DOCSLIB.ORG

17T .Tl!!~ ? ) R=? ~~ -,It>L( ±,::T

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
17T .Tl!!~ ? ) R=? ~~ -,It>L( ±,::T -- - - - - . ,--- , ,,.­ ~~ ~ ~~ At ~-X -- *~ ..:E3::. lJ J~C 7\~ f ~ ~ .. ~~ c::- F~~ c.:!­ t~- """"'"-­ ~~' • ~ '--­ ~ 17t .tl!!~ ? ) r=? ~~ -,It>l( ±,::t. -- ;rn - *-tXCiXt ,3= -<:z lR c::=?-. ~- - - ~~ ~ 7''". M~ ~~' ~~( )2 Y'A *-iK J\lJ\t *='.=1f; gy~(4 E~- 1-11 ffiFt:J:..± ~~-­ A~ 7C1C 7Jt 111 ~ Etc. E..b. ~.. ~ ~~ _ 'Ii;; l-W ,~ ~7t\ ,~!® .7C3t ~ j ili-_ ~ Jfl)f{ ~~ ~~ $~ 1=T~ ~ .. -'l:J"~'** )~( ,~\~ ~ c:===- A - - '""'-~!-­ ~ 11il( iE~ f=y2._ l1i;lJ ..,..~- ?R~ - ~ lett ~ ~iE ~~ }~ ~ ,,"-- ~}\ J6t Jt Ut tIlt, i@~­ u 11~ jJ( .h= ~~ ~~-- 2§ Volume Four December 1993 Number Two Editor Stephen R. Bokenkamp East Asian Studies Center Memorial Hall West 207 Indiana University Bloomington, IN 47405 Advisory Board Book Review Editor Suzanne Cahill, University of California, Robert F. Campany San Diego Department of Religious Studies Ute Engelhardt, Munich University Sycamore Hall 205 Norman Girardot, Lehigh University Indiana University Donald Harper, University of Arizona Bloomington IN 47405 Isabelle Robinet, Universite de Provence Harold Roth, Brown University Editorial Assistant Lara Idsinga Ingeman Subscriptions Manager Guo Aihua The editor encourages submission of original research, book reviews or essays, announcements of work in progress, dissertation abstracts, and news of the field. Submit three copies of manuscripts typed double-spaced (including footnotes, quotations, and texts) and printed on one side only on 8lh by 11" paper or the European equivalent. Leave 11,4" margins on all sides. If the article is accepted for publication, the author will be requested to submit a copy on computer disk. Manuscripts should conform, insofar as possible, to the guidelines of the 13th edition of the Chicago Manual ofStyle (Chicago: University ofChicago Press, 1982). Documentation should follow the style recommended in sections 15.36 through 15.53, 16 (Style A), and 17. Asian names should be cited in the proper Asian order; any standard system of romanization for Asian languages is acceptable. When appropriate, provide Chinese characters for the first reference of a term in the text; characters for titles of works and names of authors listed in the footnotes or bibliography should not be included in the text (further information on style guidelines is included in volume 3, number 1). Taoist Resources is a refereed journal published two times a year. The journal is supported by publication grants from the East Asian Studies Center of Indiana University and the China and Inner Asia Council of the Association for Asian Studies. Annual subscription rates are $20 for individuals and $30 for institutions. Requests for permission to reprint and all correspondence regarding subscriptions or advertising should be addressed to Taoist Resources, East Asian Studies Center, Indiana University, Memorial West 207, Bloomington IN 47405; (812)855-3765; Internet "[email protected]". COPYRIGHT © Taoist Resources, 1993 ISSN 1061-8805 (December 1993) Volume 4, Number 2 CONTENTS From the Editor . .. Stephen BOKENKAMP Dis-covering a Religion. Phyllis BROOKS SCHAFER 1 What is Taoism? (With Apologies to H.G. Creel) ......... Laurence G. THOMPSON 9 Ghosts and Demons, Law and Order: Grave Quelling Texts and Early Taoist Liturgy. Angelika CEDZICH 23 Traces of Early Celestial Master Physiological Practice in the Xiang 'er Commentary. .. .... Stephen BOKENKAMP 37 BOOK REVIEW ESSAY Reason, Spontaneity, and Awareness: A.C. Graham's Account of the Roots of Logic and Moral Action. .. ... Lisa RAPHALS 53 COMMUNICATION Translations in The Taoist Experience . ........................Livia KOHN 61 From the Editor With this issue we begin a special series. This and the next two issues of the journal will feature articles dedicated to the