Comparing Morphological Complexity of Spanish, Otomi and Nahuatl
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UCLA Historical Journal
UCLA UCLA Historical Journal Title "May They Not Be Fornicators Equal to These Priests": Postconquest Yucatec Maya Sexual Attitudes Permalink https://escholarship.org/uc/item/9wm6k90j Journal UCLA Historical Journal, 12(0) ISSN 0276-864X Authors Restall, Matthew Sigal, Pete Publication Date 1992 Peer reviewed eScholarship.org Powered by the California Digital Library University of California "May They Not Be Fornicators Equal to These Priests": Postconquest Yucatec Maya Sexual Attitudes^ Matthew Restall and Pete Sigal ten cen ah hahal than cin iialic techex hebaxile a uohelex yoklal P^^ torres p^ Dias cabo de escuadra P^ granado sargento yetel p^ maldonado layoh la ma hahal caput sihil ma hahal confisar ma hahal estremacion ma hahal misa cu yalicobi maix tan u yemel hahal Dios ti lay ostia licil u yalicob misae tumenel tutuchci u cepob sansamal kin chenbel u chekic iieyob cu tuculicob he tu yahalcabe manal tuil u kabob licil u baxtic u ueyob he p^ torrese chenbel u pel kakas cisin Rita box cu baxtic y u moch kabi mai moch u cep ualelob ix >oc cantiil u mehenob ti lay box cisin la baixan p^ Diaz cabo de escuadra tu kaba u cumaleil antonia aluarado xbolonchen tan u lolomic u pel u cumale tiitan tulacal cah y p^ granado sargento humab akab tan u pechic u pel manuela pacheco hetun p^ maldonadoe tun>oc u lahchekic u mektanilobe uay cutalel u chucbes u cheke yohel tulacal cah ti cutalel u ah semana uinic y xchup ti pencuyute utial yoch pelil p^ maldonado xpab gomes u kabah chenbel Padresob ian u sipitolal u penob matan u than yoklalob uaca u ment utzil 92 Indigenous Writing in the Spanish Indies mageuale tusebal helelac ium cura u >aic u tzucte hetun lae tutac u kabob yetel pel lay yaxcacbachob tumen u pen cech penob la caxuob yal misa bailo u yoli Dios ca oc inglesob uaye ix ma aci ah penob u padreilobi hetun layob lae tei hunima u topob u yit uinicobe yoli Dios ca haiac kak tu pol cepob amen ten yumil ah hahal than. -
Toward a Comprehensive Model For
Toward a Comprehensive Model for Nahuatl Language Research and Revitalization JUSTYNA OLKO,a JOHN SULLIVANa, b, c University of Warsaw;a Instituto de Docencia e Investigación Etnológica de Zacatecas;b Universidad Autonóma de Zacatecasc 1 Introduction Nahuatl, a Uto-Aztecan language, enjoyed great political and cultural importance in the pre-Hispanic and colonial world over a long stretch of time and has survived to the present day.1 With an estimated 1.376 million speakers currently inhabiting several regions of Mexico,2 it would not seem to be in danger of extinction, but in fact it is. Formerly the language of the Aztec empire and a lingua franca across Mesoamerica, after the Spanish conquest Nahuatl thrived in the new colonial contexts and was widely used for administrative and religious purposes across New Spain, including areas where other native languages prevailed. Although the colonial language policy and prolonged Hispanicization are often blamed today as the main cause of language shift and the gradual displacement of Nahuatl, legal steps reinforced its importance in Spanish Mesoamerica; these include the decision by the king Philip II in 1570 to make Nahuatl the linguistic medium for religious conversion and for the training of ecclesiastics working with the native people in different regions. Members of the nobility belonging to other ethnic groups, as well as numerous non-elite figures of different backgrounds, including Spaniards, and especially friars and priests, used spoken and written Nahuatl to facilitate communication in different aspects of colonial life and religious instruction (Yannanakis 2012:669-670; Nesvig 2012:739-758; Schwaller 2012:678-687). -
Otomi and Mazahua
Language and Culture Archives Bartholomew Collection of Unpublished Materials SIL International - Mexico Branch © SIL International NOTICE This document is part of the archive of unpublished language data created by members of the Mexico Branch of SIL International. While it does not meet SIL standards for publication, it is shared “as is” under the Creative Commons Attribution- NonCommercial-ShareAlike license (http://creativecommons.org/licenses/by-nc- sa/4.0/) to make the content available to the language community and to researchers. SIL International claims copyright to the analysis and presentation of the data contained in this document, but not to the authorship of the original vernacular language content. AVISO Este documento forma parte del archivo de datos lingüísticos inéditos creados por miembros de la filial de SIL International en México. Aunque no cumple con las normas de publicación de SIL, se presenta aquí tal cual de acuerdo con la licencia "Creative Commons Atribución-NoComercial-CompartirIgual" (http://creativecommons.org/licenses/by-nc- sa/4.0/) para que esté accesible a la comunidad y a los investigadores. Los derechos reservados por SIL International abarcan el análisis y la presentación de los datos incluidos en este documento, pero no abarcan los derechos de autor del contenido original en la lengua indígena. THE UNIVERSITY OF CHICAGO THE RECONSTRUCTION OF OTOPAMEAN (MEXICO) A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Studie V Příruční Studovně Separátů
