˃ No Detail Omitted Or Repeated Study Edition ˃ Charts Showing Harmonization of Key Passages ˃ Scripture References in Body of Text
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Quinn Sbts 1342D 10000.Pdf
Copyright © 2010 Russell Dale Quinn All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. EXPECTATION AND FULFILLMENT OF THE GIFT OF THE HOLY SPIRIT IN THE GOSPEL OF JOHN ___________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary ___________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ___________________ by Russell Dale Quinn December 2010 APPROVAL SHEET EXPECTATION AND FULFILLMENT OF THE GIFT OF THE HOLY SPIRIT IN THE GOSPEL OF JOHN Russell Dale Quinn Read and Approved by: __________________________________________ William C. Cook (Chair) __________________________________________ Mark A. Seifrid __________________________________________ James M. Hamilton, Jr. Date ______________________________ To Laura, my precious wife, and to our sweet daughters, Hannah Grace, Sarah Katherine, Ellen Elizabeth, Abigail Rose, and Mary Allison TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . vii PREFACE . xiv Chapter 1. INTRODUCTION . 1 Introduction . 1 Thesis . 2 History of Research . 2 Method . 43 Overview . 45 2. PNEUMATOLOGICAL EXPECTATION IN THE !"#$%& PASSAGES . 48 Introduction . 48 The Witness of John the Baptist (John 1:29-34) . 49 Born of the Spirit (John 3:5-8) . 59 The Spirit without Measure (John 3:34) . 70 Spirit and Truth (John 4:4-30) . 75 The Life-giving Spirit (John 6:63) . 83 Rivers of Living Water (John 7:37-39) . 87 Conclusion . 93 3. PNEUMATOLOGICAL EXPECTATION IN THE !&'&()*+,- PASSAGES . 94 Introduction . 94 iv Chapter Page The Literary Context of the Farewell Discourse . 96 Another Paraclete (John 14:16-17) . -
Miscellaneous Biblical Studies
MISCELLANEOUS BIBLICAL STUDIES Thomas F. McDaniel, Ph.D. © 2010 All Rights Reserved TABLE OF CONTENTS ABBREVIATIONS iv I. SOME OBSERVATIONS ON GENDER AND SEXUALITY IN BIBLICAL TRADITION 1 II. WHY THE NAME OF GOD WAS INEFFABLE 72 III. ELIMINATING ‘THE ENEMIES OF THE LORD’ IN II SAMUEL 12:14 84 IV. RECONSIDERING THE ARABIC COGNATES WHICH CLARIFY PSALM 40:7 89 V. A NEW INTERPRETATION OF PROV 25:21–22 AND ROM 12:17–21 99 VI. ARABIC COGNATES HELP TO CLARIFY JEREMIAH 2:34b 107 VII. NOTES ON MATTHEW 6:34 “SUFFICIENT UNTO THE DAY IS THE EVIL THEREOF” 116 VIII. WHAT DID JESUS WRITE ACCORDING TO JOHN 8:6b–8? 127 IX. NOTES ON JOHN 19:39, 20:15 AND MATT 3:7 138 X. RECOVERING JESUS’ WORDS BY WHICH HE INITIATED THE EUCHARIST 151 XI. UNDERSTANDING SARAH’S LAUGHTER AND LYING: GENESIS 18:9–18 167 ii TABLE OF CONTENTS XII. REDEFINING THE eivkh/, r`aka,, AND mwre, IN MATTHEW 5:22 182 XIII. LUKE’S MISINTERPRETATION OF THE HEBREW QUOTATION IN ACTS 26:14 205 XIV. THE ORIGIN OF JESUS ’ “MESSIANIC SECRET” 219 XV. LOST LEXEMES CLARIFY MARK 1:41 AND JOHN 3:3–4 245 XVI. LOST LEXEMES CLARIFY JOHN 11:33 AND 11:38 256 XVII. A NEW INTERPRETATION OF JESUS’ CURSING THE FIG TREE 267 XVIII A NEW INTERPRETATION OF JESUS’ PARABLE OF THE WEDDING BANQUET 287 XIX RESTORING THE ORIGINAL VERSIFICATION OF ISAIAH 8 305 XX A BETTER INTERPRETATION OF ISAIAH 9:5–6a 315 XXI THE SEPTUAGINT HAS THE CORRECT TRANSLATION OF EXODUS 21:22–23 321 iii XXII RECOVERING THE WORDPLAY IN ZECHARIAH 2:4–9 [MT 2:8–13] 337 BIBLIOGRAPHY 348 iv ABBREVIATIONS A-text Codex Alexandrinus AB Anchor Bible, New York ABD The Anchor Bible Dictionary AJSL American Journal of Semitic Languages and Literature, Chicago AnBib Analecta Biblica, Rome AOS American Oriental Society, New Haven ATD Das Alte Testament Deutsch, Göttingen AV Authorized Version of the Bible, 1611 (same as KJV, 1611) B-text Codex Vaticanus BASOR Bulletin of the American Schools of Oriental Research, Philadelphia BCTP A Bible Commentary for Teaching and Preaching BDB F. -
The Bible in Outline
Mark 11:1-25 – The Messenger of the Covenant 1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no-one has ever ridden. Untie it and bring it here. 3 If anyone asks you, „Why are you doing this?‟ tell him, „The Lord needs it and will send it back here shortly.‟ ” 4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted, “Hosanna!” “Blessed is he who comes in the name of the Lord!” 10 “Blessed is the coming kingdom of our father David!” “Hosanna in the highest!” 11 Jesus entered Jerusalem and went to the temple. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve. 12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig-tree in leaf, he went to find out if it had any fruit. -
