Advanced Member Manual

Total Page:16

File Type:pdf, Size:1020Kb

Advanced Member Manual ADVANCED AFMA MEMBER MANUAL AUSTRALIAN FREESTYLE MARTIAL ARTS www.proactiveselfdefence.com Pro-Active Self Defence Academy 8 Brock Street, Thomastown. Ph 9464 4546 A BRIEF HISTORY OF MARTIAL ARTS As a combat art, the Martial Arts have traditionally represented a large number of offensive and defensive fighting techniques derived from the Far East. Historically, the techniques were developed in India and then transmitted to mainland China by Bodhidharma, the legendary founder of the famous Shaolin School. During the Sui and T’ang Dynasties these skills were spread to Korea, Japan, Indonesia, the Philippines and Brazil. Throughout most of these formulative years the arts were secretly developed and transferred by word of mouth due, in large part to repressive feudalism. Since World War 2 military serviceman carried the arts worldwide, with the development of commercial air travel, and information technology virtually everyone has been exposed to some aspects of the martial arts. Today much of the exposure and hype bombards viewers through television, video and cinema, however the reality of the martial arts is far from this media presentation. Styles are shrouded in tradition and a degree of mystery. Each country (and region) developed its own fighting skills. Each art is unique and was developed through trial and error on the battlefield and personal defence. Below are short summaries of such: JAPANESE martial arts stretch back more than 600 years. Kendo is one of the most ancient. Ninja's were contract assassins, hired to dispatch their victims, usually by poison or by a knife in the back. The samurai were the soldiers of ancient Japan. They believed to die in battle was a fitting and noble death that would guarantee everlasting life in the next world. The four original styles of Karate Shotokan, Wado Ryu, Shito Ryu and Goju Ryu began on the island of Okinawa and spread to the Japanese mainland quite recently, 1920AD by Funakoshi. CHINESE martial arts are the oldest in the world with some dating back more than 2000 years. They are linked to Taoism, which uses the yin/yang symbol to show how strength should be balanced with compassion and gentleness. The Shaolin monks were introduced to Martial arts to assist their academic studies. They are renowned for their amazing feats and agility. KOREAN In 1909 Japanese troops invaded nearby Korea and introduced the Japanese arts. The Korean people developed their own form and created Tang Soo Do, Hapkido and Taekwondo. Taekwondo was introduced as an Olympic sport at the Sydney 2000 Olympic games. BRAZILIAN Jiu Jitsu has evolved from its early 20th century beginnings to become a formidable ground fighting art winning many of the early UFC no holds barred competitions. PHILIPPINES Eskrima, Kali & Arnis (Stick Fighting) were developed by the Filipinos whilst defending against invading neighbouring islands. The Filipinos also used single and double sticks to ward off the sword wielding Spanish empire invaders to defend their home. The Filipino's then incorporated blade and sword into their arts. THAILAND An independent country with a strong fighting heritage developed Muay Thai & Krabi Krobong (weapon system) on the battlefield whilst defending their homeland. WESTERN / EUROPEAN. From the Gladiators to the Holy Wars, fighting was developed utilizing various weapons. Firearms put an end to Swordsmanship. Weapon restrictions to civilians saw an increase in unarmed combat with boxing, wrestling and hybrids developing. MILITARY WARFARE As technology evolves, so too does the weapons of warfare. FREESTYLE Martial Arts developed with the ‘information age’ where travel and communication has allowed Martial Artists worldwide the opportunity to learn and grow from an immensely wide choice of skills and concepts. Bruce Lee was one of the first to embrace the idea of blending arts. AUSTRALIAN FREESTYLE MARTIAL ARTS Has developed using modern fighting concepts to build an effective self-defence system with all the benefits of Martial Arts. A blend of traditional martial arts, modern sport sciences (body mechanics, combat psychology) & survival techniques, give you a unique system of self defence and fitness made for today’s modern and unfortunately often violent world. © 2006 Pro Active Self Defence 2 BASIC TRAINING TERMINOLOGY Witik Pullback flick stick strike Loptik Through strike – stick Espady Daga Stick (sword) & knife Punio Butt of stick Abiniko ‘Fan’ strike / block Sombrada Counter for counter drill Redonda Circular sweeping strike Floretti Circle strike within redonda Jab