memory of two pioneers in the field of Taoist Studies, Professor Edward H. Schafer and Dr. Anna K. Seidel. We begin with a moving first-hand account of the lives, scholarship, and deaths of these two great scholars by Phyllis Brooks Schafer, the wife of Professor Schafer and close friend of Dr. Seidel's. More than personal reminiscence, Ms. Brooks Schafer's article provides us with a fascinating new perspective on the many contributions to Taoist studies of these two scholars, whose lives and works intersected at critical junctures. We are honored to include here as well an incisive discussion by the well-known scholar of Chinese Religions, Professor Laurence G. Thompson, on the vexed issue ofthe very definition of Taoism itself. Professor Thompson, after surveying the opinions of others on this question, provides some solutions which take full account not only of the Chinese situation, but of analogous phenomena in other major religions of the world. The remaining two articles in this issue focus on the Celestial Masters, the first enduring communal Taoist organization. Dr. Angelika Cedzich draws on her ground-breaking work on the earliest examples of Taoist liturgy to address a problem that occupied Dr. Seidel as well- What was new in the Taoist view of death and the afterlife? Drawing on Dr. Seidel's initial insights, Dr. Cedzich presents substantial new evidence on mortuary innovations of the Celestial Masters which were to have enduring consequences for the history of Taoism. My own article likewise discusses one of Dr. Seidel's early insights; this time on the subject of the physiological and meditative practices alluded to in the Xiang'er zhuan, the early Celestial Master exegesis of the Laozi. These works began as papers presented on the panels "Early Chinese Religion and Religious Taoism: Dedicated to the Memory of Professor Edward H. Schafer and Dr. Anna Seidel" at the Western Conference of the Association of Asian Studies held at the University of Arizona in Tucson on October 23 and 24 of 1992. I would like to take this opportunity to thank the organizers of the conference, and particularly Donald Harper, for their help in making possible what should prove to be a lively and informative series of articles. In addition, thanks are due to the readers for their thoroughness and promptness, as well as to the staff of the East Asian Studies Center, and particularly to the new Editorial Assistant, Lara Idsinga Ingeman. Without help from many hands, the production of this journal would not be possible. Stephen R. BOKENKAMP Dis-covering a Religion 1 Phyllis BROOKS SCHAFER Keynote Address: "Early Chinese Religion and Religious Taoism: Dedicated to the Memory of Professor Edward H. Schafer and Dr. Anna Seidel" at the Western Conference of the Association of Asian Studies, the University of Arizona, Tucson, 23 October 1992. I recognize that not everyone here is aware of the curious ways that the personal life Odysseys of Ed and Anna intertwined last year. (I cannot bring myself to call them Professor Schafer and Dr. Seidel.) Before I make my small contribution to the scholarly start of these proceedings, let me recall for you the circumstances shadowing that year without end. By late 1990 Ed and I knew that he had liver cancer and only a few months to live. We decided not to fight the futile fight and instead to enjoy his last weeks. His last public lecture was at the University of Illinois in November, at the opening of the "Sacred Mountains" art exhibition.2 After a subdued Christmas, we took off for a final holiday in the jungles of Belize. Friends there had no idea that they were entertaining a dying Ed, as he took off over mountain trails, climbed pyramids, crawled into despoiled Mayan graves, and chased after birds. Only I knew the true state of affairs. The rest is quick to tell: the return to Berkeley, two weeks of his beloved