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Theos Turbulentpriests Reform:Layout 1
Turbulent Priests? The Archbishop of Canterbury in contemporary English politics Daniel Gover Theos Friends’ Programme Theos is a public theology think tank which seeks to influence public opinion about the role of faith and belief in society. We were launched in November 2006 with the support of the Archbishop of Canterbury, Dr Rowan Williams, and the Cardinal Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor. We provide • high-quality research, reports and publications; • an events programme; • news, information and analysis to media companies and other opinion formers. We can only do this with your help! Theos Friends receive complimentary copies of all Theos publications, invitations to selected events and monthly email bulletins. If you would like to become a Friend, please detach or photocopy the form below, and send it with a cheque to Theos for £60. Thank you. Yes, I would like to help change public opinion! I enclose a cheque for £60 made payable to Theos. Name Address Postcode Email Tel Data Protection Theos will use your personal data to inform you of its activities. If you prefer not to receive this information please tick here By completing you are consenting to receiving communications by telephone and email. Theos will not pass on your details to any third party. Please return this form to: Theos | 77 Great Peter Street | London | SW1P 2EZ S: 97711: D: 36701: Turbulent Priests? what Theos is Theos is a public theology think tank which exists to undertake research and provide commentary on social and political arrangements. We aim to impact opinion around issues of faith and belief in The Archbishop of Canterbury society. -
Anglican Church and the Development of Pentecostalism in Igboland
ISSN 2239-978X Journal of Educational and Social Research Vol. 3 No. 10 ISSN 2240-0524 MCSER Publishing, Rome-Italy December 2013 Anglican Church and the Development of Pentecostalism in Igboland Benjamin C.D. Diara Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Nche George Christian Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Doi:10.5901/jesr.2013.v3n10p43 Abstract The Anglican mission came into Igboland in the last half of the nineteenth century being the first Christian mission to come into Igboland, precisely in 1857, with Onitsha as the first spot of missionary propagation. From Onitsha the mission spread to other parts of Igboland. The process of the spread was no doubt, marked with the demonstration of the power of the Holy Spirit; hence the early CMS missionaries saw the task of evangelizing Igboland as something that could not have been possible without the victory of the Holy Spirit over the demonic forces that occupied Igboland by then. The objective of this paper is to historically investigate the claim that the presence of the Anglican Church in Igboland marked the origin of Pentecostalism among the Igbo. The method employed in this investigation was both analytical and descriptive. It was discovered that the Anglican mission introduced Pentecostalism into Igboland through their charismatic activities long before the churches that claim exclusive Pentecostalism came, about a century later. The only difference is that the original Anglican Pentecostalism was imbued in their Evangelical tradition as opposed to the modern Pentecostalism which is characterized by seemingly excessive emotional and ecstatic tendencies without much biblical anchorage. -
The Order of Service for the Funeral of Queen
