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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
Ācārya Kundakunda's
Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine vkpk;Zizopulkj dqUndqUn fojfpr Divine Blessings: Ācārya 108 Vidyānanda Muni VIJAY K. JAIN Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine vkpk;Z dqUndqUn fojfpr izopulkj Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine vkpk;Z dqUndqUn fojfpr izopulkj Divine Blessings: Ācārya 108 Vidyānanda Muni Vijay K. Jain fodYi Front cover: Charming black idol of Lord Pārśvanātha, the 7 twenty-third Tīrthańkara 1 in a Jain temple (Terāpanthī Kothī) at Shri Sammed Shikharji, y k. Jain, 20 Jharkhand, India. Pic Vija Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine Vijay K. Jain Non-Copyright This work may be reproduced, translated and published in any language without any special permission provided that it is true to the original and that a mention is made of the source. ISBN: 978-81-932726-1-9 Rs. 600/- Published, in the year 2018, by: Vikalp Printers Anekant Palace, 29 Rajpur Road Dehradun-248001 (Uttarakhand) India www.vikalpprinters.com E-mail: [email protected] Tel.: (0135) 2658971 Printed at: Vikalp Printers, Dehradun (iv) eaxy vk'khokZn & ije iwT; fl¼kUrpØorhZ 'osrfiPNkpk;Z 108 Jh fo|kuUn th eqfujkt vkxegh.kks le.kks .ksoIik.ka ija fo;k.kkfn A vfotk.karks vRFks [kosfn dEekf.k fd/ fHkD[kw AA & vkpk;Z dqUndqUn ^izopulkj* xkFkk 3&33 vFkZ & vkxeghu Je.k vkRek dks vkSj ij dks fu'p;dj ugha tkurk gS vkSj tho&vthokfn inkFkks± dks ugha tkurk gqvk eqfu leLr deks± dk {k; dSls dj ldrk gS\ vkpk;Z dqUndqUn dk ^izopulkj* okLro esa ,d cgqr gh egku xzUFk -
Pujya Gurudev Shri Fulchandji Shastri, Aged 36, Is an Ardent Devotee of Param Krupalu Dev Shrimad Rajchandra and Pujya Gurudev Shri Kanji Swami
Pujya Gurudev Shri Fulchandji Shastri, aged 36, is an ardent devotee of Param Krupalu Dev Shrimad Rajchandra and Pujya Gurudev Shri Kanji Swami. HE is the founder of Adhyatmik Sadhana Kendra, Umarala in Gujarat. HE is one of the first resident Indian National who has travelled to 142 countries with a Spiritual Motive. Global Spiritual Leader, an Inspiring Speaker, and a great Visionary writer who provokes thinking with a penned collection of more than 40 books on Spirituality and Vegetarianism in various languages. HE has played a vital role in inspiring more than 5000 people worldwide to adopt Vegetarianism and led prisoners to transform positively. Gurudev delivers spiritual discourses at various events in India and overseas with several praises for getting HIS audiences deeply involved in the immense knowledge sharing sessions. HE also mentors several Jain Scholars and learned people who seek HIS guidance for their Spiritual advancement. HE has been recently invited as a speaker for Young Jains of America, Young Jain Professional, USA and the JAINA Convention 2017 and visits the US frequently for conducting Discourses for Paryushan and Gyaan Shibirs. HE stars a daily programme ‘Atma Sadhana’ on ‘Arihant Channel’ at 7.00 pm sharp. HE has been awarded numerous titles such as ‘Sir’, ‘International Multilingual’, ‘Numerologist of Southeast Asia’, ‘The Miracle Man’, and some more by HIS Global followers. Born on 25th July 1981 in Bhavnagar, Gujarat (India), HE showed spiritual inclination since early childhood and has surprised many with HIS exceptional abilities to express HIS studies since then. HE has amazed HIS followers by memorising and recalling 1500 Holy Scriptures by the tender age of 19 years. -
Ratnakarandaka-F-With Cover
Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Divine Blessings: Ācārya 108 Vidyānanda Muni VIJAY K. JAIN Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Divine Blessings: Ācārya 108 Vidyānanda Muni Vijay K. Jain fodYi Front cover: Depiction of the Holy Feet of the twenty-fourth Tīrthaôkara, Lord Mahāvīra, at the sacred hills of Shri Sammed Shikharji, the holiest of Jaina pilgrimages, situated in Jharkhand, India. Pic by Vijay K. Jain (2016) Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct Vijay K. Jain Non-Copyright This work may be reproduced, translated and published in any language without any special permission provided that it is true to the original and that a mention is made of the source. ISBN 81-903639-9-9 Rs. 500/- Published, in the year 2016, by: Vikalp Printers Anekant Palace, 29 Rajpur Road Dehradun-248001 (Uttarakhand) India www.vikalpprinters.com E-mail: [email protected] Tel.: (0135) 2658971 Printed at: Vikalp Printers, Dehradun (iv) eaxy vk'khokZn & ijeiwT; fl¼kUrpØorhZ 'osrfiPNkpk;Z Jh fo|kuUn th eqfujkt milxsZ nq£Hk{ks tjfl #tk;ka p fu%izfrdkjs A /ekZ; ruqfoekspuekgq% lYys[kukek;kZ% AA 122 AA & vkpk;Z leUrHkæ] jRudj.MdJkodkpkj vFkZ & tc dksbZ fu"izfrdkj milxZ] -
Ayurveda: Health for Body and Mind Featuring the Doshi Family Bridgebuilder Award and Lecture, Honoring John Hagelin, Ph.D
Ayurveda: Health for Body and Mind Featuring the Doshi Family Bridgebuilder Award and Lecture, honoring John Hagelin, Ph.D. October 6-7, 2017 Loyola Marymount University Program Friday, Oct. 6 1:30 p.m. | Introduction and Welcome Robbin D. Crabtree, Ph.D., Dean of Bellarmine College of Liberal Arts; Christopher Key Chapple, Ph.D.; and Nirinjan Khalsa, Ph.D. Health and Healing in Jainism and Sikhism 2 p.m. | Healing Mantras in Jainism: Bhaktamar Ellen Gough, Ph.D., Emory University; Manju Jain, Ph.D.; and Amressh Mehta, Ph.D. The recitation of the Bhaktamar Mantra has been employed as a Jaina healing technique, gaining popularity in the 18th century. This session will approach this practice from historical and clinical perspectives. 3 p.m. | The Living Vitality of Your Authentic Self Shanti Shanti Kaur Khalsa, Ph.D. Health care providers seek to address problems of illness and suffering. To elevate the experience of health recovery, it is important for the healer to stay well in the process. The flow of prāṇa serves to enhance the radiance and spirit of both healer and client, awakening the sacred in the self and the world. 3:30 p.m. | Treating Neurological Disorders with Ayurveda Karta Purkh Singh Khalsa, Yogaraj, DN-C, RH, LMT, NCTMB, CC, NAMAPM The brain is complicated. Healing the brain, more complicated still. By any measure, neurological disorders are among the most challenging conditions to treat. Ayurveda has a spectrum of low-tech, high concept methods that stand out as exceptionally successful for these conditions. After nearly fifty years of integrating natural medicine into contemporary medical practices, we are witnessing substantial clinical progress. -
Participant I Directory
PARTICIPANT I DIRECTORY FY 1974-1978 SUPPLEMENT, JANUARY 1979 UPDATED, SEPTEMBER 1985 PARTICIPANT DIRECTORY 1974 - 1978 UPDATED 1985 Table of Contents Page Number Section ... ... ... ... ... ... ... i Preface ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ii List of Acronyms ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... A-i Alphabetical Index of Participants ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... G-I Geographical Location of Participants by Area of Training ... ... ... ... U-i ... ...*... ... ... ... Brief Description of the Survey and Utilization Tally Summary ... ... ... ... ... ... ... ... ... ... ... ... ... 1-1 Principal Listing of Participants : Code 100, Agriculture and Natural Resources ... ... ... 