Central New York State Women's Suffrage Timeline
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Matilda Joslyn Gage: Writing and “Righting” the History of Woman
20 MATILDA JOSLYN GAGE FOUNDATION FOUNDATION GAGE JOSLYN MATILDA Writing and Matilda the NWSA’s most active years and those spent writing the History.Volume IV minimized Gage’s activism and her contri- Joslyn bution to the History.For this reason, modern historians who have relied on Volume IV’s description of her work have Gage also tended to minimize Gage’s Gage’s role in that work alone contribution. BY MARY E. COREY should have guaranteed her a The rift between Gage and place of honor in our collective Anthony had its roots in the memory of the suffrage past. circumstances surrounding the Through a grand historic irony, one of Instead, it has obscured her formation of the NWSA in 1869. part in this and other move- Immediately following the the women most instrumental in the ment histories. Civil War, the reform alliance Volumes I, II, and III preserved between abolitionists and preservation of woman suffrage history the work of the National women’s rights advocates has herself been largely overlooked in Woman Suffrage Association crumbled in the fierce in-fight- from the beginnings of the ing over suffrage priorities. the histories of this movement. movement to about 1883. Unable to prevail on the issue Gage’s contributions to these of suffrage, Stanton, Anthony, Matilda Joslyn Gage was three volumes cannot be and Gage left the final American one of three National Woman overestimated. Her essays, Equal Rights Association Suffrage Association (NWSA) “Preceding Causes,”“Woman, Convention in May 1869 and founders who were known to Church and State,” and held an impromptu evening their contemporaries as the “Woman’s Patriotism in the War” session. -
Womens History Month Poster
WOMEN’Smonth 2020HISTORY Women’s Suffrage 100th Anniversary The roots of National Women’s History Month go back to March 8, 1857, Composition of U.S. & D.C. Voters by Sex: Passage of Voting Rights for Women by when women from various New York City factories staged a protest over Presidential Elections, 1996-2016 working conditions. The first Women's Day Celebration in the United States Country & Decade, 1890-2020 was held in New York City in 1909. Congress did not officially establish Female Voters Male Voters 100 80 60 40 20 0 0 20 40 60 80 100 National Women's History Week until 1981 to be commemorated annually 1890s New Zealand the second week of March. In 1987, Congress expanded the week to a 55% 53% 1996 1900s Australia*, Finland month. Every year since, Congress has passed a resolution and the 63% 56% 1910s Norway, Denmark, Canada** president has issued a proclamation in celebration. 56% 53% Austria, Germany, Poland, Russia 2000 Netherlands The year 2020 marks the 100th anniversary of the ratification of the 19th 71% 71% 60% 66% Amendment, guaranteeing and protecting women’s constitutional right to of eligible women in of eligible men in 1920s United States, Swedan, Britain, Ireland DC voted in the 60% 56% DC voted in the 1930s Spain, Turkey vote. “Passed by Congress June 4, 1919, and ratified on August 26, 1920, 2016 presidential election 2004 2016 presidential election the 19th Amendment guarantees all American women the right to vote. 64% 59% 1940s France, Italy, Argentina, Japan, Mexico Achieving this milestone required a lengthy and difficult struggle; victory Pakistan, China 60% 56% took decades of agitation and protest. -
Meet the Suffragists (Pdf)
Meet The Suffragists A Presentation by the 2018-2020 GFWC-SC Ad Hoc Committee to Celebrate the Centennial of the Nineteenth Amendment Meet the Suffragists Susan B. Anthony Champion of temperance, abolition, the rights of labor, and equal pay for equal work, Susan Brownell Anthony became one of the most visible leaders of the women’s suffrage movement. Born on February 15, 1820 in Adams, Massachusetts, Susan was inspired by the Quaker belief that everyone was equal under God. That idea guided her throughout her life. She had seven brothers and sisters, many of whom became activists for justice and emancipation of slaves. In 1851, Anthony met Elizabeth Cady Stanton. The two women became good friends and worked together for over 50 years fighting for women’s rights. They traveled the country and Anthony gave speeches demanding that women be given the right to vote. In 1872, Anthony was arrested for voting. She was tried and fined $100 for her crime. This made many people angry and brought national attention to the suffrage movement. In 1876, she led a protest at the 1876 Centennial of our nation’s independence. She gave a speech—“Declaration of Rights”— written by Stanton and another suffragist, Matilda Joslyn Gage. Anthony died in 1906, 14 years before women were given the right to vote with the passage of the 19th Amendment in 1920. Submitted by Janet Watkins Carrie Chapman Carrie Chapman Catt was born January 9, 1859 in Ripon, Wisconsin. She attended Iowa State University. She was married to Leo Chapman (1885-1886); George Catt (1890-1905); partner Mary Garret Hay. -
