Aztec and Tlaxcalan Economic Interaction: Blockade Or Interregional Exchange?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Tepeticpac, Tizatlan Y Quiahuitzlan
ET,; NAHUATL EN EL ESTADO DE TLAXCAI"A YOLANDA LASTRA DE SUANEZ FbRNAND0 IIoRCASITAS L lntrod,u,cci&n El presente trabajo es el cuarto de una serie, Ilemos presentado un estudio sobre el náhu¿tl del Distrito Federal (Lastra, g Eorcasítas, 1976) y dos sobre el del Estado de Mé- xico (Lastra g Horcasi.tas, 1977 y 1978), Este cu¿rto trabajo trata del nráhuatl en el Estado de Tlaxcala, área de importantes culturas indlgenas tanto en Ia época prehispánica como en Ia colonial. El etnohistoriador no debe equiparar el áre¿ del estado moderro con el de la pequeña República de Tlaxcala que, como rival de Tenoch- titlan, se alió a Cortés en 1519. En esa fecha Tlaxcala, cuyo corazón er¿n sus cuatro cabeceras Ocotelolco, Tizatlan y Quiahuitzlan- era una pequeña-Tepeticpac, área cuyo centro gpoeráfico aparecería en un mapa en el punto que ocupa Atli- huetzia y cuyo territorio se extendería en un radio de unos 25 kilómetros ¿lrededor de dicho pneblo (übson, &10). La entidad política de Tlaxcal¿ en la época preeolombina abar- caúa 14 de los 44 municipios en que ahora está dividido el estado: Totolac, Tlaxcala, Panotla, Chiautempan, San Ber- nardino Contla, Cuaxomulco, Amaxac, Apizaco, Xaltocan, Santa Cruz Tlaxcala, Apetatitlan, Yauhquemecan, Tzompan- tepec y Tetla. Al oriente, norte y poniente de este núcleo, además de otr¿s comunidades nahuas, se hallaban pueblos otomíes y todo el conjunto estaba enclavado dentro del impe- rio azteca, aunque jamás fue tributario de Tenochtitlan (Véa- se mapa 1). Para Iograr este trabajo visitamos todas las cabeceras de los 44 municipios, además de otros pueblos: 74 comunida- des en total. -
4.0 a Guide to Warrior Suits 4.1 the Basic Feather Costume
4.0 A GUIDE TO WARRIOR SUITS Here follows a broad outline of the various warrior suits that were known to be associated with the Aztecs. It should be noted that all of these showy feather suits were available to the noblemen only, and could never be worn by the common man. The prime source of information for the following chapter is from the tribute lists in the Codex Mendoza and the Matricula de Tributos, the suit and banner lists in the Primeros Memoriales plus some commentary in Duran's Book of the Gods, History of the Indies and some of the Florentine Codex. The first two give clear examples of many different types of war suits, as well as a defined list of warrior and priest suits with their associated rank. Unfortunately they do not show all the suit types possible, nor do they explain what several of the suit types sent in tribute were for. Trying to mesh these sources is not neat, and some interpretation is required. While Chapter 3 examined the tribute from various provinces on a province by province basis, this chapter concentrates only on the warrior suit types as individual topics. The Mendoza Noble Warrior List (Section 4.2) and Priest Warrior List (Section 4.3) are further expanded upon with information from the tribute lists and then any other primary sources with relevant information or images. These lists are then followed up by a list of suit types not covered by either of these two lists (Section 4.4.) This section of the documentation does not cover the organisational or ranking levels of the suits except as a method for listing the suits for discussion. -
©2018 Travis Jeffres ALL RIGHTS RESERVED
©2018 Travis Jeffres ALL RIGHTS RESERVED “WE MEXICAS WENT EVERYWHERE IN THAT LAND”: THE MEXICAN INDIAN DIASPORA IN THE GREATER SOUTHWEST, 1540-1680 By TRAVIS JEFFRES A dissertation submitted to the School of Graduate Studies Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in History Written under the direction of Camilla ToWnsend And approVed by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey October, 2018 ABSTRACT OF THE DISSERTATION “We Mexicas Went Everywhere in That Land:” The Mexican Indian Diaspora in the Greater Southwest, 1540-1680 by TRAVIS JEFFRES Dissertation Director: Camilla ToWnsend Beginning With Hernando Cortés’s capture of Aztec Tenochtitlan in 1521, legions of “Indian