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The Textiles of the Han Dynasty & Their Relationship with Society
The Textiles of the Han Dynasty & Their Relationship with Society Heather Langford Theses submitted for the degree of Master of Arts Faculty of Humanities and Social Sciences Centre of Asian Studies University of Adelaide May 2009 ii Dissertation submitted in partial fulfilment of the research requirements for the degree of Master of Arts Centre of Asian Studies School of Humanities and Social Sciences Adelaide University 2009 iii Table of Contents 1. Introduction.........................................................................................1 1.1. Literature Review..............................................................................13 1.2. Chapter summary ..............................................................................17 1.3. Conclusion ........................................................................................19 2. Background .......................................................................................20 2.1. Pre Han History.................................................................................20 2.2. Qin Dynasty ......................................................................................24 2.3. The Han Dynasty...............................................................................25 2.3.1. Trade with the West............................................................................. 30 2.4. Conclusion ........................................................................................32 3. Textiles and Technology....................................................................33 -
True Model of a Natural Chan Practitioner
NCOUNTERS with Master E Ⅹ Sheng Yen Encounters with Master Sheng Yen Ⅹ Pocket Guides to Buddhist Wisdom E-26 Publisher: Dharma Drum Mountain Culture and Educational Foundation 5F., No. 186, Gongguan Rd., Beitou District Taipei City 112-44, Taiwan Tel: 886-2-2893-4646 Fax: 886-2-2896-0731 www.ddm.org.tw Speakers: Du Zhengmin, Ding Min, Shan Te-hsing Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: International Translation Office ISBN: 978-986-96684-4-6 1st Edition: March 2019 Preface o share with the public the thoughts and life experiences Tof Dharma Drum Mountain founder Master Sheng Yen (also known as Shifu, meaning “Master”), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-two talks were given at the Sheng Yen Lecture Hall (located in the official residence where Master Sheng Yen lived in his final years). The talks were titled A Living Example, Countless Teachings— Encounters with Master Sheng Yen and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. There are also accounts of his travels to share the Buddhadharma locally and overseas, reaching out to the public, and teaching them skillfully and flexibly based on the existing circumstances. -
In This Issue
TAG-Confucius & TAG-Visa Newsletter | Issue 47 - April 2020 Talal Abu Ghazaleh-Confucius Institute: IN THIS ISSUE: The Institute was established in September 2008 Abu-Ghazaleh Chairs Online Board Meeting to introduce the Chinese language and culture, as of TAG-Confucius Institute well as achieving a greater mutual understanding Abu-Ghazaleh: I do believe in China’s Ability between the Arab and Chinese cultures. This unique to swiftly overcome coronavirus crisis. Jordan initiative is based on the cooperation agreement achieved success in crisis management between TAG-Org and Confucius Institute in Most Famous Temples and Monasteries in China China. The Institute has been named after the great intellectual, mentor and philosopher, Confucius, whose ideas had influenced China and other regions around the world for over 2,000 years. For inquiries please contact us Tel: +962 - 6 5100600 | Fax: +962 - 6 5100606 website: www.tagconfucius.com | Email: [email protected] TAG-Confucius Newsletter Issue 47 - April 2020 TAG-Confucius Institute is the first institute accredited by the Chinese Government to teach Chinese language in Jordan. TAG-Confucius Institute is holding a new course to teach the basics of the Chinese language for beginners: A. Online Threshold Level for Adults: starting 03/05/2020 Schedule: Sunday to Wednesday from 4:00 – 6:00 pm B. Online Threshold Level for Kids : starting 03\05\2020 Schedule: Sunday to Wednesday from 4:00 – 6:00 pm *All Chinese language teachers are from China specialized in teaching Chinese language for foreigners and accredited by the Confucius Institute in China. Abu-Ghazaleh Chairs Online Board Meeting of TAG-Confucius Institute Mr. -
