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GeNerAl INdex A Anggara, wiku, 28, 182 Aḍidarwa (book), 54, 182 Anggira, Bhagawān, 66, 67, 108, 125, Adinusa, 106. See also Nuṣa 182 Āḍiparwa (text), 94 Anggirah, hermitage, 50, 183, 188. See Agaṣṭi, Bhagawān, 37, 41, 66–67, 75, also Girah 108, 122, 125, 140, 182, 193. See also Angrok, Ken (legendary hero), 78, Anggaṣṭi 173–78 Agastya, 75 Antaboga (god of snakes), 98. See also Agni, Hyang, 12, 182 Anantabhoga Aji Saka, 84 Antrukan Pawon (waterfall), 119 Alas Persilan (forest), 172. See also Anungkāla, rākṣasa, 40, 41, 43, 140, Gunung Perceel 183 Amadanom, 144, 200 Anungkurāt, Bhaṭāra, 44, 183 Amanguyu-guntung, 19, 182, 200 Anyar (river), 166, 168 Amir Hamzah, 168 Ardiwijaya, 84. See also Kaṇḍyawan Amongbudi, Syekh, 115 Arĕng, Buyut, 65, 182, 183, 187, 191, Ampelgading, 119, 133, 136, 137 194. See also Kasturi Analaga, Bhaṭāra Hyang, 44, 182, 189 Arga-kleṣa, hermitage, 63, 183 Anaman, maṇḍala, 65, 182 Arga-maṇik, maṇḍala, 60, 183 Anantabhoga, Sang Hyang, 24, 182. See Arga-tilas, maṇḍala, 64, 183 also Antaboga Argopura, Mt, 91, 168. See also Hyang Aṇḍawar, maṇḍala, 52, 145, 147, 162, Aribhāṇa, maṇḍala, 67, 125, 183 182 Arjuna, Mt., 44, 93, 183 Andayaningrat (king), 159 Aśoṣṭi, Bhagawān, 36, 65, 145, 183 Andrala, maṇḍala, 65, 182 Asta Jamar (grave site), 168 Andungbiru, 163 Asta landaur (megalithic site), 170, 171 Anggang-anggang, Mt., 45, 182 Astitijāti, 34, 184 Anggaṣṭi, Bhagawān, 182 Asuji (month), 51, 159 Anggaṣṭi, Hyang, 182, 200 Atas Angin, Kyai, 127 305 06_GenIndex_2P_4Jan21.indd 305 4/1/21 3:13 PM 306 General Index B Batur, 163, 164, 165, 168–71 Babad ing Sangkala, 79 Batur (inscription), 163, 170, 173 Babad Kadhiri, 84 Bawang, 109 Babad Pasek, 153 Bayeman, 161 Babad Tanah Jawi, 93 Bāyu, Hyang, 12, 14, 184 Bajul Semanggi (crocodile), 159 Begawan, 141. See also Pangawān Bajwa-langit, Mt, 93 Bĕsar, 52, 162, 173, 184 Bakal, Ki, 52, 184 Besuksat (river), 120 Bakar, 51, 159, 184 Betapa (river), 121 Balai Arkeologi (Yogyakarta), 88 Betoro Katong, 93 Balangbhangan, 93. See also Bhagavata Puraṇa, 104 Walambangan, Walangbangan Bhairawa (sect), 53, 60, 75, 77, 150–52, Balekambang, 98. See also Kentengsari 153, 156, 172, 184, 187, 200, 208 Bali (island), 68, 112, 164, 178, 195 Bhamana, maṇḍala, 60, 156, 184 Balitung, dyah, 141 Bhāṇa, maṇḍala, 67, 125, 184. See also Bāmeśwara, Śrī, 151 Bono Bañak-wiḍe, 144–45. See also Wiraraja Bharāda, Mpu, 164 Bancak, Mt, 93, 154, 184. See also Bhatati, Mahārāja, 47–50, 53, 150, 184 Bañcak Bhujangga, Mpu, 26, 184 Bañcak, Mt, 50, 153, 154, 184. See also Bhulalak, maṇḍala, 61, 175, 185 Bancak Blambangan (former kingdom in east baṇḍagiṇa menmen, 46 Java), 101, 112 Bango-samparan, 175 Blambangan (village in central Java), Banjarnegara, 82, 99, 101, 105 101 Banten (west Java), 96 Blandit, 142. See also Walaṇḍit Banyubiru (bathing place), 133, 136 Bledug Kuwu (mud volcano), 88 Banyukembar, 125 Blitar, 175 Bapa, maṇḍala, 57, 58, 59, 60, 176, 184. Blora, 88 See also Tūryan Bodḍa, wiku, 26, 185. See also Sogata Barang, Mpu, 