HABERMAS [Kabinettskriege], Philosophy Assumed This Role a Second Time
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Kant's Foedus Pacificum
University of Texas Rio Grande Valley ScholarWorks @ UTRGV Political Science Faculty Publications and Presentations College of Liberal Arts 12-2020 Kant’s foedus pacificum: athP to peace or prolegomena to neoliberalism and authoritarian corporatist globalization in contemporary liberal democratic states? Terence Garrett University of Texas Rio Grande Valley, [email protected] Follow this and additional works at: https://scholarworks.utrgv.edu/pol_fac Part of the Political Science Commons Recommended Citation Garrett, Terence. 2020. “Kant’s Foedus Pacificum: Path to Peace or Prolegomena to Neoliberalism and Authoritarian Corporatist Globalization in Contemporary Liberal Democratic States?” Annales. Ethics in Economic Life 23 (2): 7–20. https://doi.org/10.18778/1899-2226.23.2.01. This Article is brought to you for free and open access by the College of Liberal Arts at ScholarWorks @ UTRGV. It has been accepted for inclusion in Political Science Faculty Publications and Presentations by an authorized administrator of ScholarWorks @ UTRGV. For more information, please contact [email protected], [email protected]. Annales. Ethics in Economic Life 2020 Vol. 23, No. 2, 7–20 doi: http://dx.doi.org/10.18778/1899-2226.23.2.01 Terence M. Garrett University of Texas Rio Grande Valley Public Affairs and Security Studies Department Department of Political Science e-mail: [email protected] Kant’s foedus pacificum: Path to peace or prolegomena to neoliberalism and authoritarian corporatist globalization in contemporary liberal democratic states? Abstract Immanuel Kant’s language and concept of foedus pacificum (league of peace) combined with his call for a spirit of trade promised a prescription for world peace—“seeking to end all wars forever” (Kant, 1795/1983, p. -
Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School April 2021 Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis William A. B. Parkhurst University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Parkhurst, William A. B., "Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis" (2021). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8839 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis by William A. B. Parkhurst A dissertation submitted in partial fulfillment of the requirement for the Doctor of Philosophy in Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Joshua Rayman, Ph.D. Lee Braver, Ph.D. Vanessa Lemm, Ph.D. Alex Levine, Ph.D. Date of Approval: February 16th, 2021 Keywords: Fredrich Nietzsche, Eternal Recurrence, History of Philosophy, Continental Philosophy Copyright © 2021, William A. B. Parkhurst Dedication I dedicate this dissertation to my mother, Carol Hyatt Parkhurst (RIP), who always believed in my education even when I did not. I am also deeply grateful for the support of my father, Peter Parkhurst, whose support in varying avenues of life was unwavering. I am also deeply grateful to April Dawn Smith. It was only with her help wandering around library basements that I first found genetic forms of diplomatic transcription. -
Nietzsche's Orientalism
Duncan Large Nietzsche’s Orientalism Abstract: Edward Said may omit the German tradition from his ground-breaking study of Orientalism (1978), but it is clearly appropriate to describe Nietzsche as Orientalist in outlook. Without ever having left Western Europe, or even having read very widely on the subject, he indulges in a series of undiscriminating stereotypes about “Asia” and “the Orient”, borrowing from a range of contemporary sources. His is an uncom- mon Orientalism, though, for his evaluation of supposedly “Oriental” characteristics is generally positive, and they are used as a means to critique European decadence and degeneration. Because he defines the type “Oriental” reactively in opposition to the “European”, though, it is contradictory. Furthermore, on Nietzsche’s analysis “Europe” itself is less a type or a geographical designation than an agonal process of repeated self-overcoming. He reverses the received evaluation of the Europe-Orient opposition only in turn to deconstruct the opposition itself. Europe first emerged out of Asia in Ancient Greece, Nietzsche claims, and it has remained a precarious achieve- ment ever since, repeatedly liable to “re-orientalisation”. He argues that “Oriental” Christianity has held Europe in its sway for too long, but his preferred antidote is a further instance of European “re-orientalisation”, at the hands of the Jews, whose productive self-difference under a unified will he views as the best model for the “good Europeans” of the future. Keywords: Orientalism, Edward Said, Asia, Europe, Christianity, Jews, good Europeans. Zusammenfassung: Auch wenn in Edward Saids bahnbrechender Studie Orienta- lismus (1978) die deutsche Tradition nicht vorkommt, lässt sich Nietzsches Haltung doch als ‚orientalistisch‘ beschreiben. -
Final Draft Jury