Hermaphrodite Edited by Renée Bergland and Gary Williams
Philosophies of Sex Etching of Julia Ward Howe. By permission of The Boston Athenaeum hilosophies of Sex PCritical Essays on The Hermaphrodite EDITED BY RENÉE BERGLAND and GARY WILLIAMS THE OHIO State UNIVERSITY PRESS • COLUMBUS Copyright © 2012 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Philosophies of sex : critical essays on The hermaphrodite / Edited by Renée Bergland and Gary Williams. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1189-2 (cloth : alk. paper) — ISBN 0-8142-1189-5 (cloth : alk. paper) — ISBN 978-0-8142-9290-7 (cd-rom) 1. Howe, Julia Ward, 1819–1910. Hermaphrodite. I. Bergland, Renée L., 1963– II. Williams, Gary, 1947 May 6– PS2018.P47 2012 818'.409—dc23 2011053530 Cover design by Laurence J. Nozik Type set in Adobe Minion Pro and Scala Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American Na- tional Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 CONTENTS Acknowledgments vii Introduction GARY Williams and RENÉE Bergland 1 Foreword Meeting the Hermaphrodite MARY H. Grant 15 Chapter One Indeterminate Sex and Text: The Manuscript Status of The Hermaphrodite KAREN SÁnchez-Eppler 23 Chapter Two From Self-Erasure to Self-Possession: The Development of Julia Ward Howe’s Feminist Consciousness Marianne Noble 47 Chapter Three “Rather Both Than Neither”: The Polarity of Gender in Howe’s Hermaphrodite Laura Saltz 72 Chapter Four “Never the Half of Another”: Figuring and Foreclosing Marriage in The Hermaphrodite BetsY Klimasmith 93 vi • Contents Chapter Five Howe’s Hermaphrodite and Alcott’s “Mephistopheles”: Unpublished Cross-Gender Thinking JOYCE W. -
The Glory Cloak: a Novel of Louisa May Alcott and Clara Barton
Civil War Book Review Fall 2004 Article 14 The Glory Cloak: A Novel of Louisa May Alcott and Clara Barton Kate Clifford Larson Follow this and additional works at: https://digitalcommons.lsu.edu/cwbr Recommended Citation Larson, Kate Clifford (2004) "The Glory Cloak: A Novel of Louisa May Alcott and Clara Barton," Civil War Book Review: Vol. 6 : Iss. 4 . Available at: https://digitalcommons.lsu.edu/cwbr/vol6/iss4/14 Larson: The Glory Cloak: A Novel of Louisa May Alcott and Clara Barton Review Larson, Kate Clifford Fall 2004 Griffler, Keith P. Front Line of Freedom: African-Americans and the Forging of the Underground Railroad in the Ohio Valley. University Press of Kentucky, $35.00 ISBN 813122988 Ferrying across the river Forgotten conductors rediscovered For generations, white Quaker activists have remained at the center of the story of the Underground Railroad. Whether operating the routes to freedom along the eastern seaboard, or through the Ohio River Valley, Quakers have been cast as the leading characters in the clandestine operations that provided the means of escape for thousands of enslaved African-Americans before the Civil War. The reality, however, is far more complicated and, in fact, the daily workings of the Underground Railroad was more a product of African-American efforts, both free and enslaved, than of any other means. Keith Griffler's contribution to this history is both refreshing and compelling, highlighting the major role that African-Americans in Ohio, individually and communally, played in the ferrying of freedom seekers from Kentucky, Virginia, and other slave states to freedom in the North. -
Votes for Women! Celebrating New York’S Suffrage on November 6, 1917, New York State Passed the Referendum for Women’S Suffrage
New York State’s Women’s Suffrage History Votes for Women! Celebrating New York’s Suffrage On November 6, 1917, New York State passed the referendum for women’s suffrage. This victory was an important event for New York State and the nation. Suffrage in New York State signaled that the national passage of women’s suffrage would soon follow, and in August 1920, “Votes for Women” were constitutionally guaranteed. Although women began asserting their independence long before, the irst coordinated work for women’s suffrage began at the Seneca Falls convention in 1848. The convention served as a catalyst for debates and action. Women like Susan B. Anthony and Matilda Joslyn Gage organized and rallied for support of women’s suffrage throughout upstate New York. Others, including Elizabeth Cady Stanton and Amelia