teaching (Ed had warned his department that he might not finish the semester\ his collapse, and the peaceful last week. Anna telephoned Ed from Kyoto the evening before he died. He had told me that he felt too weak to take any more phone calls, but Anna was different. They talked for over an hour. I never asked Anna what they talked about, but if it was a conversation like others I had heard, they ranged from silly flirtation to jokes to gossip and, even then, to sudden sideturns into recent scholarly work. And as two realists, I'm sure they talked of death. Ed died the next morning, just before Angelika Cedzich arrived with the red roses Anna had asked her to bring to him. When he was buried, we tossed Anna's roses on top of the coffin. I sent Anna a picture of the open grave. The image does not bear brooding over. Five months later, on a sudden whim, Anna came to the Bay Area on what was to be a two­ week visit, one of her far too rare frivolities. She knew that she had a serious liver disease, and 1 My title was going to be "Dish-covering a Religion," with thanks to Lewis Carroll's riddle about the oyster, but I held back. The simple "Discovering" smacked too much of Eurocentric arrogance in this year of Columbian controversy. So, the compromise - never the best way to go! 2"Taoist Holy Mountains," Krannert Art Museum, 16 November 1990. A couple of weeks earlier we had traveled to Seattle, Ed's birthplace, where he presented a paper, "The T'ai-shang lao-chun k'ai­ t'ien ching: a medieval Chinese cosmology," at the meeting of the Western Branch of the American Oriental Society. This work is defined in Ed's abstract as fla standard medieval account of the creation of the world by a sequence of decrees of Lord Lao." Thus both of Ed's final public speeches were on Taoist topics. 3His course was taken over by Jeffrey Riegel, who completed it using Ed's prepared syllabus. Taoist Resources, 4.2 (1993) 2 ·BROOKSSCHAFER she intended to discuss the local possibilities of a transplant (which she had also investigated in Europe).
Load more

Recommended publications
  • What Is NP?-Interpretation of a Chinese Paradox" White Horse Is
    What is NP ? - Interpretation of a Chinese paradox white horse is not horse Yu LI (1) MIS, Universit´ede Picardie Jules Verne, 33 rue Saint-Leu, 80090 Amiens, France (2) Institut of computational theory and application, Huazhong University of Science and Technology, Wuhan, China Abstract The notion of nondeterminism has disappeared from the current definition of NP , which has led to ambiguities in understanding NP , and caused fundamental difficulties in studying the relation P versus NP. In this paper, we question the equivalence of the two definitions of NP , the one defining NP as the class of problems solvable by a nondeterministic Turing machine in polynomial time, and the other defining NP as the class of problems verifiable by a deterministic Turing machine in polynomial time, and reveal cognitive biases in this equivalence. Inspired from a famous Chinese paradox white horse is not horse, we further analyze these cognitive biases. The work shows that these cognitive biases arise from the confusion between different levels of nondeterminism and determinism, due to the lack of understanding about the essence of nondeterminism. Therefore, we argue that fundamental difficulties in understanding P versus NP lie firstly at cognition level, then logic level. Keywords: recognition of problem; P versus NP ; nondeterminism; determinism; polynomial time verifiability; nondeterministic Turing machine; deterministic Turing machine; white horse is not horse 1 Introduction arXiv:1501.01906v1 [cs.CC] 8 Jan 2015 One of the main issues in the theory of NP -completeness is to study whether a NP problem can be efficiently solved by an algorithm, i.e., the existence of a polynomial time algorithm to solve a NP problem.
