The Way to Seneca Falls: the Women's Movement in the First Half

Total Page:16

File Type:pdf, Size:1020Kb

The Way to Seneca Falls: the Women's Movement in the First Half MASARYK UNIVERSITY FACULTY OF EDUCATION DEPARTMENT OF ENGLISH LANGUAGE AND LITERATURE The Way to Seneca Falls: The Women’s Movement in the First Half of the Nineteenth Century Bachelor Thesis Brno 2017 Supervisor : Author: Michael George, M.A Bc. Eva Dvo řáková Prohlášení: Prohlašuji, že jsem bakalá řskou práci zpracovala samostatn ě a použila jen prameny uvedené v seznamu literatury V Brn ě dne 28. B řezna 2017 Bc. Eva Dvo řáková Declaration: I declare that I worked on this thesis my own and that I used only sources mentioned in bibliography. Brno, March 28, 2017 Bc. Eva Dvo řáková …………………… Acknowledgements: I would like to thank my supervisor Michael George, M.A. for his valuable support and professional advice. Annotation: The subject of this bachelor thesis is the socioeconomic, political and educational position of women in the society, especially analysis of the first half of the nineteenth century in the United States and the Seneca Falls Convention. This work is divided into three parts. The first part deals with the women’s educational opportunities, the status and activities of women in the American society and includes also the situation at the World Antislavery Convention in London. Then the thesis describes the days of the Seneca Falls Convention and represents the responses and the further progress of the women’s rights after the convention. This work shows the struggle for equal rights and the women’s movement that led to the first women’s rights convention. Key words: education, women’s rights, abolition of slavery, suffrage, Seneca Falls Convention, Elizabeth Cady Stanton , Anotace: Předm ětem této bakalá řské práce je postavení žen ve spole čnosti v oblasti sociáln ě ekonomické, politické a v oblasti vzd ělání, zejména analýza první poloviny devatenáctého století ve Spojených státech a shromážd ění v Seneca Falls. Tato práce je rozd ělena do t ří částí. První část pojednává o možnostech žen v oblasti vzd ělání, postavení a aktivitách žen v americké spole čnosti a zahrnuje také popis situace na sv ětové protiotroká řské konferenci v Londýn ě. Dále práce popisuje dny na konferenci v Seneca Falls a p ředstavuje odezvy a další vývoj práv žen následně po konferenci. Tato práce ukazuje boj za rovnoprávnost a hnutí žen, které vedly k první úmluv ě o právech žen. Klí čová slova: vzd ělání, práva žen, zrušení otroctví, volební právo, shromážd ění v Seneca Falls, Elizabeth Cady Stanton, Content Introduction ....................................................................................................................... 7 1. Situation prior the Seneca Falls Convention............................................................. 9 1.1. Status of women from the historic perspective .................................................. 9 1.2. Historical background ...................................................................................... 10 1.2.1. Women in the education sphere – education opportunities ...................... 10 1.2.2. Woman and the society ............................................................................. 14 1.2.3. A woman in the South .............................................................................. 17 1.2.4. Abolition ................................................................................................... 20 1.2.5. Activities and associations of women ....................................................... 20 1.2.6. Women Magazines ................................................................................... 22 1.3. World Antislavery Convention in London ....................................................... 24 2. Seneca Falls Convention ......................................................................................... 26 2.1. Seneca Falls region from Geographical point of view ..................................... 26 2.2. Days preceding the Seneca Falls convention ................................................... 27 2.3. Writing the declaration ..................................................................................... 29 2.4. Days of Seneca fall convention ........................................................................ 31 2.4.1. The beginning of the meeting ................................................................... 31 2.4.2. The first day of the convention ................................................................. 31 2.4.3. The second day of the convention ............................................................ 32 2.5. The most important personalities of the Seneca Falls Convention .................. 34 2.5.1. Elizabeth Cady Stanton ............................................................................. 34 2.5.2. Lucretia Mott ............................................................................................ 36 3. After Seneca Falls ................................................................................................... 38 3.1. Responses to the convention ............................................................................ 38 3.2. Reaction of the press ........................................................................................ 38 3.3. Other meetings ................................................................................................. 40 3.4. The First National Convention ......................................................................... 41 3.5. Suffrage movement and associations ............................................................... 