50, 53–57, 60, 75, 79, 154, Boja, 86 156, 162, 172, 175, 176, 182–84, Bojonegoro, 88, 90 187–89, 191, 206–9, 211. See also Bonang, Sunan (Islamic saint, wali), 77 Kasturi Bono, 125. See also Bhāṇa Baron Sekeber, 126 Botahi, Kaki, 61, 185. See also Kasturi Baruṇa (World Guardian), 17, 184 Boyolali, 153, 154, 194, 198 Basuki, nāga, 99 Boyolangu, 125 Batang, 98, 104, 105, 107, 109, 198, Brahmā, Bhaṭāra, 10–12, 14, 16, 17, 18, 203 22–24, 34, 35, 37–40, 46, 53, 56, 76, 06_GenIndex_2P_4Jan21.indd 306 4/1/21 3:13 PM General Index 307 82, 84, 92, 100, 121, 129, 139, 140, Calon Arang (text), 78, 164 144, 175, 185, 190, 196, 201, 204, Cañcurāja, Tuhan, 63, 186, 205 205, 209, 210 Candi Argokusuma (temple site), 86 Brahmā, Mt, 16, 56, 84, 93, 112, 113, Candi Argopura (temple site), 98. See 142, 147, 163, 177, 207, 208. See also also Gedong Alas Bromo Candi Gayatri (temple site), 125 Brahmāloka, 47, 150, 185 Candi Gedung Putri (temple site), 108, Brajahning, maṇḍala, 156, 158, 185 119 Brantas (river), 175 Candi Jawar (terraced sanctuary), 137 Bret, Mt, 142, 185 Candi Kedaton (temple site), 163 Bṛnggiriṣṭi, wil, 45, 47, 142, 185 Candi Panataran (temple site), 175 Brokoh, 104, 105 Candipetung, 106 Bromo, Mt, 84, 93, 113, 116, 142, 162, Candipuro, 108, 119, 129 178, 185, 189, 207. See also Brahmā Candi Sukuh (temple site), 90, 91 Brumbung, 151 candrakapāla (emblem), 151 Brumund, J.F.G., 98 Candra Kirana, 74. See also Sekartaji Bubukṣa, 34, 152, 185. See also Gagang- Candrasari, Ken, 131, 134, 144 aking Cangcangan, 51, 117, 159, 161, 186. See Budḍa, wiku, 28, 185 also Penyancangan Buddha, lord, 26 Cangkaan, 170 Bugoleng, walyan, 62, 64, 185, 190, 196 Carita Parahyangan (text), 84, 85, 110, Bujangga Manik (Old Sundanese poem), 111 83, 85, 88, 98, 100, 101, 104, 108, caturāśrama, katyāgan, 75, 104, 108 112–16, 121, 125, 129, 131, 140, 164, caturbhasma, maṇḍala, 75, 78, 104, 122, 166, 173 130, 131, 162, 164, 173 Bujuk Santi, 164 caturlokapāla (four world guardians), 17, Bulak, 175 39, 184, 190, 194, 202, 211 Bulon, katyāgan, 18, 104, 185 caturyuga (four world ages), 111 Bulu, 106 Cemorokandang, 176 Buluh (riverbed), 172 Cĕmpa, ratu ring, 59, 79, 186 Bululawang, 177 Cĕmpa, putri (legendary princess), 79 Burno, 121 Cepoko, 129, 187 Burukah, Mt, 67, 186 Cintamaṇi, 25, 27, 28, 186, 188 Butak, Mt, 156 Ciptagupta, Bhagawān, 12, 84, 186 Ciptangkara, Mpu, 12, 84, 186 C Clignett, C.F., 133, 136 Cakrawarti, Mahārāja, 56, 186 Crewek, 88 Calakuṇḍa, cakra, 38, 186 Cunggrang (inscription), 94 06_GenIndex_2P_4Jan21.indd 307 4/1/21 3:13 PM 308 General Index D dupak, 176, 177 daha, 53, 54, 56, 57, 58, 59, 60, 61, 65, Ḍupaka, maṇḍala, 60, 176, 187. See also 74, 77, 79, 116, 175, 176, 178, 182, dupak 185–91, 195, 199, 206, 207–9, 210, durgā, Bhaṭārī, 45, 46, 142 211. See also Galuh durgādewī, Bhaṭārī, 45, 142, 187, 191 damais, l.C., 109 durgā-Mahiṣāsura-mārdinī, 140 dampit, 133, 144 dayo, 79. See also daha E damalung, Mt, 18, 83, 101, 186, 198, Ĕndok, Ken, 175 200. See also Mawulusan, Pamrihan er Hangat (inscription), 96, 