    [Show full text]
  • Rebuilding the Ancestral Temple and Hosting Daluo Heaven and Earth Prayer and Enlightenment Ceremony
    Cultural and Religious Studies, July 2020, Vol. 8, No. 7, 386-402 doi: 10.17265/2328-2177/2020.07.002 D DAVID PUBLISHING Rebuilding the Ancestral Temple and Hosting Daluo Heaven and Earth Prayer and Enlightenment Ceremony Wu Hui-Chiao Ming Chuan University, Taiwan Kuo, Yeh-Tzu founded Taiwan’s Sung Shan Tsu Huei Temple in 1970. She organized more than 200 worshipers as a group named “Taiwan Tsu Huei Temple Queen Mother of the West Delegation to China to Worship at the Ancestral Temples” in 1990. At that time, the temple building of the Queen Mother Palace in Huishan of Gansu Province was in disrepair, and Temple Master Kuo, Yeh-Tzu made a vow to rebuild it. Rebuilding the ancestral temple began in 1992 and was completed in 1994. It was the first case of a Taiwan temple financing the rebuilding of a far-away Queen Mother Palace with its own donations. In addition, Sung Shan Tsu Huei Temple celebrated its 45th anniversary and hosted Yiwei Yuanheng Lizhen Daluo Tiandi Qingjiao (Momentous and Fortuitous Heaven and Earth Prayer Ceremony) in 2015. This is the most important and the grandest blessing ceremony of Taoism, a rare event for Taoism locally and abroad during this century. Those sacred rituals were replete with unprecedented grand wishes to propagate the belief in Queen Mother of the West. Stopping at nothing, Queen Mother’s love never ceases. Keywords: Sung Shan Tsu Huei Temple, Temple Master Kuo, Yeh-Tzu, Golden Mother of the Jade Pond, Daluo Tiandi Qingjiao (Daluo Heaven and Earth Prayer Ceremony) Introduction The main god, Golden Mother of the Jade Pond (Golden Mother), enshrined in Sung Shan Tsu Huei Temple, is the same as the Queen Mother of the West, the highest goddess of Taoism.
    [Show full text]
  • Local Authority in the Han Dynasty: Focus on the Sanlao
    Local Authority in the Han Dynasty: Focus on the Sanlao Jiandong CHEN 㱩ڎ暒 School of International Studies Faculty of Arts and Social Sciences University of Technology Sydney Australia A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Technology Sydney Sydney, Australia 2018 Certificate of Original Authorship I certify that the work in this thesis has not previously been submitted for a degree nor has it been submitted as part of requirements for a degree except as fully acknowledged within the text. I also certify that the thesis has been written by me. Any help that I have received in my research work and the preparation of the thesis itself has been acknowledged. In addition, I certify that all information sources and literature used are indicated in the thesis. This thesis is the result of a research candidature conducted with another University as part of a collaborative Doctoral degree. Production Note: Signature of Student: Signature removed prior to publication. Date: 30/10/2018 ii Acknowledgements The completion of the thesis would not have been possible without the help and support of many people. Firstly, I would like to express my sincere gratitude to my supervisor, Associate Professor Jingqing Yang for his continuous support during my PhD study. Many thanks for providing me with the opportunity to study at the University of Technology Sydney. His patience, motivation and immense knowledge guided me throughout the time of my research. I cannot imagine having a better supervisor and mentor for my PhD study. Besides my supervisor, I would like to thank the rest of my thesis committee: Associate Professor Chongyi Feng and Associate Professor Shirley Chan, for their insightful comments and encouragement; and also for their challenging questions which incited me to widen my research and view things from various perspectives.
    [Show full text]
  • Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
    Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China proto­typical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862.
