THE DATE of the THIRD PERIOD of the PNYX (Plates77-80)
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Odyssey Glossary of Names
GLOSSARY OF NAMES GLOSSARY OF NAMES [Note, the following is raw output from OCR software, and is otherwise unedited.] (First appearance noted by book and line number.) Achaeans (A-kee'-unz): General term used by Homer to reFer to Greeks. 2.139 Acheron (A'-ker-on): River in the Underworld, land of the dead. 10.537 Achilles (A-kil'-eez): Son of Peleus and Thetis. He is the heroic leader of the Myrmidons in the Trojan War and is slain by Paris. Odysseus consults him in the Underworld. 3.117 Aeaea (Ee-ee'-a): Island on which Circe lives. 9.34 Aegisthus (Ee-jis'-thus): Son of Thyestes and Pelopia. He seduces Clytemnestra, wife of Agamemnon, while Agamemnon is away fighting the Trojan War and helps her slay Agamemnon when he returns. Orestes avenges this action years later by murdering both Clytemnestra and Aegisthus. 1.35 GLOSSARY OF NAMES Aegyptus (Ee-jip'-tus): The Nile River. 4.511 Aeolus (Ee'-oh-lus): King of the island Aeolia and keeper of the winds. 10.2 Aeson (Ee'-son): Son oF Cretheus and Tyro; father of Jason, leader oF the Argonauts. 11.262 Aethon (Ee'-thon): One oF Odysseus' aliases used in his conversation with Penelope. 19.199 Agamemnon (A-ga-mem'-non): Son oF Atreus and Aerope; brother of Menelaus; husband oF Clytemnestra. He commands the Greek Forces in the Trojan War. He is killed by his wiFe and her lover when he returns home; his son, Orestes, avenges this murder. 1.36 Agelaus (A-je-lay'-us): One oF Penelope's suitors; son oF Damastor; killed by Odysseus. -
Democracy in Ancient Athens Was Different from What We Have in Canada Today
54_ALB6SS_Ch3_F2 2/13/08 2:25 PM Page 54 CHAPTER Democracy in 3 Ancient Athens Take a long step 2500 years back in time. Imagine you are a boy living in the ancient city of Athens, Greece. Your slave, words matter! Cleandros [KLEE-an-thros], is walking you to school. Your father Ancient refers to something and a group of his friends hurry past talking loudly. They are on from a time more than their way to the Assembly. The Assembly is an important part of 2500 years ago. democratic government in Athens. All Athenian men who are citizens can take part in the Assembly. They debate issues of concern and vote on laws. As the son of a citizen, you look forward to being old enough to participate in the Assembly. The Birthplace of Democracy The ancient Greeks influenced how people today think about citizenship and rights. In Athens, a form of government developed in which the people participated. The democracy we enjoy in Canada had its roots in ancient Athens. ■ How did men who were citizens participate in the democratic government in Athens? ■ Did Athens have representative government? Explain. 54 54_ALB6SS_Ch3_F2 2/13/08 2:25 PM Page 55 “Watch Out for the Rope!” Cleandros takes you through the agora, a large, open area in the middle of the city. It is filled with market stalls and men shopping and talking. You notice a slave carrying a rope covered with red paint. He ? Inquiring Minds walks through the agora swinging the rope and marking the men’s clothing with paint. -
The History of Rome, Vol. 4 [10 AD]
The Online Library of Liberty A Project Of Liberty Fund, Inc. Titus Livius (Livy), The History of Rome, Vol. 4 [10 AD] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
The Phocian Betrayal at Thermopylae
historia 68, 2019/4, 413–435 DOI 10.25162/historia-2019-0022 Jeffrey Rop The Phocian Betrayal at Thermopylae Abstract: This article makes three arguments regarding the Battle of Thermopylae. First, that the discovery of the Anopaea path was not dependent upon Ephialtes, but that the Persians were aware of it at their arrival and planned their attacks at Thermopylae, Artemisium, and against the Phocians accordingly. Second, that Herodotus’ claims that the failure of the Pho- cians was due to surprise, confusion, and incompetence are not convincing. And third, that the best explanation for the Phocian behavior is that they were from Delphi and betrayed their allies as part of a bid to restore local control over the sanctuary. Keywords: Thermopylae – Artemisium – Delphi – Phocis – Medism – Anopaea The courageous sacrifice of Leonidas and the Spartans is perhaps the central theme of Herodotus’ narrative and of many popular retellings of the Battle of Thermopylae in 480 BCE. Even as modern historians are appropriately more critical of this heroizing impulse, they have tended to focus their attention on issues that might explain why Leo- nidas and his men fought to the death. These include discussion of the broader strategic and tactical importance of Thermopylae, the inter-relationship and chronology of the Greek defense of the pass and the naval campaign at Artemisium, the actual number of Greeks who served under Leonidas and whether it was sufficient to hold the position, and so on. While this article inevitably touches upon some of these same topics, its main purpose is to reconsider the decisive yet often overlooked moment of the battle: the failure of the 1,000 Phocians on the Anopaea path. -