The Sistrum and the Stick Rattles Sabayi and Sachi
THE SISTRUM AND THE STICK RATTLES SABAYI AND SACHI Long Fei [陇菲] Contact: [email protected] Abstract This paper gives a brief outline of inherited links between various instruments. In doing so, attention is given to their spread and transformation process from an ancient Egyptian sistrum to a different type of a stick rattle1, also known as xi-stick or xízhàng in Chinese. This instrument once existed during the middle ages. In the process of time however, its use was witnessed in the Uyghur’s’ sabayi, the sachi and further to the Vietnamese sinh tien and the Japanese suzu. These instruments can create a rapid succession of rattling and complex sounds, some of which simulating frogs croaking during tropical rainy seasons. Other sounds imitate the repeated thrum of rattlesnakes searching for a spouse. Depending on time and place, the former are linked with praying for rain and the latter with reproduction. Thus, the rattles this study discusses are, among others, used in prayers for fertility and rain, peace and safety, healing rituals (curing diseases), for longevity. Furthermore, these rattles are sounded to ward off evil spirits, exorcise plagues and to keep poisonous animals away. All these resemble the mythological connotation to the copulating of Fuxi and Nuwa. Hence, they belong to the specific worldviews closely connected with the importance of reproduction in early times of humankind. They all involve fertility, death, reincarnation, eternal life, and the function of triggering trance, in which people seem to feel connected with heaven and earth, deities or ancestors. Keywords sistrum, stick rattle, sabayi, sachi, ritual use INTRODUCTION In this paper, I introduce some ideas regarding the stick rattle. -
A Study of Luo Yin's Writings of Slandering Shiwei Zhou a Thesis
Understanding “Slandering”: A Study of Luo Yin’s Writings of Slandering Shiwei Zhou A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2020 Committee: Ping Wang William G. Boltz Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2020 Shiwei Zhou 2 University of Washington Abstract Understanding “Slandering”: A Study of Luo Yin’s Writings of Slandering Shiwei Zhou Chair of the Supervisory Committee: Professor Ping Wang Department of Asian Languages and Literature This thesis is an attempt to study a collection of fifty-eight short essays-Writings of Slandering- written and compiled by the late Tang scholar Luo Yin. The research questions are who are slandered, why are the targets slandered, and how. The answering of the questions will primarily rely on textual studies, accompanied by an exploration of the tradition of “slandering” in the literati’s world, as well as a look at Luo Yin’s career and experience as a persistent imperial exam taker. The project will advance accordingly: In the introduction, I will examine the concept of “slandering” in terms of how the Chinese literati associate themselves with it and the implications of slandering or being slandered. Also, I will try to explain how Luo Yin fits into the picture. Chapter two will focus on the studies of the historical background of the mid-to-late Tang period and the themes of the essays. Specifically, it will spell out the individuals, the group of people, and the political and social phenomenon slandered in the essays. -
Day Trip to Qianling Mausoleum and Famen Temple
