The Experiences of Development Practitioners and Challenges in Community Engagement in Laos
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The People's Highway: Past, Present and Future Transport on the Mekong River System
THE PEOPLE'S HIGHWAY: PAST, PRESENT AND FUTURE TRANSPORT ON THE MEKONG RIVER SYSTEM Mekong Development Series No. 3 April 2004 Published in Phnom Penh in April 2004 by the Mekong River Commission This document should be cited as Peter Starr, 2003. The People's Highway: Past, Present and Future Transport on the Mekong River System. Mekong Development Series No. 3. Mekong River Commission, Phnom Penh, 44 pages. c Mekong River Commission Secretariat P.0. Box 6101, 184 Fa Ngoum Road, Unit 18, Ban Sithane Neua, Sikhottabong District, Vientiane 01000 Lao P.D.R E-mail: [email protected] Editors: Lieven Geerinck and Delia Paul Series editor: Delia Paul Pictures: Jim Holmes, Mikkel Ostergaard, Chhoy Pisei, Lieven Geerinck, White Lotus, Independent Journalism Foundation (IJF), The pictures on page 15 are from a Chinese publication, " A Golden Waterway to the Asian and Pacific Area ", published by Sun Sai Kei, Kunming 1993. Design and layout: Sawaddh So The opinions and interpretations expressed within are those of the author and do not necessarily reflect the views of the Mekong River Commission. Foreword The Mekong was always an international river, in the sense that foreigners were always interested in it. Since ancient times, people and goods have moved along this wide brown highway that preceded roads, railways and modern freight containers. As described in many historical accounts, it also provided access to the interior of the Mekong region to generations of conquerors, explorers and traders. The years of turmoil in the Mekong region account for much of the neglect of this major inland waterway in the latter part of the 20th century. -
Revolution, Reform and Regionalism in Southeast Asia
Revolution, Reform and Regionalism in Southeast Asia Geographically, Cambodia, Laos and Vietnam are situated in the fastest growing region in the world, positioned alongside the dynamic economies of neighboring China and Thailand. Revolution, Reform and Regionalism in Southeast Asia compares the postwar political economies of these three countries in the context of their individual and collective impact on recent efforts at regional integration. Based on research carried out over three decades, Ronald Bruce St John highlights the different paths to reform taken by these countries and the effect this has had on regional plans for economic development. Through its comparative analysis of the reforms implemented by Cam- bodia, Laos and Vietnam over the last 30 years, the book draws attention to parallel themes of continuity and change. St John discusses how these countries have demonstrated related characteristics whilst at the same time making different modifications in order to exploit the strengths of their individual cultures. The book contributes to the contemporary debate over the role of democratic reform in promoting economic devel- opment and provides academics with a unique insight into the political economies of three countries at the heart of Southeast Asia. Ronald Bruce St John earned a Ph.D. in International Relations at the University of Denver before serving as a military intelligence officer in Vietnam. He is now an independent scholar and has published more than 300 books, articles and reviews with a focus on Southeast Asia, -
Laos, Known As the “Land of a Million Elephants,” Is a Landlocked Country in Southeast Asia About the Size of Kansas
DO NOT COPY WITHOUT PERMISSION OF AUTHOR Simon J. Bronner, ed. ENCYCLOPEDIA OF AMERICAN FOLKLIFE. Armonk, NY: M.E. Sharpe, 2005. Rachelle H. Saltzman, Iowa Arts Council, Iowa Department of Cultural Affairs [email protected] LAO Laos, known as the “Land of a Million Elephants,” is a landlocked country in Southeast Asia about the size of Kansas. The elephant symbolizes the ancient kingdom of Lan Xang, and is sacred to the Lao people, who believe it will bring prosperity to their country. Bordered by China to the north, Vietnam to the east, Cambodia to the south, Thailand to the west, and Myanmar (formerly Burma) to the northwest, Laos is a rough and mountainous land interwoven with forests and plateaus. The Mekong River, which runs through the length of Laos and supplies water to the fertile plains of the river basin, is both symbolically and practically, the lifeline of the Lao people, who number nearly 6 million. According to Wayne Johnson, Chief for the Iowa Bureau of Refugee Services, and a former Peace Corps Volunteer, “the river has deep meaning for the ethnic Lao who are Buddhist because of the intrinsic connection of water with the Buddhist religion, a connection that does not exist for the portion of the population who are non-ethnically Lao and who are animists.” Formally known as the Kingdom of Laos, and now known as Lao People’s Democratic Republic, Laos was, in previous centuries, periodically independent and periodically part of the Khmer (Cambodian), Mongol, Vietnamese, and Thai (Siamese) empires. Lao, Thai, and Khmer (but not Vietnamese) share a common heritage evident today in similar religion, music, food, and dance traditions as well as language and dress. -