Strike with lead hand Cross Strike with rear hand Orthodox Stance with right hand / leg back. (Strongest hand /leg back). Southpaw Opposite of orthodox - mostly used by left-handed boxers. Dojo Training hall or club (place of learning and development). Kiai Karate ‘scream’, used for channelling aggression, and unsettling opponent. Karenza Shadow boxing with weapons. Karate Empty hand Japanese martial art. Established 1920. Jiu Jitsu Japanese system with emphasis on locks and throws. Also Brazilian style. Aikido Japanese ‘soft’ art using opponents force. Hapkido Dynamic and acrobatic Korean art inspired by Japanese aikido. Kung Fu Chinese internal art emphasizing ‘Chi’ energy & centreline offence & defence. Kendo ‘The way of the sword’ est. circa 1400AD. Wushu Chinese weapon art & combat routines in dance like movements. Savate French kickboxing style. Sombo Russian KGB developed military art, emphasis on fatal throws & grapple. Muay Thai Thai Kickboxing using ‘the 8 weapons’: punches, kicks, elbows & knees. Taekwondo Korean art emphasizing high kicks. Recently made as an Olympic sport. THE BOWS KARATE BOW Attention Stance heels together (toes point out 45 degrees). Hands on thigh, Lean forward 10 to 15 degrees; generally used in most Karate forums such as all-style tournaments. FORM / KATA BOW Neutral Attention stance (feet apart), (R) Hand on top of left palms up, reverse to palms down whilst (L) foot come to (R) in Attention Stance heels together (toes point out 45 degrees). Hands on thigh, Lean forward 10 to 15 degrees. FORMAL JAPANESE BOW Neutral Attention stance (feet apart), (R) Hand on top of left palms up, reverse to palms down whilst (L) foot come to (R) in Attention Stance heels together (toes point out 45 degrees). Turn to right, kneel left then right and face front in kneeling position with closed fists on thigh. Hands to spade shape and Kneeling Bow. (Formal = 3 bows: 1.Dojo, 2.Instructor/s, 3.Others) © 2006 Pro Active Self Defence 3 AFMA SPARRING GUIDELINES FIGHTING VERSUS SPARRING To engage in a ‘street fight’ is foolish and potentially fatal. Fighting is the last resort! As Martial Artists we focus on violence awareness and prevention. As Martial Artists we have a responsibility to educate the community on the benefits of Martial Arts and the importance of being aware of, and resolving conflict before it escalates into violence. As Martial Artists we reserve the right to our personal safety and security. We give ourselves the right to defend ourselves vigorously and aggressively in the instance of extreme danger or unprovoked attack. To this end sparring can develop attributes that may assist us if we are attacked. Note: “Sparring” is not “fighting”, and “fighting” is not “sparring”. Sparring is NOT Self defence (nor Street Fighting). Self defence requires full contact strikes to targets to remove threat of an imminent attack or further injury from a criminally minded attacker. Obviously in self defence there are NO rules, NO safety equipment, NO body to call stop (or start) and NO care for your welfare. Self defence drills with safety equipment and closely supervised can incorporate realism and mental pressure to using heavier contact levels, while addressing the concern of students getting a false sense of security of real life street fighting. Sparring is the sport component of Martial Arts. Rules and Guidelines must be adhered to for the safety of participants. Rules and guidelines vary between combat styles as seen in All-Style Karate Tournaments, Kickboxing, Pancreation, Taekwondo, U.F.C, Boxing, Muay Thai, etc. Contact levels vary between styles and tournaments. From ‘NO Contact’ (controlled and safe) to ‘Full Contact’ whereby the objective is to maim, injure or knock out an opponent into submission. Full contact participants must weigh in, have pre and post medicals and be matched in experience. Referees ensure rules are adhered to and safety of fighters. If you are interested in sparring in other styles, discuss with your Instructor the levels of contact, rules, inherent dangers, regulations and training requirements required. Because of the vague and often misrepresented terminology used to explain Contact Levels in so called ‘Semi-contact’ (or even ‘kiss contact’) we have formulated Rules and Contact Levels for all AFMA Sparring, Training, Grading and Tournaments. SPARRING AIMS Sparring is an integral component of Martial Arts training. It is sometimes hard for Non Martial Artists to understand sparring and they should be educated as to its merits, safety rules, contact levels and benefits. AFMA Sparring is fun, enjoyable, challenging and character building. Skill