Caesar and the Pirates: Or How to Make (And Break) an Ancient Life’, Greece and Rome, 57(2), Pp
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Negotiating Julio-Claudian Memory: the Vespasianic Building Program and the Representation of Imperial Power in Ancient Rome Joseph V
Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department Spring 5-2-2014 Negotiating Julio-Claudian Memory: The Vespasianic Building Program and the Representation of Imperial Power in Ancient Rome Joseph V. Frankl Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, and the Classics Commons Recommended Citation Frankl, Joseph V., "Negotiating Julio-Claudian Memory: The eV spasianic Building Program and the Representation of Imperial Power in Ancient Rome" (2014). Classics Honors Projects. Paper 19. http://digitalcommons.macalester.edu/classics_honors/19 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Negotiating Julio-Claudian Memory: The Vespasianic Building Program and the Representation of Imperial Power in Ancient Rome By Joseph Frankl Advised by Professor Beth Severy-Hoven Macalester College Classics Department Submitted May 2, 2014 INTRODUCTION In 68 C.E., the Roman Emperor Nero died, marking the end of the Julio-Claudian imperial dynasty established by Augustus in 27 B.C.E (Suetonius, Nero 57.1). A year-long civil war ensued, concluding with the general Titus Flavius Vespasianus seizing power. Upon his succession, Vespasian faced several challenges to his legitimacy as emperor. Most importantly, Vespasian was not a member of the Julio-Claudian family, nor any noble Roman gens (Suetonius, Vespasian 1.1). -
Eunuchs in the East, Men in the West? 147
Eunuchs in the East, Men in the West? 147 Chapter 8 Eunuchs in the East, Men in the West? Dis/unity, Gender and Orientalism in the Fourth Century Shaun Tougher Introduction In the narrative of relations between East and West in the Roman Empire in the fourth century AD, the tensions between the eastern and western imperial courts at the end of the century loom large. The decision of Theodosius I to “split” the empire between his young sons Arcadius and Honorius (the teenage Arcadius in the east and the ten-year-old Honorius in the west) ushered in a period of intense hostility and competition between the courts, famously fo- cused on the figure of Stilicho.1 Stilicho, half-Vandal general and son-in-law of Theodosius I (Stilicho was married to Serena, Theodosius’ niece and adopted daughter), had been left as guardian of Honorius, but claimed guardianship of Arcadius too and concomitant authority over the east. In the political manoeu- vrings which followed the death of Theodosius I in 395, Stilicho was branded a public enemy by the eastern court. In the war of words between east and west a key figure was the (probably Alexandrian) poet Claudian, who acted as a ‘pro- pagandist’ (through panegyric and invective) for the western court, or rather Stilicho. Famously, Claudian wrote invectives on leading officials at the eastern court, namely Rufinus the praetorian prefect and Eutropius, the grand cham- berlain (praepositus sacri cubiculi), who was a eunuch. It is Claudian’s two at- tacks on Eutropius that are the inspiration and central focus of this paper which will examine the significance of the figure of the eunuch for the topic of the end of unity between east and west in the Roman Empire. -
The Castricii in Cicero : Some Observations in Pro Flacc
The Castricii in Cicero : some observations in Pro Flacc. 75 Autor(en): Kuhn, Christina T. Objekttyp: Article Zeitschrift: Museum Helveticum : schweizerische Zeitschrift für klassische Altertumswissenschaft = Revue suisse pour l'étude de l'antiquité classique = Rivista svizzera di filologia classica Band (Jahr): 74 (2017) Heft 1 PDF erstellt am: 10.10.2021 Persistenter Link: http://doi.org/10.5169/seals-685792 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch The Castricii in Cicero: Some Observations on Pro P/occ. 75 C/iràtina 7! .Kw/m, Ox/orcf Abstract: The article provides an analysis of Cicero's account of a certain Castricius in Pro P/acc. -
Pompey, the Great Husband
Michael Jaffee Patterson Independent Project 2/1/13 Pompey, the Great Husband Abstract: Pompey the Great’s traditional narrative of one-dimensionally striving for power ignores the possibility of the affairs of his private life influencing the actions of his political career. This paper gives emphasis to Pompey’s familial relationships as a motivating factor beyond raw ambition to establish a non-teleological history to explain the events of his life. Most notably, Pompey’s opposition to the special command of the Lex Gabinia emphasizes the incompatibility for success in both the public and private life and Pompey’s preference for the later. Pompey’s disposition for devotion and care permeates the boundary between the public and private to reveal that the happenings of his life outside the forum defined his actions within. 1 “Pompey was free from almost every fault, unless it be considered one of the greatest faults for a man to chafe at seeing anyone his equal in dignity in a free state, the mistress of the world, where he should justly regard all citizens as his equals,” (Velleius Historiae Romanae 2.29.4). The annals of history have not been kind to Pompey. Characterized by the unbridled ambition attributed as his impetus for pursuing the civil war, Pompey is one of history’s most one-dimensional characters. This teleological explanation of Pompey’s history oversimplifies the entirety of his life as solely motivated by a desire to dominate the Roman state. However, a closer examination of the events surrounding the passage of the Lex Gabinia contradicts this traditional portrayal. -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Pliny the Elder and the Problem of Regnum Hereditarium*
