Online Library of Liberty: the Works of Epictetus. Consisting of His Discourses, in Four Books, the Enchiridion, and Fragments
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Plato Journal
DEZ 2013 ISSN 2079-7567 I3 eISSN 2183-4105 Established 1989 http://platosociety.org/ Papers William H.F. Altman “The Missing Speech of the Absent Fourth: Reader Response and Plato’s Timaeus-Critias” David Levy, “Socrates vs. Callicles: Examination and Ridicule in Plato’s Gorgias.” Nathalie Nercam, “En tout et pour tout (Théétète 204a-210b)” Matthew Robinson, “Competition, Imagery, and Pleasure in Plato’s Republic, 1-91” Scott J. Senn, “Ignorance or Irony in Plato’s Socrates?: A Look Beyond Avowals and Disavowals of Knowledge” INTERNATIONAL PLATO SOCIETY PLATO INTERNATIONAL PL ATO Société Platonicienne JOURNALInternationale Associazione Internazionale dei Platonisti Sociedad Internacional de Platonistas Internationale Platon-Gesellschaft Imprensa da Universidade de Coimbra Coimbra Universiy Press 2 | Enicaper ficaed susta nondin is es nonim et dolore CREDITS EditOriAL BOARD INterNAtiONAL PLATO Francisco Gonzalez SOcietY EXecutiVE University of Ottawa COmmittee (2013-16) Irmgard Männlein-Robert President: Francisco Bravo Universität Tübingen Universidad Central de Venezuela Angela Ulacco President: Gabriele Cornelli Albert-Ludwigs-Universität Freiburg Universidade de Brasília Vice President: Tom Robinson ScieNtific BOArd University of Toronto Luc Brisson Ex-President: Mauro Tulli CNRS – UPR76 Centre Jean-Pépin, Paris Università degli Studi di Pisa Tomás Calvo Next President: Luc Brisson Universidad Complutense, Madrid CNRS – UPR76 Centre Jean-Pépin, Paris John Dillon Next President: Olivier Renaut Trinity College, Dublin Université Paris -
Forms of Goodness : the Nature and Value of Virtue in Socratic Ethics. Scott .J Senn University of Massachusetts Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-2004 Forms of goodness : the nature and value of virtue in Socratic ethics. Scott .J Senn University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Senn, Scott .,J "Forms of goodness : the nature and value of virtue in Socratic ethics." (2004). Doctoral Dissertations 1896 - February 2014. 2378. https://scholarworks.umass.edu/dissertations_1/2378 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. FORMS OF GOODNESS: THE NATURE AND VALUE OF VIRTUE IN SOCRATIC ETHICS A Dissertation Presented by SCOTT J. SENN Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2004 Department of Philosophy © Copyright by Scott J. Senn 2004 All Rights Reserved FORMS OF GOODNESS: THE NATURE AND VALUE OF VIRTUE IN SOCRATIC ETHICS A Dissertation Presented by SCOTT J. SENN Approved as to style and content by: Gareth B. Matthews, Chair C. c Vere C. Chappell, Member Department of Philosophy DEDICATION To Russell E. Senn, my first philosophy teacher ACKNOWLEDGEMENTS "I have to speak to you of one who was in many ways the greatest man that ever lived[. Thus begins an account of Platonic thought by John Burnet (1928) that inspired the work whose product is the present paper. -
EPICTETUS AS SOCRATIC MENTOR1 in Tom Wolfe's Most Recent Novel, a Man in Full, a Young Californian, Down on His Luck, Converts A
EPICTETUS AS SOCRATIC MENTOR1 In Tom Wolfe's most recent novel, A Man In Full, a young Californian, down on his luck, converts a macho sixty-year old tycoon, facing financial ruin, to Stoicism.2 The young man, Conrad, has miraculously escaped from the Santa Rita gaol as a result of an earthquake. Shortly before, he had discovered Epictetus in a book called The Stoics, a book he had been sent mistakenly in place of a riveting thriller by his favourite author with the title, The Stoics' Game. He rapidly comes across this passage: T [Zeus] gave you a portion of our divinity, a spark from our own fire, the power to act and not to act, the will to get and the will to avoid. If you pay heed to this, you will not groan, you will blame no man, you will flatter none' (p. 398). Conrad is hooked. An innocent among a bunch of hideous felons, he asks himself: 'What would Epictetus have done with this bunch? What could he have done? How could you apply his lessons two thousand years later, in this grimy gray pod, this pigsty full of beasts who grunted about mother-fuckin this and mother-fuckin that?' (p. 410). Conrad memorises chunks of Epictetus. He refers a series of challenges to Zeus, overcomes a thug twice his size, and radiates Stoic strength. At the end, hired as a male nurse in Atlanta for the massive but now ailing Croker, the about-to-be ruined tycoon, Conrad tells Croker about the Stoic Zeus and Epictetus. -
DIVINE SPARKS in the Course of Some Earlier Remarks on Epictetus