A New Method of Classification for Tai Textiles
A New Method of Classification for Tai Textiles Patricia Cheesman Textiles, as part of Southeast Asian traditional clothing and material culture, feature as ethnic identification markers in anthropological studies. Textile scholars struggle with the extremely complex variety of textiles of the Tai peoples and presume that each Tai ethnic group has its own unique dress and textile style. This method of classification assumes what Leach calls “an academic fiction … that in a normal ethnographic situation one ordinarily finds distinct tribes distributed about the map in an orderly fashion with clear-cut boundaries between them” (Leach 1964: 290). Instead, we find different ethnic Tai groups living in the same region wearing the same clothing and the same ethnic group in different regions wearing different clothing. For example: the textiles of the Tai Phuan peoples in Vientiane are different to those of the Tai Phuan in Xiang Khoang or Nam Nguem or Sukhothai. At the same time, the Lao and Tai Lue living in the same region in northern Vietnam weave and wear the same textiles. Some may try to explain the phenomena by calling it “stylistic influence”, but the reality is much more profound. The complete repertoire of a people’s style of dress can be exchanged for another and the common element is geography, not ethnicity. The subject of this paper is to bring to light forty years of in-depth research on Tai textiles and clothing in the Lao People’s Democratic Republic (Laos), Thailand and Vietnam to demonstrate that clothing and the historical transformation of practices of social production of textiles are best classified not by ethnicity, but by geographical provenance. -
The Indigenous Peoples' Movement in Thailand Expands
ISSUE: 2016 No. 68 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 16 December 2016 The Indigenous Peoples’ Movement in Thailand Expands Micah F. Morton* EXECUTIVE SUMMARY • Since the early 2000s an expanding coalition of ethnic minorities in Thailand, initially based in the North, has formed under the global banner of “Indigenous Peoples” (hereafter referred to as IPs) to push for state recognition of their distinct identities and rights as well as to empower themselves to address their particular strengths and problems. • Those claiming IP status in Thailand are pursuing equal rather than special rights relative to other, more full-fledged members of Thai society. They have been lobbying for the passage of a state law governing the “Council of Indigenous Peoples in Thailand” (CIPT), a new, independent quasi-state organ comprised of IP representatives with the central mandate to advise the state on IP-related policies and plans. • While the Thai government remains steadfast in its official position of non-recognition with respect to IPs in Thailand, especially towards their claim of being “indigenous”, the IP movement has nevertheless continued to develop and expand beyond the North to different parts of the country. • In recent years the IP movement has shifted its campaign strategy from an earlier focus on public demonstrations to that of lobbying relevant state agencies. The movement has further devoted its limited time and resources to developing the internal administrative structure of their flagship organization, the “Council of Indigenous Peoples in Thailand”. * Micah F. Morton is Visiting Fellow at ISEAS – Yusof Ishak Institute. -
Sociolinguistic Survey of Mpi in Thailand
Sociolinguistic Survey of Mpi in Thailand Ramzi W. Nahhas SIL International 2007 SIL Electronic Survey Report 2007-016, August 2007 Copyright © 2007 Ramzi W. Nahhas and SIL International All rights reserved 2 Abstract Ramzi W. Nahhas, PhD Survey Unit, Department of Linguistics School of Graduate Studies Payap University/SIL International Chiang Mai, Thailand Mpi is a language spoken mainly in only two villages in Thailand, and possibly in one location in China, as well. Currently, Mpi does not have vernacular literature, and may not have sufficient language vitality to warrant the development of such literature. Since there are only two Mpi villages in Thailand, and they are surrounded by Northern Thai communities, it is reasonable to be concerned about the vitality of the Mpi language. The purposes of this study were to assess the need for vernacular literature development among the Mpi of Northern Thailand and to determine which (if any) Mpi varieties should be developed. This assessment focused on language vitality and bilingualism in Northern Thai. Additionally, lexicostatistics were used to measure lexical similarity between Mpi varieties. Acknowledgments This research was conducted under the auspices of the Payap University Linguistics Department, Chiang Mai, Thailand. The research team consisted of the author, Jenvit Suknaphasawat (SIL International), and Noel Mann (Technical Director, Survey Unit, Payap University Linguistics Department, and SIL International). The fieldwork would not have been possible without the assistance of the residents of Ban Dong (in Phrae Province) and Ban Sakoen (in Nan Province). A number of individuals gave many hours to help the researchers learn about the Mpi people and about their village, and to introduce us to others in their village. -