conquistadors” from Mexico joined Spanish military campaigns throughout Mesoamerica in the sixteenth century. Scholarship appearing in the last decade has revealed the aWesome scope of this participation—involving hundreds of thousands of Indian allies—and cast critical light on their motiVations and experiences. NeVertheless this Work has remained restricted to central Mexico and areas south, while the region known as the Greater SouthWest, encompassing northern Mexico and the U.S. Southwest, has been largely ignored. This dissertation traces the moVements of Indians from central Mexico, especially Nahuas, into this region during the sixteenth and seventeenth centuries and charts their experiences as diasporic peoples under colonialism using sources they Wrote in their oWn language (Nahuatl). Their activities as laborers, soldiers, settlers, and agents of acculturation largely enabled colonial expansion in the region. However their exploits are too frequently cast as contributions to an overarching Spanish colonial project. -
Raices Del Municipio Mexicano
Jose Luis Melgarejo Vivanco RAICES DEL MUNICIPIO MEXICANO Bibliote. ca Universidati Veracru z-ana RAICES DEL MUNICIPIO MEXICANO Jose Luis Melgarejo Vivanco RAICES DEL MUNICIPIO MEXICANO FULVQ HW BI.BI.IOTECA INST. ANTROPOLOGIA Bibltoteca Universidad Veracruzana Xalapa 1988 Mexico Primera edicitfn: mayo de 1988 ©Universidad Veracruzana Direcci6n Editorial Zamora 25 Xalapa, Ver. Mexico ISBN 968-834-136-3 Impreso en M6xico EXPLICACIONES PRELIMINARIES Fue seleccionado el tftulo Raices del Municipio, sin mexi- cano, por parecer obvio, dentro del pais, ni ambicionar cruce de frontera; sin embargo, termini agregdndose, para delimi- tarlo. Solo rafces, en orden a no rebasar la consumacidn de la independencia ni su constitution en Reptiblica Federal, nacimieiito de lo mexicano. Se utilizo municipio, atendiendo a la mayor difusi6n del vocablo, sin olvidar su origen latino (municipium) aplicado a la ciudad bajo dominio romano, aun cuando gozara similares derechos, ni entrar en la clasi- ficacion de Plinio para los 16 municipios espanoles con ciu- dadania plena, y 6 sin derecho a sufragio. Tambi6n se tuvo presente al ayuntamiento en su acepcion de gobierno mu- nicipal, sin conato de sinonimia. El visible predominio del ayuntamiento solo fue circunstancial en las noticias acopia- das; el municipio era tacito. Se ha propugnado, por criterio propio, en la formation de las ideas; pero, en Mexico, y mas en provincia, no se dispone de suficiente recurso para no ser aplastado por la egocentrica cultura europea, mas en el trasplante que geneticamente, de ahf la temeridad formulatoria de un capftulo sobre Io nativo espanol y lo retrasmitido. En la Peninsula deben existir his- torias escritas de mano maestra; ignorarlas no disculpa; en cambio, puede ser paliativo el buen proposito de ir mas alia del machacon "municipio romano" en labios de no promo- vidos escolapios, a quienes, de seguro, el maestro instruyo generosamente; no se trata de atizar insurgencias hispanas, pero si de respetar la recia personalidad ibera, sobreviviente a todos los influjos. -
Rethinking the Conquest : an Exploration of the Similarities Between Pre-Contact Spanish and Mexica Society, Culture, and Royalty
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2015 Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty Samantha Billing University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2015 Samantha Billing Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Latin American History Commons Recommended Citation Billing, Samantha, "Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty" (2015). Dissertations and Theses @ UNI. 155. https://scholarworks.uni.edu/etd/155 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Copyright by SAMANTHA BILLING 2015 All Rights Reserved RETHINKING THE CONQUEST: AN EXPLORATION OF THE SIMILARITIES BETWEEN PRE‐CONTACT SPANISH AND MEXICA SOCIETY, CULTURE, AND ROYALTY An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Samantha Billing University of Northern Iowa May 2015 ABSTRACT The Spanish Conquest has been historically marked by the year 1521 and is popularly thought of as an absolute and complete process of indigenous subjugation in the New World. Alongside this idea comes the widespread narrative that describes a barbaric, uncivilized group of indigenous people being conquered and subjugated by a more sophisticated and superior group of Europeans. -