CHAPTER SIX DIVINE SPARKS In the course of some earlier remarks on Epictetus, we had occasion to mention a further source of value, in the theory that man or a part of man is some sort of "segment" or "portion" ofthe divine. We observed that, although this theory normally identifies the "divine spark" with a par ticular aspect of the human being-the mind is usually the prime ClPl didate for such an identification-it also suggests that all human beings are in a similar or identical relation to the divine; and in this respect it differs basically and "democratically" from, for example, Aristotle's ver sion which insists that it is the quality or capacity of a mind which deter mines what, if anything, we are worth. It is unfortunate that we began the discussion of "divine sparks" with Epictetus. It was necessary to do so, however, because we observed that this theory cut across and correspondingly modified the Cynic-Stoic attitude to freedom, and we could not avoid introducing it at that point. But the thesis in various forms is older than the Stoics and Cynics, older than Socrates in his role as the inspirer of Cynicism. I do not intend to pursue its origins into the murky regions lying behind Greek philosophical enquiry; I shall content myself only with a few comments on Heraclitus, before returning again to Socrates and Plato. My justifica tion for this procedure is that almost nothing of pre-Socratic thought was "historically" understood in the later period of Greek philosophy with which we are presently concerned. -
MINEOLA BIBLE INSTITUTE and SEMINARY Philosophy II Radically
MINEOLA BIBLE INSTITUTE AND SEMINARY Page | 1 Philosophy II Radically, Biblical, Apostolic, Christianity Bishop D.R. Vestal, PhD Larry L Yates, ThD, DMin “Excellence in Apostolic Education since 1991” 1 Copyright © 2019 Mineola Bible Institute Page | 2 All Rights Reserved This lesson material may not be used in any manner for reproduction in any language or use without the written permission of Mineola Bible Institute. 2 Contents Introduction ................................................................................................................................. 7 Alexander the Great (356-323 B.C.) ........................................................................................... 8 Philip II of Macedonia (382-336 B.C.) ....................................................................................... 12 Page | 3 “Olympias the mother of Alexander was an evil woman. .......................................... 13 Philip II (of Macedonia) (382-336 BC) .............................................................................. 13 Aristotle (384-322 BC) ............................................................................................................... 15 Works .................................................................................................................................... 16 Methods ............................................................................................................................... 17 Doctrines ............................................................................................................................ -
Desire and Impulse in Epictetus and the Older Stoics1
Desire and impulse in Epictetus and the Older Stoics1 1. Introduction This paper challenges a supposition that has guided several recent, agenda-setting interpretations of Stoic moral psychology. It is that Epictetus uses the terms orexis and hormê in a way that differs widely from their use by the older Stoics. A preliminary aim of the paper is to explain how this assumption came about and show that it is mistaken. The main aim is to show that, once this assumption is abandoned, some of the central elements of Stoic moral psychology can be seen to fit together in a way that has not yet been appreciated, and which provides a more coherent and plausible account of motivation than the currently standard interpretation ascribes to the Stoics. I will argue that for the Stoics intentional action is in each instance the product of two kinds of cognition: a value ascription that attributes goodness or badness to some object, conceiving of its possession as beneficial or harmful to the agent, and a judgment that a specific action is appropriate in view of this value ascription. Orexis is the Stoic term for the value ascriptions and dispositional beliefs about goodness that supply the motivational backing for specific actions. Hormê—in one of its senses—is the Stoic term for the narrowly motivating judgment about what is appropriate in light of these beliefs. A hormê, we might say, is orexis issuing in action. The same applies, mutatis mutandis, to ekklisis and aphormê.2 1 For discussion of this paper and related material, I am grateful to audiences at Cornell University, Northwestern University, Ludwig Maximilian University of Munich, Oxford University, the University of Pennsylvania, the University of St Andrews, the University of Toronto, and the University of Tennessee at Knoxville. -
