James Fenske African Polygamy: Past and Present
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Culture, Context and Mental Health of Somali Refugees
Culture, context and mental health of Somali refugees A primer for staff working in mental health and psychosocial support programmes I © UNHCR, 2016. All rights reserved Reproduction and dissemination for educational or other non- commercial purposes is authorized without any prior written permission from the copyright holders provided the source is fully acknowledged. Reproduction for resale or other commercial purposes, or translation for any purpose, is prohibited without the written permission of the copyright holders. Applications for such permission should be addressed to the Public Health Section of the Office of the United Nations High Commissioner for Refugees (UNHCR) at [email protected] This document is commissioned by UNHCR and posted on the UNHCR website. However, the views expressed in this document are those of the authors and not necessarily those of UNHCR or other institutions that the authors serve. The editors and authors have taken all reasonable precautions to verify the information contained in this publication. However, the published material is being distributed without warranty of any kind, either express or implied. The responsibility for the interpretation and use of the material lies with the reader. In no event shall the United Nations High Commissioner for Refugees be liable for damages arising from its use. Suggested citation: Cavallera, V, Reggi, M., Abdi, S., Jinnah, Z., Kivelenge, J., Warsame, A.M., Yusuf, A.M., Ventevogel, P. (2016). Culture, context and mental health of Somali refugees: a primer for staff working in mental health and psychosocial support programmes. Geneva, United Nations High Commissioner for Refugees. Cover photo: Dollo Ado, South East Ethiopia / Refugees are waiting for non-food items like plastic sheets and jerry cans. -
Re-Assessing Women's Relationship with the Eritrean Liberation Front
Gender, Nationalism and Revolution: Re-Assessing Women’s Relationship with the Eritrean Liberation Front by Christine Mason Working Paper #274 December 2001 Abstract This paper is a re-assessment of the role of women in the Eritrean national liberation struggle. As such, it challenges the existing literature surrounding the topic and interrogates the emphasis placed upon women who fought physically in the Eritrean People’s Liberation Front (EPLF). The bulk of this research attempts to give voice to women who participated predominantly through non-military means in the predecessor to the EPLF, the Eritrean Liberation Front (ELF). Central to this research is the issue of why the role of female EPLF combatants is prioritized over female ELF non-combatants in existing literature and the growing nationalist mythologies of struggle, sacrifice and national and gender liberation. This paper concludes that the answers to such questions lie in the creation and re-creation of national narratives that exclude dissenting voices in order to preserve an artificial unity. As a result, it is both a denial of variegated female experience as well as an example of the totalitarian tendencies of national liberation ideology. About the Author Christine Mason (BA (Hons) LLB) lectures in the School of Political Science and International Studies at the University of Queensland and is completing her doctoral dissertation, Gender, Ethnicity and National Liberation Ideology in Eritrea, at the University of New South Wales, Sydney. Her primary focus is gender-based research, from both a political and legal perspective. Several of her previous journal articles concern feminist legal issues in Australia, especially in relation to multiculturalism, as well as issues pertaining to gender, nationalism and development. -
Violence Against Girls in Eritrea a Report to the Committee on the Rights of the Child
Violence against Girls in Eritrea A Report to the Committee on the Rights of the Child Contents 1. Preliminary Observations .............................................................................................................................. 199 2. Status of Women and Girls ...................................................................................................................... 201 3. Violence Against Girls in the Family ........................................................................................... 203 3.1 Domestic Violence ................................................................................................................................... 203 3.2 Marital Rape ..................................................................................................................................................... 205 3.3 Honour Crimes .............................................................................................................................................. 206 3.4 Cultural Practices in the Family that Violate the Human Rights of Girls .......................................................................................................... 206 3.4.1 Early Marriage ................................................................................................................................ 206 3.4.2 Dowry ............................................................................................................................................................. 207 3.4.3 Polygamy.................................................................................................................................................... -