Pliny the Elder and the Problem of Regnum Hereditarium* MELINDA SZEKELY Pliny the Elder writes the following about the king of Taprobane1 in the sixth book of his Natural History: "eligi regem a populo senecta clementiaque, liberos non ha- bentem, et, si postea gignat, abdicari, ne fiat hereditarium regnum."2 This account es- caped the attention of the majority of scholars who studied Pliny in spite of the fact that this sentence raises three interesting and debated questions: the election of the king, deposal of the king and the heredity of the monarchy. The issue con- cerning the account of Taprobane is that Pliny here - unlike other reports on the East - does not only use the works of former Greek and Roman authors, but he also makes a note of the account of the envoys from Ceylon arriving in Rome in the first century A. D. in his work.3 We cannot exclude the possibility that Pliny himself met the envoys though this assumption is not verifiable.4 First let us consider whether the form of rule described by Pliny really existed in Taprobane. We have several sources dealing with India indicating that the idea of that old and gentle king depicted in Pliny's sentence seems to be just the oppo- * The study was supported by OTKA grant No. T13034550. 1 Ancient name of Sri Lanka (until 1972, Ceylon). 2 Plin. N. H. 6, 24, 89. Pliny, Natural History, Cambridge-London 1989, [19421], with an English translation by H. Rackham. 3 Plin. N. H. 6, 24, 85-91. Concerning the Singhalese envoys cf. -
Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University
Boise State University ScholarWorks History Faculty Publications and Presentations Department of History 1-1-2007 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University Publication Information Odahl, Charles Matson. (2007). "Constantine the Great and Christian Imperial Theocracy". Connections: European Studies Annual Review, 3, 89-113. This document was originally published in Connections: European Studies Annual Review by Rocky Mountain European Scholars Consortium. Copyright restrictions may apply. Coda: Recovering Constantine's European Legacy 111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl, Boise State University1 rom his Christian conversion under the influence of cept of imperial theocracy was conveyed in contemporary art Frevelatory experiences outside Rome in A.D. 312 until (Illustration I). his burial as the thirteenth Apostle at Constantinople in Although Constantine had been raised as a tolerant 337, Constantine the Great, pagan polytheist and had the first Christian emperor propagated several Olympian of the Roman world, initiated divinities, particularly Jupiter, the role of and set the model Hercules, Mars, and Sol, as for Christian imperial theoc di vine patrons during the early racy. Through his relationship years of his reign as emperor -
Backgrounds and Beginnings Early Republic: from Rome to Roman Italy
HIS 354 Ruzicka The Roman Republic MHRA 2123 10-11 MWF 334-5488 [email protected] For many people “Rome” conjures up images of a vast empire and a series of autocratic and often deranged emperors. That is only part of the story of Roman history. An equally long and equally fascinating phase—that of the Roman Republic—preceded the age of emperors. It was in fact during this phase of Roman history that Rome became a big city, that the Romans took control of the Mediterranean world, and that Julius Caesar (not an emperor) lived. This course surveys this “republican” period of Roman history from the origins of Rome to the assassination of Julius Caesar--a period of more than seven centuries. The three major themes of the course are: 1) the development of Rome’s distinctive political institutions and practices, 2) the rise of Rome to rule over the entire Mediterranean world and 3) the changes wrought upon Roman society by Roman success. We will first examine the origins of Rome, the evolution of the Roman constitution, and the acquisition of Roman dominion over Italy (the Early Republic). Then, we will follow the story of Rome's rise to world power (the Middle Republic). Finally, we will trace the crises of Republican institutions as a result of the internal pressures generated by Roman responsibility for the Mediterranean world (the Late Republic). In a nutshell, we will be examining the rise and fall of the Roman Republic—a 500-year long story. There will be three examinations, each counting 25% of the final grade, and 3 papers (topics at end of syllabus), counting altogether 25% of the final grade. -