42 3.6. Associations opposed the woman suffrage ...................................................... 43 Conclusion ...................................................................................................................... 45 List of bibliography ........................................................................................................ 47 Appendices ...................................................................................................................... 51 Introduction We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights that among these are Life, Liberty and the pursuit of Happiness. (The Declaration of Independence, 1776) The fight for equal rights between men and women started in English speaking countries. (Women’s Suffrage, 2017) The significant struggle can be seen in the fight for women right to vote. The first wave of feminism took place in the nineteenth century and the aim of this movement was struggle for basic human rights for women and their inclusion in the legislation. Among the first rights that women struggled for, was the right to vote. The first country where women were allowed to vote was New Zealand, in 1893. Women suffrage was enacted on the basis of series of petition urging parliament to adopt a new electoral law, which introduced the right to vote for women. The other two countries famous for women suffrage are Great Britain and the United States. Great Britain followed New Zealand after twenty five years, and the privilege to vote was allowed only to women over 30 years old. It took ten years until the age limit was lowered to 21 years. Among the last women who gained the right to vote were women in Saudi Arabia who cast their first vote on December, 2015. (Saudi Arabia’s women vote in election for the first time, 2015) The United States play a significant part in the women suffrage history. The first eminent step to the women suffrage was made in Seneca Falls in 1848. It was a notable event of women fighting for equality between men and women and my thesis is dedicated to the circumstances of this act. However, the aim of my work is not only to monitor the situation of women in the nineteenth century and to pay a deeper insight to the circumstances of Seneca Falls but also to discover the effect of the women’s rights movement. Also mutual relation between the women’s movement and abolitionism is an interesting point which worth deserves a closer look. 7 In the first part of the thesis I deal with history describing women rights in the United States. I pay attention to the position of women in the society as well as notice their rights and obligations which were heavily biased. An important aspect was the right to education, which was almost a unique phenomenon with women, possible only in wealthy families. The second part is dedicated to the Seneca Falls Convention and I pay attention also to the main characters which were active in happening. The third part describes responses to the convention and a brief view to the next steps following the affairs of 1848 in Seneca Falls. 8 1. Situation prior the Seneca Falls Convention 1.1. Status of women from the historic perspective Already in prehistoric times there was a definition of the different social roles of men and women, formed from early childhood. The basis of differentiation was a division of labour, where the activities were divided into male - as the production of tools or hunting, and female - including mainly childcare and housework. The cult of fertility was highly worshiped and the main task of women was spawning and upbringing of children. In antiquity all the affairs were headed by men and they enjoyed respectability and social recognition. Women were more celebrated for their female beauty, and the ability of ruling political affairs was dedicated only to men. The chanting of female beauty continued in Middle Ages, which might be distinguished in the activities of the
Recommended publications
  • The Woman-Slave Analogy: Rhetorical Foundations in American
    The Woman-Slave Analogy: Rhetorical Foundations in American Culture, 1830-1900 Ana Lucette Stevenson BComm (dist.), BA (HonsI) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of History, Philosophy, Religion and Classics I Abstract During the 1830s, Sarah Grimké, the abolitionist and women’s rights reformer from South Carolina, stated: “It was when my soul was deeply moved at the wrongs of the slave that I first perceived distinctly the subject condition of women.” This rhetorical comparison between women and slaves – the woman-slave analogy – emerged in Europe during the seventeenth century, but gained peculiar significance in the United States during the nineteenth century. This rhetoric was inspired by the Revolutionary Era language of liberty versus tyranny, and discourses of slavery gained prominence in the reform culture that was dominated by the American antislavery movement and shared among the sisterhood of reforms. The woman-slave analogy functioned on the idea that the position of women was no better – nor any freer – than slaves. It was used to critique the exclusion of women from a national body politic based on the concept that “all men are created equal.” From the 1830s onwards, this analogy came to permeate the rhetorical practices of social reformers, especially those involved in the antislavery, women’s rights, dress reform, suffrage and labour movements. Sarah’s sister, Angelina, asked: “Can you not see that women could do, and would do a hundred times more for the slave if she were not fettered?” My thesis explores manifestations of the woman-slave analogy through the themes of marriage, fashion, politics, labour, and sex.