A Qualitative Study of Nigerian Couples in The
A QUALITATIVE STUDY OF NIGERIAN COUPLES IN THE UNITED STATES: EXAMINING EMOTIONAL REACTIVITY AND THE CONCEPT OF DIFFERENTIATION OF SELF A Dissertation Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Benson Okpara December, 2013 A QUALITATIVE STUDY OF NIGERIAN COUPLES IN THE UNITED STATES: EXAMINING EMOTIONAL REACTIVITY AND THE CONCEPT OF DIFFERENTIATION OF SELF Benson Okpara Dissertation Approved: Accepted: Advisor Department Chair Dr. Karin Jordan Dr. Karin Jordan Committee Member Interim Dean of the College Dr. Rebecca A. Boyle Dr. Susan G. Clark Committee Member Dean of the Graduate School Dr. Cynthia A. Reynolds Dr. George R. Newkome Committee Member Date Dr. Suzanne MacDonald Committee Member Dr. John Queener ii ABSTRACT The purpose of the Study is to examine emotional reactivity of Nigeria couples in US in line with the concept of differentiation of self. This is very important because some Nigerian families’ emotional reactivity in the U.S. had caused numerous divorces and separations, as well as physical, emotional, and mental abuse of spouses and children. The main research question the researcher sets out to answer in the study is (a) what role does emotional reactivity play in the marital stability within the family system of Nigerian immigrants in the U.S.? The following sub-questions helped to answer the main research question. (i) What are the difficulties and consequent stressors? (ii) What is perceived as different from life in Nigeria? (iii) What is the nature of change and adaption to life in the U.S? (iv) What is the impact on marriage and family? Five Nigerian couples that are struggling to hold on to their marital union were used for the Study. -
The African Slave Trade and the Curious Case of General Polygyny
Munich Personal RePEc Archive The African Slave Trade and the Curious Case of General Polygyny Edlund, Lena and Ku, Hyejin Columbia University, University College London 23 September 2011 Online at https://mpra.ub.uni-muenchen.de/52735/ MPRA Paper No. 52735, posted 06 Jan 2014 10:21 UTC The African Slave Trade and the Curious Case of General Polygyny∗ Lena Edlund† Hyejin Ku‡ First version: September 23, 2011 This version: December 16, 2013 Abstract General polygyny – near universal marriage and polygyny – is common in Africa. But why would men marry n wives for 1/n:th of the time instead of monogamously? Downsides include prolonged bachelorhood and a high degree of step-parenting. We point to the African slave trade which disproportionately removed young men, thus allowing old men to take young wives. Modeling en- dogenous social stigma, we argue that this temporary perturbation permanently changed the equilibrium to one where all men marry late and polygynously. Data are supportive: polygyny in Africa delays first marriage for men, raises under-five mortality, but does not predict life-long bachelorhood. Key words: General polygyny; African slave trade; social norms; multiple equi- libria; child mortality. JEL Codes: J12, N37, O10 ∗We thank Nathan Nunn for sharing his data and for very helpful discussions and suggestions. We also thank Jerome Adda, Douglas Almond, V Bhaskar, Steve Coate, Arcangelo Dimico, Chris- tian Dustmann, Rachel Fernandez, James Fenske, Debraj Ray, Magne Mogstad, Paolo Pinotti, Dmitry Ryvkin, Uta Schoenberg, Joachim Voth, and workshop participants at City University London; Essex; EUI; Florida State; NYU; UCL; the Conference in the Economics of the Family in Paris; the CSAE at Oxford; and the Lisbon Meeting on Institutions and Political Economy, for helpful discussions and comments. -
10 REPORTS / YEAR 2003 Violence Against Women Programme
V V iolence Against W This publication forms part of OMCT’s Violence against iolence Against W Women Programme, which focuses on integrating a gender perspective into the work of the United Nations human rights treaty monitoring bodies. It compiles ten alternative country reports on violence against 10 REPORTS/YEAR 2003 women which OMCT submitted in the year 2003 to the following five United Nations human rights treaty monitoring ViolenceViolence bodies: three country reports to the Committee against Torture on Cameroon, Colombia and Turkey; two country reports to the Human Rights Committee on Estonia and Mali; two country reports to the Committee on Economic, Social and Cultural Rights on Brazil and Russia; two country reports to the Committee on the Rights of the Child on Bangladesh and Eritrea; and one country report to the Committee on the Elimination of Racial Discrimination on the United Kingdom. omen omen AgainstAgainst World Organisation Against Torture (OMCT) P.O. Box 21 8, rue du Vieux-Billard 1211 Geneva 8 Switzerland Tel. 0041 (0) 22 809 49 39 Fax 0041 (0) 22 809 49 29 Carin Benninger Lucinda O'Hanlon WomenWomen E-mail [email protected] URL http://www.omct.org for the protection and promotion of the human rights of women The World Organisation Against Torture (OMCT) -Budel wishes to thank the European Commission and the Interchurch Organisation for Development Cooperation for their support for OMCT’s 10 REPORTS / YEAR 2003 Violence against Women Programme. Carin Benninger-Budel Lucinda O'Hanlon . Created in 1986, the World Organisation Against Torture (OMCT) is an interna- tional coalition of over 260 NGOs in 85 countries, the SOS-Torture network, fighting against torture, summary executions, forced disappearances, and all other forms of cruel, inhuman or degrading treatment. -