benefits include: improved timing, ranging / distancing, targeting, defensive attributes and development of instinctive attack combinations. The aim of sparring is not only to put your skills into practice, but also to discover more about yourself. AFMA Colour & Black Belt gradings exemplifies this with sparring experiences that challenges us in a controlled and safe environment. BLACK BELT VERSUS COLOUR BELT GRADING SPARRING Colour Belt Sparring is about learning and developing basic sparring skills, (& to prepare you for the Black Belt Grading). Colour Belt is deliberately Light Sparring ONLY! No Contact to the Head and Touch Contact to Body is required due to the relative inexperience of colour belts. Black Belt Grading is where your real confidence grows when you are challenged and tested by your own doubts and fears. To know you can face overwhelming odd. To know when you are exhausted and facing a ‘tougher’ opponent, though you may not ‘win’, you do not give up, that you push yourself from within, to continue attacking.
Recommended publications
  • Martial Arts As Embodied Knowledge: Asian Traditions in a Transnational World
    1 Introduction Martial Arts, Transnationalism, and Embodied Knowledge D. S. Farrer and John Whalen-Bridge The outlines of a newly emerging field—martial arts studies—appear in the essays collected here in Martial Arts as Embodied Knowledge: Asian Traditions in a Transnational World. Considering knowledge as “embodied,” where “embodiment is an existential condition in which the body is the subjective source or intersubjective ground of experience,” means under- standing martial arts through cultural and historical experience; these are forms of knowledge characterized as “being-in-the-world” as opposed to abstract conceptions that are somehow supposedly transcendental (Csor- das 1999: 143). Embodiment is understood both as an ineluctable fact of martial training, and as a methodological cue. Assuming at all times that embodied practices are forms of knowledge, the writers of the essays presented in this volume approach diverse cultures through practices that may appear in the West to be esoteric and marginal, if not even dubious and dangerous expressions of those cultures. The body is a chief starting point for each of the enquiries collected in this volume, but embodiment, connecting as it does to imaginative fantasy, psychological patterning, and social organization, extends “far beyond the skin of the practicing individual” (Turner and Yangwen 2009). The discourse of martial arts, which is composed of the sum total of all the ways in which we can register, record, and otherwise signify the experience of martial arts mind- 1 © 2011 State
    [Show full text]
  • Efficacy and Entertainment in Martial Arts Studies D.S. Farrer
    Dr. Douglas Farrer is Head of Anthropology at the University CONTRIBUTOR of Guam. He has conducted ethnographic fieldwork in Malaysia, Singapore, Thailand, Hong Kong, and Guam. D. S. Farrer’s research interests include martial arts, the anthropology of performance, visual anthropology, the anthropology of the ocean, digital anthropology, and the sociology of religion. He authored Shadows of the Prophet: Martial Arts and Sufi Mysticism, and co-edited Martial Arts as Embodied Knowledge: Asian Traditions in a Transnational World. Recently Dr. Farrer compiled ‘War Magic and Warrior Religion: Cross-Cultural Investigations’ for Social Analysis. On Guam he is researching Brazilian jiu-jitsu, scuba diving, and Micronesian anthropology. EFFICACY AND ENTERTAINMENT IN MARTIAL ARTS STUDIES anthropological perspectives D.S. FARRER DOI ABSTRACT 10.18573/j.2015.10017 Martial anthropology offers a nomadological approach to Martial Arts Studies featuring Southern Praying Mantis, Hung Sing Choy Li Fut, Yapese stick dance, Chin Woo, Brazilian jiu-jitsu, and seni silat to address the infinity loop model in the anthropology of performance/performance studies which binds KEYWORDs together efficacy and entertainment, ritual and theatre, social and aesthetic drama, concealment and revelation. The infinity Efficacy, entertainment, loop model assumes a positive feedback loop where efficacy nomadology, Brazilian jiu-jitsu, flows into entertainment and vice versa. The problem addressed seni silat, Chinese martial arts, here is what occurs when efficacy and entertainment collide? performance Misframing, captivation, occulturation, and false connections are related as they emerged in anthropological fieldwork settings CITATION from research into martial arts conducted since 2001, where confounded variables may result in new beliefs in the restoration Farrer, D.S.