www.lilysunchinatours.com Day Trip to Qianling Mausoleum and Famen Temple Basics Trip Code: LS- XA-1D-Qianling & Famen Temple Trip length: 8-9 hours Attractions: Qianling Mausoleum, Famen Temple Overview: This day trip will take you to outside of Xian city to the northwest. Your first destination is the Qianling Mausoleum, the joint tomb for Tang Emperor Gao and his wife Wu Zetian, who was also the only empress in Chinese history. This short visit will unveil the life of this legendary woman. The afternoon trip will be to the Famen Temple where you will dive into the spirit of Buddhism and hear the Buddhist doctrine. Highlights Visit the only joint mausoleum of two sovereigns - Emperor Tang Gaozong and Empress Wu Zetian; Unveil the legendary life path of the only female ruler, Wu Zetian in Chinese history; Admire a sacred Buddhist temple in Shaanxi Province - Famen Temple; Be showered with the benevolence of the Buddhist doctrine; Experience the different northwestern Shaanxi culture. Itinerary Date Starting Time Destination Day 1 07:30 a.m Qianling Mausoleum, Famen Temple 07:30: Meet your local representative early in your hotel lobby and begin to explore the grand Northwest Xian. Your first sight today is the Qianling Mausoleum located in Qian county, 85km northwest of Tel: +86 18629295068 1 Email: [email protected]; [email protected] www.lilysunchinatours.com Xian city (80 minutes drive). The Qianling Mausoleum is a joint tomb for a Tang dynasty imperial couple Li Zhi and his wife Wu Zetian, who later usurped the throne and crowned herself as the only empress in Chinese history. -
"Some Thoughts on the Famen Temple Glass Finds." Selected Papers from the First International Symposium on the History and Culture of the Famen Temple, 1992
Brill, R. H.; Fenn, P. M. "Some Thoughts on the Famen Temple Glass Finds." Selected Papers from the First International Symposium on the History and Culture of the Famen Temple, 1992. pp. 254-258. Rakow Research Library, The Corning Museum of Glass - http://www.cmog.org Brill, R. H.; Fenn, P. M. "Some Thoughts on the Famen Temple Glass Finds." Selected Papers from the First International Symposium on the History and Culture of the Famen Temple, 1992. pp. 254-258. Contents Preface ……... .....…….... •.. ..• ..• ••• •.. ... .....….... ... ... ... .....………. ........……. Zhang QizhiC1 ) Strive for the Fullest Exploration and Manefestation of the History and Culture of Famen Temple: A Foreword for This Book •••••• .•. .....…. ........……. ... .....……. ........….......... Han Jinke(3) Treasure Discoveries in the Underground Crypt at Famen Temp!e and Problems Concerning it . Shi Xingbang(6) Status and Function of Famen Temple in the Chinese Cultural History • Han Jinke.Li Faliang(30) Worship of the Sa rira of Sakyamuni in the Tang Dynasty ………………………… Li Bincheng(4D Famen Temple and the Research in the Chinese ldeological History …. ........……. Gong Jie , Ren Dayuan , Liu Baocai(S7) Relationships Between the Reign of Middle Tang Dynasty and the Worship of the Sarira of Sakyamuni ………………………………………………………………........…. Huang XinyaC66) Treasures in the Underground Crypt at Famen Temple and the Royal Warehouse • Ge ChengyongC7S) An Examination on the Establishment of Famen Temple in the Tang Dynasty . (J apan) 气贺泽保规 (8D Some Words about The Memor也l to His Majesty On the Sarira 0/ Sa 是:yamunz • Han Guopan(88) An Investigation into the Time Famen Temple Get First Established ……. Li Zhongcao(93) The Highland of Zhouyuan and Famen Temple …………………........…………. Ma Zhenglin(99) An Investigation into the Time the Stupa at Famen Temple Get First Established • Lu Jangllo. -
Religions & Christianity in Today's
Religions & Christianity in Today's China Vol. VII 2017 No. 3 Contents Editorial | 2 News Update on Religion and Church in China March 28 – July 7, 2017 | 3 Compiled by Katharina Wenzel-Teuber and Katharina Feith Invisible and Invincible: Changing Female Roles in the Chinese Protestant Church and Their Perceptions | 22 Katrin Fiedler “The Monastery Will Be a Chinese House”: The Inculturation of the Church in China from the Perspective of the History of Catholic Monasticism | 41 Matteo Nicolini-Zani Imprint – Legal Notice | 54 Religions & Christianity in Today's China, Vol. VII, 2017, No. 3 1 Editorial Dear Readers, We are happy to present to you the third issue for the year 2017 of