˃ No Detail Omitted Or Repeated Study Edition ˃ Charts Showing Harmonization of Key Passages ˃ Scripture References in Body of Text
˃ No detail omitted or repeated Study Edition ˃ Charts showing harmonization of key passages ˃ Scripture references in body of text The NET Bible Synthetic Harmony of the Gospels Study Edition Jerry Peyton, ed. Biblical Studies Press Richardson, Texas COPYRIGHT © 2015 BY JERRY PEYTON AND BIBLICAL STUDIES PRESS L.L.C. BETA VERSIONa ALL RIGHTS RESERVES SCRIPTURE QUOTED BY PERMISSION. ALL SCRIPTURE QUOTATIONS, UNLESS OTHERWISE INDICATED, ARE TAKEN FROM THE NET BIBLE® COPYRIGHT ©1996-2006 BY BIBLICAL STUDIES PRESS, L.L.C. ALL RIGHTS RESERVED. The NET Bible® is not a shareware program or public domain document and may not be duplicated without permission, however: The NET Bible® verse text and the NET Bible® notes, hereafter called NET Bible®, is available on the internet at www.bible.org. You may copy the NET Bible® and print it for others as long as you give it away, do not charge for it and comply with our guidelines for content control including current valid copyright and organizational acknowledgments. In this case, free means free. It cannot be bundled with anything sold, used as a gift to solicit donations, nor can you charge for shipping, handling, or anything. It is provided for personal study or for use in preparation of sermons, Sunday school classes, undergraduate or seminary religion classes or other noncommercial study. This release is also available to organizations like the Gideons, who may distribute millions of copies of the NET Bible® text without royalty. This release does not apply to media other than paper. For free distribution of more than 1000 paper copies (or distribution in any other form, e.g. -
A Way out Trilogy, and a Way Back
A w a y o u t t r i l o g y , a w a y o u t o f o u r r e l i g i o u s , p o l i t i c a l A n d p e r s o n a l p r e d i c a m e n t s , a n d a w a y b a c k , t a k i n g b a c k o u r r e l i g i o - n a t i o n a l h e r i t a g e – a l s o – o u r p e r s o n a l s p a c e H. D. K a I l I n Part I – t h e n a z a r e n e w a y o u t (Volume I) Beyond reach of Jerusalem, Rome, Geneva, stood the Orientalist (Volume II) Beyond the canonical gospels exists a Nazarene narrative gospel part I I – a m e r I c a ‘ s w a y o u t Three men with power: Washington, Jefferson, and Franklin Three women of valor: Tubman, Winnemuca, and Liliuokalani part I I I – m y o w n w a y o u t Gullible’s Travels: 50 years a Zionist, now seeking to make amends W e h a v e a s u r e , p r o p h e t I c W o r d B y I n s p I r a t I o n o f t h e L o r d ; A n d t h o ' a s s a I l e d o n e v ' r y h a n d , J e h o v a h ’ s W o r d s h a l l e v e r s t a n d . -
The Four-Fold Gospel
The Four-Fold Gospel Author(s): McGarvey, J. W. Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This mixture of gospel harmony (a comparison of identical stories from each of the gospels, placed in chronological or- der) and commentary (a verse-by-verse analysis of a pas- sage) by John William McGarvey is a highly technical but incomparably useful guide to the biblical Gospels. McGarvey, a serious student of the Bible and author of many other commentaries, is at his best here in the unique blend. Users should be sure to read the introductory sections in order to understand the abbreviations, symbols, and set-up of the volume to avoid confusion and to get optimal use from the source. This reference is a wonderful expansion of Gospel commentaries, and is one of the only books of its kind. Abby Zwart CCEL Staff Writer Subjects: The Bible New Testament Special parts of the New Testament i Contents A Harmony of the Gospels 1 Introduction. 2 Preserving the Text. 3 To Distinguish the Gospels. 4 Combination Illustrated. 5 Lesser and Fuller Forms. 6 Sections and Subdivisions. 7 Four Points of Economy. 8 Care in Preparing this Work. 9 An Object in View. 10 The Period of Christ's Life Prior to His Ministry. 11 Luke I. 1-4. 12 John I. 1-18. 13 Matt. I. 1-17. 15 Luke III. 23-38. 17 Luke I. 5-25. 18 Luke I. 26-38. 22 Luke I. 39-56. 24 Luke I. 57-80. 26 Matt. I. 18-25. 28 Luke II. -
Mark 11:20-33 ~ Scripture Verses