105. See also dandang-gĕndis, 178. See also Kṛtajaya ratanira dander, 88 danyangan (grave site), 145 F Ḍarma (the holy), 39, 62, 64 Friederich, r.H. Th., 86, 98 Ḍarma (god), 38 Ḍarmarāja, Bhaṭāra, 37–42, 62, 186, 194, G 205, 207, 209 Gabus, 88 Ḍarma-ūtpṭi, Sang Ṛṣi, 42, 186. See also Gaḍa (weapon), 27, 187 Ḍarmarāja Gaḍa-wĕsi, Mt, 45, 182, 187 demak, 73, 77, 100 Gading, 164, 166, 172, 173 deśawarṇana, kakawin, 75, 93, 104, 122, Gaḍing, 166 130, 140, 144, 162, 172 Gagang-aking, 34, 152, 187. See also dewaputra, 44, 186 Bubukṣa dewata-kaki, 186 Gajendra (elephant), 104 dieng Plateau, 75, 82, 85–86, 96, 105, Galuh, 47–50, 63, 74, 150, 184, 186, 187, 106, 187, 193, 206 191, 206–9. See also daha Ḍihyang, 76, 82, 83, 92, 96, 101, 122, Galuh (kingdom in west Java), 111 128, 187. See also dieng Plateau Galuh, raden, 74. See also Candra Ḍingḍing, maṇḍala, 20, 62, 112, 113, 115, Kirana, Sekartaji 116, 118, 119, 129, 145, 146, 183, Galuh Śrī Wīratanu, Tuhan, 65, 74, 208 187, 202, 203, 209 Gambyok, 175 Ḍingḍing-Manuñjang, maṇḍala, 63, 145, Gaṇa, Sang Hyang, 20–23, 26, 35, 41, 63, 187, 197, 203. See also Manuñjang 85–86, 109, 111–12, 140, 145, 187, doro, 110 194, 197, 202, 210. See also Gaṇeśa drawa Puruṣa Prameya (religious text), Ganḍamaḍana, Mt, 41, 45, 187 153 Gandamayi (old woman of), 142. See also dṛĕwyānak, 64, 65, 187 Gondomayi duk, Mt, 129, 159, 161, 184, 187 Gandariya, 101 06_GenIndex_2P_4Jan21.indd 308 4/1/21 3:13 PM General Index 309 Gandulan, 106, 108 Gorontol, rabut, 176. See also Grontol Gaṇeśa (elephant-headed god), 85–86, Gresik, 129–30. See also Gĕrĕsik 106–7, 119, 133, 135. See also Gaṇa Grobogan, 88–90, 198 Gantĕn, 41, 140, 144, 188 Grontol, 176. See also Gorontol Gapura, 109 Gubugklakah (inscription), 145, 164 Garga, dewata, 23, 85, 188 Gucialit, 116–19, 129, 145, 179–80 Gĕḍe, maṇḍala, 172 Guḍuhā, Sang Hyang (weapon), 26, 188 Gedong Alas, 98. See also Candi Gulingaṇḍara, Mt, 25, 188 Argopura Gulung-gulung (inscription), 141 Gĕgĕr-katyāgan (hermitage), 20, 21, 112, Gumantar, maṇḍala, 60, 156, 189 116, 188 Gumuruh, 122, 124, 189. See also Gĕlang-gĕlang (variant Gĕgĕlang), 93 Gemuruh, Guruh Gemuruh, 125. See also Gumuruh, Guruh Gundil (mountain ridge), 168 Gĕnĕng (inscription), 151 Gunung Perceel, 172. See also Alas Genijaya, Hyang, 153 Persilan gĕnta (ritual bell), 178–80 Guru, Bhaṭāra, 19–21, 24, 27, 28, 36–37, Gĕnting, Buyut, 60, 156, 158, 183–85, 39, 42, 45–47, 54, 74, 76, 82, 91, 93, 188–89, 190. See also Kasturi 104, 106, 108, 109–12, 119–22, 128, Genting (Merjosari), 156 130, 140, 142, 144, 152, 159, 182–84, Gerbo, 137 185–202, 204–11 Gĕrĕsik, maṇḍala, 30, 62, 129, 159, 188. Guru, Mbah, punden, 164 See also Gresik Gurudeśa, 11, 12, 83, 189 Ghono, Syekh, 109 Guruh, maṇḍala, 30, 122, 125, 189. See Ghorī, Bhaṭārī, 41, 140, 188 also Gemuruh, Gumuruh Gianyar (Bali), 195 Gutuk, watu, 60, 189 Gilingan, maṇḍala, 64, 188 Guwar-gawir (religious text), 153 Girah, 50, 183, 188. See also Anggirah Giri, Buyut, 63, 207. See also Jala, Jala- H Giri Hageman, J., 164, 168 Girindrawardhana dyah raṇawijaya, Śrī Hahāh, maṇḍala, 30, 128, 129, 189 (Majapahit king), 80 Hamer, C. den, 98 Gondomayi, Mt, 142. See also Hantang (inscription), 150 Gandamayi Hanuman, 133, 136 Gono (toponym), 86 Hari, Bhaṭāra, 36, 38, 189 Gonoharjo, 86 Haricaṇḍana, Bhaṭāra, 55, 56, 189 Gonoriti, 86 Harjo Ta’i, dukun, 180 Gora, Sang Hyang (weapon), 188 Hayam Wuruk, 163.