Epictetus, Stoicism, and Slavery
Epictetus, Stoicism, and Slavery Defense Date: March 29, 2011 By: Angela Marie Funk Classics Department Advisor: Dr. Peter Hunt (Classics) Committee: Dr. Jacqueline Elliott (Classics) and Dr. Claudia Mills (Philosophy) Funk 1 Abstract: Epictetus was an ex-slave and a leading Stoic philosopher in the Roman Empire during the second-century. His devoted student, Arrian, recorded Epictetus’ lectures and conversations in eight books titled Discourses, of which only four are extant. As an ex- slave and teacher, one expects to see him deal with the topic of slavery and freedom in great detail. However, few scholars have researched the relationship of Epictetus’ personal life and his views on slavery. In order to understand Epictetus’ perspective, it is essential to understand the political culture of his day and the social views on slavery. During his early years, Epictetus lived in Rome and was Epaphroditus’ slave. Epaphroditus was an abusive master, who served Nero as an administrative secretary. Around the same period, Seneca was a tutor and advisor to Nero. He was a Stoic philosopher, who counseled Nero on political issues and advocated the practice of clemency. In the mid to late first-century, Seneca spoke for a fair and kind treatment of slaves. He held a powerful position not only as an advisor to Nero, but also as a senator. While he promoted the humane treatment of slaves, he did not actively work to abolish slavery. Epaphroditus and Seneca both had profound influences in the way Epictetus viewed slaves and ex-slaves, relationships of former slaves and masters, and the meaning of freedom. -
Epictetus Philosopher-Therapist Pdf, Epub, Ebook
EPICTETUS PHILOSOPHER-THERAPIST PDF, EPUB, EBOOK Iason Xenakis | 141 pages | 01 Jan 1969 | Springer | 9789401183741 | English | Dordrecht, Netherlands Epictetus Philosopher-Therapist PDF Book Was it not he [i. Finally, some further questions are briefly addressed including the Handbook Meine Mediathek Hilfe Erweiterte Buchsuche. This applies to philosophic training no less than to training as a wrestler in preparation for competing in the Olympic games see Discourses 3. He published nothing, while his so-called writings are mostly notes of so me of his discussions taken down haphazardly by a friend. Can I view this online? It is, again, the capacity for choice that makes us accountable for our own actions and states. I offer a defence of the traditional, causal reading against the challenges raised by Sedley but also argue, against the traditional view, that the Stoic account incorporated an internalist element. My project examines the pedagogical approach of the Stoic Epictetus by focusing on seven vital lessons he imparts. Matheson edited and translated, as well as wrote the introduction for, Epictetus: The Discourses and Manual trans. The Romans did not create utopias. Remember that foul words or blows in themselves are no outrage, but your judgement that they are so. Discourses 3. Epictetus addresses the person who is upset that they are obliged to travel abroad, causing their mother to be distressed at their absence. Augustine in Medieval and Renaissance Philosophy. Therefore take the decision right now that you must live as a full-grown man, as a man who is making progress; and all that appears to be best must be to you a law that cannot be transgressed. -
Select Epigrams from the Greek Anthology by JW
Select Epigrams from the Greek Anthology by J. W. Mackail Select Epigrams from the Greek Anthology by J. W. Mackail [We have both a 7 bit version and an 8 bit version. The 7 bit version does not contain accents, the 8 [binary] bit version does] This is the 8 bit version. SELECT EPIGRAMS FROM THE GREEK ANTHOLOGY By J. W. Mackail First Published 1890 by Longmans, Green, and Co. Etext prepared by John Bickers, [email protected] and Dagny, [email protected] SELECT EPIGRAMS FROM THE GREEK ANTHOLOGY EDITED WITH A REVISED TEXT, TRANSLATION, AND NOTES BY page 1 / 371 J. W. MACKAIL Fellow of Balliol College, Oxford. PREPARER'S NOTE This book was published in 1890 by Longmans, Green, and Co., London; and New York: 15 East 16th Street. The epigrams in the book are given both in Greek and in English. This text includes only the English. Where Greek is present in short citations, it has been given here in transliterated form and marked with brackets. A chapter of Notes on the translations has also been omitted. {eti pou proima leuxoia} Meleager in /Anth. Pal./ iv. 1. Dim now and soil'd, Like the soil'd tissue of white violets Left, freshly gather'd, on their native bank. M. Arnold, /Sohrab and Rustum/. page 2 / 371 PREFACE The purpose of this book is to present a complete collection, subject to certain definitions and exceptions which will be mentioned later, of all the best extant Greek Epigrams. Although many epigrams not given here have in different ways a special interest of their own, none, it is hoped, have been excluded which are of the first excellence in any style. -