Studie v příručce separátů LING (č. 419a) Sestavil: Jan Křivan Afrika (africké jazyky) • Kamwe (Higi) Mohrlang, Roger (1971). VECTORS, PROSODIES, AND HIGI VOWELS. Journal of African Languages . Téma: fonetika. Více informací. • Ejagham (Etung) Edmondson, T. & Bendor-Samuel, J.T. (1966). TONE PATTERNS OF ETUNG. Journal of African Languages . Téma: fonetika. Více informací. • Igede (Igede) Bergman, Richard (1971). VOWEL SANDHI AND WORD DIVISION IN IGEDE. J.W.A.L.. Téma: fonologie. Více informací. • Hun-Saare (Duka) Bendor-Samuel, John & Cressman, Esther & Skitch, Donna (1971). THE NOMINAL PHRASE IN DUKA. J.W.A.L.. Téma: syntax. Více informací. • Nuclear Igbo (Izi) Bendor-Samuel, J.T. (1968). VERB CLUSTERS IN IZI. J.W.A.L.. Téma: syntax. Více informací. • Nuclear Igbo (Izi) Bendor-Samuel, J.T. & Meier, Inge (1967). SOME CONTRASTING FEATURES OF THE IZI VERBAL SYSTEM. Institute of linguistics. Téma: syntax. Více informací. • Legbo (Agbo) Bendor-Samuel J.T. & Spreda, K.W. (1969). FORTIS ARTICULATION: A FEATURE OF THE PRESENT CONTINUOUS VERB IN AGBO. Linguistics An International Review. Téma: fonetika. Více informací. • Lokaa (Yakur) Bendor-Samuel, J.T. (1969). YAKUR SYLLABLE PATTERNS. Word. Téma: fonologie. Více informací. • Mossi – Dagbani – Gourmanchema (Afrikanische Sprachen) Westermann, Diedrich (1947). PLURALBILDUNG UND NOMINALKLASSEN IN EINIGEN AFRIKANISCHEN SPRACHEN. Abhandlungen der deutschen Akademie der Wissenschaften zu Berlin. Téma: srovnání. Více informací. • Dagbani (Dagbani) Wilson, W.A.A. & Bendor-Samuel J.T. (1969). THE PHONOLOGY OF THE NOMINAL IN DAGBANI. Linguistics An International Review. Téma: fonologie. Více informací. • Bimoba – Moba (Bimoba) Bendor-Samuel, John T. (1965). PROBLEMS IN THE ANALYSIS OF SENTENCES AND CLAUSES IN BIMOBA. Word. Téma: syntax. Více informací. -
Mathematics of the Hñähñu: the Otomies Thomas E. Gilsdorf
Mathematics of the Hñähñu: the Otomies Thomas E. Gilsdorf Department of Mathematics University of North Dakota 101 Cornell Street, Mail Stop 8376 Grand Forks, ND 58202-8376 [email protected] Abstract: English: This article is about the mathematics of the cultural group known as the Otomies, of present day central Mexico. In particular, I discuss the Otomi number system and a comparison of that system with Aztec counting, Otomi art and decoration, mathematical symbols that appear in some Mesoamerican codices, and the Otomi calendar. Español: Este artículo es del tema de matemáticas culturales de los Otomíes, de la región central de lo que hoy en día es México. En particular, describo el sistema numérico de los Otomíes y una comparación con el sistema numérico de los Aztecas, el arte de los Otomíes, los símbolos matemáticos que aparecen en unos códices mesoamericanos, y el calendario otomí. 1. Who are the Hñähñu? The cultural group we are going to consider is generally referred to as the Otomies (pronounced “oh- toh- MEES”). The name Hñähñu (“hñ” is pronounced like the “ny” in “canyon”, preceded by a nasalized “h”) is one of the names by which people of this culture refer to themselves. In general, people of Hñähñu culture use a variant of this word when referring to themselves with other members of the same culture, but use the word Otomi in communications in Spanish or with people from outside the culture. The term Otomi has been used in a derogatory way since before the arrival of the Spanish. Nevertheless, there is some consensus among anthropologists who study Hñähñu culture that it is better to use the word Otomi, presumably in a positive way, so as to work toward creating a more positive image of the people who are often referred to with this word. -
Was There Hebrew Language in Ancient America? an Interview with Brian Stubbs