Mark 11:20-33 ~ Scripture Verses The Withered Fig Tree 12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it. [Verses 15 to 19: Jesus clears the temple] 20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!” 22 “Have [a] faith in God,” Jesus answered. 23 “I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.[b]” The Authority of Jesus Questioned 27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. -
Quaker Higher Education QHE a Publication of the Friends Association for Higher Education
Quaker Higher Education QHE A Publication of the Friends Association for Higher Education Volume 9: Issue 2 November, 2015 What is the careful work that we as testimony of integrity and truth-telling, educators, artists and scholars must do to to the secular task of investigating crime. foster “Aha!” moments and perspective From Earlham College, Kelly Burk, shifts for our students, publics, and Director of Religious Life, and Trish colleagues? How do we draw on the Eckert, Director of the Newlin Quaker grace of language in poetry, theatre, and Center, carefully outline the steps and song, as well as the tools of consensus, resources that they and their students forensics, and Biblical exegesis to take have found useful when speaking one’s on tough conversations, realities and truth, listening to others’ truth, and truths? The six essays and works of this moving forward in (very) difficult Fall 2016 issue of Quaker Higher conversations. Education help us address these queries. Stephen Pothoff, associate professor of Bill Jolliff, poet and professor of English religion and philosophy at Wilmington at George Fox University, shares with us College, walks us carefully through the his keynote address to 2015 June’s confounding Markan account of Jesus FAHE conferees. He provides cursing the fig tree. His Biblical and guideposts for enjoying and growing historical “forensics” reveal how Jesus from contemporary poetry that offer was speaking truth to imperial Rome. delight, identification, transcendence, and epiphany. Finally, we present The Healing Blues Project, a multimedia engagement with Darlene R. Graves, Professor of Digital homelessness, co-created by Ted Media and Communication Arts at Efremoff, assistant professor of Digital Liberty University, takes us beyond the Photography and Video Art at Central Friends’ historical aversion to the “lively Connecticut State University. -
The Cursing of the Fig Tree and the Second Temple Cleansing by Jesus
Scholars Crossing The Second Person File Theological Studies 1-2018 Chart 24: The Cursing of the Fig Tree and the Second Temple Cleansing by Jesus Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Willmington, Harold, "Chart 24: The Cursing of the Fig Tree and the Second Temple Cleansing by Jesus" (2018). The Second Person File. 131. https://digitalcommons.liberty.edu/second_person/131 This Charts Illustrating the Earthly Life of Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. The Earthly Ministry of Jesus Chart 24 THE FIG TREE & THE 2ND CLEANSING MONDAY: JESUS CURSING THE FIG TREE The Reason For The Fig Tree Visit 18Now in the morning as he returned into the city, he hungered. (Mt. 21:18) The Reaction During The Fig Tree Visit • What Jesus Discovered: 13And seeing a 9ig tree afar off having leaves, he came, if haply he might 9ind any thing thereon: and when he came to it, he found nothing but leaves; for the time of 9igs was not yet. (Mk. 11:13) • What Jesus Did: 14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. (Mk. 11:14) The Results From The Fig Tree Visit • The Amazement Of The Apostles: 20And when the disciples saw it, they marvelled, saying, How soon is the 9ig tree withered away! (Mt. -
The Parables of Jesus: Friendly Subversive Speech