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    Tata Ruang Ibukota Terakhir Kerajaan Galuh (1371 - 1475)

    Tata Ruang Ibukota … (Budimansyah, Nina Herlina Lubis, Miftahul Falah) 123 TATA RUANG IBUKOTA TERAKHIR KERAJAAN GALUH (1371 - 1475) THE SPATIAL PLANNING OF THE LAST CAPITAL CITY OF THE GALUH KINGDOM (1371 - 1475 AD) Budimansyah1, Nina Herlina Lubis2, Miftahul Falah3 1,2,3 Departemen Sejarah dan Filologi, Fakultas Ilmu Budaya Universitas Padjadjaran Jl. Raya Bandung-Sumedang Km. 21 Jatinangor, Kabupaten Sumedang e-mail: 1 [email protected], 2 [email protected], 3 [email protected] Naskah Diterima: 13 Januari 2020 Naskah Direvisi: 26 Juli 2020 Naskah Disetujui :26 Agustus 2020 DOI: 10.30959/patanjala.v12i2.596 Abstrak Penelitian ini bertujuan untuk menguak tata ruang Galuh Pakwan sebagai ibukota terakhir Kerajaan Galuh, sejauh mana pola ruang kota tersebut berkaitan dengan nilai-nilai kelokalan sebagaimana tergambar dalam historiografi tradisional. Dalam penelitian ini metode sejarah akan dipergunakan sebagai fitur utama agar menghasilkan suatu hasil kajian yang komprehensif, dan menggunakan teori tata kota, serta metode deskriptif-kualitatif. Minimnya sumber terkait sejarah Galuh Pakwan, wawancara secara mendalam kepada para narasumber diharapkan bisa menjadi suatu bahan analisis historis. Berdasarkan fakta di lapangan, Galuh Pakwan sebagai ibukota kerajaan berawal dari sebuah kabuyutan. Pada masa pemerintahan Niskalawastu Kancana, kabuyutan tersebut dijadikan pusat politik dengan tetap menjalankan fungsi kabuyutannya. Seiring waktu, Galuh Pakwan menjelma menjadi sebuah kota yang tata ruangnya menunjukkan representasi
  • The Mythological Worldview of the Contemplative Site Nagara Padang

    The Mythological Worldview of the Contemplative Site Nagara Padang

    Chapter 18. Sunda 1 – The affirmative life The mythological worldview of the contemplative site of Nagara Padang, West Java, Indonesia by Stephanus Djunatan 2 Abstract . The study of indigenous myth such as the one at the rocky contemplative site of Nagara Padang, Gunung Padang, West Java can be a useful starting point for the comparative study of human wisdom. After discussing the cultural history setting and providing a sketch of the landscape, I will delineate the teaching myth and its meaning. I will analyze this meaning using an etic approach on the teaching myth. The analysis proposes the account of affirmative life as the indigenous ontological con- ception of life. This discussion of the comparative studies of human wisdom will conclude by compar- ing the indigenous ontological conception and the Dao De Ching’s ontological conception. An open ending is an invitation to maintain intercultural dialogue. 