    [Show full text]
  • Central New York State Women's Suffrage Timeline
    Central New York State WOMEN’S SUFFRAGE TIMELINE Photo – courtesy of http://humanitiesny.org TIMELINE OF EVENTS IN SECURING WOMEN’S SUFFRAGE IN CENTRAL NEW YORK STATE A. Some New York State developments prior to the July 1848 Seneca Falls Convention B. The Seneca Falls Convention C. Events 1850 – 1875 and 1860s New York State Map D. Events 1875 – 1893 Symbols E 1-2. Women’s Suffrage and the Erie Canal. Events around F-1. 1894 Ithaca Convention Ithaca, New York F-2. 1894 Ithaca Convention (continued) Curiosities G. Events 1895 – 1900 H. Events 1900 – 1915 I. Events 1915 – 1917 – Final Steps to Full Women’s Suffrage in New York J. Events Following Women’s Suffrage in New York 1918 – 1925 K. Resources New York State Pioneer Feminists: Elizabeth Cady Stanton & Susan Brownell Anthony. Photo – courtesy of http://www.assembly.state.ny.us A. SOME NEW YORK STATE DEVELOPMENTS PRIOR TO THE JULY 1848 SENECA FALLS CONVENTION • 1846 – New York State constitutional convention received petitions from at least three different counties Abigail Bush did NOT calling for women’s right to vote. attend the Seneca Falls convention. Lucretia Mott 1846 – Samuel J. May, Louisa May Alcott’s uncle, and a Unitarian minister and radical abolitionist from • was the featured speaker Syracuse, New York, vigorously supported Women’s Suffrage in a sermon that was later widely at the Seneca Falls circulated. convention. • April, 1848 – Married Women’s Property Act Passed. • May, 1848 – Liberty Party convention in Rochester, New York approved a resolution calling for “universal suffrage in its broadest sense, including women as well as men.” • Summer 1848 – Lucretia Mott, Elizabeth Cady Staton, and Matilda Joslyn Gage were all inspired in their suffrage efforts by the clan mothers of the Haudenosaunee (Iroquois) Nation of New York State.
    [Show full text]
  • 19Th Amendment Conference | CLE Materials
    The 19th Amendment at 100: From the Vote to Gender Equality Center for Constitutional Law at The University of Akron School of Law Friday, Sept. 20, 2019 CONTINUING EDUCATION MATERIALS More information about the Center for Con Law at Akron available on the Center website, https://www.uakron.edu/law/ccl/ and on Twitter @conlawcenter 001 Table of Contents Page Conference Program Schedule 3 Awakening and Advocacy for Women’s Suffrage Tracy Thomas, More Than the Vote: The 19th Amendment as Proxy for Gender Equality 5 Richard H. Chused, The Temperance Movement’s Impact on Adoption of Women’s Suffrage 28 Nicole B. Godfrey, Suffragist Prisoners and the Importance of Protecting Prisoner Protests 53 Amending the Constitution Ann D. Gordon, Many Pathways to Suffrage, Other Than the 19th Amendment 74 Paula A. Monopoli, The Legal and Constitutional Development of the Nineteenth Amendment in the Decade Following Ratification 87 Keynote: Ellen Carol DuBois, The Afterstory of the Nineteth Amendment, Outline 96 Extensions and Applications of the Nineteenth Amendment Cornelia Weiss The 19th Amendment and the U.S. “Women’s Emancipation” Policy in Post-World War II Occupied Japan: Going Beyond Suffrage 97 Constitutional Meaning of the Nineteenth Amendment Jill Elaine Hasday, Fights for Rights: How Forgetting and Denying Women’s Struggles for Equality Perpetuates Inequality 131 Michael Gentithes, Felony Disenfranchisement & the Nineteenth Amendment 196 Mae C. Quinn, Caridad Dominguez, Chelsea Omega, Abrafi Osei-Kofi & Carlye Owens, Youth Suffrage in the United States: Modern Movement Intersections, Connections, and the Constitution 205 002 THE CENTER FOR CONSTITUTIONAL LAW AT AKRON th The 19 Amendment at 100: From the Vote to Gender Equality Friday, September 20, 2019 (8am to 5pm) The University of Akron School of Law (Brennan Courtroom 180) The focus of the 2019 conference is the 100th anniversary of the 19th Amendment.