2-1 Code 200, Industry and Mining* ... ... ... ... ... ... ... ... ... ... ... ... ... ... 3-1 Code 300, Transportation ... ... ... ... ... ... ... ... ... 5-1 Code 500, Health aud Sanitation ... ... ... ...... ... ... ... ... ... ... ... ... 6-1 Code 600, Education ... ... ... ... ... ... ... ... ... ... ... 7-1 Code 700, Public Administration ... ... ... ... ... ... ... 8-1 Code 800, Community Development ... ... ... .... ... ... ... ... ... 9-i Code 900, Miscellaneous* ... ... ... ... ... ... ... ... ... ... ... ... * No participants are listed under these two codes. Pre face This volume updates the USAID/Nepal Participant Directory covering the period FY 1974- FY 1978. In this edition, the "Home Address", "Training Period" where necessary, "Present -
Jain Pathshala Class 7
JAVANTI CHEIAIM SUTRA Javanti Cheiaim, Uddhe A Ahe A Tiria‐loe A, Savvaim Taim Vande, Iha Santo Tattha Santaim. I, who live here, bow to all the temples and images of Jina, which exist there in the upper world, the middle world and the nether world. JAVANT KE VI SAHU SUTRA Javant Kevi Sahu, Bharaheravaya Mahavidehe A, Savvesim Tesim Panao, Tivihena Tidand Viryanam. I bow down to all the Jain Sadhus and Sadhvis found in Bharata, Airavata, and Mahavideha Kshetras NAMORHAT SUTRA (PANCHA PARMESTHI NAMASKAR SUTRA) Namorhat‐siddha‐charyo‐padhyaya‐sarva‐sadhubhyah. With this Sutra, obeisance is offered to the Panch Parmesthi ie Arihants, Siddha, Acharya, Upadhaya and Sadhu. Acharya Siddhasen Diwakar composed this sutra in Sanskrit. CLASS 7 JAIN HISTORY OUR GREAT LEADERS The Jain Shasan as prescribed by Bhagwan Mahavir has been brought to us by several great leaders. The first eight of these since the nirvana of Bhagwan Mahavir were as follows. 1. Shree Sudharmaswami: He was the fifth of the eleven Ganadhars of Bhagwan Mahavir. He was a learned Brahmin Pandit before he took Diksha. He was a student of the Vedas and he had a question in his mind about the way the Vedas explained reincarnation. He believed that each species would be reincarnated into its own species e.g. humans could only be reborn as humans. Bhagwan explained the theory of karma to him and explained how a jiva could be born as any species depending on its karma. Bhagwan addressed his doubts. He was impressed and asked Bhagwan Mahavir to give him Diksha. -
Module 1A: Uttar Pradesh History
Module 1a: Uttar Pradesh History Uttar Pradesh State Information India.. The Gangetic Plain occupies three quarters of the state. The entire Capital : Lucknow state, except for the northern region, has a tropical monsoon climate. In the Districts :70 plains, January temperatures range from 12.5°C-17.5°C and May records Languages: Hindi, Urdu, English 27.5°-32.5°C, with a maximum of 45°C. Rainfall varies from 1,000-2,000 mm in Introduction to Uttar Pradesh the east to 600-1,000 mm in the west. Uttar Pradesh has multicultural, multiracial, fabulous wealth of nature- Brief History of Uttar Pradesh hills, valleys, rivers, forests, and vast plains. Viewed as the largest tourist The epics of Hinduism, the Ramayana destination in India, Uttar Pradesh and the Mahabharata, were written in boasts of 35 million domestic tourists. Uttar Pradesh. Uttar Pradesh also had More than half of the foreign tourists, the glory of being home to Lord Buddha. who visit India every year, make it a It has now been established that point to visit this state of Taj and Ganga. Gautama Buddha spent most of his life Agra itself receives around one million in eastern Uttar Pradesh, wandering foreign tourists a year coupled with from place to place preaching his around twenty million domestic tourists. sermons. The empire of Chandra Gupta Uttar Pradesh is studded with places of Maurya extended nearly over the whole tourist attractions across a wide of Uttar Pradesh. Edicts of this period spectrum of interest to people of diverse have been found at Allahabad and interests. -