1. Introduction In today’s era of globalisation, intercultural encounter studies of indigenous mytholo- gies seek to offer a comparative understanding of human civilizations, highlighting the interconnection of contemporary global life. One form in which mythology can manifest itself is as a narrative form depicting how life began and where it is heading, thus illuminating the spiral process of life as locally understood. This is the kind of mythology that is told at the Sundanese site of Nagara Padang, West Java, and which presumably dates back to the pre-Hindu and Buddhist era in the Indonesian Archipelago. The believed meditating place of the historically- legendary King of the Sundanese kingdom of Galuh, Prabu Premana Dikusumah 1 The term ‘Sunda’ used here in the title is not intended to refer to the vast land between Asia and Aus- tralia, or to the Sundanese people and culture.
  • 'Enclave' Ranu Pane Pada Zona Pemanfaatan Tradisional

    'Enclave' Ranu Pane Pada Zona Pemanfaatan Tradisional

    ANALISIS DESKRIPTIF AKTIVITAS DAN POTENSI KOMUNITAS DESA ‘ENCLAVE’ RANU PANE PADA ZONA PEMANFAATAN TRADISIONAL, KECAMATAN SENDURO, KAB. LUMAJANG, WILAYAH TAMAN NASIONAL BROMO TENGGER SEMERU (TNBTS) Syamsu Budiyanti, S.Sos, M.Si Konsultan Pengembangan Masyarakat (Community Development) dan Staf Pengajar Program Studi Sosiologi, FISIB, Universitas Trunojoyo Madura Jalan Raya Telang PO BOX 2 Kamal, Bangkalan Abstrak: Pemanfatan potensi hasil hutan non-kayu oleh masyarakat di zona tradisional TNBTS selama ini masih berupa pemanfatan kayu bakar dan pakan ternak (seperti rumput dan hijauan lainnya), pemanfaatan buah hutan (seperti kemlandingan gunung), pemanfaatan jamur hutan (jamur grigit, jamur pasang, jamur siung, jamur kuping dan jamur landak), pemanfaatan tumbuhan obat (ampet, tepung otot, purwaceng, pronojiwo, dsb), pemanfaatan bamboo, dan lainnya sebagainya. Dan dalam hal regulasi, kegiatan pemanfaatan atau pengambilan kayu yang dilakukan oleh masyarakat, belum terdapat pengaturan sedemikian rupa sehingga akan dikhawatirkan menjadi tidak terkendali, yang pada akhirnya dapat mengancam kelestarian potensi kehati dan ekosistem TNBTS. Untuk itu, ke depan sangat perlu dikembangkan mekanisme/pola pengaturan dan pemanfatan hutan secara terkendali dengan memperhatikan azas kelestarian potensi demi keberlanjutan pemanfatan oleh masyarakat. Dalam konteks inilah, gambaran kasus Desa ‘Enclave’ Ranu Pane yang berada dalam area Taman Nasional Bromo Tengger Semeru (TNBTS), sangat diperlukan langkah-langkah strategis untuk melakukan pendayagunaan optimal pada zona pemanfaatan tradisional, khususnya agar semakin memberikan ‘nilai tambah’ yang besar baik kepada masyarakat Desa Ranu Pane dan sekitarnya, serta terutama untuk memperbesar ‘daya dukung’ alam bagi kehidupan manusia secara berkelanjutan, dengan menegaskan kembali tentang konsep bahwa keadilan bukan hanya hak milik manusia, namun juga semua makhluk hidup ciptaan Tuhan lainnya, baik tumbuhan, binatang dan seluruh alam.