    [Show full text]
  • Moss Roberts, 2001
    00-C1919-FM 9/10/2001 2:04 PM Page i DAO DE JING . 00-C1919-FM 9/10/2001 2:04 PM Page ii 00-C1919-FM 9/10/2001 2:04 PM Page iii A BOOK The Philip E. Lilienthal imprint honors special books in commemoration of a man whose work at the University of California Press from 1954 to 1979 was marked by dedication to young authors and to high standards in the field of Asian Studies. Friends, family, authors, and foundations have together endowed the Lilienthal Fund, which enables the Press to publish under this imprint selected books in a way that reflects the taste and judgment of a great and beloved editor. 00-C1919-FM 9/10/2001 2:16 PM Page iv 00-C1919-FM 9/10/2001 2:04 PM Page v DAO DE JING The Book of the Way LAOZI Translation and Commentary by MOSS ROBERTS UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · London 00-C1919-FM 9/10/2001 2:04 PM Page vi University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 2001 by the Regents of the University of California Library of Congress Cataloging-in-Publication Data Roberts, Moss, 1937– Dao de jing : the book of the way / translation and commen- tary by Moss Roberts. p . cm . ISBN 0-520-20555-3 1. Laozi. Dao de jing. I. Laozi. Dao de jing. English. II. Title. BL1900.L35 R628 2001 299Ј.51482—dc21 2001005077 Manufactured in the United States of America 9876543210 10987654321 The paper used in this publication meets the minimum re- quirements of ANSI/NISO Z39 0.48-1992 (R 1997) (Perma- nence of Paper).᭺ϱ 00-C1919-FM 9/10/2001 2:04 PM Page vii DEDICATION AND ACKNOWLEDGMENTS IT WAS THE LATE Professor C.
    [Show full text]
  • Der Philosophische Daoismus
    Günter Wohlfart Der Philosophische Daoismus Philosophische Untersuchungen zu Grundbegriffen und komparative Studien mit besonderer Berücksichtigung des Laozi (Lao-tse) Reihe für Asiatische und Komparative Philosophie Herausgegeben von Günter Wohlfart und Rolf Elberfeld Band 5 Günter Wohlfart Der Philosophische Daoismus Philosophische Untersuchungen zu Grundbegriffen und komparative Studien mit besonderer Berücksichtigung des Laozi (Lao-tse) edition chōra Köln Die Deutsche Bibliothek – CIP-Einheitsaufnahme *********************************************- Köln : ed. chora, 2001 (Reihe für asiatische und komparative Philosophie ; Bd. 5) ISBN 3-934977-05-7 1. Auflage Januar 2001 Alle Rechte vorbehalten © Copyright 2001 edition chōra. verlag köln Titel-Layout: fingersfools©artwork, köln Druck: Digital PS Druck GmbH, Frensdorf bei Bamberg Printed in Germany edition chōra. verlag köln dirk alvar strohmann und dirk müller gbr postfach 30 03 89, 50773 köln, fon 0221-47367-98 fax -99 email: [email protected] web: www.editionchora.de ISBN 3-934977-05-7 Inhalt Vorwort 7 Einleitung: Was können wir philosophisch vom alten China lernen? 11 1. Kapitel Dao – Weg ohne Weg Konjekturen zur Übersetzung der Anfangspassage in Kapitel 1 des Daodejing 27 2. Kapitel Wu (Nichts) – Zu Kapitel 11 des Daodejing Heidegger und Laozi 55 3. Kapitel Wuwei – Tun ohne Tun Materialien zu einem daoistischen Ethos ohne Moral 81 4. Kapitel Ziran – Von-Selbst-so Konjekturen zu einer daoistischen Quelle des Zen 101 5. Kapitel Kunst ohne Kunst Bemerkungen zum Verhältnis von Wort und Bild ausgehend vom Begriff ziran 117 6. Kapitel Truth lies in Translation Philosophisch-philologische Bemerkungen zu Wahrheit und Lüge von Übersetzungen am Beispiel der Schlußpassage von Kapitel 25 des Daodejing 131 7. Kapitel Hegel und China Philosophische Bemerkungen zum Chinabild Hegels mit be- sonderer Berücksichtigung des Laozi 149 8.