A T M a D a R S H
A T M A - D A R S H A N News Letter published by JAIN SWADHYAY MANDIR SONGADH A Non-Profit Religious Organization (Federal Tax Exempt ID # 36-4068758) Mailing Address: 304 Tall Oak Trail, TARPON SPRINGS, Florida 34688. USA Phone: 727-934-3255 / 6141. Fax: 813-920-8292. Email : [email protected] [email protected] Web: WWW.ATMA-DARSHAN.ORG June – August 2009 Number 040 Accomplishment of 2009 Four days Adhyatmic Seminar at Tampa, Florida, USA. Four days Adhyatmic Shibir (May 22 - 25, 2009) on event of 120th Janma Jayanti of Gurudev Shri Kanji Swami was accomplished with grand success. Jain Swadhyay Mandir Songadh in USA, a Non-Profit Tax Exempt Religious Organization, arranged the event. Venue was Day-Inn, Tampa, Florida. Many Mumukshus from faraway places in USA, Nairobi and India participated with great enthusiasm. Jain Scholar Rajendra Kamdar and other eminent Scholars from USA conducted the four days shibir. Parallel sessions for Young Jains & children were also programmed. Main subjects of four days workshop were Seventh Chapter of Mokh Marg Prakashak / Purusharth Siddhi Upay / Niyamsar / Elaboration on Commentary by Jaisen Acharya on stanza 320 of Samaysar. Children presented interesting meaningful dialogues on theme of Jain Principles. Interesting program of Quiz was included in Time Table. Besides whole-day busy workshop, Jinendra Pooja / Gurudev CD pravachan / Question Answer Sessions / Prayers & Vadhamana to Gurudev were included during the four days program. Dr. Siddharth H. Shah, MD and Dr. Rakesh P. Shah, MD of Tarpon Springs and Palm Harbor, Florida sponsored the four days event. All the participants were presented with Gurudev image in crystal carved with laser and the electronic base which illuminate the image and when touch to button one can listen Gurudev Manglik and Hun Parmatma Chhu in Gurudev’s own voice. -
Distinguishing the Two Siddhasenas
Journal of Indian and Buddhist Studies, Vol. 48, No. 1, December 1999 Distinguishing the Two Siddhasenas FUJINAGA Sin Sometimes different philosophers in the same traditiion share the same name. For example, Dr. E. Frauwallner points out that there are two Buddhist philosophers who bear the name Vasubandu." Both of these philosophers are believed to have written important works that are attributed to that name. A similar situation can sometimes be found in the Jaina tradition, and sometimes the situation arises even when the philosophers are in different traditions. For exam- ple, there are two Indian philosophers who are called Haribhadra, one in the Jain tradition, and one in the Buddhist tradition. This paper will argue that one philosopher named Siddhasena, the author of the famous Jaina work, the Sammatitarka, should be distinguished from another philosopher with the same name, the author of the Nvavavatara, a work which occupies an equally important position in Jaina philosophy- 2) One reason to argue that the authors of these works are two different persons is that the works are written in two different languages : the Sammatitarka in Prakrit ; the Nvavavatara in Sanskrit. In the Jaina tradition, it is extremely unusual for the same author to write philosophical works in different languages, the usual languages being either Prakrit or Sanskrit, but not both. Of course, the possibility of one author using two languages cannot be completely eliminated. For example, the Jaina philosopher Haribhadra uses both Prakrit and Sanskrit. But even Haribhadra limits himself to one language when writing a philosophical .work : his philosophical works are all written in Sanskrit, and he uses Prakrit for all of his non-philosophical works. -