Stoa Poikile) Built About 475-450 BC
Arrangement Classical Greek cities – either result of continuous growth, or created at a single moment. Former – had streets –lines of communication, curving, bending- ease gradients. Later- had grid plans – straight streets crossing at right angles- ignoring obstacles became stairways where gradients were too steep. Despite these differences, certain features and principles of arrangement are common to both. Greek towns Towns had fixed boundaries. In 6th century BC some were surrounded by fortifications, later became more frequent., but even where there were no walls - demarcation of interior and exterior was clear. In most Greek towns availability of area- devoted to public use rather than private use. Agora- important gathering place – conveniently placed for communication and easily accessible from all directions. The Agora Of Athens • Agora originally meant "gathering place" but came to mean the market place and public square in an ancient Greek city. It was the political, civic, and commercial center of the city, near which were stoas, temples, administrative & public buildings, market places, monuments, shrines etc. • The agora in Athens had private housing, until it was reorganized by Peisistratus in the 6th century BC. • Although he may have lived on the agora himself, he removed the other houses, closed wells, and made it the centre of Athenian government. • He also built a drainage system, fountains and a temple to the Olympian gods. • Cimon later improved the agora by constructing new buildings and planting trees. • In the 5th century BC there were temples constructed to Hephaestus, Zeus and Apollo. • The Areopagus and the assembly of all citizens met elsewhere in Athens, but some public meetings, such as those to discuss ostracism, were held in the agora. -
Classics in Greece J-Term Flyer
WANG CENTER WANG Ancient Greece is often held in reverential awe, and Excursions around Greece to places including: praised for its iconic values, contributions, • Epidaurus: a famous center of healing in antiquity and site and innovations. However, much of what has been of one of the best preserved Greek theaters in the world considered iconic is, in fact, the product of a • Piraeus, Cape Sounion, and the Battle site of Marathon western classical tradition that re-imagines and re- • Eleusis, Corinth, Acrocorinth, and Corinth Canal fashions its ancient past to meet its present • Nauplion, a charming seaside city and the first capital of AWAY STUDY J-TERM needs. In this course, you will explore the romance modern Greece – and the realities – of ancient Greece in Greece. • Mycene and Tiryns, the legendary homes of Agamemnon and the hero Herakles Explore Athens, the birthplace of democracy, and • Ancient Olympia: where the original Olympics were the ruins of Mycenae, from which the Trojan War celebrated. was launched. Examine the evidence for yourself • The mountain monastery, and UNESCO World Heritage in Greece’s many museums and archeological site, of Hosios Loukas. sites. Learn how the western classical heritage has • Delphi: the oracle of the ancient world. reinvented itself over time, and re-envision what • Daytrip to Hydra island (optional). this tradition may yet have to say that is relevant, fresh, and contemporary. Highlights include exploring Athens, its environments, and the Peloponnesus with expert faculty. Scheduled site visits include: • Acropolis and Parthenon • Pnyx, Athenian Agora, and Library of Hadrian • Temples of Olympian Zeus, Hephaistus, and Asclepius • Theaters of Dionysus and Odeon of Herodes Atticus • Plaka and Monastiraki flea market • Lycebettus Hill, and the neighborhoods of Athens • National Archeological, New Acropolis, and Benaki museums “Eternal Summer Gilds Them Yet”: The Literature, Legend, and Legacy of Ancient Greece GREECE Educating to achieve a just, healthy, sustainable and peaceful world, both locally and globally. -
INVITATION We Cordially Invite You to Participate in the World Congress in Philosophy on the Topic: the Philosophy of Aristotle