62548 Queen Mother Funeral Cov 5/4/02 2:56 am Page 2 Westminster Abbey FUNERAL of HER MAJESTY QUEEN ELIZABETH THE QUEEN MOTHER Tuesday 9 April 2002 at 11.30 am 62548 Queen Mother Funeral Page 6/4/02 3:51 am Page 1 You can shed tears that she is gone or you can smile because she has lived. You can close your eyes and pray that she’ll come back or you can open your eyes and see all she’s left. Your heart can be empty because you can’t see her or you can be full of the love you shared. You can turn your back on tomorrow and live yesterday or you can be happy for tomorrow because of yesterday. You can remember her and only that she’s gone or you can cherish her memory and let it live on. You can cry and close your mind, be empty and turn your back or you can do what she’d want: smile, open your eyes, love and go on. Not known 1 62548 Queen Mother Funeral Page 6/4/02 3:51 am Page 2 2 62548 Queen Mother Funeral Page 6/4/02 3:51 am Page 3 The whole of the church is served by a hearing loop. Users should turn their hearing aid to the setting marked T. Mobile phones and pagers must be switched OFF. The service is sung by the Choir of Westminster Abbey (Organist and Master of the Choristers, James O’Donnell) and the Choir of Her Majesty’s Chapels Royal (Organist, Choirmaster and Composer, Andrew Gant). -
Irish and Scots
Irish and Scots. p.1-3: Irish in England. p.3: Scottish Regents and Rulers. p.4: Mary Queen of Scots. p.9: King James VI. p.11: Scots in England. p.14: Ambassadors to Scotland. p.18-23: Ambassadors from Scotland. Irish in England. Including some English officials visiting from Ireland. See ‘Prominent Elizabethans’ for Lord Deputies, Lord Lientenants, Earls of Desmond, Kildare, Ormond, Thomond, Tyrone, Lord Bourke. 1559 Bishop of Leighlin: June 23,24: at court. 1561 Shane O’Neill, leader of rebels: Aug 20: to be drawn to come to England. 1562 Shane O’Neill: New Year: arrived, escorted by Earl of Kildare; Jan 6: at court to make submission; Jan 7: described; received £1000; Feb 14: ran at the ring; March 14: asks Queen to choose him a wife; April 2: Queen’s gift of apparel; April 30: to give three pledges or hostages; May 5: Proclamation in his favour; May 26: returned to Ireland; Nov 15: insulted by the gift of apparel; has taken up arms. 1562 end: Christopher Nugent, 3rd Lord Delvin: Irish Primer for the Queen. 1563 Sir Thomas Cusack, former Lord Chancellor of Ireland: Oct 15. 1564 Sir Thomas Wroth: Dec 6: recalled by Queen. 1565 Donald McCarty More: Feb 8: summoned to England; June 24: created Earl of Clancare, and son Teig made Baron Valentia. 1565 Owen O’Sullivan: Feb 8: summoned to England: June 24: knighted. 1565 Dean of Armagh: Aug 23: sent by Shane O’Neill to the Queen. 1567 Francis Agard: July 1: at court with news of Shane O’Neill’s death. -
EVANGELICAL DICTIONARY of THEOLOGY
EVANGELICAL DICTIONARY of THEOLOGY THIRD EDITION Edited by DANIEL J. TREIER and WALTER A. ELWELL K Daniel J. Treier and Walter A. Elwell, eds., Evangelical Dictionary of Theology Baker Academic, a division of Baker Publishing Group, © 1984, 2001, 2017. Used by permission. _Treier_EvangelicalDicTheo_book.indb 3 8/17/17 2:57 PM 17 18 19 20 21 22 23 7 6 5 4 3 2 1 Evangelical Dictionary of Theology, 3rd edition General Editors: Daniel J. Treier and Walter A. Elwell Advisory Editors: D. Jeffrey Bingham, Cheryl Bridges Johns, John G. Stackhouse Jr., Tite Tiénou, and Kevin J. Vanhoozer © 1984, 2001, 2017 by Baker Publishing Group Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516–6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Treier, Daniel J., 1972– editor. | Elwell, Walter A., editor. Title: Evangelical dictionary of theology / edited by Daniel J. Treier, Walter A. Elwell. Description: Third edition. | Grand Rapids, MI : Baker Academic, a division of Baker Publishing Group, 2017. Identifiers: LCCN 2017027228 | ISBN 9780801039461 (cloth : alk. paper) Subjects: LCSH: Theology—Dictionaries. Classification: LCC BR95 .E87 2017 | DDC 230/.0462403—dc23 LC record available at https://lccn.loc.gov/2017027228 Unless otherwise labeled, Scripture quotations are from the Holy Bible, New International Version®. -
Anglican Worship and Sacramental Theology 1