Thesis Draft 3.23.2014.Docx
Cicero and Caesar: A Turbulent Amicitia by Adam L. Parison June, 2014 Director of Thesis/Dissertation: Dr. Frank E. Romer Major Department: History Though some study into the relationship between Cicero and Caesar has occurred, it is relatively little and the subject warrants more consideration. This is a significant gap in the historiography of late republican history. This thesis examines and attempts to define their relationship as a public amicitia. By looking at the letters of Cicero, his three Caesarian speeches, and his philosophical dialogue de Amicitia, I show that the amicitia between these two men was formed and maintained as a working relationship for their own political benefit, as each had something to gain from the other. Cicero’s extant letters encompass a little more than the last twenty years of Cicero’s life, when some of the most important events in Roman history were occurring. In this thesis, I examine selected letters from three collections, ad Quintum fratrem, ad Familiares, and ad Atticum for clues relating to Caesar’s amicitia with Cicero. These letters reveal the tumultuous path that the amicitia between Cicero and Caesar took over the years of the mid-50s until Caesar’s death, and , surprisingly, show Cicero’s inability to choose a side during the Civil War and feel confident in that choice. After Caesar’s victory at Pharsalus in 48, the letters reveal that Cicero hoped that Caesar could or would restore the republic, and that as time passed, he became less optimistic about Caesar and his government, but still maintained the public face of amicitia with Caesar. -
Stein Theater of Pompey.Pdf
THE THEATER OF POMPEY: AN UNPRECEDENTED MONUMENT HERALDING THE ACHIEVEMENTS OF POMPEY THE GREAT Lesley Stein ART 103, Greco-Roman Art, Fall 2011 Instructor: Professor Catherine Turrill 2 When a man’s ambition and competitiveness are combined with military prowess and political savvy, a need for constant adulation and recognition inevitably arises within. In the case of the legendary Roman general and statesman, Gnaeus Pompeius Magnus, better known as Pompey the Great, that need was fulfilled with the construction of Rome’s first free-standing permanent stone theater: the Theater of Pompey (Fig. 1), c. 55 B.C. If not for Pompey’s outsized ego, this monumental architectural structure might never have been erected. Meant to convey a message of strength, success, and wealth, the Theater of Pompey was built to glorify the achievements of its patron on the battlefield and to win the public’s and the aristocracy’s favor. In a crafty move, Pompey crowned his massive theater complex with a temple dedicated to his favorite goddess, Venus Victrix, further appeasing any critics. This grandiose monument built by Pompey during the era of the late Republic, celebrated, publicized, and heralded his considerable military victories and, consequently became one of history’s most architecturally significant structures. Fig. 1. Theater of Pompey, 3D model, “The Blazeby Reconstructions.” Image: The Pompey Project, www.pompey.cch.kcl.ac.uk/index.htm. 3 Pompey was born in Rome on September 29, 106 B.C. The son of a Roman general, Pompey followed in his father’s footsteps, rising rapidly through the military ranks. -
Arrival in Rome
History 4262, Summer 2018 8Wk1 session (travel during 3Wk1 Maymester) The Roads of Roman Italy Silvio De Santis ([email protected]) Christopher Fuhrmann ([email protected]) 405b Foreign Language, x4515 264 Wooten Hall, x4527 The best way to contact us is via email. Put “Italy program” somewhere in the subject line. Course Description. This class entails an intensive study abroad program in southern Italy (including Pompeii) from May 13/14 – May 22, 2018. It offers a rich historical experience of southern Italy’s vibrant culture, from antiquity to the present, via personal encounters with the land, its people, and material history. This travel course will focus particularly on the ancient Roman road system, especially the “Queen of Roads,” Via Appia (Appian Way); we will visit major sites along its itinerary, starting with its easternmost terminus on the Adriatic Sea. Just as “all roads lead to Rome,” we will work our way northwest to the eternal city. This course is offered in conjunction with a follow-up class (HIST 3762: Biography of a City) based in Rome itself (May 23-June 2). Students will learn about the practicalities of ancient travel and roadways, the imperialist element of Roman road-building, and the great tradition of Roman civil engineering. The Bay of Naples component of the program provides unparalleled insight into daily life in ancient Italy that cannot be duplicated in Rome itself, with the Roman ruins around Mt. Vesuvius. The content will not be entirely ancient, however, since Italy offers the historically-minded student such a wonderful mixture of historical treasures from different eras, inextricably woven together. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.