    [Show full text]
  • Might for Right: Martial Arts As a Way to Understand the Black Panthers
    Tapestries: Interwoven voices of local and global identities Volume 4 Issue 1 Threats to the American Dream Article 7 2015 Might for Right: Martial Arts as a Way to Understand the Black Panthers Richard S. Raya Macalester College, [email protected] Keywords: black panthers, martial arts, tiger, foucault, tae-kwon-do, oakland Follow this and additional works at: https://digitalcommons.macalester.edu/tapestries Recommended Citation Raya, Richard S. (2015) "Might for Right: Martial Arts as a Way to Understand the Black Panthers," Tapestries: Interwoven voices of local and global identities: Vol. 4 : Iss. 1 , Article 7. Available at: https://digitalcommons.macalester.edu/tapestries/vol4/iss1/7 This Ain't no stoppin us now: Adaptation and Resistance in the 1970s is brought to you for free and open access by the American Studies Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Tapestries: Interwoven voices of local and global identities by an authorized editor of DigitalCommons@Macalester College. For more information, please contact [email protected]. Might for Right: Martial Arts as a Way to Understand the Black Panthers Richard Raya reincarnated context and circumstance. Viewing INTRODUCTION the Panthers as “descendants” in this way can encompass their history in its entirety and One of the most salient identifying complexity, unified as it is when situated in the characteristics of the Black Panthers is their genealogy of Tiger-Style. militant nature and prominent usage of guns. METHODS: Popular discussion surrounding the Black Panthers from mainstream, dominant sources propagates In my analysis I will employ archival and the idea that the Panthers were a savagely violent historical materialist methods.
    [Show full text]
  • The Best Moves from Great Pioneers in the Martial Arts
    The Best of the Best: The Best Moves From Great Pioneers in the Martial Arts By Dr. Carl Totton INTRODUCTION Los Angeles in the 1960’s was a hotbed of fervent martial arts activity. It became ground zero for a renaissance in martial arts and fighting strategies which continues to this day. Many prominent masters of kung fu, karate, judo, jujitsu, tae kwon do, hapikdo, escrima, silat, kenpo, aikido, kendo and more immigrated to Los Angeles and opened pioneering schools. At the center of this activity was a man generally credited for being the first to open kung fu’s restrictive doors to non-Chinese, Grandmaster Ark Yuey Wong, recipient of Inside Kung Fu’s Hall of Fame award. Ark Wong was born in Canton China in 1900. His three primary instructors were local legends in the secretive kung fu world: Shaolin masters Lam Ark Fun and Ho Yeng, and the Chief Abbot of Canton, the monk surnamed Pang. Wong began his study at the age of 7 after his grandfather decreed that all heirs should learn martial arts if they wanted to retain their inheritance! Wong eventually moved to the US at the age of 21 and taught in California until his death in 1987. Wong played a Shaolin monk in the original Kung Fu pilot episode movie with the late David Carradine. Some of the many who learned from or were influenced by Wong over the years included kenpo legend Ed Parker, kajukenbo pioneer John Leoning, limalama founder Tino Tuiolosega, the Samoan giant Haumea “Tiny” Lefiti, BKF founders Steve Muhammad (then Steve Sanders) and Ron Chapel, karate champion Jim Kelly of Enter The Dragon fame, martial arts actors James Lew and Albert Leong, white lotus kung fu founder Douglas Wong, and even Jeet Kune Do and Filipino martial arts great Danny Inosanto, among many others including his grandson and successor, Se-Ming Ma.