  • Title of the Paper

    Title of the Paper

    Jurnal I D E A L O G Jurnal Desain Interior & Desain Produk Vol.2 No.1, April 2017 ISSN 2477 - 0566 Edwin Buyung Syarif Program Studi Desain Produk Universitas Telkom [email protected] MAKNA ESTETIK PADA SITUS KARANGKAMULYAN DI KABUPATEN CIAMIS Abstrak: Pada umumnya di Indonesia situs selalu cenderung dilihat dari perspektif ilmu sejarah, budaya dan antropologi. Pada hakikatnya, situs dapat pula dikategorikan sebagai benda seni, karena situs memiliki lima sifat seni sesuai yang dikemukakan oleh Prof. Suwadji Bastomi dalam bukunya yang berjudul Wawasan Seni. Adapun kelima sifat seni tersebut adalah; sifat kreatif, emosional, individual, abadi, dan universal. Situs Karang Kamulyan adalah Situs yang dibuat sebagai penjabaran pola rasional tritangtu yang dianut oleh masyarakat Sunda primordial. Situs ini adalah situs yang bersifat ratu, atau situs para Raja atau para pelaksana pemerintahan dikerajaan Galuh. Situs Karang Kamulyan merupakan bagian dari dua situs lainnya yaitu situs Kawali, situs yang bersifat Resi atau situs para pemegang agama atau pemilik kerajaan Galuh, dan Situs Gunung Susuru yang bersifat Rama atau tanah atau situs rakyat. Makna Situs Karang Kamulyan dikaji dari perspektif estetika melalui pisau bedah teori semiotika Charles Sanders Pierce, mampu membaca nilai-nilai hakikat dari estetika yang dimiliki masyarakat Sunda primordial. Adalah sesuatu yang langka dan menarik untuk mengkaji situs dari perspektif estetika karena dengan kajian estetika maka hakikat keindahan situs dari berbagai konteksnya akan terbaca. Hasil analisis dari situs Karang Kamulyan berupa interpretasi, diharapkan menjadi sumbangan yang memiliki nilai kebaruan terhadap pengembangan ilmu yang akan memperkaya pemahaman masyarakat terhadap peninggalan budayanya. Lebih jauh lagi diharapkan hasil penelitian ini bukan hanya memperkaya wacana ilmiah, pendidikan seni dan budaya yang ada di Indonesia, tapi mendorong lahirnya ide-ide dan karya-karya baru sebagai kelanjutan dari konsep budaya yang telah ditorehkan oleh para pendahulu dalam bentuk artefak.
  • Ringkasan Sejarah Kemerdekaan Indonesia Pdf

    Ringkasan Sejarah Kemerdekaan Indonesia Pdf

    Ringkasan sejarah kemerdekaan indonesia pdf Continue Sukarno read out the text of the Proclamation of Independence of the Republic of Indonesia, which was on Saiuchi Melik and signed Sukarno-Hatta Proclamation of Independence of Indonesia was held on Friday, August 17, 1945, or August 17, 2605 in accordance with the Japanese year, which was read by Sukarno accompanied by Dr. Mohammad Hutt placed in a grant house from Faraj bin Saeed bin Awadha Martak on Jalan Pegangsaan Timur No. 56, Central Jakarta. The words and declarations of proclamation should balance Indonesia's interests and Japan's conflicting domestic interests at the time. The proclamation marked the beginning of diplomatic and armed resistance by the Indonesian National Revolution, which fought against Dutch forces and pro-Turkish civilians until the Netherlands formally recognized Indonesia's independence in 1949. In 2005, the Dutch announced that they had decided to de facto adopt 17 August 1945 as indonesia's independence date. However, on 14 September 2011, a Dutch court ruled in the Ravaged massacre that the Dutch were responsible for protecting their populations, which also indicates that the area is part of the Dutch East Indies, contrary to Indonesia's assertion of 17 August 1945 as its date of independence. In a 2013 interview, Indonesian historian Sukothyo, in particular, asked the Dutch government to formally recognize the date of independence on August 17, 1945. The United Nations recognized Indonesia's independence on 27 December 1949. The text of the Proclamation was signed by Sukarno (who wrote his name as Sukarno using the Dutch anthology) and by Mohammad Khatta, who was later appointed president and vice-president the day after the proclamation was read out.