INVITATION We cordially invite you to participate in the World Congress in Philosophy on the topic: The Philosophy of Aristotle. The Congress is organized on the occasion of 2400 years since the birth of Aristotle by The International Association of Greek Philosophy, The Greek Philosophical Society and the Philosophical Society of Cyprus and will be taking place in Athens, where Aristotle lived most of his life. He studied and taught at Plato’s Academy for nearly 20 years and later he founded the Lyceum where he taught and composed many of his great works. Recent archaeological surveys and excavations have brought to light the Lyceum – the site which will be the heart and inspiration for the Congress. Athens, because of its cultural history, its geographic position and its mild climate is an ideal place for productive dialogue among philosophers and philosophizing persons, Academics and persons engaged in philosophical reflection, from all over the world on wide- ranging topics related to the philosophy of Aristotle. The 31 themes of the Congress are listed in the Circular. The Congress on The Philosophy of Aristotle extends its heartfelt welcome to old and young philosophizing thinkers and researchers, to those with an established intellectual presence and to developing intellectuals who aspire to contribute to a better future for humankind. On behalf of the Organizing Committee we invite you to participate actively in the World Congress on The Philosophy of Aristotle, which is going to be held in Athens Greece in July 2016. The Organizing Committee of the Congress is determined to continue the outstanding tradition of the previous Conferences and Congresses organized by the International Association of Greek Philosophy and the Greek Philosophical Society. -
Γεωγραφικός Εντοπισμός Distomo, Boeotia
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Τσώτα Εύη Μετάφραση : Κούτρας Νικόλαος Για παραπομπή : Τσώτα Εύη , "Archaeological Collection of Distomo", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Βοιωτία URL: <http://www.ehw.gr/l.aspx?id=12668> Περίληψη : The Archaeological Collection of Distomo was established in 1994. In its three rooms are exhibited antiquities dating from the Bronze Age to the Early Byzantine period. The finds in this collection originate from the archaeological sites of north-western ancient Phocis (mainly Distomo, Anticyra, Medeon, Karakolithos and Zemeno), which nowadays belongs to the prefecture of Boeotia. Γεωγραφικός Εντοπισμός Distomo, Boeotia 1. General Description The Archaeological Collection of Distomo was established in 1994 by the Ephor of Antiquities Evangelos Pentazos. The building housing the collection, formerly the premises of the local elementary school, was erected in 1901 by the hegumen of the Hosios Loukas monastery, Ioasaph Kastrites (fig. 3). In 1987 the Municipality of Distomo ceded the building to the Ministry of Culture, for the purpose of assembling and housing finds unearthed during the excavations conducted in the area, and disseminating the history of ancient eastern Phocis. The exhibition extends over three rooms, and includes exhibits dating from the Bronze Age to the Early Byzantine period. 2. Entrance Hall Funerary stelae of the Classical, Hellenistic and Roman periods, originating in the wider region of Distomo (ancient Ambrŏssus) are exhibited in the entrance hall. These stelae are made up of local gray marble. The ancient city of Phokis situated in the area of modern Distomo is known through epigraphical testimonies as Ambry(s)sus, Ambrōssus or Amphrys(s)us. The Classical period stelae are simple pedimental stelae, with the name of the deceased person often inscribed on their upper part. -
The Phokikon and the Hero Archegetes (Plate54)
THE PHOKIKON AND THE HERO ARCHEGETES (PLATE54) A SHORT DISTANCE WEST of the Boiotian town of Chaironeia the Sacred Way I Lcrossed the border into Phokis. The road went past Panopeus and on toward Daulis before turning south toward the Schiste Odos and, eventually, Delphi (Fig. 1). To reach the famous crossroads where Oidipos slew his father, the Sacred Way first had to pass through the valley of the Platanias River. In this valley, on the left side of the road, was the federal meeting place of the Phokians, the Phokikon.1 This is one of the few civic buildings from antiquity whose internal layout is described by an eyewitness.2 Pausanias says, Withrespect to size the buildingis a largeone, and withinit thereare columnsstanding along its length; steps ascend from the columnsto each wall, and on these steps the delegatesof the Phokianssit. At the far end there are neithercolumns nor steps, but a statuegroup of Zeus, Athena, and Hera; the statueof Zeus is enthroned,flanked by the goddesses,with the statueof Athenastanding on the left (1O.5.2).3 Frazersuggested that the interior of the building resembledthe Thersilion at Megalopolis.4 The location of a federal assembly hall so close to the border with Boiotia, an often hostile neighbor, seems puzzling, but given the shape of the entire territory of Phokis, the position of the Phokikonmakes sense (Fig. 2). As Philippson noted, "Die antike Landschaft Phokis ist nicht nattirlichbegrenzt und kein geographisch einheitliches Gebiet."5 Ancient Phokis was dominated by Mount Parnassos, and the Phokians inhabited two distinct 1 An earlier draft of this paper was delivered at the 92nd Annual Meeting of the Archaeological Institute of America (San Francisco 1990; abstract, AJA 1991, pp. -