Bloomer supported the effort through the use of their pens. Stanton wrote letters, speeches, and articles while Bloomer published the irst newspaper for women, The Lily, in 1849. These combined efforts culminated in the creation of the National Woman Suffrage Association (NWSA). By the dawn of the twentieth century, the political and social landscape was much different in New York State than ifty years before. The state experienced dramatic advances in industry and urban growth. Several large waves of immigrants settled throughout the state and now more and more women were working outside of the home. Reformers concerns shifted to labor issues, health care, and temperance. New reformers like Harriot Stanton Blatch and Carrie Chapman Catt used new tactics such as marches, meetings, and signed petitions to show that New Yorkers wanted suffrage. -
The 19Th Amendment
National Park Service U.S. Department of the Interior Women Making History: The 19th Amendment Women The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. Congress shall have power to enforce this article by appropriate legislation. —19th Amendment to the United States Constitution In 1920, after decades of tireless activism by countless determined suffragists, American women were finally guaranteed the right to vote. The year 2020 marks the 100th anniversary of the 19th Amendment. It was ratified by the states on August 18, 1920 and certified as an amendment to the US Constitution on August 26, 1920. Developed in partnership with the National Park Service, this publication weaves together multiple stories about the quest for women’s suffrage across the country, including those who opposed it, the role of allies and other civil rights movements, who was left behind, and how the battle differed in communities across the United States. Explore the complex history and pivotal moments that led to ratification of the 19th Amendment as well as the places where that history happened and its continued impact today. 0-31857-0 Cover Barcode-Arial.pdf 1 2/17/20 1:58 PM $14.95 ISBN 978-1-68184-267-7 51495 9 781681 842677 The National Park Service is a bureau within the Department Front cover: League of Women Voters poster, 1920. of the Interior. It preserves unimpaired the natural and Back cover: Mary B. Talbert, ca. 1901. cultural resources and values of the National Park System for the enjoyment, education, and inspiration of this and All rights reserved, including the right to reproduce this work future generations. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
Being Fed Through Nostrils Is Described by Alice Paul, Young American Suffragette,” December 1909
Transcribed Excerpt from “Being Fed Through Nostrils Is Described by Alice Paul, Young American Suffragette,” December 1909 Inventor of Hunger Strike Tells How British Prison Physicians Keep Life in Women Who Won’t Eat or Wear Clothes. Miss Alice Paul, of Philadelphia, the suffragette who was arrested November 9th and sentenced to a month’s hard labor for her share in the suffragette demonstration at the Lord Mayor's banquet at the Guildhall, was released from Holloway jail this morning on the completion of her thirty days. She left the prison in a cab, accompanied by two wardresses, and went to the home of friends. A doctor was immediately called to attend her there, owing to her weakened condition. Miss Paul, who was the inventor of the suffragettes' "hunger strike” and practiced it during her latest term in jail, was cheerful, and said she did not regret her conduct, and was prepared lo repeat it again if necessary. She said she was unable to undergo the ordeal of an interview, but later she sent your correspondent a statement by a friend. On previous convictions, Miss Paul was able to gain her freedom by refusing to eat, but her tactics were futile this time. Miss Paul said she was the granddaughter of a New Jersey judge, and a master of arts of the University of Pennsylvania. She had done a great deal of settlement work during the last four years, and came to London in September, 1908, to study economies. After saying that she was first struck by the contrast between the academic interest in woman suffrage in America and the lively character of the movement here, Miss Paul told this story of her prison life. -
Outrageous Women of Civil War Times