Nber Working Paper Series Spatial Patterns Of
NBER WORKING PAPER SERIES SPATIAL PATTERNS OF DEVELOPMENT: A MESO APPROACH Stelios Michalopoulos Elias Papaioannou Working Paper 24088 http://www.nber.org/papers/w24088 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 November 2017 We would like to thank an anonymous referee for valuable comments. Raphael Corbi, Giorgio Chiovelli and Sebastian Hohmann provided valuable help with the data and numerous discussions and comments. All errors are our sole responsibility. The views expressed herein are those of the authors and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer-reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2017 by Stelios Michalopoulos and Elias Papaioannou. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Spatial Patterns of Development: A Meso Approach Stelios Michalopoulos and Elias Papaioannou NBER Working Paper No. 24088 November 2017 JEL No. D0,N0,O0,Z1 ABSTRACT Over the last two decades, the literature on comparative development has moved from country- level to within-country analyses. The questions asked have expanded, as economists have used satellite images of light density at night and other big spatial data to proxy for development at the desired level. The focus has also shifted from uncovering correlations to identifying causal relations, using elaborate econometric techniques including spatial regression discontinuity designs. In this survey we show how the combination of geographic information systems with insights from disciplines ranging from the earth sciences to linguistics and history has transformed the research landscape on the roots of the spatial patterns of development. -
Khmuic Linguistic Bibliography with Selected Annotations
Journal of the Southeast Asian Linguistics Society JSEALS Vol. 10.1 (2017): i-xlvi ISSN: 1836-6821, DOI: http://hdl.handle.net/10524/52401 University of Hawaiʼi Press eVols KHMUIC LINGUISTIC BIBLIOGRAPHY WITH SELECTED ANNOTATIONS Nathaniel CHEESEMAN Linguistics Institute, Payap University, Thailand Paul SIDWELL Australian National University R. Anne OSBORNE SIL International Abstract: The Khmuic languages represent a branch in the north-central region of the Austroasiatic family. While there are several existing Khmuic bibliographies, namely, Smalley (1973), Proschan (1987), Preisig and Simana (n.d.), Renard (2015), and Lund University (2015), this paper seeks to combine, update and organize these materials into a more readily accessible online resource. A brief overview of Khmuic languages and their linguistic features is given. References are organized according to linguistic domain, with some annotations. An updated language index of a dozen Khmuic languages is also included. Keywords: Austroasiatic, Mon-Khmer, Khmuic, bibliography ISO 639-3 codes: bgk, kjm, xao, kjg, khf, xnh, prb, mlf, mra, tyh, pnx, prt, pry, puo 1. Introduction The Ethnologue, (19th edition), lists thirteen Khmuic languages. Khmuic languages are spoken primarily in northern Laos, but also are found in Thailand and Vietnam. The Khmuic language family is a Sub-branch of the Austroasiatic linguistic family that is dispersed throughout Southeast Asia. Since the early 1970s, five major bibliographies on Khmuic languages have been produced. Most of these focus on Khmu, the largest Khmuic language group. Smalley (1973) wrote the first major Khmuic bibliography that gives readers a mid-twentieth century snapshot of Khmu. This work was an expansion of Smalley’s earlier listings of major Khmu works found in Outline of Khmuˀ structure (Smalley 1961a). -
Ethnic Group Development Plan LAO: Northern Rural Infrastructure
Ethnic Group Development Plan Project Number: 42203 May 2016 LAO: Northern Rural Infrastructure Development Sector Project - Additional Financing Prepared by Ministry of Agriculture and Forestry for the Asian Development Bank. This ethnic group development plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Ethnic Group Development Plan Nam Beng Irrigation Subproject Tai Lue Village, Lao PDR TABLE OF CONTENTS Topics Page LIST OF ABBREVIATIONS AND TERMS v EXECUTIVE SUMMARY A10-1 A. Introduction A10-1 B. The Nam Beng Irrigation Subproject A10-1 C. Ethnic Groups in the Subproject Areas A10-2 D. Socio-Economic Status A10-2 a. Land Issues A10-3 b. Language Issues A10-3 c. Gender Issues A10-3 d. Social Health Issues A10-4 E. Potential Benefits and Negative Impacts of the Subproject A10-4 F. Consultation and Disclosure A10-5 G. Monitoring A10-5 1. BACKGROUND INFORMATION A10-6 1.1 Objectives of the Ethnic Groups Development Plan A10-6 1.2 The Northern Rural Infrastructure Development Sector Project A10-6 (NRIDSP) 1.3 The Nam Beng Irrigation Subproject A10-6 2. -