Pausanias' Description of Greece
BONN'S CLASSICAL LIBRARY. PAUSANIAS' DESCRIPTION OF GREECE. PAUSANIAS' TRANSLATED INTO ENGLISH \VITTI NOTES AXD IXDEX BY ARTHUR RICHARD SHILLETO, M.A., Soiiii'tinie Scholar of Trinity L'olltge, Cambridge. VOLUME IT. " ni <le Fnusnnias cst un homme (jui ne mnnquo ni de bon sens inoins a st-s tlioux." hnniie t'oi. inais i}iii rn>it ou au voudrait croire ( 'HAMTAiiNT. : ftEOROE BELL AND SONS. YOUK STIIKKT. COVKNT (iAKDKX. 188t). CHISWICK PRESS \ C. WHITTINGHAM AND CO., TOOKS COURT, CHANCEKV LANE. fA LC >. iV \Q V.2- CONTEXTS. PAGE Book VII. ACHAIA 1 VIII. ARCADIA .61 IX. BtEOTIA 151 -'19 X. PHOCIS . ERRATA. " " " Volume I. Page 8, line 37, for Atte read Attes." As vii. 17. 2<i. (Catullus' Aft is.) ' " Page 150, line '22, for Auxesias" read Anxesia." A.-> ii. 32. " " Page 165, lines 12, 17, 24, for Philhammon read " Philanimon.'' " " '' Page 191, line 4, for Tamagra read Tanagra." " " Pa ire 215, linu 35, for Ye now enter" read Enter ye now." ' " li I'aijf -J27, line 5, for the Little Iliad read The Little Iliad.'- " " " Page ^S9, line 18, for the Babylonians read Babylon.'' " 7 ' Volume II. Page 61, last line, for earth' read Earth." " Page 1)5, line 9, tor "Can-lira'" read Camirus." ' ; " " v 1'age 1 69, line 1 , for and read for. line 2, for "other kinds of flutes "read "other thites.'' ;< " " Page 201, line 9. for Lacenian read Laeonian." " " " line 10, for Chilon read Cliilo." As iii. 1H. Pago 264, " " ' Page 2G8, Note, for I iad read Iliad." PAUSANIAS. BOOK VII. ACIIAIA. -
Tityus: a Forgotten Myth of Liver Regeneration
Review Tityus: A forgotten myth of liver regeneration Dina G. Tiniakosa,*, Apostolos Kandilisa, Stephen A. Gellerb aLaboratory of Histology & Embryology, Medical School, National & Kapodistrian University of Athens, Athens, Greece; bDepartment of Pathology and Laboratory Medicine, Cedars-Sinai Medical Center, Los Angeles, CA, USA Abstract abound including the sacrifice of self for the sake of mankind The ancient Greek myth of Tityus is related to liver regenera- and the price of knowledge [5]. In different eras, the fight tion in the same way as the well known myth of Prometheus between Zeus and Prometheus has represented battles between is. Depictions of the punishment of Prometheus are frequently freedom and oppression, individual against state, man versus used by lecturers on liver regeneration; however, Tityus remains God, and sense against absurdity [6]. unknown despite the fact that he received the same punishment As long as a millennium or more before the Prometheus myth, and his myth could also be used as a paradigm for the organ’s the Sumerian water god, Enki, also defied the king of the gods, his extraordinary ability to regenerate. Nevertheless, there is no con- brother, the air-god, Enlil [7,8]. Sumeria was where modern Iraq is vincing evidence that ancient Greeks had any specific knowledge now located. Indeed, one depiction of Enki shows two streams of about liver regeneration, a concept introduced in the early 19th water emanating from his shoulders, representing the Tigris and century. We describe and analyze the myth of Tityus and com- the Euprhates rivers. Enlil decides to destroy humanity, angered pare it to the myth of Prometheus. -
An Atlas of Antient [I.E. Ancient] Geography
'V»V\ 'X/'N^X^fX -V JV^V-V JV or A?/rfn!JyJ &EO&!AElcr K T \ ^JSlS LIBRARY OF WELLES LEY COLLEGE PRESENTED BY Ruth Campbell '27 V Digitized by the Internet Archive in 2011 with funding from Boston Library Consortium Member Libraries http://www.archive.org/details/atlasofantientieOObutl AN ATLAS OP ANTIENT GEOGRAPHY BY SAMUEL BUTLER, D.D. AUTHOR OF MODERN AND ANTJENT GEOGRAPHY FOR THE USE OF SCHOOLS. STEREOTYPED BY J. HOWE. PHILADELPHIA: BLANQHARD AND LEA. 1851. G- PREFATORY NOTE INDEX OF DR. BUTLER'S ANTIENT ATLAS. It is to be observed in this Index, which is made for the sake of complete and easy refer- ence to the Maps, that the Latitude and Longitude of Rivers, and names of Countries, are given from the points where their names happen to be written in the Map, and not from any- remarkable point, such as their source or embouchure. The same River, Mountain, or City &c, occurs in different Maps, but is only mentioned once in the Index, except very large Rivers, the names of which are sometimes repeated in the Maps of the different countries to which they belong. The quantity of the places mentioned has been ascertained, as far as was in the Author's power, with great labor, by reference to the actual authorities, either Greek prose writers, (who often, by the help of a long vowel, a diphthong, or even an accent, afford a clue to this,) or to the Greek and Latin poets, without at all trusting to the attempts at marking the quantity in more recent works, experience having shown that they are extremely erroneous.