    [Show full text]
  • The 19Th Amendment
    National Park Service U.S. Department of the Interior Women Making History: The 19th Amendment Women The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. Congress shall have power to enforce this article by appropriate legislation. —19th Amendment to the United States Constitution In 1920, after decades of tireless activism by countless determined suffragists, American women were finally guaranteed the right to vote. The year 2020 marks the 100th anniversary of the 19th Amendment. It was ratified by the states on August 18, 1920 and certified as an amendment to the US Constitution on August 26, 1920. Developed in partnership with the National Park Service, this publication weaves together multiple stories about the quest for women’s suffrage across the country, including those who opposed it, the role of allies and other civil rights movements, who was left behind, and how the battle differed in communities across the United States. Explore the complex history and pivotal moments that led to ratification of the 19th Amendment as well as the places where that history happened and its continued impact today. 0-31857-0 Cover Barcode-Arial.pdf 1 2/17/20 1:58 PM $14.95 ISBN 978-1-68184-267-7 51495 9 781681 842677 The National Park Service is a bureau within the Department Front cover: League of Women Voters poster, 1920. of the Interior. It preserves unimpaired the natural and Back cover: Mary B. Talbert, ca. 1901. cultural resources and values of the National Park System for the enjoyment, education, and inspiration of this and All rights reserved, including the right to reproduce this work future generations.
    [Show full text]
  • Wesleyan Chapel
    National Park Service U.S. Department of the Interior Women’s Rights Women’s Rights National Historical Park The Wesleyan Chapel 72 years after ‘The Declaration of Independence’ was signed, 300 people met at the Wesleyan Chapel to protest the laws and customs that discriminated against women. Here they signed a new document, ‘The Declaration of Sentiments’. Both of these documents challenged the status quo and both of them were just the beginning of a years-long struggle for freedom. It would take another 72 years after the convention before women were given the right to vote. Like the movement, the chapel underwent many changes, but its significance as a cradle of liberty was not forgotten. Origins In 1843 a small group of reform-minded Seneca Falls residents declared they were forming a Wesleyan Methodist church. This followed a national trend that had begun several years earlier when antislavery members of the Meth- odist Episcopal Church decided to break away and organize a new church that condemned slavery. The Seneca Falls Wesleyan Methodists set to work building their new church, and by October 1843 the building was completed. An article about the church published in the True Wesleyan described its appearance: “[The Cha- pel is] of brick, 44 x 64, with a gallery on three sides, and is well finished, though, as it should be, it is plain.” The spirit of reform that inspired the Seneca Falls First Woman’s Rights Convention was already present in the early use of the chapel. Antoinette Brown, the first ordained female minister in America, spoke about the violence in Kansas Territory at the chapel in May 1855.
    [Show full text]
  • Response Sheet for Martha Coffin Wright
    WOMEN'S RIGHTS NATIONAL HISTORICAL PARK Rights and Privileges What’s the difference between a right and a privilege? A “right” is inherent, something which exists without permission from any power or authority. A privilege is a grant of permission from power/authority to do an act. Using the following statements, fill in the chart below by deciding if each statement is a right or if it is a privilege and placing it in the correct category: - Voting - Access to transportation - Freedom to express yourself - Playing sports - Education - Staying up past your bedtime - Healthy foods - Having your own phone - Being able to marry who you want - Practicing your religion freely - Safety - Good healthcare - Allowed to own property Rights Privileges WOMEN'S RIGHTS NATIONAL HISTORICAL PARK Rights and Privileges: Martha Coffin Wright Martha Coffin was born in 1806. After her father’s death in 1815, Martha’s mother sent her to a Quaker boarding school outside Philadelphia. Martha was influenced by her mother, Anna Coffin a strong female role model, and her Quaker beliefs in individualism, equality, and opposition to slavery. At 16, Martha fell in love with a man 20 years older than she. Martha’s mother refused to give consent for her to marry. Two years later, in 1824, Anna Coffin finally gave consent for the couple to marry. Martha was expelled from the Quaker Faith, and became a very young widow, with an infant daughter less than two years later. Martha moved to Aurora, NY to teach with her mother at a Quaker school for girls. In the summer of 1848, Martha Coffin Wright, then married to David Wright, joined her older sister, Lucretia Mott, for tea with Elizabeth Cady Stanton, Jane Hunt, and Mary Ann M’Clintock in Waterloo, NY.