Freedom in Conflict On Kant’s Critique of Medical Reason Jonas Gerlings Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, 24 February 2017. European University Institute Department of History and Civilization Freedom in Conflict On Kant’s Critique of Medical Reason Jonas Gerlings Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board Prof. Dr. Martin van Gelderen, EUI, Lichtenberg-Kolleg – The Göttingen Institute for Advanced Study (Supervisor) Dr. Dr. h.c. Hans Erich Bödeker, Lichtenberg-Kolleg – The Göttingen Institute for Advanced Study Prof. Stéphane Van Damme, European University Institute Senior Lecturer, Dr. Avi Lifschitz, UCL © Jonas Gerlings, 2016 No part of this thesis may be copied, reproduced or transmitted without prior permission of the author Researcher declaration to accompany the submission of written work Department of History and Civilization - Doctoral Programme I Jonas Gerlings certify that I am the author of the work Freedom in Conflict – Kant’s Critique of Medical Reason I have presented for examination for the Ph.D. at the European University Institute. I also certify that this is solely my own original work, other than where I have clearly indicated, in this declaration and in the thesis, that it is the work of others. I warrant that I have obtained all the permissions required for using any material from other copyrighted publications. I certify that this work complies with the Code of Ethics in Academic Research issued by the European University Institute (IUE 332/2/10 (CA 297). -
Perpetual Peace, a Philosophical Essay, by Immanuel Kant, 1795
Perpetual peace, a philosophical essay, by Immanuel Kant, 1795; tr. with introduction and notes by M. Campbell Smith ... with a preface by Professor Latta. Kant, Immanuel, 1724-1804. London, G. Allen & Unwin ltd.; [1915] http://hdl.handle.net/2027/mdp.39015063009818 Public Domain in the United States, Google-digitized http://www.hathitrust.org/access_use#pd-us-google We have determined this work to be in the public domain in the United States of America. It may not be in the public domain in other countries. Copies are provided as a preservation service. Particularly outside of the United States, persons receiving copies should make appropriate efforts to determine the copyright status of the work in their country and use the work accordingly. It is possible that current copyright holders, heirs or the estate of the authors of individual portions of the work, such as illustrations or photographs, assert copyrights over these portions. Depending on the nature of subsequent use that is made, additional rights may need to be obtained independently of anything we can address. The digital images and OCR of this work were produced by Google, Inc. (indicated by a watermark on each page in the PageTurner). Google requests that the images and OCR not be re-hosted, redistributed or used commercially. The images are provided for educational, scholarly, non-commercial purposes. Generated for member (Columbia University) on 2015-09-09 17:18 GMT / http://hdl.handle.net/2027/mdp.39015063009818 Public Domain in the United States, Google-digitized / http://www.hathitrust.org/access_use#pd-us-google PERPETUAL PEACE A PHILOSOPHICAL ESSAY BY IMMANUEL KANT 1 795 Translated with Introduction and Notes BY M. -
Perpetual Peace? Critical Remarks on Mortimer J
Perpetual Peace? Critical Remarks on Mortimer J. Adler's Book By Waldemar Gurian jj\4ORTIMER J. Adler's much quoted address in which he castigated American professors has been widely misunderstood. When he declared that their errors were more dangerous than -the threat from Hitler, he did not intend to discount them. On the contrary, he was paying a most impressive compliment, to the importance and effect of their writings and other activities. Adler is professor of the philosophy of law in the University of Chicago, and his yardstick must be applied to himself. It would be inappropriate to pass over his How to Think About War and Peace' in silence or to regard it as an unimportant and uninfluential work. This new book, praised as a product of hard thinking, will be read only by few, even though it will be bought by many in response to the intense propaganda of the publisher. Adler claims that he describes the necessary approach to a most urgent problem. It is true that he modestly abstains from presenting any blueprints for the postwar world. He humbly abandons to Prime Minister Churchill and President Roosevelt a concern with such mat- ters of immediate practical importance as relations with the Soviet Union or the fate of Germany. But on the other hand, he is more ambitious than those who are preoccupied with planning for our gen- eration. He is trying not only to find principles of thought about peace and war but also to circumscribe the realm and the, direction of pract- ical, meaningful work in behalf of a truly lasting, and therefore uni- versal and perpetual, peace. -
Saintsand Madmen