    [Show full text]
  • The Mongolian Big Dipper Sūtra
    JIABS Journal of the International Association of Buddhist Studies Volume 29 Number 1 2006 (2008) The Journal of the International Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist Studies, Inc. It welcomes scholarly contributions pertaining to all facets of Buddhist Studies. EDITORIAL BOARD JIABS is published twice yearly, in the summer and winter. KELLNER Birgit Manuscripts should preferably be sub- KRASSER Helmut mitted as e-mail attachments to: Joint Editors [email protected] as one single file, complete with footnotes and references, BUSWELL Robert in two different formats: in PDF-format, and in Rich-Text-Format (RTF) or Open- CHEN Jinhua Document-Format (created e.g. by Open COLLINS Steven Office). COX Collet GÓMEZ Luis O. Address books for review to: HARRISON Paul JIABS Editors, Institut für Kultur - und Geistesgeschichte Asiens, Prinz-Eugen- VON HINÜBER Oskar Strasse 8-10, AT-1040 Wien, AUSTRIA JACKSON Roger JAINI Padmanabh S. Address subscription orders and dues, KATSURA Shōryū changes of address, and UO business correspondence K Li-ying (including advertising orders) to: LOPEZ, Jr. Donald S. Dr Jérôme Ducor, IABS Treasurer MACDONALD Alexander Dept of Oriental Languages and Cultures SCHERRER-SCHAUB Cristina Anthropole SEYFORT RUEGG David University of Lausanne CH-1015 Lausanne, Switzerland SHARF Robert email: [email protected] STEINKELLNER Ernst Web: www.iabsinfo.net TILLEMANS Tom Fax: +41 21 692 30 45 ZÜRCHER Erik Subscriptions to JIABS are USD 40 per year for individuals and USD 70 per year for libraries and other institutions. For informations on membership in IABS, see back cover.
    [Show full text]
  • Eva Wong Taoism an Essential Guide
    Eva Wong Taoism An Essential Guide Donn still outsmarts gladsomely while inframaxillary Nickey poking that surety. Damoclean Roarke sometimes beacons any ephemeron clogs shily. Dimitri dribbles tritely while pilose Shlomo pents unexpectedly or treadle definitively. Magritte is my fave artist! Please select the tabs below to change the source of reviews. Sms or may need the rest and eva wong taoism an essential guide to new york city to the pursuit of heaven originally created. Taoist guide and eva wong taoism an essential guide to. This subtle concepts of taoism as monkey became one, eva wong taoism an essential guide ta taoism is imported from each other foot, the trip shortly, and shows or expired. Here is an essential guide to the spiritual essence of eva wong london and chuang tzu. Sun style and political theory: the essential guide to save you an item to get an illustration of eva wong taoism an essential guide you really think the. See your business and eva wong is magical theories from which will my items such as the shandong province of eva wong taoism an essential guide is the polluted air from the osher jcc marin in. Chinese religion and masculine side represent a formal definition would say that time were regarded by eva wong taoism an essential guide to student of learned with the bank for it stands for the arts was disillusioned that is. Wer mehr im detail, for specific arrangement of an essential guide to your inputs and many different powers and spirit stones can we will use. You want power in your desires summoned specifically for a yen for soul stones, revealing the fulfillment of taoism through asia, eva wong taoism an essential guide.
    [Show full text]
  • B Philosophy (General) B
    B PHILOSOPHY (GENERAL) B Philosophy (General) For general philosophical treatises and introductions to philosophy see BD10+ Periodicals. Serials 1.A1-.A3 Polyglot 1.A4-Z English and American 2 French and Belgian 3 German 4 Italian 5 Spanish and Portuguese 6 Russian and other Slavic 8.A-Z Other. By language, A-Z Societies 11 English and American 12 French and Belgian 13 German 14 Italian 15 Spanish and Portuguese 18.A-Z Other. By language, A-Z 20 Congresses Collected works (nonserial) 20.6 Several languages 20.8 Latin 21 English and American 22 French and Belgian 23 German 24 Italian 25 Spanish and Portuguese 26 Russian and other Slavic 28.A-Z Other. By language, A-Z 29 Addresses, essays, lectures Class here works by several authors or individual authors (31) Yearbooks see B1+ 35 Directories Dictionaries 40 International (Polyglot) 41 English and American 42 French and Belgian 43 German 44 Italian 45 Spanish and Portuguese 48.A-Z Other. By language, A-Z Terminology. Nomenclature 49 General works 50 Special topics, A-Z 51 Encyclopedias 1 B PHILOSOPHY (GENERAL) B Historiography 51.4 General works Biography of historians 51.6.A2 Collective 51.6.A3-Z Individual, A-Z 51.8 Pictorial works Study and teaching. Research Cf. BF77+ Psychology Cf. BJ66+ Ethics Cf. BJ66 Ethics 52 General works 52.3.A-Z By region or country, A-Z 52.5 Problems, exercises, examinations 52.65.A-Z By school, A-Z Communication of information 52.66 General works 52.67 Information services 52.68 Computer network resources Including the Internet 52.7 Authorship Philosophy.