Journal of Book of Mormon Studies Volume 9 Number 2 Article 9 7-31-2000 Was There Hebrew Language in Ancient America? An Interview with Brian Stubbs Brian Stubbs Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Stubbs, Brian (2000) "Was There Hebrew Language in Ancient America? An Interview with Brian Stubbs," Journal of Book of Mormon Studies: Vol. 9 : No. 2 , Article 9. Available at: https://scholarsarchive.byu.edu/jbms/vol9/iss2/9 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Was There Hebrew Language in Ancient America? An Interview with Brian Stubbs Author(s) Brian Stubbs and John L. Sorenson Reference Journal of Book of Mormon Studies 9/2 (2000): 54–63, 83. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In an interview with John L. Sorenson, linguist Brian Stubbs discusses the evidence he has used to establish that at least one language family in Mesoamerica is related to Semitic languages. Stubbs explains how his studies of Near Eastern languages, coupled with his studies of Uto-Aztecan, helped him find related word pairs in the two language families. The evidence for a link between Uto-Aztecan and Semitic languages, or even Egyptian or Arabic, is still tentative, although the evidence includes all the standard requirements of comparative or historical linguistic research: sound correspondences or con- sistent sound shifts, morphological correspondences, and a substantial lexicon consisting of as many as 1,000 words that exemplify those correspondences. -
The Genetic History of the Otomi in the Central Mexican Valley
University of Pennsylvania ScholarlyCommons Anthropology Senior Theses Department of Anthropology Spring 2013 The Genetic History Of The Otomi In The Central Mexican Valley Haleigh Zillges University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/anthro_seniortheses Part of the Anthropology Commons Recommended Citation Zillges, Haleigh, "The Genetic History Of The Otomi In The Central Mexican Valley" (2013). Anthropology Senior Theses. Paper 133. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_seniortheses/133 For more information, please contact [email protected]. The Genetic History Of The Otomi In The Central Mexican Valley Abstract The Otomí, or Hñäñhü, is an indigenous ethnic group in the Central Mexican Valley that has been historically marginalized since before Spanish colonization. To investigate the extent by which historical, geographic, linguistic, and cultural influences shaped biological ancestry, I analyzed the genetic variation of 224 Otomí individuals residing in thirteen Otomí villages. Results indicate that the majority of the mitochondrial DNA (mtDNA) haplotypes belong to the four major founding lineages, A2, B2, C1, and D1, reflecting an overwhelming lack of maternal admixture with Spanish colonizers. Results also indicate that at an intra-population level, neither geography nor linguistics played a prominent role in shaping maternal biological ancestry. However, at an inter-population level, geography was found to be a more influential determinant. Comparisons of Otomí genetic variation allow us to reconstruct the ethnic history of this group, and to place it within a broader-based Mesoamerican history. Disciplines Anthropology This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/anthro_seniortheses/133 THE GENETIC HISTORY OF THE OTOMI IN THE CENTRAL MEXICAN VALLEY By Haleigh Zillges In Anthropology Submitted to the Department of Anthropology University of Pennsylvania Thesis Advisor: Dr. -
Maya and Nahuatl in the Teaching of Spanish
San Jose State University SJSU ScholarWorks Faculty Publications World Languages and Literatures 3-1-2007 Maya and Nahuatl in the Teaching of Spanish Anne Fountain San Jose State University, [email protected] Catherine Fountain Follow this and additional works at: https://scholarworks.sjsu.edu/world_lang_pub Part of the Other Languages, Societies, and Cultures Commons Recommended Citation Anne Fountain and Catherine Fountain. "Maya and Nahuatl in the Teaching of Spanish" From Practice to Profession: Dimension 2007 (2007): 63-77. This Conference Proceeding is brought to you for free and open access by the World Languages and Literatures at SJSU ScholarWorks. It has been accepted for inclusion in Faculty Publications by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. 6 Maya and Nahuatl in the Teaching of Spanish: Expanding the Professional Perspective Anne Fountain San Jose State University Catherine Fountain Appalachian State University Abstract Indigenous languages of the Americas are spoken by millions of people 500 years after the initial period of European conquest. The people who speak these languages and the customs they continue to practice form a rich cultural texture in many parts of Spanish America and can be important components of an instructor’s Standards-based teaching. This article discusses the influence of Maya and Nahuatl languages and cultures on the language, literature, and history of Mexico and Central America. Examples of this influence range from lexical and phonological traits of Mexican Spanish to the indigenous cultures and worldviews conveyed in texts as varied as the Mexican soap opera “Barrera de Amor” and the stories by Rosario Castellanos of Mexico and Miguel Angel Asturias of Gua temala. -
Mitochondrial DNA Analysis of Mazahua and Otomi Indigenous
