Number 6 CAPITALIST CONSTRAINTS on CUBAN
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U.S. Policy Toward the Caribbean in the 1980S
U.S. Policy Toward the Caribbean in the 1980s -- Paper presented by Roland I. Perusse, Director, Inter American InstitUte of Puerto Rico, at the Ninth Annual Meeting of the Caribbean Studies Association, St.Kitts—Nevis, May 30 to June 2, 1984 The change in U.S. Presidents on January 20, 1981, from Jimmy Carter, the humanitarian, to Ronald Reagan, the realist, brought about sharp changes in U.S. foreign policy around the world, but especially in the Caribbean region. The Jimmy Carter years were a search for accomondation with the Soviet Union and marxism. In the Caribbean, Carter sought to normalize relations with Cuba and to establish friendly relations with the aew Sandinista regime in Nicaragua. Carter pressed for respect of human rights around the world. In the Caribbean, he criticized. violations in Cuba, Haiti and the *Dominican Republic. He opened the gates of the United States to 100,000 refugees from Cuba and to several thousand % other "boat people' from Haiti. Realist Ronald Reagan views the world in terms of a confrontation between the "evil empire" of communism and western concepts of democracy. With respect to the Caribbean, he recognizes the need to attack basic social, economic and political problems, but feels that the Soviet Union Cuba and Nicaragua are seeking to exploit the situation for the benefit of the world communist movement. Thus, marxist ideology and aggression are seen as posing the immediate threat to progress, stability and secur- ity in the region and to U.S. national interests in the Caribbean basin Western scholars, especially social scientists, have traditionally perceived Central America and the Caribbean to be two distinct regions. -
Not for Distribution
6 The decline of the legitimate monopoly of violence and the return of non-state warriors Cihan Tuğal Introduction For the last few decades, political sociology has focused on state-making. We are therefore quite ill equipped to understand the recent rise of non-state violence throughout the world. Even if states still seem to perform more violence than non- state actors, the latter’s actions have come to significantly transform relationships between citizens and states. Existing frameworks predispose scholars to treat non-state violence too as an instrument of state-building. However, we need to consider whether non-state violence serves other purposes as well. This chapter will first point out how the post-9/11 world problematises one of sociology’s major assumptions (the state’s monopolisation of legitimate violence). It will then trace the social prehistory of non-state political violence to highlight continui- ties with today’s intensifying religious violence. It will finally emphasise that the seemingly inevitable rise of non-state violence is inextricably tangled with the emergence of the subcontracting state. Neo-liberalisation aggravates the practico- ethical difficulties secular revolutionaries and religious radicals face (which I call ‘the Fanonite dilemma’ and ‘the Qutbi dilemma’). The monopolisation of violence: social implications War-making, military apparatuses and international military rivalry figure prominently in today’s political sociology. This came about as a reaction to the sociology and political science of the postwar era: for quite different rea- sons, both tended to ignore the influence of militaries and violence on domestic social structure. Political science unduly focused on the former and sociology on the latter, whereas (according to the new political sociology) international violence and domestic social structure are tightly linked (Mann 1986; Skocpol 1979; Tilly 1992). -
Restructuring the Socialist Economy
CAPITAL AND CLASS IN CUBAN DEVELOPMENT: Restructuring the Socialist Economy Brian Green B.A. Simon Fraser University, 1994 THESISSUBMllTED IN PARTIAL FULFULLMENT OF THE REQUIREMEW FOR THE DEGREE OF MASER OF ARTS Department of Spanish and Latin American Studies O Brian Green 1996 All rights resewed. This work my not be reproduced in whole or in part, by photocopy or other means, without permission of the author. Siblioth&ye nationale du Canada Azcjuis;lrons and Direction des acquisitions et Bitjibgraphic Sewices Branch des services biblicxpphiques Youi hie Vofrergfereoce Our hie Ncfre rb1Prence The author has granted an L'auteur a accorde une licence irrevocable non-exclusive ficence irrevocable et non exclusive allowing the National Library of permettant & la Bibliotheque Canada to reproduce, loan, nationafe du Canada de distribute or sell copies of reproduire, preter, distribuer ou his/her thesis by any means and vendre des copies de sa these in any form or format, making de quelque maniere et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette these a la disposition des personnes int6ress6es. The author retains ownership of L'auteur consenre la propriete du the copyright in his/her thesis. droit d'auteur qui protege sa Neither the thesis nor substantial th&se. Ni la thbe ni des extraits extracts from it may be printed or substantiefs de celle-ci ne otherwise reproduced without doivent 6tre imprimes ou his/her permission. autrement reproduits sans son autorisatiow. PARTIAL COPYRIGHT LICENSE I hereby grant to Sion Fraser Universi the sight to Iend my thesis, prosect or ex?ended essay (the title o7 which is shown below) to users o2 the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the Zibrary of any other university, or other educational institution, on its own behalf or for one of its users. -