Religions & Christianity in Today’s China (中国宗教评论). This number includes the regular series of News Updates on recent events and general trends with regard to religions and especially Christianity in today’s China. In her article “Invisible and Invincible: Changing Female Roles in the Chinese Prot- estant Church and Their Perceptions,” Dr. Katrin Fiedler explores the dynamics between traditional and modern religious roles and the importance of gender differences in the ongoing growth of Christian churches in China. She also makes suggestions for a future research agenda concerning the role of women in the Chinese Protestant church. Matteo Nicolini-Zani, a monk of the Community of Bose in Italy, in his article “‘The Monastery Will Be a Chinese House’: The Inculturation of the Church in China from the Perspective of the History of Catholic Monasticism” gives an interesting insight into the history of the Christian monastic presence in China between the nineteenth and the twen- tieth century, taking the Benedictine Monastery of Xishan (Sichuan) as a case study. -
Copyrighted Material
JWST592-IND JWST592-Powers Printer: Yet to Come September 8, 2015 10:31 Trim: 244mm × 170mm Index References to figures are in italic Above the Wall and on Horseback Album of Calligraphy and Analysis of Xiaoqing (Xiaoqing (Qiangtou mashang), 520 Paintings from Ten Bamboo zhi fenxi), 434 Academy of Calligraphy, 505 Studio (Shizhuzhai Anatomy of Love (Qingshi), 88 Achaemenid Palace Persepolis, shuhuapu), 80 ancestor portraits, 43, 147–149 380 Album of Paintings by Famous ancestor spirits, 16, 164–166, Achilles Tatius, 412 Masters throughout the Ages 171, 239 achu (painting, ritual act), 119 (Lidai minggong huapu), ancestor worship, 148–149, Admonitions of the Court 80, 81 159, 238–239, 248 Instructress, 15, 53, 115, Album of Tang Poetry and Confucian rituals, 238–239 141, 152, 171, 172, 393, Paintings, An (Tangshi and construction of tombs 398, 461, 462 huapu), 80, 81 and shrines, 165 fans, 393 albums of paintings, 79–84, 120 family altars, 206 lessons from, 116–120 readerships, 82 imperial, 149–150, 164–166 scroll acquired by British alchemy, 166, 169, 220 Anderson, Benedict, 352 Museum, 121 physiological, 219–220, 225 animals, symbolism of, 508 significance of rebuffal scene, time and, 220–221 animals in tombs, 98 119–120 Alsop, Joseph, 47, 48 Annals of LuBuwei,The¨ , 215 toilette scene, 117–118 on copies and forgeries, 63 Anthology of Discourses on Adventures of Leucippe and Ames, Roger, 237 Chinese Painting Clitophon, The, 412 Amitabha Buddha, 162 (Zhongguo hualun leibian), advertisement Amoghavajra, 142 121 and art, 436 COPYRIGHTEDAn Lushan rebellion, 511 MATERIALAnthology of Literature (Wen and art photography, 431, An Qi, 469 xuan), 269 442–447 Analects, 36, 461, 481 see also antiques and antique dealers, and female nudity, 446–447 Confucius 104, 265 historicity of advertising art, Analysis of Characters as an collecting, 385–386 437–442 Explanation of Writing, The Anyang (Shang capital), 98, nature of, 434 (Shouwen jiezi), 36, 198, 245, 377 afterlife, depictions of, 169 199, 237, 294, 300, 312 apsarases, 167 A Companion to Chinese Art, First Edition. -
Analysis of Fuliang Tea Bowls and Cups in the Tang Dynasty
International Journal of Archaeology 2016; 4(1): 1-4 Published online February 17, 2016 (http://www.sciencepublishinggroup.com/j/ija) doi: 10.11648/j.ija.20160401.11 ISSN: 2330-7587 (Print); ISSN: 2330-7595 (Online) Analysis of Fuliang Tea Bowls and Cups in the Tang Dynasty Shao Jianchun, Wu Hongyun Ceramic Art Department of Jingdezhen Ceramic Vocational Technical College, Jingdezhen, Jiangxi, China Email address: [email protected] (Shao Jianchun), [email protected] (Shao Jianchun) To cite this article: Shao Jianchun, Wu Hongyun. Analysis of Fuliang Tea Bowls and Cups in the Tang Dynasty. International Journal of Archaeology. Vol. 4, No. 1, 2016, pp. 1-4. doi: 10.11648/j.ija.20160401.11 Abstract: When to start production of jingdezhen tea sets? Literature and archaeological excavations is not consistent. According to the latest archaeological excavations, as early as in the Tang