ECN 33EJOURNAL.P65
CODEX TLAXCALA: NEW INSIGHTS AND NEW QUESTIONS ELEANOR WAKE Birkbeck College, University of London Codex Tlaxcala, also known as the “Glasgow Manuscript”,1 comprises an anonymous copyist’s transcription of Diego Muñoz Camargo’s al- phabetical text, Descripción de la ciudad y provincia de Tlaxcala (1580- 1585), together with a corpus of 156 pen and ink drawings to which the same copyist added a series of explanatory glosses in Spanish along- side others in Nahuatl; the latter correspond to a hand which is nei- ther Camargo’s (Brotherston & Gallegos 1990: 120-122) nor the copyist’s. Prepared on European paper, the manuscript is understood to have been assembled and bound in Madrid between 1584 and 1585 where Camargo, official interpreter of the 1583-1585 Tlaxcalan em- bassy to the Spanish Court, signed it (f. 1v) and delivered it personally to Philip II (Acuña 1981: 9-12, 1984: 13-14). Although written as a response to the 1577 Relaciones geográficas questionnaire, the prime objective of this and other Tlaxcalan histories destined for Spain in the sixteenth century was to emphasise the role of Tlaxcala’s rulers and warriors in the Spanish conquest of Mexico and thereby secure exemptions from tribute, together with other royal favours not usually accorded to native polities in New Spain.2 First published by Acuña in facsimile (1981) and in edited version in the Relaciones geográficas series (1984), the relationship between the alphabetical Descripción and Camargo’s later Historia de Tlaxcala (ca. 1592-1595) is now well-established, some passages being shared almost word for word. The parallels are such that the much-worked (but to- day fragmented) manuscript of the Historia may have been the origi- nal “draft” of the Descripción (Acuña 1981: 29, 1984: 17). -
Read Book Aztec
AZTEC PDF, EPUB, EBOOK Gary Jennings | 754 pages | 16 May 2006 | St Martin's Press | 9780765317506 | English | New York, United States Aztec PDF Book The high productivity gained by those methods made for a rich and populous state. There was an appeal process, with appellate courts standing between local, typically market-place courts, on the provincial level and a supreme court and two special higher appellate courts at Tenochtitlan. Journal of Latin American Cultural Studies. The Aztec ruling dynasty continued to govern the indigenous polity of San Juan Tenochtitlan, a division of the Spanish capital of Mexico City, but the subsequent indigenous rulers were mostly puppets installed by the Spanish. MacLeod, Murdo The main deities worshipped by the Aztecs were Tlaloc , a rain and storm deity , Huitzilopochtli a solar and martial deity and the tutelary deity of the Mexica tribe, Quetzalcoatl , a wind , sky and star deity and cultural hero, Tezcatlipoca , a deity of the night, magic, prophecy and fate. Witton, M. Aztec I is characterized by floral designs and day- name glyphs; Aztec II is characterized by a stylized grass design above calligraphic designs such as s-curves or loops; Aztec III is characterized by very simple line designs; Aztec four continues some pre-Columbian designs but adds European influenced floral designs. For example, the southern peripheral zones of Xoconochco were not in immediate contact with the central part of the empire. These feathers were obtained through trade and tribute. The Cihuacoatl was always a close relative of the Huey tlatoani; Tlacaelel , for example, was the brother of Moctezuma I. -
Tlacaelel's Descendants and the Authorship of the "Historia Mexicana"'