THE POLITICAL THOUGHT of the THIRD WORLD LEFT in POST-WAR AMERICA a Dissertation Submitted
LIBERATION FROM THE AFFLUENT SOCIETY: THE POLITICAL THOUGHT OF THE THIRD WORLD LEFT IN POST-WAR AMERICA A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Benjamin Feldman, M.A. Washington, DC August 6, 2020 Copyright 2020 by Benjamin Feldman All Rights Reserved ii LIBERATION FROM THE AFFLUENT SOCIETY: THE POLITICAL THOUGHT OF THE THIRD WORLD LEFT IN POST-WAR AMERICA Benjamin Feldman, M.A. Thesis Advisor: Michael Kazin, Ph.D. ABSTRACT This dissertation traces the full intellectual history of the Third World Turn: when theorists and activists in the United States began to look to liberation movements within the colonized and formerly colonized nations of the ‘Third World’ in search of models for political, social, and cultural transformation. I argue that, understood as a critique of the limits of New Deal liberalism rather than just as an offshoot of New Left radicalism, Third Worldism must be placed at the center of the history of the post-war American Left. Rooting the Third World Turn in the work of theorists active in the 1940s, including the economists Paul Sweezy and Paul Baran, the writer Harold Cruse, and the Detroit organizers James and Grace Lee Boggs, my work moves beyond simple binaries of violence vs. non-violence, revolution vs. reform, and utopianism vs. realism, while throwing the political development of groups like the Black Panthers, the Young Lords, the League of Revolutionary Black Workers, and the Third World Women’s Alliance into sharper relief. -
April 20, ,1977 Massive Soviet and Cuban Participation in the Angolan
'1 April 20, ,1977 EXPORT OF REVOLUTION: ' COMMUNIST REALITY OR CAPITALIST SLANDER? Massive Soviet and Cuban participation in the Angolan civil war has resulted in the victory and diplomatic recognition of the MPLA govern- ment (Popular Movement for Liberation of Angola). As a consequence, U.S. government officials as well as Kremlin-watching analysts and reporters have revived the long-dormant issue of communist export of revolution.1 In November of 1975, then Secretary of State Henry Kissinger complained about the Soviet-Cuban intervention,saying that it was difficult to re- concile this with the U.S.-Soviet Declaration of Basic Principles of Mutual Relations signed in 1972 and that "we will never permit detente to turn into a subterfuge of unilateral advantage."2 When Dr. Kissinger attempted to raise the subject of Angolan interven- tion during the 1976 SALT negotiations with the Soviet leaders,' how- ever, they apparently shrugged off any linkage between the two topics. Moreover, in a strong personal attack on the Secretary. the official newspaper of the Communist Party of the Soviet Union (CPSU), Pravda, questioned his logic and sharply denied any Soviet expansionist aims in Angola while admitting to their full support for the national- liberation revolution there. There are present in Angola several hundred Soviet military advisors and a Soviet air-lifted Cuban army of more than 15,000, all equipped with Soviet-made sophisticated weapons. Many military advisors were also sent by the German Democratic Republic along with addi-nalmili- tary and economic help from other communist-controlled countries. lSee David Binder's well-documented article, "Kissinger Believes C'uba Exports Revolution Again, I' --New York Times, February 5, 1976. -
The Communist International, the Soviet Union,And Their Impact on the Latin America Workers’ Movement
The Communist International, the Soviet Union,and their impact on the Latin America Workers’ Movement DAN LA BOTZ Abstract: The Soviet Union and A L the Communist International had an adverse influence on the Latin CONTRA American workers’ movement, ), 1957-1964. continually diverting it fighting for UCIÓN L a democratic socialist society. They ALHE T REVO A DE subordinated the workers’ movements L ( to the interests of the Soviet . Union’s ruling class, the Communist IQUEIROS PORFIRIANA bureaucracy. At one moment, they led S the workers’ movement in disastrous ARO F L uprisings, while in a subsequent era A they encouraged it to build alliances DICTADURA AVID with capitalist and imperialist power. D Keywords: Soviet Union. Communist International. Communist Parties. Cuba. Workers Movement. A Internacional Comunista, a União Soviética e seu impacto no movimento de trabalhadores da América Latina Resumo: A União Soviética e a Internacional Comunista tiveram uma influência adversa no movimento latino-americano de trabalhadores, frequentemente, distraindo-o de sua luta por uma sociedade socialista democrática. Ambas subordinaram os movimentos de trabalhadores aos interesses da classe dominante na União Soviética, a burocracia comunista. Em um momento, dirigiram o movimento de trabalhadores para levantes desastrosos, DAN LA BOTZ enquanto em um período subsequente encorajaram-no a fazer alianças com Ph.D in American history and poderes capitalistas e imperialistas. professor at the Murphy Institute, the Palavras-chaves: União Soviética. labor school of the City University Internacional Comunista. Partidos of New York. He is the author of ten Comunistas. Cuba. Movimento de books on labor, social movements, Trabalhadores. and politics in the United States, Mexico, Nicaragua, and Indonesia. -
