniel I. Cooper Local legend James Jerome “Cracker” Johnson (1877-1946), famed bootlegger and numbers runner who was killed at age 73 in a gunfight across from his bar in West Palm Beach, is remembered. 10 14 Heraldry at Bethesda-by-the-Sea By Jethro Meriwether Hurt III Knowledge of the art of heraldry can enrich our understanding of the world we share. The Episcopal Church of Bethesda-by-the-Sea in Palm Beach is a repository for examples of ecclesiastical heraldry, family heraldry, and governmental or political heraldry. 24 The Sundys of Delray Beach By Dorothy W. Patterson The Sundy family was a valuable addition to the handful of settlers who had arrived in Delray by 1899. John Shaw and Elizabeth Sundy and their children (eight by 1911) appear to have blended hard work, duty, 14 creativity, and joie de vivre, attributes that came in handy for helping to build a new community. -
English Catholic Heraldry Since Toleration, 1778–2010
THE COAT OF ARMS The journal of the Heraldry Society Fourth Series Volume I 2018 Number 235 in the original series started in 1952 Founding Editor † John P.B.Brooke-Little, C.V.O, M.A., F.H.S. Honorary Editor Dr Paul A Fox, M.A., F.S.A, F.H.S., F.R.C.P., A.I.H. Reviews Editor Tom O’Donnell, M.A., M.PHIL. Editorial Panel Dr Adrian Ailes, M.A., D.PHIL., F.S.A., F.H.S., A.I.H. Dr Jackson W Armstrong, B.A., M.PHIL., PH.D. Steven Ashley, F.S.A, a.i.h. Dr Claire Boudreau, PH.D., F.R.H.S.C., A.I.H., Chief Herald of Canada Prof D’Arcy J.D.Boulton, M.A., PH.D., D.PHIL., F.S.A., A.I.H. Dr Clive.E.A.Cheesman, M.A., PH.D., F.S.A., Richmond Herald Steen Clemmensen A.I.H. M. Peter D.O’Donoghue, M.A., F.S.A., York Herald Dr Andrew Gray, PH.D., F.H.S. Jun-Prof Dr Torsten Hiltmann, PH.D., a.i.h Prof Peter Kurrild-Klitgaard, PH.D., F.R.Hist.S., A.I.H. Elizabeth Roads, L.V.O., F.S.A., F.H.S., A.I.H, Snawdoun Herald Advertising Manager John J. Tunesi of Liongam, M.Sc., FSA Scot., Hon.F.H.S., Q.G. Guidance for authors will be found online at www.theheraldrysociety.com ENGLISH CATHOLIC HERALDRY SINCE TOLERATION, 1778–2010 J. A. HILTON, PH.D., F.R.Hist.S. -
HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed
Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting. -
Jenny Giles , 2000, . the Heart of America, Mike
PM - Storybooks Orange Level Set B Sarah and the Barking Dog (X6), Jenny Giles , 2000, . The Heart of America, Mike Trout, Steve Halliday , 1998, 0310220084, 9780310220084. One man, just turned fifty, pedals down a lonely backroad. Behind him lie miles of highway, winding through valleys, crossing mountain barriers, leading through deserts and through rich farmland. Ahead lies a still long road -- and daily encounters with the heartbeat of America, its people, and its neighborhoods.In the spirit of Peter Jenkins' Walk Across America, author and radio co- host Mike Trout sets forth on a journey into the American Heartland. The longtime announcer for Dr. James Dobson's daily radio program begins his travels in Santa Monica, California. Destination: the Atlantic Ocean, a continent away.The Heart of America chronicles his pilgrimage. Mike explores small towns and big cities, visiting with farmers, lawyers, factory workers, and teachers -- rich, poor, rural, urban, and everything in between. In one-on-one encounters, he asks the common man and woman: What do we believe? What is good about America? What works? What doesn't work? What do we really value? And in theprocess he finds the pulse of America, the heartbeat of a vast and sprawling country that is home to hundreds of different cultures and sub-cultures -- from the Kansas wheat farmer to the Kentucky mountain man, from a rural Southern family to a single person living in the urban landscape of Southern California.Because of his association with Focus on the Family, a great deal of attention is given to family issues. -
The Celestial Ship of the North