The Beauty of Holiness: Anglican Worship and Sacramental Theology 1 THE CONGRESS OF TRADITIONAL ANGLICANS June 1–4, 2011 - Victoria, BC, Canada An Address by The Reverend Canon Kenneth Gunn-Walberg, Ph.D. Rector of St. Mary’s, Wilmington, Delaware After Morning Prayer Friday in Ascensiontide, June 3, 2011 THE BEAUTY OF HOLINESS: ANGLICAN WORSHIP AND SACRAMENTAL THEOLOGY When I was approached by Fr. Sinclair to make this presentation, he suggested that the conceptual framework of the lectures would be that they be positive presentations of traditional Anglican principles from both a biblical and historical perspective and in the light of the contemporary issues in contrast to traditional Anglicanism, especially as expressed in the Affirmation of St. Louis and in the 39 Articles. The rubrics attached to this paper were that Anglican worship should be examined in the light of contemporary liturgies, the Roman Rite, and the proposed revision of the Book of Common Prayer to bring it in line with Roman views. This perforce is a rather tall order; so let us begin. The late Pulitzer Prize winning poet W.H. Auden stated that the Episcopal Church “seems to have gone stark raving mad…And why? The Roman Catholics have had to start from scratch, and as any of them with a feeling for language will admit, they have made a cacophonous horror of the mass. Whereas we had the extraordinary good fortune in that our Prayer Book was composed at exactly the right historical moment. The English language had become more or less what it is today…but the ecclesiastics of the 16 th century still professed a feeling for the ritual and ceremonies which today we have almost entirely lost.” 1 While one might quibble somewhat with what he said, he certainly would have been more indignant had he witnessed me little more than a decade after his death celebrating the Eucharist before the Dean and Canons of St. -
INSIDE Why Choose the Anglican Way with the Common Prayer Tradition
September/October 1997 Volume 16, Numbers THE BI-MONTHLY MAGAZINE OF THE SOCIETY FOR THE PRESERVATION OF THE BOOK OF COMMON PRAYER STE INSIDE Why choose the Anglican Way with the Common Prayer Tradition at its center^ irt answer THE LIVING PAST FOR THE PRESENT AND INTO THE CONTENTS Reflections from the Editor's Desk 3. The Editor's Desk: Dr. Toon explains why this issue of Mandate is devoted to the 4**| % exposition of the Anglican Way. \S The Rev 'd Dr. Peter Toon 4. The Anglican Way in the Supermarket of Religions. NEEDED — A POSITIVE WORD CONCERNING 5. Why choose the Anglican Way? First, It is both Ancient and Modem. BOARD OF DIRECTORS THE CLASSIC ANGLICAN WAY OF CHRISTIANITY The Rev'd D. Barrington Baltus 6. Secondly, It is not an Ideology but a living Faith. Mr. D. Kirke Erskine he July/August issue of Mandate contained news and Firmly based upon the Holy Scriptures, the word of God comment concerning the General Convention of the written which points to the Word of God incarnate (our Lord The Rev'd Joseph S. Falzone 7. Thirdly, It is both Personal and Corporate. TEpiscopal Church held in Philadelphia. In general it was Jesus Christ, the only begotten Son of God, the Father), it uses Dr. Janet Hildebrand the story of a church (with some internal resistance) gladly en the Book of Common Prayer (first edition, 1549) for its daily tering "the wide gate" into what our Lord Jesus Christ called and weekly prayer and worship and as the guide to its piety. -
Dr Rowan Williams, Archbishop of Canterbury: an Appreciation
Dr Rowan Williams, Archbishop of Canterbury: An Appreciation On Friday, 16 March, Archbishop Rowan Williams announced that he would step down as leader of the 70 million strong worldwide Anglican Communion after being at the helm for a decade. In January 2013, he will be returning to Cambridge to take up the post of Master of Magdalene College. Reflecting on his tenure as Archbishop in a media interview to mark this announcement, Williams said: ‘The worst aspects of the job, I think, have been the sense that there are some conflicts that won’t go away, however long you struggle with them, and that not everybody in the Anglican Communion or even the Church of England is eager to avoid schism or separation’. When Rowan Williams was enthroned as the 104th Archbishop of Canterbury, whose lineage could be traced to St Augustine who first set foot on British soil in 597, he was only 52, the youngest person to occupy this office for nearly 200 years. Even before he became the spiritual leader of the Anglican Communion, Williams has had a brilliant career in both academia and the Church. At just 36, he was appointed Lady Margaret Professor of Divinity at Oxford University, after serving as an ordained priest in Cambridge and lecturer in Divinity in the city’s university. In 1989, he was awarded the degree of Doctor of Divinity, and a year later became a fellow of the prestigious British Academy. Williams was elected and consecrated as bishop of Monmouth in 1992, and in 2002 as the Archbishop of Wales. -
