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Bibliography of Works by and About Martin Luther and Philipp Melanchthon in the English Language 2013-2018

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Bibliography of Works by and about Martin Luther and Philipp Melanchthon in the English Language 2013-2018 Robert Smith The five hundredth anniversary of the Lutheran Reformation generated quite a bit of interest in the study of Martin Luther, his friend and colleague, Philipp Melanchthon and their times. A major portion of the studies made as a result were conducted in the English language. They included translations of the work of Luther, sometimes of works never rendered in English and sometimes fresh versions of well-known works. New biographies were written, in-depth analysis of themes, thought and events produced and reviews of all of these works penned. Essays appeared in a wide range of journals, conference proceedings, anthologies and festschriften. This bibliography was compiled at the request of the editors of Lutherjahrbuch to add to their on-going Lutherbibliographie. It covers the publication years 2013-2017. Articles Anderas, Phillip. “A Postmodern Luther? Enarrationes in Genesin in Conversation with Philosophical and Theological Reconsiderations.” Lutherjahrbuch 80 (2013): 301–305. Alfsvåg, Knut. “The Centrality of Christology: On the Relation between Nicholas Cusanus and Martin Luther.” Studia Theologica 70, no. 1 (2016): 22–38. Alfsvåg, Knut. “Luther on Necessity.” Harvard Theological Review 108, no. 1 (January 2015): 52–69. Alfsvåg, Knut. “‘These Things Took Place as Examples for Us’: On the Theological and Ecumenical Significance of the Lutheran Sola Scriptura.” Dialog 55, no. 3 (September 2016): 202–209. Allen, Michael. “‘It is No Longer I Who Live’: Christ’s Faith and Christian Faith.” Journal of Reformed Theology 7, no. 1 (2013): 3–26. Rev. Robert Smith (Electronic Resources Librarion at CTSFW) is now a contributor to the Lutherbibliographie, responsible for English-language bibliography on Luther, Melanchthon, and the Reformation. The editors of CTQ commend him for this important work, and request that our readers keep him informed of the latest English- language writings on these topics. He can be contacted at [email protected]. Amevenku, Frederick Mawusi, and Issac Boaheng. “Theological Interpretations of the Sermon on the Mount: Making an Old Sermon Relevant for Our Time.” Trinity Journal of Church and Theology 18, no. 5 (March 2016): 69–89. Amjad-Ali, Charles. “Deconstructing Historical Prejudice: Luther’s Treatment of the Turks (Muslims).” Tikkun 32, no. 3 (2017): 39–43. Andrews, Robert M. “Luther’s Reformation and Sixteenth-Century Catholic Reform: Broadening a Traditional Narrative.” Australasian Catholic Record 94, no. 4 (October 2017): 427–439. Appold, Kenneth G. “Taking a Stand for Reformation: Martin Luther and Caritas Pirckheimer.” Lutheran Quarterly 32, no. 1 (2018): 40–59. Arand, Charles P. “The 500th Anniversary of the Reformation: Lutherans & Science.” Concordia Journal 43, no. 3 (2017): 7–10. Arand, Charles P. “The Incarnation’s Embrace of Creation.” Lutheran Theological Journal 50, no. 3 (December 2016): 177–189. Arand, Charles P. “The Scientist as a Theologian of the Cross.” Concordia Journal 43, no. 3 (2017): 17–35. Arand, Charles P. “The Unbounded Creator and the Bounded Creatures.” Lutheran Quarterly 31, no. 3 (2017): 267–287. Arand, Charles P, and Erik H. Herrmann. “Living in