SAINTS AND MADMEN THE LIMITS OF INTEGRITY Konzeption: Amber Carpenter York Susan Neiman Potsdam Rachael Wiseman Durham Internationale Tagung Mittwoch, 4. – Freitag, 6. Juni EINSTEIN FORUM Einstein Forum Am Neuen Markt 7 14467 Potsdam Tel. 0331-27178-0 www.einsteinforum.de [email protected] Speakers and Themes Jeremy Bendik-Keymer Rejecting Integrity, Choosing Humanity Integrity maintains the connotation of being untouched. Two of its prominent images – that of upholding norms or of being idealistic – reinforce that connotation through the concepts of rules and of forms. Incorruptibility is then found in being rigid or absolutely being. I believe there is an undemocratic politics and a stultifying view of moral education in this nest. I would prefer something humane: a trustworthy goodness comfortable in anarchy, disobedience, non-conformity and becoming, stuff of the comedy of life. What happens to what we want out of integrity when we begin with the assumption that the good part of life – and also the moral – involves being in touch with life and with people? Secondly, what happens to the good stuff of life – and the moral – when we avoid being normative or being ideal, that is, when we turn away the very concepts of norms and of ideals? Thirdly, what happens when good people aren’t seen as undeviating or absolute but are seen as in the process of becoming? What is incorruptibility when we reject integrity and prefer humanity? Educated at Yale and at the University of Chicago, Jeremy Bendik-Keymer is Elmer G. Beamer-Hubert H. Schneider Professor in Ethics and Associate Professor of Philosophy at Case Western Reserve University in Cleveland, Ohio. -
1 Philip J. Rossi, S. J Professor of Theology Special Fields
Philip J. Rossi, S. J Professor of Theology Special Fields Philosophical Theology, Immanuel Kant, Philosophy of Religion, Christian Ethics Birth Date April 30, 1943 Education A.B. 1967 Fordham University, Bronx, NY B.D. 1971 Woodstock College, New York, NY Ph.D. 1975 The University of Texas at Austin, Austin, TX Academic experience 1993- Professor of Theology, Marquette University. 2014 (Spring) Visiting Lecturer in Philosophy, Arrupe College, Harare, Zimbabwe 1998 (Fall) Visiting Professor of Philosophy, Ateneo de Manila University, Philippines. 1985 (Spring) Visiting Professor of English and Philosophy, Sogang University, Seoul, Korea. 1982-1993 Associate Professor of Theology, Marquette University. 1975-1982 Assistant Professor of Theology, Marquette University. 1973-1974 Extension Lecturer, The University of Texas at Austin. 1971-1975 Teaching Assistant, The University of Texas at Austin. 1969-1971 Adjunct Instructor in Philosophy, Loyola College, Baltimore. 1967-1968 Instructor in English and Theology, Fordham Preparatory School, Bronx, NY. Administrative experience 2010-2013 Interim Dean, Klingler College of Arts and Sciences, Marquette University. 2005-2008 Associate Dean for Graduate Affairs, Klingler College of Arts and Sciences, Marquette University. 2001-2003 Chairperson, Theology Department, Marquette University. 2000-2001 Acting Chairperson, Theology Department, Marquette University. 1992-1996 Director of Graduate Students, Theology Department, Marquette University. 1985-1991 Chairperson, Theology Department, Marquette University. 1981-1982 Acting Chairperson, Theology Department, Marquette University. 1977-1981 Assistant Chairperson, Theology Department, Marquette University. Publications Books The Social Authority of Reason: Kant’s Critique, Radical Evil, and the Destiny of Humankind, State University of New York Press, 2005; paper, 2006. Together Toward Hope: A Journey to Moral Theology. -
Tilburg University Nietzsche's Artistic Ideal of Europe Prange, Martine
Tilburg University Nietzsche’s Artistic Ideal of Europe Prange, Martine Published in: Nietzscheforschung 14-2007 Publication date: 2007 Document Version Peer reviewed version Link to publication in Tilburg University Research Portal Citation for published version (APA): Prange, M. (2007). Nietzsche’s Artistic Ideal of Europe: The Birth of Tragedy in the Spirit of Richard Wagner’s Centenary Beethoven-essay. In R. Reschke (Ed.), Nietzscheforschung 14-2007: Jahrbuch der Nietzschegesellschaft (Vol. 14, pp. 91-116). Akademie Verlag. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. sep. 2021 Sonderdruck aus: Nietzscheforschung Jahrbuch Band 14 der Nietzschegesellschaft Nietzsche und Europa – Nietzsche in Europa Herausgegeben von Volker Gerhardt und Renate Reschke ISBN: 978-3-05-004298-5 Akademie Verlag MARTINE PRANGE Nietzsche’s Artistic Ideal of Europe: The Birth of Tragedy in the Spirit of Richard Wagner’s Centenary Beethoven-essay Introduction In 1886, when Nietzsche was writing new prefaces to his books for the reprint, he also wrote a new foreword to The Birth of Tragedy.1 In that foreword, entitled ‚Attempt at Self-Criticism‘, he admitted: „I regret […] that I had attached hopes to things where there was nothing to hope for, where everything pointed all too clearly to an end. -
Capitalism, Peace, and the Historical Movement of Ideas