    [Show full text]
  • Hard Play: Capoeira and the Politics of Inequality in Rio De Janeiro
    HARD PLAY: CAPOEIRA AND THE POLITICS OF INEQUALITY IN RIO DE JANEIRO KATYA WESOLOWSKI Submitted in Partial Fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2007 © 2007 Katya Wesolowski All Rights Reserved ABSTRACT Hard Play: Capoeira and the Politics of Inequality in Rio de Janeiro Katya Wesolowski Capoeira is a game of physical dexterity and cunning that incorporates fight, dance, acrobatics and music. Developed by African slaves in Brazil and once an exclusively male domain, capoeira was viewed as a social threat and severely persecuted through the 19th century. By the mid 20th century capoeira had come to be celebrated as an element of national identity, and today the practice crosses class, ethnic, gender and national boundaries. Among its myriad definitions, capoeira is conceived of as “play”: two participants “play” in a ring, or roda, surrounded by other participants and accompanied by percussive music and singing. Interaction oscillates between playful cooperation and aggressive confrontation as partner-adversaries attempt to outmaneuver each other, claim space, and demonstrate greater corporal expression, intelligence and creativity. A bounded ritual space, the roda is also contiguous with the external world, as is evident in claims that skills learned in the roda carry into everyday life. This ethnographic study, based on two years of fieldwork in Rio de Janeiro and my ongoing involvement as a practitioner, approaches capoeira as embodied play and a social practice that constitutes a particular type of engagement with the world: cultivating intelligent, expressive bodies through training and play, and forging collective identities and fictive kinship ties through group affiliation, practitioners become “capoeiristas,” and in so doing reshape themselves and their relationships to their environment and people within it.
    [Show full text]
  • Underground Street Fighting Secrets! Underground Street Fighting Secrets
    ***Confidential Report*** Underground Street Fighting Secrets! Underground Street Fighting Secrets Underground Street Fighting Secrets By Caleb Lee © UGAR LLC 2013 and Beyond ALL RIGHTS RESERVED. No part of this report may be reproduced or transmitted in any form whatsoever, electronic, or mechanical, including photocopying, recording, or by any informational storage or retrieval system without express written, dated and signed permission from the author. DISCLAIMER AND/OR LEGAL NOTICES: The information presented herein represents the view of the author as of the date of publication. Because of the rate with which conditions change, the author reserves the right to alter and update his opinion based on the new conditions. The report is for informational purposes only. While every attempt has been made to verify the information provided in this report, neither the author nor his affiliates/partners assume any responsibility for errors, inaccuracies or omissions. Any slights of people or organizations are unintentional. If advice concerning legal or related matters is needed, the services of a fully qualified professional should be sought. This report is not intended for use as a source of legal advice. You should be aware of any laws which govern the topics discussed herein in your city, country and state. Any reference to any person or business whether living or dead is purely coincidental. *** SPECIAL CONFIDENTIAL REPORT *** Page 2 Underground Street Fighting Secrets Importance of Hand-To-Hand Combat ... Without it, the human race would have probably gone extinct a long time ago. Being able to defend yourself was an essential skill in ancient human history. Early people often had to fend off a wide range of predators as well as fellow humans who didn’t always have their best interest in mind.
    [Show full text]
  • Synthesizing Zhenshi (Authenticity) and Shizhan (Combativity) Reinventing Chinese Kung Fu in Donnie Yen’S Ip Man Series (2008-2015) WAYNE WONG
    Wayne K. T. Wong is a joint PhD student at the Department of CONTRIBUTOR Comparative Literature at The University of Hong Kong and the Film Studies Department at King’s College London. His research interests include martial arts cinema, action cinema, and digital culture. He is currently researching the transformation of kung fu cinema amid the hegemonic presence of Chinese cinema and Hollywood. This essay was presented at the 2016 Martial Arts and Society Conference in Cologne, Germany. Synthesizing Zhenshi (Authenticity) and Shizhan (Combativity) Reinventing Chinese Kung Fu in Donnie Yen’s Ip Man series (2008-2015) WAYNE WONG DOI ABSTRACT 10.18573/j. 2017.10096 This article argues that Donnie Yen’s Ip Man series (2008-2015) synthesizes two predominant unarmed, hand-to-hand combat traditions of Hong Kong martial arts cinema – what I call zhenshi (真實; authenticity) and shizhan (實戰; combativity), represented by the series of kung fu films featuring Kwan KEYWORDs Tak-hing as the legendary Wong Fei-hung and the martial arts action films of Bruce Lee respectively. Despite kung fu cinema’s shizhan, zhenshi, wen-wu, claim to ‘realism’ since its conception in the 1949, there is a kung fu cinema, martial arts strong suppression of wu (武; the martial) in the genre’s action action, authenticity, action aesthetics due to the elevation of wen (文; the literary and the aesthetics. artistic) in traditional Chinese culture. By exposing the inherent contradictions within kung fu cinema and incorporating of CITATION combative action aesthetics derived from Bruce Lee’s martial arts philosophy and wing chun principles – what I call kuai ( Wong, Wayne.