Why Is Polygyny More Prevalent in Western Africa? an African Slave Trade Perspective∗
Why is Polygyny More Prevalent in Western Africa? An African Slave Trade Perspective∗ John T. Daltony Tin Cheuk Leungz Wake Forest University Chinese University of Hong Kong May 2013 Abstract Polygyny rates are higher in Western Africa than in Eastern Africa. The African slave trades help explain this difference. More male slaves were exported in the trans-Atlantic slave trades from Western Africa, while more female slaves were exported in the Indian Ocean slave trades from Eastern Africa. The slave trades led to prolonged periods of abnormal sex ratios, which impacted the rates of polygyny across Africa. In order to assess these claims, we present evidence from a variety of sources. We find the trans- Atlantic slave trades have a positive correlation with historical levels of polygyny across African ethnic groups. We also construct an ethnic group level data set linking current rates of polygyny with historical trade flow data from the trans-Atlantic and Indian Ocean slave trades. We find the trans-Atlantic slave trades cause polygyny at the ethnic group level, while the Indian Ocean slave trades do not. We provide cross-country evidence corroborating our findings. JEL Classification: F14, J12, N17, O55 Keywords: slave trades, polygyny, Africa, development ∗We thank Andrew Cassey, Sandy Darity, Jac Heckelman, Travis Ng, Nathan Nunn, Shi Qi, Heiwai Tang, Kwok Ping Tsang, Kevin Tsui, and Robert Whaples for their suggestions and comments. We also thank seminar participants at Georgia State University, St. Cloud State University, Macalester College, University of St. Thomas, the 2011 Midwest International Trade Fall Meetings, the 2011 NEUDC Conference, and the 2011 Workshop on Economic History of Globalization. -
Country of Origin Information Report on South and Central Somalia
Country of Origin Information Report on South and Central Somalia Date March 2019 Page 1 of 62 Country of Origin Information Report on South and Central Somalia | March 2019 Document details The Hague Text by: Directorate for Sub-Saharan Africa Country of Origin Information Cluster (DAF/CAB) Disclaimer: The Dutch version of this report is leading. The Ministry of Foreign Affairs of the Netherlands cannot be held accountable for misinterpretations based on the English version of the report. Page 2 of 62 Country of Origin Information Report on South and Central Somalia | March 2019 Table of contents Document details ............................................................................................2 Table of contents .............................................................................................3 Introduction ....................................................................................................5 1 Country information .................................................................................... 7 1.1 Political developments ......................................................................................7 1.1.1 Al-Shabaab ................................................................................................... 10 1.2 The security situation ..................................................................................... 17 1.2.1 General ........................................................................................................ 17 1.2.2 Security situation per member -
The Draft Civil Code of Eritrea States That the Marriageable Age for Both Sexes Is 18 Unless the Woman Is Pregnant and Declaration Is Made by a Doctor
August 2013 Refugee Documentation Centre Country Marriage Pack Eritrea Disclaimer Country Marriage Packs (CMPs) are prepared by researching publicly accessible information currently available to the Refugee Documentation Centre within time constraints. CMPs contain a selection of representative links to and excerpts from sources under a number of categories for use as Country of Origin Information. Please note that CMPs are not, and do not purport to be, exhaustive with regard to conditions in the countries surveyed or conclusive as to the merit of any particular claim to refugee status or protection. 1. Types of Marriage Civil Marriage Under the heading Procedures of Marriage the Embassy of Eritrea in the United States of America notes: “The Draft Civil Code of Eritrea states that the marriageable age for both sexes is 18 unless the woman is pregnant and declaration is made by a doctor. In Eritrea there are three types of marriages legally accepted. • Religious marriage • Customary marriage • Civil marriage Marriage is a contract between couples. To enforce its legality there needs two witnesses from bride and two witnesses from bridegroom and one person middleman, a person selected by both parties. This works for the three types of marriages. At this moment the Civil Marriage is taking place in zonal administration offices (Zobas), therefore, the middle person is always the zonal administrator. Documentations needed for the contract of marriage is letter from the zonal administration that confirms the person is single. If one of the couples is a foreigner, needs birth certificate from place of born in addition. 1 Marriage is not allowed between persons related by consanguinity. -