Stephen A. Colston Tlacaelel's Descendants and the Authorship of the "Historia Mexicana"' Fray Diego Duran (1537 ? - 1588 ?) escribió su " His- toria "basada en un manuscrito escrito en Nahuatl al cual el cronista se refería como la "historia mexica- na" . La posición heroica que la" Historia" atribuye al Cihuacoatl. Tlacaelel, dentro del marco de la historia de los Tenochca claramente pertenece al carácter par- tisano de la "historia mexicana" . Aunque la identidad del autor de la "historia mexicana" se queda descono- cida, es probable que esta historia Nahuatl fuera es- crito por uno de los numerosos descendientes de Tla- caelel. Tlacaelel (1398 ? - 1487 ?), the Cihuacoatl (or principal advisor)of the Te- nochca rulers from Motecuhzoma I to Ahuitzotl (1), emerges from the pages of Duran's "Historia" as clearly the greatest figure in Mexica history (2). In- deed, much of that chronicle assumes the nature of Tlacaelel's biography rather than a history of Tenochtitlan. Duran reveals the reason his "Histo- ria" enumerated the feats of Tlacaelel so extensively: his major source (a- nonymously written and regrettably lost), which he refers to as the "histo- ria mexicana" , "made long mention" of the importance of Tlacaelel in Te- nochca history (Duran 1967,11: 573). In fact, so highly does the "historia me- xicana" praise Tlacaelel that he assumes the qualities of an idealized fig- *The author wishes to express his gratitude to Professor H.B.Nicholson of the University of California, Los Angeles, for his helpful criticisms of an earlier version of this paper. 69 ure, placing all individuals, including the Tenochca rulers, in the shadow of his omnipotence (3). -
Tlaxcala's Reception of the Conquistadors, 1519
Tlaxcala’s Reception of the Conquistadors, 1519 1540 with some Native groups never submitting. with the Aztecs’ fall. It was a long process, was3. notSpanish acolonization done deal practices developed since theearly 1400s. colonization approaches. They 2. innot were Conquerors their exceptional deployed ‘superiority’. cultural & technological ropean Eu not confederacy, Aztec the toppled ease dis Tlaxcalans—and the allies—like Native 1. Myths Conquest Dispelling 1519-21. in conquerors the offered had they seeking given fromtaxes the exemption aid it to the Spanish Crown as part of a request cala created this around 1530-40 and sent Tlax of Kingdom Native The them. surround Cortés for gifts and nobles, Tlaxcalan tadors, the downfall of the Aztec to Empire. lead Conquis would that alliance an in resulted that meeting between This painting depicts Malintzin a translating 1539 1st printing press established in the Americas 1537 Pope proclaims humanity of Natives 1535 April 1st Viceroy of New Spain arrives Xicoténcatl Xicoténcatl I and 1533 Fr. Zumárraga becomes 1st Bishop of Mexico 1531 Mexico’s Royal Court justices 1530 replaced due to corruption 1528 Cortés returns to Spain to address fraud accusations Cortés 1527 Mexico’s Royal Court established to - - - - curb Cortés’ power Tlaxcala’s Reception of the Conquistadors, 1519 theConquistadors, of Reception Tlaxcala’s Franciscan friar-priest Franciscan nd, entities. id- European regional emish, amongother stilian, anish’ ‘Sp- sider themselves didnotcon- and most re Conquistadors of Oaxaca. of the Valley and the Marquisate Spain ofNew Governorship with the him ed Despite floutingorders, theCrown reward 1525 “White a Spaniards,” few of these men we- lords led by Oftenself-interest. -
Land, Water, and Government in Santiago Tlatelolco
ABSTRACT This dissertation discusses conflicts over land and water in Santiago Tlatelolco, an indigenous community located in Mexico City, in the sixteenth and early seventeenth centuries. The specific purpose of this study is to analyze the strategies that the indigenous government and indigenous people in general followed in the defense of their natural resources in order to distinguish patterns of continuity and innovation. The analysis covers several topics; first, a comparison and contrast between Mesoamerican and colonial times of the adaptation to the lacustrine environment in which Santiago Tlatelolco was located. This is followed by an examination of the conflicts that Santiago Tlatelolco had with neighboring indigenous communities and individuals who allied themselves with Spaniards. The objective of this analysis is to discern how indigenous communities in the basin of central Mexico used the Spanish legal system to create a shift in power that benefitted their communities. The next part of the dissertation focuses on the conflicts over land and water experienced by a