    [Show full text]
  • Superhuman in the Octagon, Imperfect in the Courtroom: Assessing the Culpability of Martial Artists Who Kill During Street Fights
    Emory Law Journal Volume 60 Issue 6 2010 Superhuman in the Octagon, Imperfect in the Courtroom: Assessing the Culpability of Martial Artists Who Kill During Street Fights Stephen Michael Ian Kunen Follow this and additional works at: https://scholarlycommons.law.emory.edu/elj Recommended Citation Stephen M. Kunen, Superhuman in the Octagon, Imperfect in the Courtroom: Assessing the Culpability of Martial Artists Who Kill During Street Fights, 60 Emory L. J. 1389 (2010). Available at: https://scholarlycommons.law.emory.edu/elj/vol60/iss6/3 This Comment is brought to you for free and open access by the Journals at Emory Law Scholarly Commons. It has been accepted for inclusion in Emory Law Journal by an authorized editor of Emory Law Scholarly Commons. For more information, please contact [email protected]. KUNEN GALLEYSFINAL 7/14/2011 2:10 PM SUPERHUMAN IN THE OCTAGON, IMPERFECT IN THE COURTROOM: ASSESSING THE CULPABILITY OF MARTIAL ARTISTS WHO KILL DURING STREET FIGHTS ABSTRACT This Comment offers a new way for subjective characteristics to influence the criminal law of self-defense. Specifically, this Comment proposes a higher standard of self-defense for martial artists who kill their opponents outside competition settings, by denying the martial artists, as a matter of law, the ability to claim two distinct partial defenses: imperfect self-defense and provocation. For a martial artist, a proportional use of force should rarely require killing the aggressor because martial artists possess special fighting skills that are designed to subdue opponents without killing them. Courts should allow juries to judge a martial artist’s culpability for homicidal violence by considering his skills according to what this Comment introduces as the “martial sufficiency test.” The martial sufficiency test serves two functions.
    [Show full text]
  • Fighting Rhetoric and Training Composition: Theory and Pedagogy of Mixed Martial Arts Argument Trevor C
    University of South Carolina Scholar Commons Theses and Dissertations 2018 Fighting Rhetoric And Training Composition: Theory And Pedagogy Of Mixed Martial Arts Argument Trevor C. Meyer University of South Carolina Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the English Language and Literature Commons Recommended Citation Meyer, T. C.(2018). Fighting Rhetoric And Training Composition: Theory And Pedagogy Of Mixed Martial Arts Argument. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/4641 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. FIGHTING RHETORIC AND TRAINING COMPOSITION: THEORY AND PEDAGOGY OF MIXED MARTIAL ARTS ARGUMENT by Trevor C. Meyer Bachelor of Arts University of Northern Colorado, 2010 Master of Arts University of Northern Colorado, 2012 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in English College of Arts and Sciences University of South Carolina 2018 Accepted by: John Muckelbauer, Major Professor Christina Friend, Committee Member Pat J. Gehrke, Committee Member Patricia Roberts-Miller, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Trevor C. Meyer, 2018 All Rights Reserved. ii Acknowledgements This dissertation is the culmination of a life’s dream and the beginning of what I hope is a productive career. I could not have gotten here on my own. First, I would like to thank my family for their love and support over my many years of study, even though they don’t quite understand what “rhetoriticians” do exactly; they set my feet on the path of knowledge.