Polygamy in Sub-Saharan Africa and the Munus Docendi: Canonical Structures in Support of Church Doctrine and Evangelization
POLYGAMY IN SUB-SAHARAN AFRICA AND THE MUNUS DOCENDI: CANONICAL STRUCTURES IN SUPPORT OF CHURCH DOCTRINE AND EVANGELIZATION Prosper B. LYIMO Thesis submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the degree of Doctor of Canon Law Faculty of Canon Law Saint Paul University © Prosper B. LYIMO, Ottawa, Canada, 2011 ABSTRACT The practice of polygamy poses some challenging canonical and pastoral problems for the Christian churches in sub-Saharan Africa. This work explores these problems from the perspective of Roman Catholic canon law in light of traditional African cultural values and Roman Catholic theology. It develops some strategies for evangelization and catechesis which are consistent with the Catholic Church’s teaching and which support the pastoral care of people living in polygamous societies. In the first of four chapters, the thesis considers various cultural aspects of polygamy in sub-Saharan Africa: its practice, prevalence, effects on Christian marriage and family life, civil law considerations, and related questions such as the rights of women and children in polygamous unions. The second chapter surveys the principal aspects of the Church’s teachings on marriage and polygamy, teachings that are rooted in Scripture and the great Tradition as consistently taught by councils, popes, and most Catholic theologians and canonists. The third chapter treats various canonical norms related to marital unity in general and to polygamous marriages in particular. The fourth and final chapter focuses on canonical and pastoral approaches to evangelization in polygamous societies today that conform to the requirements of the Catholic faith and its canon law. -
Girl Child Marriage, Health, and Well-Being in Sub-Saharan Africa: a Mixed Methods Investigation
Girl Child Marriage, Health, and Well-Being in Sub-Saharan Africa: A Mixed Methods Investigation The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:37925669 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA GIRL CHILD MARRIAGE, HEALTH, AND WELL-BEING IN SUB-SAHARAN AFRICA: A MIXED METHODS INVESTIGATION YVETTE OLUSEYI EFEVBERA A Dissertation Submitted to the Faculty of The Harvard T.H. Chan School of Public Health in Partial Fulfillment of the Requirements for the Degree of Doctor of Science in the Department of Global Health and Population Harvard University Boston, Massachusetts November 2018 Dissertation Advisor: Prof. Jacqueline Bhabha Yvette Oluseyi Efevbera Girl Child Marriage, Health, and Well-Being in Sub-Saharan Africa: A Mixed Methods Investigation Abstract Nearly 650 million girls and women alive today have experienced girl child marriage, a formal union before age 18. Yet gaps exist in understanding its health consequences for women and children in African contexts. The objective of this multi-study dissertation was to use a mixed methods research approach to improve our understanding of the complex relationships between girl child marriage and the health and well-being of women and their children in sub- Saharan Africa. Aim 1 estimates associations between girl child marriage and women’s undernutrition in sub-Saharan Africa. -
AFRICAN POLYGAMY: PAST and PRESENT This Version
AFRICAN POLYGAMY: PAST AND PRESENT JAMES FENSKE ABSTRACT. Motivated by a simple model, I use DHS data to test nine hypotheses about the prevalence and decline of African polygamy. First, greater female involvement in agri- culture does not increase polygamy. Second, past inequality better predicts polygamy today than does current inequality. Third, the slave trade only predicts polygamy across broad regions. Fourth, modern female education does not reduce polygamy. Colonial schooling does. Fifth, economic growth has eroded polygamy. Sixth and seventh, rain- fall shocks and war increase polygamy, though their effects are small. Eighth, polygamy varies smoothly over borders, national bans notwithstanding. Finally, falling child mor- tality has reduced polygamy. This version: September 28, 2012 1. INTRODUCTION Polygamy remains common in much of Africa.1 In the “polygamy belt” stretching from Senegal to Tanzania, it is common for more than one third of married women to be polygamous (Jacoby, 1995). Polygamy has been cited as a possible contributor to Africa’s low savings rates (Tertilt, 2005), widespread incidence of HIV (Brahmbhatt et al., 2002), high levels of child mortality (Strassmann, 1997), and of female depression (Adewuya et al., 2007).2 This is despite a striking decline in the prevalence of polygamy in Africa over the last half century. In Benin, more than 60% of women in the sample used for this study who were married in 1970 are polygamists, while the figure for those married in 2000 is under 40%.3 This is also true of Burkina Faso, Guinea, and Senegal. Several other countries in the data have experienced similar erosions of polygamy.