the Promises and Places of God: A Theology of the World.” Concordia Journal 41, no. 2 (2015): 101–110. Arnfríður Guðmundsdóttir. “Talking about a Gracious God: Speaking of God out of Experience.” Dialog 54, no. 3 (2015): 233–240. Arnold, Margaret. “‘To Sweeten the Bitter Dance’: The Virgin Martyrs in the Lutheran Reformation.” Archiv Für Reformationsgeschichte 104 (2013): 110–133. Asproulis, Nikolaos. “The Encounter between Eastern Orthodoxy and Lutheranism: A Historical and Theological Assessment.” The Ecumenical Review 69, no. 2 (July 2017): 215–224. Aubert, Annette G. “Martin Luther’s Images and Collective Memory.” Fides et Historia 48, no. 2 (2016): 68–75. Avis, Paul D. L. “Catholic and Reformed?” Ecclesiology 12, no. 2 (2016): 139–145. Awes-Freeman, Jennifer. “The Reformation at 500: Protestant Theology in Art and Material Culture.” ARTS 28, no. 2 (2017): 78–81. Bagchi, David V. N. “Martin Luther: ‘Confessional’ Theologian.” The Expository Times 126, no. 2 (November 2014): 53–62. Bakker, Henk. “‘We Are All Equal’ (Omnes Sumus Aequales): A Critical Assessment of Early Protestant Ministerial Thinking.” Perspectives in Religious Studies 44, no. 3 (2017): 353–376. Ball, Philip. “Luther’s Legacy.” New Scientist 236, no. 3149 (October 28, 2017): 32– 35. Barclay, John M. G. “Luther and the Gift.” International Journal of Systematic Theology 20, no. 2 (April 2018): 299–301. Barrett, Matthew. “Can This Bird Fly? Repositioning the Genesis of the Reformation on Martin Luther’s Early Polemic against Gabriel Biel’s Covenantal, Voluntarist Doctrine of Justification.” The Southern Baptist Journal of Theology 21, no. 4 (2017): 61–101. Barrett, Matthew. “Sola Scriptura in the Strange Land of Evangelicalism: The Peculiar but Necessary Responsibility of Defending Sola Scriptura Against Our Own Kind.” The Southern Baptist Journal of Theology 19, no. 4 (2015): 9–38. Barrett, Matthew. “What Is Sola Scriptura? A Theological Commentary.” Midwestern Journal of Theology 16, no. 2 (2017): 1–5. Bateza, Anthony M. “Reconciling Rapacious Wolves and Misguided Sheep: Law and Responsibility in Martin Luther’s Response to the German Peasants’ War.” Political Theology 19, no. 4 (June 2018): 264–281. Batka, Lubomir. “Theology of the Word in ‘Operationes in Psalmos’ (1519-1521).” LWF Documentation 59 (2014): 213–230. Baudler, Kristian T. “Luther’s Only Common Priesthood: 1519-1523.” Logia 25, no. 4 (2016): 45–52. Baue, Frederic W. “Luther’s Rhetoric: An Enchiridion for Hymn Writers.” Logia 24, no. 3 (2015): 33–37. Bayer, Oswald. “Being in the Image of God.” Lutheran Quarterly 27, no. 1 (2013): 76–88. Bayer, Oswald. “How I Became a Luther Scholar.” Lutheran Quarterly 27, no. 3 (2013): 249–263. Bayer, Oswald. “Necessary Transformation? The Reformation and Modernity in Controversy over Freedom.” Pro Ecclesia 22, no. 3 (2013): 290–306. Bayer, Oswald. “Reliable Word: Luther’s Understanding of God, Humanity, and the World.” Logia 23, no. 3 (2014): 5–10. Bayer, Oswald. “Twenty Questions on the Relevance of Luther for Today.” Lutheran Quarterly 29, no. 4 (2015): 439–443. Beckham, Christopher. “‘The Devil Much Prefers Blockheads and Drones’: Μartin Luther and Educational Reform.” Churchman 131, no. 2 (2017): 171–182. Beek, A. van de. “The Reception of Galatians 2:20 in the Patristic Period and the Reformation.” Acta Theologica 19 (2014): 42–57. Bell, Dean Phillip. “Martin Luther and the Jews: Context and Content.” Theology Today 74, no. 3 (2017): 215–224. Bender, Kimlyn