Wayne State University Human Biology Open Access Pre-Prints WSU Press 1-1-2018 Mitochondrial DNA Analysis of Mazahua and Otomi Indigenous Populations From Estado de Mexico Suggests a Distant Common Ancestry Angelica Gonzalé z-Oliver Facultad de Ciencias, Departamento de Biologiá Celular, Universidad Nacional Autoń oma de Mex́ ico, Ciudad de Mex́ ico, Mex́ ico, [email protected] Ernesto Garfias-Morales Facultad de Ciencias, Departamento de Biologiá Celular, Universidad Nacional Autoń oma de Mex́ ico, Ciudad de Mex́ ico, Mex́ ico, [email protected] D G. Smith Department of Anthropology, University of California, Davis, Davis, California, USA, [email protected] Mirsha Quinto-Sánchez Facultad de Medicina, Departamento de Biologiá Celular, Universidad Nacional Autoń oma de Mex́ ico, Ciudad de Mex́ ico, Mex́ ico, [email protected] Recommended Citation Gonzaleź -Oliver, Angelica; Garfias-Morales, Ernesto; Smith, D G.; and Quinto-Sánchez, Mirsha, "Mitochondrial DNA Analysis of Mazahua and Otomi Indigenous Populations From Estado de Mexico Suggests a Distant Common Ancestry" (2018). Human Biology Open Access Pre-Prints. 125. https://digitalcommons.wayne.edu/humbiol_preprints/125 This Article is brought to you for free and open access by the WSU Press at DigitalCommons@WayneState. It has been accepted for inclusion in Human Biology Open Access Pre-Prints by an authorized administrator of DigitalCommons@WayneState. Mitochondrial DNA Analysis of Mazahua and Otomi Indigenous Populations from Estado de Mexico Suggests a Distant Common Ancestry Angélica González-Oliver,1* Ernesto Garfias-Morales,1 D. G. Smith,2 Mirsha Quinto-Sánchez3 1Facultad de Ciencias, Departamento de Biología Celular, Universidad Nacional Autónoma de México, Ciudad de México, México. -
The Evolution of Number in Otomi Enrique L
The evolution of number in Otomi Enrique L. Palancar To cite this version: Enrique L. Palancar. The evolution of number in Otomi: The many faces of the dual. Studies in Language, John Benjamins Publishing, 2013, 37 (1), pp.94-143. hal-00920540 HAL Id: hal-00920540 https://hal.archives-ouvertes.fr/hal-00920540 Submitted on 18 Dec 2013 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The evolution of number in Otomi: The many faces of the dual Enrique L. Palancar SeDyL-CELIA (UMR8202), CNRS Surrey Morphology Group, University of Surrey [email protected]; [email protected] Abstract Otomi (Oto-Pamean, Oto-Manguean) is a small group of languages spoken in Mexico which has emerged as a linguistic family in recent times. In this paper, I study relevant changes in the number system of the Otomi languages. These changes constitute an interesting object of study to gain a better understanding of two main phenomena: aspects of language change involving the loss of dual number, and the constraints on number agreement restricted to conjoining structures. I show that changes in the number system in the Otomi family have different outcomes depending on the dialectal area. -
Otomanguean Historical Linguistics: Past, Present and Prospects for the Future
Campbell, Eric W. 2017. Otomanguean historical linguistics: past, present and prospects for the future. Language & Linguistics Compass 11: e12240. -- this copy may differ slightly from published version 1 Otomanguean historical linguistics: past, present and prospects for the future 2 Abstract 3 Among the linguistic lineages of Mesoamerica, the Otomanguean family is the most diverse 4 and most widely spread. Long occupying a central position in one of the cradles of human 5 civilization, speakers of Otomanguean languages have played important roles in the region, 6 about which their languages have much to tell. However, Otomanguean is perhaps the least 7 understood of the major Mesoamerican language families, due to its great diversity, the 8 remarkable structural complexity of Otomanguean languages, and the history of the field of 9 Otomanguean historical linguistics, which has seen great achievement alternating with periodic 10 controversy and doubt. With a focus on the higher levels and more ancient time depths of the 11 family, this article surveys Otomanguean historical linguistic work and presents a state of the 12 art perspective on Otomanguean classification, reconstruction, linguistic prehistory, remaining 13 challenges, and prospects for the future. 14 1 Introduction 15 Otomanguean is an expansive language family that has been centered around the core of the 16 Mesoamerican cultural (Kirchhoff 1967[1943]) and linguistic area (Campbell et al. 1986) for 17 as long as we can detect. It extends a little beyond the northern limits of Mesoamerica into the 18 state of San Luis Potosí, Mexico (Pame), and it previously reached as far south as the Gulf of 19 Nicoya along the Pacific slope of Costa Rica (Mangue).