The Celestial Ship of the North E. Valentia Straiton I GRATEFULLY DEDICATE MY BOOK to my friend S. E. D., who has ever been ready to enrich my resources with the treasures of her priceless wisdom and has inspired me to rise above the bondage of materialism into that paradise of promise, the happy fields of Aah-en-Ru. My great desire is that all who read this book may be similarly inspired to look above and to love the Great Cosmic Mother and her children, the Luminaries, the stately Planets and the brilliant Stars. the celestial ship of the north Contents FOREWORD ........................................................................... 3 BOOK ONE - Dawn of Divine Conception ........... 6 CHAPTER I - THE MOTHER MYSTERY ................................... 7 CHAPTER II - THE LAND OF LIGHT ..................................... 26 CHAPTER III - IT IS IN THE MYTHICAL WE HAVE THE TRUE ..................................................................... 41 CHAPTER IV - DUALITIES .................................................... 57 CHAPTER V - THE GARDEN OF THE BEAUTIFUL.............. 65 CHAPTER VI - THE SACRED FOUR ...................................... 89 CHAPTER VII - THE TREE .................................................. 108 CHAPTER VIII - FESTIVALS OF FIRE. ................................ 119 CHAPTER IX - CELESTIAL WATERS ................................... 134 CHAPTER X - CELESTIAL ORIGIN OF JEWISH RACE AND HEBREW LANGUAGE SEVEN, TEN AND TWELVE ........ 148 CHAPTER XI - HEAVENLY MEASURES .............................. 173 CHAPTER -
The Ecclesiastical Coat of Arms Of
The Ecclesiastical Coat of Arms of Roderick O. Ford, D.Div, D.Litt., J.D. © The Ecclesiastical Coat of Arms of Roderick O. Ford, Esq. , adopted in 2013, is a symbol of his Christian philosophy of law, theology, and government, as well as his conception of the role of Christian lawyers within the Anglo-American common-law tradition. This Coat of Arms was jointly designed in 2013 by graphic artists Patricia Stephens (Tampa, Florida), Gerald Ivey (Atlanta, Georgia), and a heraldry design company in the United Kingdom. It was extracted from Medieval Church tradition, particularly the Roman, English, and Orthodox Church traditions. It thus reflects the traditional orthodox viewpoint that the Truth of Christ (i.e., the “Law of Reason,”1 “Law of Faith,” “Law of Love,” and “Equity”) is the foundation of Secular Jurisprudence. The Top of the Coat of Arms represents the Profession of Law and the Sovereignty of Justice as the Foundation for the Secular Government and Jurisprudence. It is placed on Top, because its Foundations are deeply rooted in the Church and the Sacred Scriptures, which are reflected in the Middle and Bottom portions of the Coat of Arms. The Middle of the Coat of Arms represents the Office of the Ordained Clergy in general. The Ecclesiastical Hat is the Traditional Reflection of the Roman or Latin galero, which was originally the Pilgrim’s hat, like a sombrero. The Book, that is beneath the Ecclesiastical Hat, reflects the Sacred Scriptures; this Book is also a symbol for Christian Theology as the Queen of all the Sciences, the Christian University, and Christian Scholarship, Wisdom, and Virtue. -
The Arms of the University & Colleges of Cambridge
THE ARMS OF THE UNIVERSITY & COLLEGES OF CAMBRIDGE DESCRIBED BY R. W. OLDFIELD M.A. OF PEMBROKE COLLEGE, CAMBRI DGE, LI EUT.-COLONE L, R OYAL ARTI LLE RY. W ITH TWENT Y F ULL- PAGE REPRODUCTIONS I N COLOU R FROM DRAW I NGS BY W. G. BLACKALL AND A. COUSINS A. & C. BLACK, LTD. 4, 5 & 6 SOHO SQUARE, LONDON, W. 1 1 9 31 PRINTED IN GREAT BRITAIN CHAPTER I ON THE HERALDRY OF THE UNIVERSITY IN GENERAL AT a very early date ecclesiastical communities adopted heraldic distinctions. As the lay nobles invented badges and coats of arms to distinguish themselves and their followers PREFACE in battle and in the lists, so the clergy found arms useful for the sealing of documents and for the ornament of their THIS paper has been written at the request of the publishers appointments. By the end of the thirteenth century the to accompany the drawings supplied by Messrs. Hills & assumption of arms by the great monastic houses had become Saunders, Cambridge. In it I have tried to define and ggeneral. The colleges of Oxford and Cambridge were not to give a short history of the arms now borne with authority monasteries. The statutes of the earliest English collegiate in the U niversity. The work is necessarily incomplete. foundation, that of Walter de Merton at Oxford, expressly excluded all monks and friars from the Society, and the On some points authentic material is still lacking, and statutes of Peterhouse, the oldest Cambridge college, were my facts and opinions may be incorrect. -
Dragonlore Issue 72 06-05-06