J. “Martin Luther and the Birth of the Protestant Ecclesial Vision.” Perspectives in Religious Studies 41, no. 3 (2014): 257–275. Benne, Robert. “Law and Gospel, Personal and Political.” Lutheran Quarterly 28, no. 3 (2014): 249–265. Bergh, Johan A. “Luther as Environmentalist: The Liberating Gospel and Care for Creation.” Trinity Seminary Review 34, no. 1 (2014): 45–49. Besier, Gerhard. “Human Images, Myth Creation and Projections: From the Luther Myth to the Luther Campaign.” Kirchliche Zeitgeschichte 26, no. 2 (2013): 422–436. Bieler, Andrea. “The Wounds of War: Engaging the Psalms of Lament in Pastoral Care with Veterans against the Background of Martin Luther’s Hermeneutics.” LWF Documentation 59 (2014): 245–259. Boehme, Armand J. “John 6 and Historic Lutheranism.” Logia 25, no. 1 (2016): 7– 15. Bouman, Walter R. “30 Years: Reflecting on Luther at the Birth of ALCM.” Cross Accent 24, no. 2 (2016): 3–4. Boutot, M. Hopson. “Invocavit Imperatives: The Third Use of the Law and the Survival of the Wittenberg Reformation.” Mid-America Journal of Theology 27 (2016): 49–66. Boutot, M. Hopson. “How Did Luther Preach? A Plea for Gospel-Dominated Preaching.” Concordia Theological Quarterly 81, no. 1–2 (2017): 95–117. Bräutigam, Michael. “And Finally... Reflections on Remembering 500 Years of the Protestant Reformation.” Expository Times 129, no. 1 (October 2017): 52–52. Brock, Brian. “The Psalms and Luther’s Praise Inversion: Cultural Criticism as Doxology Detection.” LWF Documentation 59 (2014): 191–212. Brondos, David A. “The God of Luther and the Reformation.” Dialog: A Journal of Theology 55, no. 3 (September 2016): 179–180. Brown, Christopher Boyd. “Deus Ludens: God at Play in Luther’s Theology.” Concordia Theological Quarterly 81, no. 1–2 (2017): 153–170. Brown, Christopher Boyd. “Erasmus against Augustine and Wittenberg: The Ecclesiastes and the De Doctrina Christiana.” Archiv Für Reformationsgeschichte 104 (2013): 9–34. Brown, Christopher Boyd. “The Impact of Luther’s Hymns.” Lutherjahrbuch 80 (2013): 264–265. Brown, Christopher Boyd. “The Reformation of Marriage in Lutheran Wedding- Preaching.” Seminary Ridge Review 15, no. 2 (2013): 1–25. Brug, John F. “Luther’s Doctrine of the Word: The Incarnate Word in the Written Word.” Logia 22, no. 1 (2013): 41–52. Buchwald, Georg. “Luther Findings in Jena.” Translated by Nathaniel Biebert. Wisconsin Lutheran Quarterly 114, no. 1 (2017): 5–12. Buck, Melissa. “God as Tempter: Luther on Genesis 22.” Logia 24, no. 1 (2015): 23– 27. Burnett, Amy Nelson. “From Concord to Confession: The Wittenberg Concord and the Consensus Tigurinus in Historical Perspective.” Reformation & Renaissance Review 18, no. 1 (March 2016): 47–58. Burnett, Amy Nelson. “Luther and the Eucharistic Controversy.” Dialog 56, no. 2 (June 2017): 145–150. Burnett, Amy Nelson. “Luther, Learning, and the Liberal Arts.” Teaching Theology & Religion 20, no. 4 (October 2017). Burnett, Amy Nelson. “Rhetoric and Refutation in Luther’s That These Words Still Stand Firm.” Lutheran Quarterly 29, no. 3 (2015): 284–303. Busch Nielsen, Kirsten. “Luther’s Critical Concept of Church.” Lutherjahrbuch 80 (2013): 265–268. Cameron, Euan. “On Editing Luther’s Writings on Scripture.” Dialog 56, no. 2 (June 2017): 126–132. Cameron, Euan. “Words, Matter, and the Reformation: Revisiting the ‘Modernity’ Question.” Archiv Für Reformationsgeschichte 108 (2017): 12–20. Campi, Emidio. “The Reformers and Islam.” Reformed World 63, no. 2 (September 2013): 17–35.