    [Show full text]
  • Martial Arts Terms (A Seven Star Student’S Handout1)
    Martial Arts Terms (A Seven Star Student’s Handout1) abanico or “Fan” in Tagalog/Spanish. An arnis technique using a fanning motion for abaniko striking or blocking. Strikes may be abanico corto (short) or abanico largo (long). arnis cane or A stick weapon usually 26-30 inches in length and often made from rattan (a arnis stick hard-stemmed palm plant similar to bamboo). Called a baston in Tagalog (pronounced “boston”). A practitioner can fight with a single cane (solo baston) or two canes (doble baston). Arnis de Mano “Harness (or armor) of the hand” in Tagalog/Spanish. A Filipino fighting system with an emphasis on stick and blade fighting similar to Escrima and Kali. A practitioner is an Arnisador. Black Belt Between 1947 and 1949 the five founders of Kajukenbo formed the “Black Belt Society Society” in the Palama District of Honolulu, Hawaii, with the goal of combining the best of their various martial arts. Bodhidharma A Buddhist monk from India called the “father of Zen” who traveled to China around AD 525 to teach Zen (Chan) meditation to the monks at the Shaolin Temple. The physical exercises he also taught them are considered by some historians to be the forerunner of Chinese martial arts. The name Bodhidharma in Sanskrit is Ta-Mo in Chinese or Daruma in Japanese. bolo A type of machete used throughout the Philippines, primarily as an agricultural tool and for clearing vegetation, it could also be used as a weapon. chi “Energy” or “life force” in Chinese. The same as ki in Japanese. chi sao “Sticky arm” or “energy arm” in Chinese.
    [Show full text]
  • The Warrior Within
    The Warrior Within South Africa consists of many different cultures and within these cultures stem many different martial arts systems like for example the Zulu tribe who are well known for their stick fighting art. For long before Bruce Lee was born, lived an African Martial Warrior named King Shaka. Shaka founded a unique fighting style, which ensured that even to this day the Zulu nation is revered as strong, powerful fighters. Shaka had made such an impact on the lives of the Zulus that the "ripple-effect" has been carried through to every tribe living on South African soils from generation to generation. The story of Shaka lives in the hearts of many and has been told for over 2 centuries and is still been told today. Probably the most famous Southern African in history, with some historians describing Shaka as a tyrant, a monster and inhuman beast and other derogatory terms, it should be remembered that life in Shaka's time was not like ours today. A harsh land called for harsh measures, Shaka was quick to use them. He ruled his kingdom fairly and in many cases with compassion. But those who disobeyed him met with harsh, almost inhuman punishment. Shaka implemented a new system of military organization that incorporated regiments from defeated tribes. When a chiefdom was conquered it became a territorial segment of Shaka's kingdom-at-large. The warriors became a part of his royal army and were drilled and fought beside combatants from other chiefdoms. Shaka's Zulu warriors or ‘Amabutho’ were truly legendary and stories of the grueling and often cruel training are innumerable.
    [Show full text]
  • Focus on Chinastudies Thesis Counselor: Drs. AS Keijs
    University of Leiden Faculty of Humanities Master thesis Asian Studies; focus on Chinastudies Thesis counselor: Drs. A.S. Keijser Thesis applicant: Lars Scholten Studentnumber: s0731218 Date: 15-07-2016 Title: Truly kicking ass! Effective realism in martial arts cinema. Research question: What function does verisimilitude serve in fight scenes in Hong Kong kungfu cinema? Wordcount: 16.498 景就在演员身上 jing jiuzai yanyuan shenshang ’Scenes exist on the actor's body’ 2 Contents Keywords .................................................................................................................................................... 4 Abstract ...................................................................................................................................................... 4 Introduction ................................................................................................................................................ 4 Chapter 1: wushu, wuxia and kungfu: fantasy versus reality ...................................................................... 5 1.1 Wushu, kungfu, gongfu, martial art, and Chinese terminology in English ......................................... 5 1.2 The recurring importance and reintroduction of wushu ................................................................... 6 1.3 The transposition of the kungfu movie from the wuxia genre .......................................................... 8 Chapter 2: Nationalism through realism in kungfu movies ......................................................................
    [Show full text]