Dynasty, Fuliang County had been an important tea producing area and distribution center. Drinking tea became a custom, tea utensils arised at the historic moment. tea market demand gave birth to Jingdezhen tea set, Changnan porcelains became famous in the world, The main tea utensils were the big bowls and the small cups equipped with saucers. People began Grinding tea into powder, so sencha replaced cooking tea. Keywords: Tea Set, Tea Bowl, Tea Cup, Fuliang, Jingdezhen the cultivation of mental quality of the Han nationality the 1. Introduction important role; at the same time, along with the social China is the hometown of tea, but also the cradle of tea transformation and the development it has been given new culture. -
04 Bibliographie.Indd
Blake, Warren, and Jeremy Green. 1986. A Mid-16th Century Portuguese Wreck BIBLIOGRAPHY in the Seychelles. The International Journal of Nautical Archaeology and Underwater Exploration 15: 1, 1–23. Bodde, Derk. 1975. Festivals in Classical China. Princeton: Princeton University Abinion, Orlando V. 1989. The Recovery of the 12th Century Wooden Boats Press. in the Philippines. The Bulletin of the Australian Institute for Maritime Booth, B. 1984. A Handlist of Maritime Radiocarbon Dates. The International Archaeology 13: 2, 9–11. Journal of Nautical Archaeology and Underwater Exploration 12: 3, 109–204. Adachi Kiroku. 1938. Kyûseiki ni okeru Sumatora-tô nan no kôro ni kansuru Brongniart, Alexandre. 1844. Traité des arts céramiques ou des poteries kenkyû (A study of the South-Sumatra sea route in the 9th century). considérées dans leur histoire, leur practique et leur théorie. Paris: Béchet Shigaku zasshi 49: 4, 1–32; 5, 48–93. Jeune et Augustin Mathias. Adhyatman, Sumarah. 1983. Notes on Early Olive Green Wares Found in Bronson, Bennet. 1996. Chinese and Middle-Eastern Trade in Southern Indonesia. Jakarta: Ceramic Society of Indonesia. Thailand during the 9th Century A.D. In Ancient Trades and Cultural Adhyatman, Sumarah. 1990. Antique Ceramics Found in Indonesia. Jakarta: The Contacts in Southeast Asia, edited by ONCD, 181–200. Bangkok: The Office Ceramic Society of Indonesia. of the National Cultural Division. Alba, Larry A. 1984. The Genesis of Underwater Archaeology in the Philippines. Brown, Roxanna M. 1975–76. Preliminary Report on the Koh Khram Sunken Manila: National Museum internal report. Ship. Oriental Art 21: 1, 356–370. Allan, James Wilson. 1991. -
September - October 2004 Varia
China Perspectives 55 | september - october 2004 Varia Buddhism and the State: The New Relationship Increasing numbers of believers bring great changes to the monastic economy in China Zhe Ji Édition électronique URL : http://journals.openedition.org/chinaperspectives/408 DOI : 10.4000/chinaperspectives.408 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 1 octobre 2004 ISSN : 2070-3449 Référence électronique Zhe Ji, « Buddhism and the State: The New Relationship », China Perspectives [En ligne], 55 | september - october 2004, mis en ligne le 24 juin 2008, consulté le 10 décembre 2020. URL : http:// journals.openedition.org/chinaperspectives/408 ; DOI : https://doi.org/10.4000/chinaperspectives. 408 Ce document a été généré automatiquement le 10 décembre 2020. © All rights reserved Buddhism and the State: The New Relationship 1 Buddhism and the State: The New Relationship Increasing numbers of believers bring great changes to the monastic economy in China Zhe Ji NOTE DE L’ÉDITEUR Translated from the French original by Philip Liddell 1 Buddhism, like other religions or traditional forms of worship, has boomed in China over the past twenty years. This renaissance may be explained first of all by a softening of the state’s policy towards religion since the reforms were launched at the end of the 1970s. China’s Buddhists now enjoy greater freedom to restore the monasteries, recruit novices, organise ceremonies and spread their beliefs. The progressive discrediting of the utopian grand narrative of communist society that once underlay the value system defined by the state is also leading more and more individuals to turn—or turn back— towards Buddhism.