    [Show full text]
  • The Journey to Seneca Falls: Mary Wollstonecraft, Elizabeth Cady Stanton and the Legal Emancipation of Women
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of St. Thomas, Minnesota University of St. Thomas Law Journal Volume 10 Article 9 Issue 4 Spring 2013 2013 The ourJ ney to Seneca Falls: Mary Wollstonecraft, Elizabeth Cady Stanton and the Legal Emancipation of Women Charles J. Reid Jr. [email protected] Bluebook Citation Charles J. Reid, Jr., The Journey to Seneca Falls: Mary Wollstonecraft, lE izabeth Cady Stanton and the Legal Emancipation of Women, 10 U. St. Thomas L.J. 1123 (2013). This Article is brought to you for free and open access by UST Research Online and the University of St. Thomas Law Journal. For more information, please contact [email protected]. ARTICLE THE JOURNEY TO SENECA FALLS: MARY WOLLSTONECRAFT, ELIZABETH CADY STANTON AND THE LEGAL EMANCIPATION OF WOMEN DR. CHARLES J. REID, JR.* ABSTRACT “[T]he star that guides us all,” President Barack Obama declared in his Second Inaugural, is our commitment to “human dignity and justice.”1 This commitment has led us “through Seneca Falls and Selma and Stone- wall”2 towards the equality that we enjoy today. This Article concerns the pre-history to the Seneca Falls Convention of Women’s Rights, alluded to by President Obama. It is a journey that began during the infancy of the common law in medieval England. It leads through the construction, by generations of English lawyers and religious figures, of a strong and im- posing monolith of patriarchal rule. By marriage women lost their indepen- dent legal personality and were, for purposes of law, incorporated into their husband in accord with the legal doctrine known as coverture.
    [Show full text]
  • Elizabeth Cady Stanton Elizabeth Cady Stanton Was an American Suffragist, Social Activist, Abolitionist and an Early Leader in the Movement for Women’S Rights
    Elizabeth Cady Stanton Elizabeth Cady Stanton was an American Suffragist, social activist, abolitionist and an early leader in the movement for women’s rights. Many give her credit for beginning the women’s right movement when she presented her Declaration of Sentiments at the Seneca Falls Convention in 1848. She served as president of the National Woman Suffrage Association for eight years, 1892-1890. Elizabeth was number eight in what would have been a large family of eleven children except that five of the children died in infancy or early childhood. An older brother, Eleazar died at age 20, shortly before he was to graduate from college. Only Elizabeth and four sisters lived well into adulthood. Elizabeth would name her two daughters after Margaret and Harriot, two of her sisters. She was born on November 12, 1815, in Johnstown, New York to Daniel and Margaret Livingston Cady. Her father was a prominent Federalist attorney who served one term in the U.S. Congress. Her mother fell into depression over the loss of so many of her children which left Elizabeth with a maternal void in her childhood. Many of the responsibilities of raising Elizabeth fell to her sister Tryphena, who was eleven years older. It was not until July 4, 1827 that slavery would become illegal in the state of New York and her father was a slave owner like many New York men. Elizabeth mentioned Peter Teabout many times in her writing, but never referred to him as a slave. It was not owning at least one slave that turned her into a devout abolitionist, but a visit as a young woman with her cousin, Gerrit Smith, in Peterboro, New York.
    [Show full text]
  • The Seneca Falls Convention
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivo Digital para la Docencia y la Investigación END OF DEGREE PROJECT THE ORIGINS OF WOMEN’S RIGHTS MOVEMENT IN THE UNITED STATES: THE SENECA FALLS CONVENTION Anne Ruiz Ulloa Translation & Interpreting 2018-2019 Supervisor: Jose Mª Portillo Valdés Department of Contemporary History Abstract: In the 19th century, women had very limited or almost inexistent rights. They lived in a male dominated world where they had restricted access to many fields and they were considered to be an ornament of their husband in public life, and as a domestic agent to the interior of the family, as the Spanish contemporary expression ángel del hogar denotes. In the eyes of the law, they were civilly dead. They were considered fragile and delicate, because they were dependent on a man from birth to death. Tired of being considered less than their male companions, a women’s rights movement emerged in the small town of Seneca Falls, New York, in 1848. Women gathered for the first time in history at the Wesleyan Chapel to discuss women’s rights and to find a solution to the denigration they had suffered by men and society during the years. Around 300 people gathered in Seneca Falls, both men and women. As an attempt to amend the wrongs of men, these women created the Declaration of Rights and Sentiments, a document based on the Declaration of Independence, expressing their discontent with how the society had treated them and asking for a change and equal rights, among which there was the right for suffrage.