The Parables of Jesus: Friendly Subversive Speech Introduction 4 Tell it Slant Typology and Parables The Four Gospels and Parables Messianic Consciousness Matthew’s Sermon of Parables 1 The Parable of the Sower 13 “Holy Seed” Isaiah’s Open Secret Jesus’ Interpretation Good-Soil Understanding 2 The Parable of the Weeds among the Wheat 22 Mustard Seeds and Yeast Echoes of Asaph Jesus’ Explanation 3 The Parables of the Hidden Treasure, the Pearl, and the Net 32 The Joy of the Gospel The Net New Treasures 4 The Parable of the Good Samaritan 37 Setting the Scene Augustine’s Allegory The Expert Who is my Neighbor? Messianic Edge 5 The Parable of the Friend at Midnight 50 Midnight Request Global Neighbors How Much More! 6 The Parable of the Rich Fool 55 Do We Practice What We Preach? The Meaning of Life All Kinds of Greed The Fool Jesus’ Hierarchy of Needs 7 The Parable of the Faithful Servants and the Exuberant Master 67 The Master is Coming! The Master Serves 8 The Parable of the Faithless Servant and the Furious Master 73 Managerial Responsibilities Managers of the Mysteries of God’s Revelation The Master’s Fury 1 9 The Parable of the Barren Fig Tree 80 Fig Tree Judgment Repentance Productivity 10 The Parable of the Great Banquet 86 The Narrow Door Jesus Will Not Be Managed Tension Around the Table Mundane Excuses The Host 11 The Parable of the Tower Builder and King at War 94 Christ-less Christianity Counting the Cost Who Among You? 12 The Parables of the Lost Sheep, the Lost Coin, and the Lost Sons 101 The Compassionate Father Prodigal -
Fig Tree Verses in New Testament
Fig Tree Verses In New Testament Oscar teethings dashed. Tenantless Hasty sometimes bemuddled any spanking channelling scantly. Unilluminating Maurice comprising some alodium after zirconic Winthrop crossband first-class. The sword your email address as ruler and go with the second is god it is a second coming of daniel and America Suffering from Moral Injury did He try to communicate to His listeners is all about something just. Well, the fruit of the ground, and that scepter would belong to Him as the rightful heir. But who in the church is preparing for the great revival prophesied for Israel? Rabbi, the Lamb slain from the foundation of the world, for three years I have come seeking fruit on this fig tree and find none. When I take new workers to pick figs, of course, the fig is a captivating food that makes its biblical debut in Genesis. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Will there be a future attack against Israel by Gog and Magog? Likewise, decaying sacrificial worship of hypocritical people. Note that Jesus leaves the ball in our court! Image via his vineyard and in that part of people, denunciation of those messages have broken down and lucy, they would come. Do you see all these things? Then the new testament often with jesus as soon withered fig? In the story of the fruitless fig tree, the vineyard owner, Levi and Benjamin. If Allah says we have peace with Israel, before they happened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. -
Industry Guide Focus Asia & Ttb / April 29Th - May 3Rd Ideazione E Realizzazione Organization
INDUSTRY GUIDE FOCUS ASIA & TTB / APRIL 29TH - MAY 3RD IDEAZIONE E REALIZZAZIONE ORGANIZATION CON / WITH CON IL CONTRIBUTO DI / WITH THE SUPPORT OF IN COLLABORAZIONE CON / IN COLLABORATION WITH CON LA PARTECIPAZIONE DI / WITH THE PARTICIPATION OF CON IL PATROCINIO DI / UNDER THE PATRONAGE OF FOCUS ASIA CON IL SUPPORTO DI/WITH THE SUPPORT OF IN COLLABORAZIONE CON/WITH COLLABORATION WITH INTERNATIONAL PARTNERS PROJECT MARKET PARTNERS TIES THAT BIND CON IL SUPPORTO DI/WITH THE SUPPORT OF CAMPUS CON LA PARTECIPAZIONE DI/WITH THE PARTICIPATION OF MAIN SPONSORS OFFICIAL SPONSORS FESTIVAL PARTNERS TECHNICAL PARTNERS ® MAIN MEDIA PARTNERS MEDIA PARTNERS CON / WITH FOCUS ASIA April 30/May 2, 2019 – Udine After the big success of the last edition, the Far East Film Festival is thrilled to welcome to Udine more than 200 international industry professionals taking part in FOCUS ASIA 2019! This year again, the programme will include a large number of events meant to foster professional and artistic exchanges between Asia and Europe. The All Genres Project Market will present 15 exciting projects in development coming from 10 different countries. The final line up will feature a large variety of genres and a great diversity of profiles of directors and producers, proving one of the main goals of the platform: to explore both the present and future generation of filmmakers from both continents. For the first time the market will include a Chinese focus, exposing 6 titles coming from China, Hong Kong and Taiwan. Thanks to the partnership with Trieste Science+Fiction Festival and European Film Promotion, Focus Asia 2019 will host the section Get Ready for Cannes offering to 12 international sales agents the chance to introduce their most recent line up to more than 40 buyers from Asia, Europe and North America.