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    1 Andrea del Castagno’s Last Supper, in a former convent refectory that is now a museum. The Last Supper Seen Six Ways By Louis Inturrisi The New York Times, March 23, 1997 When I was 9 years old, I painted the Last Supper. I did it on the dining room table at our home in Connecticut on Saturday afternoon while my mother ironed clothes and hummed along with the Texaco. Metropolitan Operative radio broadcast. It took me three months to paint the Last Supper, but when I finished and hung it on my mother's bedroom wall, she assured me .it looked just like Leonardo da Vinci's painting. It was supposed to. You can't go very wrong with a paint-by-numbers picture, and even though I didn't always stay within the lines and sometimes got the colors wrong, the experience left me with a profound respect for Leonardo's achievement and a lingering attachment to the genre. So last year, when the Florence Tourist Bureau published a list of frescoes of the Last Supper that are open to the public, I was immediately on their track. I had seen several of them, but never in sequence. During the Middle Ages the ultima cena—the final supper Christ shared with His disciples before His arrest and crucifixion—was part of any fresco cycle that told His life story. But in the 15th century the Last Supper began to appear independently, especially in the refectories, or dining halls, of the convents and monasteries of the religious orders founded during the Middle Ages.
  • Melanchthon Versus Luther: the Contemporary Struggle

    Melanchthon Versus Luther: the Contemporary Struggle

    CONCORDIA THEOLOGICAL QUARTERLY Volume 44, Numbers 2-3 --- - - - JULY 1980 Can the Lutheran Confessions Have Any Meaning 450 Years Later?.................... Robert D. Preus 104 Augustana VII and the Eclipse of Ecumenism ....................................... Sieg bert W. Becker 108 Melancht hon versus Luther: The Contemporary Struggle ......................... Bengt Hagglund 123 In-. Response to Bengt Hagglund: The importance of Epistemology for Luther's and Melanchthon's Theology .............. Wilbert H. Rosin 134 Did Luther and Melanchthon Agree on the Real Presence?.. ....................................... David P. Scaer 14 1 Luther and Melanchthon in America ................................................ C. George Fry 148 Luther's Contribution to the Augsburg Confession .............................................. Eugene F. Klug 155 Fanaticism as a Theological Category in the Lutheran Confessions ............................... Paul L. Maier 173 Homiletical Studies 182 Melanchthon versus Luther: the Contemporary Struggle Bengt Hagglund Luther and Melanchthon in Modern Research In many churches in Scandinavia or in Germany one will find two oil paintings of the same size and datingfrom the same time, representing Martin Luther and Philip Melanchthon, the two prime reformers of the Church. From the point of view of modern research it may seem strange that Melanchthon is placed on the same level as Luther, side by side with him, equal in importance and equally worth remembering as he. Their common achieve- ment was, above all, the renewal of the preaching of the Gospel, and therefore it is deserving t hat their portraits often are placed in the neighborhood of the pulpit. Such pairs of pictures were typical of the nineteenth-century view of Melanchthon and Luther as harmonious co-workers in the Reformation. These pic- tures were widely displayed not only in the churches, but also in many private homes in areas where the Reformation tradition was strong.
  • The Lord's Prayer in Luther's Catechism

    The Lord's Prayer in Luther's Catechism

    Word & World Volume 22, Number 1 Winter 2002 The Lord’s Prayer in Luther’s Catechism JAMES ARNE NESTINGEN S COMMONLY AS IT APPEARS IN PERSONAL DEVOTION AND THE LITURGICAL life of the church, the Lord’s Prayer draws surprisingly little theological atten- tion. Children raised in the Christian faith often learn it as the first full paragraph of their speech; if new Christians don’t get a full treatment in adult instruction, they quickly come to know the prayer as generations have, by saying it with the congregation in services or with those standing with them at the close of a meeting. Yet for all the prominence of the prayer, full theological treatments are not nearly as common as might be expected. I. RECENT SCHOLARSHIP This has not always been the case. The World War II generation of German theologians, perhaps just because of their experience, produced some classic stud- ies, most all of them published in English translations. Joachim Jeremias and Ernst Lohmeyer did full dress New Testament studies, Jeremias setting it in the context of first-century prayer, Lohmeyer paying particularly close attention to the escha- tology.1 Helmut Thielicke published a classic set of sermons on the Lord’s Prayer 1Joachim Jeremias, “The Lord’s Prayer in Light of Recent Research,” in The Prayers of Jesus, trans. John Reu- mann (London: SCM, 1967) 82-107; Ernest Lohmeyer, “Our Father”; An Introduction to the Lord’s Prayer, trans. John Bowden (New York: Harper & Row, 1965). Luther’s explanations of the Lord’s Prayer are not concerned primarily with cor- rect doctrine.