The Jaina Cult of Relic Stūpas
The Jaina Cult of Relic Stūpas Peter Flügel1 (SOAS) Abstract This article gives an overview of recent findings on the thriving cult of bone relic stūpas in contemporary Jaina culture. Although Jaina doctrine rejects the worship of material objects, fieldwork in India on the hitherto unstudied current Jaina mortuary rituals furnished clear evidence for the ubiquity of bone relic stūpas and relic venera- tion across the Jaina sectarian spectrum. The article discusses a representative case and assesses the significance of the overall findings for the history of religions. It also offers a new theoretical explanation of the power of relics. Keywords Jaina relic stūpas, mortuary rituals, Vallabha Samudāya, cultural unconscious, theory of generalized symbolic media, relics as social forms 1) I am indebted to Ācārya Vijaya Virendra Sūri, Muni Rajendra Vijaya, Sādhvī Suvratā Śrī, Rāj Kumār Jain, Tejpāl Jain, Vinod N. Dalal, Kīrti Prasād Jain, N. P. Jain, S. Sheth, M. P. Sheth and other members and supporters of the Vallabha Samudāya for their generous help during field research in India, and to Janet Leigh Foster for enhancing the quality of the photos of images selected from the photo albums of the Vallabha Smāraka which were taken with permission. Without the support of Ācārya Mahāprajña, Ācārya Śivmuni, Pravartaka Umeśmuni, Salāhakāra Dineś Muni, Upap- ravartaka Gautama Muni, Sādhvī Ārcanā, Mūḍabidarī Bhatṭ ārakạ Cārukīrti, Sohanlāl Sañcetī, and other Jains in India, my research on Jaina relic stūpas would not have been possible. I would like to thank all of them. I also wish to express my gratitude to Bansidhar Bhatt, Willem B. -
Moksa in Jainism -With Special Reference to Haribhadra Suri
( 14 ) Journal of Indian and Buddhist Studies Vol. 54, No.3, March 2006 Moksa in Jainism -with special reference to Haribhadra Suri - Yasunori HARADA 0. Introduction In ancient India, how people could eliminate the suffering of samsara and obtain liberation (moksa) was a serious issue. This was also the case for the Jains. They developed an original theory of karma since the time of Mahavira. Umasvati (ca. 5- 6c) systematized a theory of liberation in his work, the TAAS. Within that text he describes the Jaina view of the world and karma. In the 10th chapter he explains in particular the Jaina theory of liberation. Haribhadra Suri (ca. 8c), a Jaina Svetambara monk and scholar, also discusses a theory of liberation in the 5th chapter of the Anekantavadapravesa.l)However, instead of developingUmasvati's theory of libera- tion, he criticizes the Buddhist view of momentariness (ksanikatva),in particular that of Dharmakirti (ca. 600-660AD). The present article examines the AVP, especially concerning the way in which Haribhadra Suri refutes the ksanikatva theory. In ad- dition, it compares Haribhadra Suri with his predecessor, the Digambara scholar Samantabhadra(ca. 600 AD),who takes the same view, i. e. the anekantavada. Thus this paper will shed new light on an aspect of the Jaina theory of liberation in the post-Agamic "logico-epistemological"tradition that has not as yet been studied in detail. 1. The Liberation Theory of Umasvati First, I would like to confirm the theoretical role of liberation in the TAAS. Umasvati enumerates 7 tattvas: jiva, ajiva, asrava, bandha, samvara, nirjara and moksa.2)This world, according to the TAAS, consists of jivas and ajivas.