I UNIVERSITÉ PARIS IV
UNIVERSITÉ PARIS IV - SORBONNE ÉCOLE DOCTORALE MONDES ANCIENS ET MEDIEVAUX |__|__|__|__|__|__|__|__|__|__| (N° d !enregistrement attribué par la bibliothèque) T H È S E pour obtenir le grade de DOCTEUR DE L'UNIVERSITÉ PARIS IV Discipline : Lettres Classiques présentée et soutenue publiquement par Pauline Anaïs LeVen le 25 novembre 2008 LES NOUVEAUX VISAGES DE LA MUSE AU IVe SIÈCLE AV. J.-C. (THE MANY-HEADED MUSE: TRADITION AND INNOVATION IN FOURTH-CENTURY B.C. GREEK LYRIC POETRY) Co-directeurs de thèse: Monique Trédé et Andrew Ford Jury: M. Claude Calame M. Eric Csapo M. Paul Demont M. Dider Pralon i ii TABLE OF CONTENTS Table of contents iii Acknowledgments v Introduction 1 Chapter 1 A collection of Unrecollected Authors? 13 1. The corpus 14 2. The methods 35 Chapter 2 New Music and its Myths 43 1. Revisiting newness 43 2. New Music from the top 63 Chapter 3 Poet and Society: the “lives” of fourth-century poets 91 1. Mousikê and middlenesss 94 2. Opsophagia and philo -xenia 103 3. Poetry and parrhêsia 115 Chapter 4 Poetics of Late-Classical Lyric 137 1. Stylistic innovations 139 2. Thematic features 164 3. A case-study: Philoxenus’ Cyclops or Galatea 190 Chapter 5 Sympotica: Genre, Deixis and Performance 203 1. Changing sympotic practices 204 2. Nouvelle cuisine and New Dithyramb 213 3. Deixis and performance context in Ariphron’s paean 231 4. Aristotle’s hymn to Hermias 239 Chapter 6 A canon set in stone? 250 1. The new classic: Aristonous 258 2. -
Index Locorum
Cambridge University Press 0521632595 - The Unity of Plato’s Sophist: Between the Sophist and the Philosopher Noburu Notomi Index More information INDEX LOCORUM aeschines 21.35: 15 n.48 Against Ctesiphon 22.1: 13 206: 29 n.90 22.31: 14 Against Timarchus 23.7: 14 170: 50 n.26 23.12: 14 173: 48 n.21, 62 n.64 26.31: 5 n.17, 18 n.60 27.16: 14 n.47 aeschylus Agamemnon anonymous 593: 92 n.39 Scholion to Plato's Sophist 40.5: 16 albinus 40.17: 18 n.60 Isagoge 40.18: 16 n.53, 18 n.60 148: 5 n.17 40.19: 18 n.60 40.20: 17 alcinous Didaskalikos aristophanes 152.1: 13 n.45 Acharnians 189.12: 13 n.45 1224: 111 n.37 Birds anonymous 445: 111 n.37 Commentaryon Aristotle's Sophistical 1101: 111 n.37 Refutations 1211: 290 n.32 23.9: 111 Clouds 48±49, 48 n.21, 62, 161 102: 290 n.34 anonymous 449: 290 n.32 Commentaryon the Theaetetus 1115: 111 n.37 2.11: 11 n.35 Ecclesiazusae 2.13: 11 n.35 1154: 111 n.37 2.32: 15 Frogs 2.33: 15 n.50 1008: 131 n.29 2.39: 15 n.50 1054: 131 n.29 Wasps anonymous 174: 290 n.32 Prolegomena to Platonic Philosophy 15.1: 12 n.38 aristotle 15.13: 11 n.36 Categories 16.1: 12 n.38 4 2a4: 6 n.20 17.31: 12 n.39 On Interpretation 6 21.7: 15 n.48 1 16a12: 6 n.20 21.13: 13 Topics 113 n.41, 136 n.38 21.14: 13 I 1 100a27: 169 n.16 21.18: 13 I 18 108a32: 169 n.16 21.29: 13 V 9 139a4: 2 n.5 21.30: 13±14, 15 VI 7 146a21: 2 n.5 326 © Cambridge University Press www.cambridge.org Cambridge University Press 0521632595 - The Unity of Plato’s Sophist: Between the Sophist and the Philosopher Noburu Notomi Index More information index locorum Sophistical -
"Socrates on Life, Death and Suicide"
Article "Socrates on Life, Death and Suicide" Kenneth Dorter Laval théologique et philosophique, vol. 32, n° 1, 1976, p. 23-41. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/1020509ar DOI: 10.7202/1020509ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 28 November 2016 06:17 SOCRATES ON LIFE, DEATH, AND SUICIDE KennethD o r t e r fairly brief section of thePhaedo (61B-69E) is one of the most explicit state ments of Plato’s conception of the importance, significance, and purpose of Ahuman existence, but this explicitness is counterbalanced by an elusiveness that has given rise to persistent problems of interpretation, both scholarly and philosophical. Socrates’ initial statement of the relative value of life and death (62A) is, for example, immediately ambiguous, although it seems at least clear that suicide is ruled out. And when he proceeds to explain the basis for this prohibition he does so in terms of religious imagery whose significance is by no means clear.