particular group: women. This perspective provides insight into the specific life experience of the inhabitants of Santiago Tlatelolco during Mesoamerican and colonial times. It also highlights the impact that indigenous people had in the Spanish colonial organization and the response of Spanish authorities to the increasing indigenous use of the legal system. The final part discusses the evolution of indigenous government in Santiago Tlatelolco from Mesoamerican to colonial rulership. This section focuses on the role of indigenous rulers in Mexico City public works, especially the hydraulic system, in the recollection of tribute, and, above all, in the legal conflicts over land and water. -
Fighting with Femininity Gender and War in Aztec Mexico
FIGHTING WITH FEMININITY: GENDER AND WAR IN AZTEC MEXICO CECELlA F. KLEIN Aeeording to a historical manuseript written around 1580 by the Domi niean friar Diego Durán, a fifteenth eentury ruler of Tlatelolco had ernployed a memorable strategy after being vigorously attaeked by Te noehtitlan, the Aztee capital now buried beneath Mexieo City (Durán 1967, 2: 263).1 The TIate10lcan king responded to his desperate cireums tanees by ordering sorne women and srnall boys to strip naked and attaek the invaders. While the Httle boys threw burning sticks, the wornen approaehed with their prívate parts "shamefully" exposed, sorne slap ping their bellies and genitals, others squeezing their breasts and seatter ing milk on their enernies. Another version of the sarne event adds that the naked women had their heads gaudily feathered and their lips paintrd red, the color of harlots (Tezozómoc 1975: 392).2 According to this author, the aggressive women carned shidds and obsidian bladed clubs while loudly accusing the Aztecs of being cowards. As the obscene cont ingent advanced other women -still dressed- turned around, flung up their skirts, and showed their buttocks to the enemy, whi1e others flung frorn the top oí a pyramid brooms, cane staves, weavíngs, warping frames, spindles and battens. 1 N. B. This paper owes much to many people. Elizabeth Boone, TOn! Cummins, Joan Weinstein, Zena Pearlstone, and Constance Cortez read over or listened to earlier drafts and made many helpful commcnts. KarI Taube, Cecile Whiting, David: Kunzle, Susan Kane, Andrea Stone, Stacy Schaefer, Maria Rodri guez-Shadow, Christopher Couch and Geoffrey and SharÍl;se McCafferty all shared valuable information with me. -
Aztec Empire JCC Background Guide
Aztec Empire JCC Background Guide April 13th Kutztown University of Pennsylvania Table of Contents 1 | Page Welcoming Letter from Chair……………………..………………………………. 3 Background ……………. ………………………………………………………………. 4-10 Topic at Hand………………………………………………………………………….. 11 What is Crisis ………………….…………………………………………….……… 12-14 Character List ………………….…………………………………………….……… 14-16 Welcoming Letter From Chair 2 | Page Staff Welcome Letter Dear Delegates, Welcome to KUMUNC XI! My name is Angel Rodriguez and I’m a junior from Reading, PA, majoring in Criminal Justice with a minor in Forensic Science. I have been part of Model UN since September 2017 and this is my first time as a chair. From 2017 until now I have been part of big conferences such as NMUN, McMUN and several others. In my spare time, I love playing basketball and recording myself playing my guitar too, later on, submit it to social media. I have a passion for Forensic Sciences and CSI fascinates me (not the TV show though). Fun facts about me, I cannot do horror movies under any circumstances, I speak two languages, English and Spanish, and a third one but partially which is Italian. The Aztecs culture is best known for the chocolate, amazing architecture, and their sometimes questionable religious ceremonies. Get ready to learn more this April… it is going to be amazing! I want everyone here to have a good time and a fun experience at KUMUNC XI. Although I am a first-time Chair, I know we will have a great time. Feel free to reach out to me with any questions that come to mind. Best of luck, Angel Rodriguez ([email protected]) 3 | Page History Early Mexica The Mexica or Aztlan migrants arrived in the basin area of central Mexico in the mid 13th century.