42203-025: Northern Rural Infrastructure Development Sector
Resettlement Plan February 2019 Lao People’s Democratic Republic: Northern Rural Infrastructure Development Sector Project – Additional Financing Prepared by the Ministry of Agriculture and Forestry for the Asian Development Bank. This resettlement plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. 2 Annex-9 Land Acquisition and Compensation Report Northern Rural Infrastructure Development Sector Project – Additional Financing Annex 9 Feasibility Study on Houay Bong PRI Subproject TABLE OF CONTENTS EXECUTIVE SUMMARY 1 A. Project and PRI Subprojects 1 B. Land Acquisition and Mitigation Requirements 1 C. Affected Assets of Households 2 D. Consultation, Participation and Grievance Mechanisms 2 E. Planning, Implementing and Monitoring 3 F. Conclusions 4 G. Reporting Notes 4 1. PROJECT DESCRIPTION 5 1.1 Northern Rural Infrastructure Development Sector Project – Additional Financing 5 1.2 Houay Bong Productive Rural Infrastructure Subproject 5 2. SCOPE OF LAND ACQUISITION AND RESETTLEMENT 9 3. SOCIO-ECONOMIC INFORMATION AND PROFILE 10 3.1 Socio-Economic Baseline 10 3.2 Social Impacts 11 3.3 Socio-Economic Survey of Affected Households 12 3.4 Ethnic Groups of Affected Households 12 3.5 Severely Affected Persons 12 4. -
The Weirdest People in the World?
BEHAVIORAL AND BRAIN SCIENCES (2010) 33, 61–135 doi:10.1017/S0140525X0999152X The weirdest people in the world? Joseph Henrich Department of Psychology and Department of Economics, University of British Columbia, Vancouver V6T 1Z4, Canada [email protected] http://www.psych.ubc.ca/henrich/home.html Steven J. Heine Department of Psychology, University of British Columbia, Vancouver V6T 1Z4, Canada [email protected] Ara Norenzayan Department of Psychology, University of British Columbia, Vancouver V6T 1Z4, Canada [email protected] Abstract: Behavioral scientists routinely publish broad claims about human psychology and behavior in the world’s top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across populations and that WEIRD subjects are particularly unusual compared with the rest of the species – frequent outliers. The domains reviewed include visual perception, fairness, cooperation, spatial reasoning, categorization and inferential induction, moral reasoning, reasoning styles, self-concepts and related motivations, and the heritability of IQ. The findings suggest that members of WEIRD societies, including young children, are among the least representative populations one could find for generalizing about humans. Many of these findings involve domains that are associated with fundamental aspects of psychology, motivation, and behavior – hence, there are no obvious a priori grounds for claiming that a particular behavioral phenomenon is universal based on sampling from a single subpopulation. -
The Effects of Religion/Spirituality in Mien Americans
THE EFFECTS OF RELIGION/SPIRITUALITY IN MIEN AMERICANS AND THEIR PERCEPTION OF MENTAL HEALTH A Project Presented to the faculty of the Division of Social Work California State University, Sacramento Submitted in partial satisfaction of the requirements for the degree of MASTER OF SOCIAL WORK by Nai Saelee SPRING 2020 © 2020 Nai Saelee ALL RIGHTS RESERVED ii THE EFFECTS OF RELIGION/ SPIRITUALITY IN MIEN AMERICANS AND THEIR PERCEPTION OF MENTAL HEALTH A Project by Nai Saelee Approved by: __________________, Committee Chair Maria Dinis, Ph.D. __________________ Date iii Student: Nai Saelee I certify that this student has met the requirements for format contained in the University format manual, and this project is suitable for electronic submission to the library and credit is to be awarded for the project. ______________________, Graduate Program Director_______________________ Tyler M. Argüello, Ph.D. Date Division of Social Work iv Abstract of THE EFFECTS OF RELIGION/ SPIRITUALITY IN MIEN AMERICANS AND THEIR PERCEPTION OF MENTAL HEALTH by Nai Saelee This clinical study explored through research, how Mien American’s religion/spirituality effect their perception of mental health in Sacramento. This study utilized a quantitative survey design that allowed participants to respond to questionnaire items in a Likert scale format. A total of 58 (n=58) participants were selected via nonprobability snowball sampling and asked to respond to multiple survey questions regarding their demographics, mien background, religious/spiritual affiliations, mental health perception/utilization, and perception of religion/spirituality relating to mental health. Data analysis showed associations between Mien American’s identify their mien background and how Mien Americans identify their religion/spirituality beliefs.