    [Show full text]
  • The Underground Railroad in Seneca Falls, NY
    Table of Contents Pages Topic 2-7 Some Basic Information 8-19 Seneca Falls Sites 20-26 Waterloo Sites 27-29 Some Early Settlers who brought slaves with them when they settled in Seneca County 30-33 African-American Families on Seneca Street in Ovid 32 34- Possible Underground Railroad “Stations” in the Ovid- Romulus-Varick Area 1 Part One: Some Basic Information Introduction In a discussion of the pre-Civil War history and blacks the terms “abolition,” “anti-slavery,” and “Underground Railroad” are frequently used. There are two different meanings of the term “Underground Railroad.” In its narrow meaning, it refers to the efforts of enslaved African Americans to gain their freedom by escaping bondage. For years these escaping “slaves” were called “fugitive slaves.” Today we use the more “politically correct” term “freedom seeker” to refer to them. In its broadest meaning, “Underground Railroad” refers to any kind of anti-slavery activity—not just directly helping a particular freedom seeker in some specific way escape to freedom. This article will use “Underground Railroad” in its broadest meaning, so that the terms “abolition,” “anti-slavery,” and “Underground Railroad” have basically the same meaning. The term “Underground Railroad” in its narrow meaning was neither “underground” nor a “railroad” but rather a loosely-constructed network of escape routes that originated in the Upper South, intertwined throughout the North, and eventually ended in Canada. It also included escape routes from the Deep South into the western U.S. territories, Mexico and the Caribbean. Most “freedom seekers” began their journey unaided, either alone or in small groups.
    [Show full text]
  • Lucretia Mott Booklet
    Meetings for Learning – Resources – History and Testimonies Lucretia Mott (1793-1880) Early Life and Influences Lucretia Coffin (Mott) was born on 3rd January, 1793 in Nantucket Island, a whaling community. The men were at sea for long periods of time, and the women had to be quite independent. Lucretia attended Nine Partners Boarding School, a Quaker school which Elias Hicks actively supported. When she had completed her education in the school, she was kept on as a teacher. Her pay as a teacher was half the pay of a male teacher. She saw the injustice of it and she decided that in her life she would do everything in her power to have her fair and 1 equal share of everything which she felt sure that God had provided for her in the world. She married another teacher, James Mott on 10th April 1811, and they went to live in Philadelphia with his parents. When her son Thomas died of fever in 1817, it was a major trauma in her life, and she turned much more deeply and seriously to her Religion. She was formally recognized as a Quaker Minister in January 1821, when she was 28 years old. During her life, she was actively involved in a very wide range of reform issues and movements. She read widely, and wrote letters to her many correspondents. She was influenced by Mary Wollstonecraft (1759- 1797) and her pioneering book, Vindication of the Rights of Women. Dr William Channing, a popular Congregationalist Minister, who preached consistently against war, was another major influence on her.
    [Show full text]
  • The Marriage of Elizabeth Cady and Henry Brewster Stanton and the Devel
    UNIVERSITY OF CALIFORNIA Los Angeles A Family Affair: The Marriage of Elizabeth Cady and Henry Brewster Stanton and the Development of Reform Politics A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Linda Christine Frank 2012 © Copyright by Linda Christine Frank 2012 ABSTRACT OF THE DISSERTATION A Family Affair: The Marriage of Elizabeth Cady and Henry Brewster Stanton and the Development of Reform Politics by Linda Christine Frank Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Ellen C. DuBois, Chair Although devoted to insuring universal freedom and human rights for more than 60 years, Henry B. Stanton’s historical legacy and his many contributions to antebellum reform have been obscured and even vilified in the shadows of his famous wife, Elizabeth Cady Stanton, and his oftentimes tactical opponent within abolition circles, William Lloyd Garrison. Frequently portrayed as the antagonist in his wife’s struggle for women’s rights, as a husband and a father Henry Stanton has become synonymous in the historical discourse with the very oppression his wife devoted her life to ending. Because of this, Elizabeth’s reformism is frequently depicted as having emerged from an imagined unhappy domestic life, rather than from an awareness of social and political inequalities. Elizabeth’s feminism is thus all too frequently explicitly or implicitly viewed as first a private and then a public rebellion. ii Through extensive primary source research, this dissertation seeks to redefine the pivotal moments in the Cady-Stanton marriage to better understand the many reasons, causes, and inspirations that led to Elizabeth Stanton’s leadership of the Seneca Falls Convention in particular and the woman suffrage movement in general.
    [Show full text]