International Interactions, 36:169–184, 2010 Copyright © Taylor & Francis Group, LLC ISSN: 0305-0629 print/1547-7444 online DOI: 10.1080/03050621003785066 GINI0305-06291547-7444International Interactions,Interactions Vol. 36, No. 2, Apr 2010:Capitalism, pp. 0–0 Peace, and the Historical Movement of Ideas Capitalism,J. Mueller Peace, and Historical Movement of Ideas JOHN MUELLER Ohio State University A logical and causal exploration of the growing acceptance of capitalism and peace, or war aversion, is part of what Robert Dahl has called “the historical movement of ideas.” Although war aversion and the acceptance of free-market capitalism have undergone parallel and substantially overlapping historical trajectories, support for capitalism does not on its own logically or necessarily imply war aversion or support for peace. Not only must capital- ism be embraced as an economic system, but at least three other ideas must be accepted as well: prosperity and economic growth must be taken as a dominant goal; peace must be seen as a better motor than war for development, progress, and innovation; and trade, rather than conquest, must be held to be the best way to achieve the dominant goal. Moreover, the causal direction may well be misspecified: it is not that free-market capitalism and the economic development it spawns cause peace, but rather that peace causes—or facilitates—capitalism and its attendant economic development. This also may explain why peace is more closely associ- ated with capitalism than with democracy. KEYWORDS capitalism, democracy, ideas, peace, war Downloaded By: [Ohio State University Libraries] At: 17:49 20 December 2010 Robert Dahl has observed that “because of their concern with rigor and their dissatisfaction with the ‘softness’ of historical description, generalization, and explanation,” most social scientists have turned away from what he calls, “the historical movement of ideas”. -
Kant, Rawls, and the Moral Foundations of the Political Nythamar De Oliveira Porto Alegre, Brazil In
Kant, Rawls, and the Moral Foundations of the Political Nythamar de Oliveira Porto Alegre, Brazil In: Kant und die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses, ed. Volker Gerhardt, Rolf-Peter Horstmann und Ralph Schumacher, Berlin: W. de Gruyter, 2001, 286-295. Abstract: This paper recasts the problematic of the moral foundations of the political in light of John Rawls's critical appropriation of Immanuel Kant's practical philosophy (GMS, KpV, MdS, and political writings). It is shown to what extent one may succeed nowadays in preserving the normative principle of universalizability without falling back into moral foundationalism and in accounting for the stability of a "well-ordered society" in the very terms of an unsociable sociability combining morality and legality (articulation of the universal principle of justice and the categorical imperative). By recasting a theory of justice as fairness, starting from the "fact of pluralism" and from a conception of a "public political culture", Rawlsian contractarianism not only corrects its own inconsistencies but reiterates its Kantian-inspired proceduralism. Despite its shift from a comprehensive doctrine of justice in his 1971 masterpiece (A Theory of Justice), Rawls’s later political conception of justice (esp. Political Liberalism) recasts Kant’s procedural device of self-determination and autonomy insofar as social agency is inevitably caught in reflective equilibrium. In lieu of celebrating a shift from the moral foundations of the political towards a specifically political theory of justice, Rawls’s constructivism recasts some of the very problems inherent in a Kantian critique of moral realism and intuitionism in ethics and political philosophy. -
“How Much Truth Can a Spirit Dare?” Nietzsche's “Ethical”
Ethics in Progress Quarterly ▪ ethicsinprogress.org ▪ Volume 2 (2011) ▪ Issue 2 ▪ pp. 23—45 “How Much Truth Can a Spirit Dare?” Nietzsche’s “Ethical” Truth Theory as an Epistemic Background for Philosophizing with Children Eva Marsal (Karlsruhe, Germany) 1. Autonomy through Concept Formation: the Socratic Element Philosophizing, according to Ekkehard Martens, can be seen as an elemental cultural technology, like arithmetic or writing, which both can and should be acquired in childhood. Martens is proposing here an understanding of philosophy that attributes value not only to the content canon, but also to the process itself, as Wittgenstein, for one, also did when he stated in the Tractatus Logico-Philosophicus , “Philosophy is not a doctrine, but an activity.” For Socrates, this activity consisted in “giving an account of ourselves, our knowledge, our way of life.” (Plato, 2008a, 187d). In Nietzsche’s view, the precondition for this kind of accounting is the personal capacity for self- distancing, which allows us to grasp our quite individual primal experiences of emotion, perception, sudden illuminations of insight, and so on, as general concepts and logical structures. “Let us think […] of the formation of concepts: every word at once becomes an idea by having not just to serve as a kind of reminder for the unique and entirely individualized original experience to which it owes its genesis, but also to fit countless more or less similar cases; strictly speaking, cases that are not the same, or in other words, an assortment of altogether unequal cases. Every concept arises from 24 |Eva Marsal the equation of that which is not equal.” (Nietzsche, KSA1, p.