    [Show full text]
  • The Ideology and Significance of the Legalists School and the School Of
    Advances in Social Science, Education and Humanities Research, volume 351 4th International Conference on Modern Management, Education Technology and Social Science (MMETSS 2019) The Ideology and Significance of the Legalists School and the School of Diplomacy in the Warring States Period Chen Xirui The Affiliated High School to Hangzhou Normal University [email protected] Keywords: Warring States Period; Legalists; Strategists; Modern Economic and Political Activities Abstract: In the Warring States Period, the legalist theory was popular, and the style of reforming the country was permeated in the land of China. The Seven Warring States known as Qin, Qi, Chu, Yan, Han, Wei and Zhao have successively changed their laws and set the foundation for the country. The national strength hovers between the valley and school’s doctrines have accelerated the historical process of the Great Unification. The legalists laid a political foundation for the big country, constructed a power framework and formulated a complete policy. On the rule of law, the strategist further opened the gap between the powers of the country. In other words, the rule of law has created conditions for the cross-border family to seek the country and the activity of the latter has intensified the pursuit of the former. This has sparked the civilization to have a depth and breadth thinking of that period, where the need of ideology and research are crucial and necessary. This article will specifically address the background of the legalists, the background of these two generations, their historical facts and major achievements as well as the research into the practical theory that was studies during that period.
    [Show full text]
  • The Daoist Tradition Also Available from Bloomsbury
    The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1.
    [Show full text]
  • Early Daoist Meditation and the Origins of Inner Alchemy
    EARLY DAOIST MEDITATION 7 EARLY DAOIST MEDITATION AND THE ORIGINS OF INNER ALCHEMY Fabrizio Pregadio According to one of the scriptures belonging to the Taiqing, or Great Clar- ity, tradition, after an adept receives alchemical texts and relevant oral instructions from his master, he withdraws to a mountain or a secluded place to perform purification practices. He establishes the ritual area, demar- cates it with talismans for protection against demons and wild animals, and builds a Chamber of the Elixirs (danshi) at the centre of this protected space. To start compounding the elixir, he chooses a favourable day based on traditional methods of calendrical computation. When all ritual, spatial and temporal conditions are fulfilled, he may finally kindle the fire. Now he offers food and drink to three deities, and asks that they grant the successful compounding of the elixir: This petty man, (name of the adept), truly and entirely devotes his thoughts to the Great Lord of the Dao, Lord Lao and the Lord of Great Harmony. Alas! This petty man, (name of the adept), covets the Medicine of Life! Lead him so that the Medicine will not volat- ilise and be lost, but rather be fixed by the fire! Let the Medicine be good and efficacious, let the transmutations take place without hesitation, and let the Yellow and the White be entirely fixed! When he ingests the Medicine, let him fly as an immortal, have audience at the Purple Palace (Zigong), live an unending life and become an accomplished man (zhiren)!1 The Great Lord of the Dao (Da Daojun), Lord Lao (Laojun, or Laozi in his divine aspect) and the Lord of Great Harmony (Taihe jun) are not mentioned together in other alchemical texts.
    [Show full text]