Iran's Ideological Expansion
Iran’s Ideological Expansion “We shall export our revolution to the whole world. Until the cry ‘there is no god but God’ resounds over the whole world, there will be struggle.” – Ayatollah Ruhollah Khomeini June 2018 Table of Contents About the Author ......................................................................................................................................... 4 Introduction .................................................................................................................................................. 4 Profiles of Institutions Spreading Iran’s Revolution Abroad ...................................................................... 6 Universities .............................................................................................................................................. 6 Al-Mustafa International University ..................................................................................................... 6 Islamic Azad University ......................................................................................................................... 8 Charitable Organizations ..................................................................................................................... 10 Imam Khomeini Relief Committee ...................................................................................................... 11 Ahlul Bayt World Assembly ................................................................................................................. 13 Iran’s -
“Cuba's Revolutionary Armed Forces: How Revolutionary Have They
“Cuba’s Revolutionary Armed Forces: How Revolutionary Have They Been? How Revolutionary Are They Now?” Hal Klepak Professor Emeritus of Strategy and Latin American History Royal Military College of Canada “El Caribe en su Inserción Internacional” Conference of the Tulane University Center for Inter-American Policy and Research San José, Costa Rica 3-4 January 2009 Introduction This paper will argue that Cuba’s Fuerzas Armadas Revolucionarias (FAR) have been, and to a great degree still are, ‘revolutionary’ in the contexts of what the armed forces of that country were before 1959, of what Latin American armed forces are and do traditionally, of what those forces normally think about themselves, and of those armed forces in regard to Cuba’s role in international affairs since the Revolution. These four elements will provide the threads for the argument to be made. Thus one will first address what these forces were and how they saw themselves in the years of the revolutionary struggle for power, and the structuring of them after 1959. We will then look at how their roles, structures and ways of seeing themselves changed over the years after their taking of Havana and installing the government of Fidel Castro in power. And finally we will assess their revolutionary credentials since the shattering experience of the Special Period and the subsequent major leadership changes the island has known in recent months. El Ejército Rebelde The army of Fidel Castro’s struggle in the mountains of Cuba’s then easternmost Oriente province, the Ejército Rebelde of now epic memory, takes for the date of its founding the day in November 1956 when the tiny force of 82 men on board the small yacht Granma disembarked to begin the long fight to rid the country of the dictatorship of Fulgencio Batista Zaldivar and bring about deep reform of the island’s political, economic and social system. -
How Iran Exports Its Ideology
How Iran exports its ideology “We shall export our revolution to the whole world. Until the cry ‘there is no god but God’ resounds over the whole world, there will be struggle.” – Ayatollah Ruhollah Khomeini March 2020 Table of Contents About the Author ......................................................................................................................................... 4 Introduction .................................................................................................................................................. 4 Profiles of Institutions Spreading Iran’s Revolution Abroad ...................................................................... 6 Universities .............................................................................................................................................. 6 Al-Mustafa International University ..................................................................................................... 6 Islamic Azad University ......................................................................................................................... 8 Charitable Organizations ..................................................................................................................... 10 Imam Khomeini Relief Committee ...................................................................................................... 10 Ahlul Bayt World Assembly ................................................................................................................. 12 -