Derek Taylor has sent some information on Canadian warships’ badges, with a copy of an article by Lt.Cdr (SB) Alan B. Beddoe OBE RCN(R) (Ret) – who designed most of them – called Symbols and Ships. Illustrations include the Comox (which we saw in No 54) and this splendid Wyvern in the badge of HMCS Bonaventure.. Dragonlore The Journal of The College of Dracology Marc Van de Cruys, having failed to find any more cartoons on Number 72 St George’s Day 2006 the internet, has sent one of his own, showing the young Dragonslayer. Although this young fellow has a perfect miniature of himself as his crest, his helmet was evidently not equipped with a rear- view mirror. Roger Seabury took this picture in Dunster churchyard, of a spirited St George attacking a lively dragon which will be familiar to many of our dracological readers. Issued 23 April 2006 by Ralph Brocklebank, Orland, Church Avenue, Clent, Stourbridge DY9 9QS E-mail:- [email protected] The Arms of Ostap Sokolsky, a Canadian from the Ukraine 8 Margaret (see No 35), but it is possibly a Calopus, with some heraldic significance. More on this later. Gordon Casely has sent a copy of an excerpt from a paper he gave on Heraldry and Science about the Pantheons and the arms of the UKAEA. He is full of praise for these arms, both for their attractiveness and for their appropriateness, a view with which we fully agree, but he gives no more information about the Pantheons apart The College of Dracology for the Study of Fabulous Beasts from what was contained in No 70. -
Convergence and Unification: the National Flag of South Africa (1994) in Historical Perspective
CONVERGENCE AND UNIFICATION: THE NATIONAL FLAG OF SOUTH AFRICA (1994) IN HISTORICAL PERSPECTIVE by FREDERICK GORDON BROWNELL submitted as partial requirement for the degree DOCTOR PHILOSOPHIAE (HISTORY) in the Faculty of Humanities University of Pretoria Pretoria Promoter: Prof. K.L. Harris 2015 i Contents ACKNOWLEDGEMENTS ...................................................................................................... iii ABSTRACT .............................................................................................................................. iv ABBREVIATIONS AND ACRONYMS ................................................................................... v CHAPTER I - INTRODUCTION: FLYING FLAGS ................................................................ 1 1.1 Flag history as a genre ................................................................................................. 1 1.2 Defining flags .............................................................................................................. 4 1.3 Flag characteristics and terminology ......................................................................... 23 1.4 Outline of the chapters ............................................................................................... 28 CHAPTER II- LITERATURE SURVEY: FLAGGING HISTORIES .................................... 31 2.1 Flag plates, flag books and flag histories ................................................................... 31 2.2 Evolution of vexillology and the emergence of flag literature -
Coat of Arms the Most Reverend Peter John Uglietto Titular Bishop Of
Coat of Arms The Most Reverend Peter John Uglietto Titular Bishop of Thubursicum and Auxiliary Bishop of Boston Blazon Ordination Episcopal Chevronny of five Argent and Or; upon a cross fleuretty Gules, an escutcheon Azure charged with a lion’s head, affronteé of the second. Significance The episcopal heraldic achievement, or bishop’s coat of arms, is composed of a shield, which is the central and most important part of the design, a scroll with a motto and the external ornamentation. The design is described (blazoned) as if the description was being given by the bearer (from behind) with the shield being worn on the left arm. Thus, it must be remembered, where it applies, as the device is viewed from the front that the terms sinister and dexter are reversed. As a bishop without canonical jurisdiction (an auxiliary bishop), Bishop Uglietto’s personal arms occupy the entire shield. Throughout his life, His Excellency, Bishop Uglietto has had deep devotion to his Baptismal pa- September 14, 2010 tron, Saint Peter, and to Saint Joseph, the Foster Father of Christ. Saint Joseph, the carpenter who taught Jesus how to be a man, is often represented in art by the chevron, a variation of the carpenter’s square. Saint Peter, the rock upon whom Jesus built His Church, may be represented by the colors silver (white, heraldically “Argent”) and gold (yellow, heraldically “Or”) as in the flag of the Vatican City State. As a base of his design, Bishop Uglietto has combined these two representations for his patrons to base his shield on a field of chevrons (“chevronny”) in silver and gold (“Argent and Or”).