Civil War Book Review Winter 2004 Article 20 Outrageous Women of Civil War Times Virginia Mercher Follow this and additional works at: https://digitalcommons.lsu.edu/cwbr Recommended Citation Mercher, Virginia (2004) "Outrageous Women of Civil War Times," Civil War Book Review: Vol. 6 : Iss. 1 . Available at: https://digitalcommons.lsu.edu/cwbr/vol6/iss1/20 Mercher: Outrageous Women of Civil War Times Review Mercher, Virginia Winter 2004 Furbee, Mary Rodd Outrageous Women of Civil War Times. John Wiley & Sons, $12.95 ISBN 471229261 Fascinating Females Book seeks to highlight historical figures I have mixed feelings about this book. On the surface the premise is a good one—it offers young girls exciting stories about women in history and shows them that women have played an important role in the shaping of the past. The author included biographies of the following women: Louisa May Alcott, Amelia Bloomer, Susan B. Anthony, Sojourner Truth, Clara Barton, Dorothea Dix, Harriet Tubman, Belle Boyd, Pauline Cushman, Loreta Janeta Valezquez, Mary Todd Lincoln, and Varina Howell Davis. Sprinkled among the more extensive biographies were sidebar articles featuring other well-known women and topics associated with women's suffrage, the underground railroad, doctors, nurses, and the press. The books for suggested reading would be helpful for children or parents by suggesting additional books about outstanding women in the nineteenth century. There are a number of books and the topics cover areas such as the underground railroad, nurses, writers, history, suffrage, and the Civil War. Despite the positive aspects of the book, there were some negatives. The scope of emphasis was on unusual and outstanding women but the author completely ignored the typical women of the time period. -
Three Waves of Feminism
01-Krolokke-4666.qxd 6/10/2005 2:21 PM Page 1 1 Three Waves of Feminism From Suffragettes to Grrls e now ask our readers to join us in an exploration of the history of W feminism or, rather, feminisms: How have they evolved in time and space? How have they framed feminist communication scholarship in terms of what we see as a significant interplay between theory and politics? And how have they raised questions of gender, power, and communication? We shall focus our journey on the modern feminist waves from the 19th to the 21st century and underscore continuities as well as disruptions. Our starting point is what most feminist scholars consider the “first wave.” First-wave feminism arose in the context of industrial society and liberal politics but is connected to both the liberal women’s rights movement and early socialist feminism in the late 19th and early 20th century in the United States and Europe. Concerned with access and equal opportunities for women, the first wave continued to influence feminism in both Western and Eastern societies throughout the 20th century. We then move on to the sec- ond wave of feminism, which emerged in the 1960s to 1970s in postwar Western welfare societies, when other “oppressed” groups such as Blacks and homosexuals were being defined and the New Left was on the rise. Second-wave feminism is closely linked to the radical voices of women’s empowerment and differential rights and, during the 1980s to 1990s, also to a crucial differentiation of second-wave feminism itself, initiated by women of color and third-world women. -
Iroquois Native American Cultural Influences in Promoting Women's
Iroquois Native American Cultural Influences in Promoting Women’s Rights Ideologies Leading Up to the First Women’s Rights Convention in Seneca Falls on the 19th and 20th of July, 1848 Willow Michele Hagan To what extent did Iroquois Native American culture and policies influence the establishment of the first ever women’s rights convention at Seneca Falls on the 19th and 20th of July, 1848? Abstract In Iroquois culture women have always shared equal treatment with men. They regard women with respect and authority; women can participate in equal labor and can own their own property. With these ideals so close in proximity to Seneca Falls, to what extent did Iroquois Native American culture and policies influence the establishment of the Seneca Falls Convention and the arguments for women’s rights it proposed? To answer this question, Iroquois relationships between women’s rights activists and other leaders in American society will be examined; including the spread of matrilineal thought into the minds of those who had ties to the Iroquois, predominantly with the leaders of the Seneca Falls Convention. The proposals put forth by the Declaration of Rights and Sentiments will also be addressed to look at the parallels between the thoughts promoted for women’s rights and those ideologies of Iroquois culture. Newspaper articles, as well as other primary and secondary sources, will be consulted in order to interpret this relationship. Through the exploration of the association between Iroquois culture and the Seneca Falls Convention, it can be determined that the culture of the Iroquois did have influence over the Seneca Falls Convention.