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Advances in Social Science, Education and Humanities Research, volume 318 3rd International Conference on Social, Economic, and Academic Leadership (ICSEAL 2019) Fidel Castro as a leader, revolution manager, and marketer Aleksandr Gugnin Department of Marketing, Faculty of Management Rzeszow University of Technology Aleja Powstańców Warszawy 12, 35-959 Rzeszów Poland e-mail: [email protected] Grzegorz Ostasz Department of Humanities and Social Sciences, Faculty of Management Rzeszow University of Technology Aleja Powstańców Warszawy 12, 35-959 Rzeszów Poland e-mail: [email protected] Yuliya Lisnevskaya Department of Public Administration and Law Dnipro Academy of Continuing Education Volodymyr Antonovich str. 70, 49006 Dnipro Ukraine e-mail: [email protected] Abstract The article is devoted to the contemporary problems of political leadership. Nowadays, many heads of states in Europe, Asia and America claim to be true leaders, however not all of them succeed in reaching this goal. The authors attempt to determine the characteristics and parameters of a successful political manager of the late twentieth and early twenty-first century. They chose a rarely studied example - the “Comandante en Jefe” Fidel Castro, a Cuban patriot, but by no means a democrat. Our paper shows how this politician achieved complete independence for his small and weak country, using bold management decisions and marketing technologies. It considers the influence of Fidel Castro’s personality on historical and political processes in Latin America and the system of relations between socialist countries. It also outlines the stages of building socialism in Cuba and Castro’s successful steps to defend its achievements after the collapse of the world socialist system. -
The October Revolution and the Third International: Summary of the Discussion in Stammheim1 in 1976
[Please note that all the footnotes in this document have been added by the translator & editor – none of them appeared in the original document] The October Revolution and the Third International: Summary of the Discussion In Stammheim1 in 1976 This is what we have said. The October Revolution determined the structure of the revolutionary process in the West; that is to say that from that point on the development of capital became an explicitly political process, which has an effect upon the relationship between revolution and imperialism at the international level. Second point: the long and painful process of Soviet accumulation led to the creation of the military and political dividing line, the East-West line. The third line, that which contains within itself its point of revolutionary departure, consists of the struggles of the peoples of the Third World for their liberation. It was the Third International, organized as a result of the October Revolution, which allowed them to organize themselves in an internationalist way, that is to say, allowed them to raise their struggle to the political level, which proletarian politics requires if it is to be effective. This was one of Lenin's central theses regarding the world revolutionary process of organization, put forward during the first congress (maybe the second? - this can be found in that detestable Comintern2 book that we have - check it or send it to me - if not, shit, I’ll forget again) of the Third International, that the revolutionaries must anticipate, according to him, from the first instant, the counter-revolutionary process. -
THE PEASANT REVOLUTION V. G. Kiernan a FEW Years Ago There
THE PEASANT REVOLUTION SOME QUESTIONS V. G. Kiernan 1. The new revolution A FEW years ago there began to be great hopes of a new wind of change blowing through the Third World, a fresh impetus to socialism from the backlands. They were inspired by the Cuban success, following on the Chinese, and by Maoist revolutionary preaching; together these seemed to constitute a still more potent version, a New Testament, of Marxism, which having lost its way in Europe was having a rebirth outside. But no Marxism can work magic; and in some hopes of these last few years there was a flavouring of the miraculous. Many western socialists were the more easily impressed by these prospects because of frustration in their own countries, where labour movements have fallen into narrow parochialism and the left wing has been as much in a blind alley politically as the backward lands economically. It has at times, as a result, seemed inclined to wait for political salvation to come from the wilderness, from eruption of volcanoes that in the West seem extinct. It was almost a new stirring of the old European dream of the noble savage : humanity uncorrupted by the fleshpots of Egypt was to arise from the Andes or the Mountains of the Moon (even, it appeared at times, from Harlem) to accomplish what a degenerate western working class no longer cared to attempt. Blueprints could be got from China for revolution in any social conditions from Stone Age onward. Wish- fulness of this kind had shown itself, in fact, even before Maoist doctrine came to endorse it.