Proquest Dissertations
u Ottawa L'UniversiW canadienne Canada's university Ifmfl FACULTE DES ETUDES SUPERIEURES 1^=1 FACULTY OF GRADUATE AND ET POSTOCTORALES U Ottawa POSDOCTORAL STUDIES [.'University eanadienne Canada's university Reginald Webber TUTEWMLXTHfSE7XuTHWorfHESTS~ Ph.D. (English) GRADE/DEGREE Department of English 7AlJULT§rKoll7DEPAlTEMETTf7w^^ Late Medieval Benedictine Anxieties and the Politics of John Lydgate TITRE DE LA THESE / TITLE OF THESIS Dr. Andrew Taylor DIRECTEUR (DIRECTRICEJ DE LA'THESE / THESIS SUPERVISOR „___„„„„________ EXAMINATEURS (EXAMINATRICES) DE LA THESE / THESIS EXAMINERS Dr. David Carlson Dr. Geoff Rector Dr. Richard Firth Green Dr. Nicholas von Maltzahn Gary W. Slater Le Doyen de la Faculte des etudes superieures et postdoctorales / Dean of the Faculty of Graduate and Postdoctoral Studies Late Medieval Benedictine Anxieties and the Politics of John Lydgate Reginald Webber Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in English Department of English Faculty of Arts University of Ottawa Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-41649-5 Our file Notre reference ISBN: 978-0-494-41649-5 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque -
Hugh O'neill & Faith and Fatherland
FAITH AND FATHERLAND OR QUEEN AND COUNTRY? AN UNPUBLISHED EXCHANGE BETWEEN O'NEILL AND THE STATE AT THE HEIGHT OF THE NINE YEARS WAR Hiram Morgan Dúiche Néill: Journal of the O¹Neill country historical society, 1994. The four documents published here have been undeservedly neglected. O’Neill’s proclamation and two abortive government replies represent a unique debate in the history of sixteenth-century Ireland. The proclamation and the related twenty-two articles show O’Neill to have been a politician advancing a remarkably sophisticated ideology rather than simply a Gaelic warlord. Taken collectively these documents provide a glimpse of the real issues of sovereignty and religion at stake in the Tudor conquest, engendered as they were by a critical moment in its final and most decisive phase, the Nine Years War fought between 1594 and 1603. The objects of O’Neill’s propaganda and English counter- propaganda were the anglophone Catholics of Ireland. This group known to historians of the late middle ages as the Anglo-Irish and to early modernists as the Old English were of pivotal importance in Irish politics. In the following introduction I have attempted to situate the documents in their immediate context and to flesh out the main lines of argument developed in them. On 7 September 1599 the earl of Essex met O’Neill at the ford of Bellaclinthe. A week later he concluded a truce with the Ulster lord and on the 24th he suddenly left his Irish command without royal permission in a vain attempt to bolster his flagging reputation at Court. -
Anglican Identity
The Bi-Monthly Magazine of the Prayer Book Society MVolume 29, Number 6 andatNovember / DecemberE 2006 In This Issue Where can I find a church that uses the 1928 BCP? Page 2 b Editor’s Desk: The Anglican Birth Certificate Pages 3 & 4 b Strong light from Ephesians Pages 5 & 6 b Constancy within the Prayer Book Society Page 7 b Ordering Books from the PBS Page 8 b Book and CD Notes Page 9 b Ordering CDs from the PBS Page 10 b The Hymnal with the BCP Pages 11 & 12 b Advent and the Christian Hope Page 13 b Christmas Collects from Sarum Page 14 b AnglicanHave you examined the Anglican Birth Identity Certificate recently? Kyriakon & Ecclesia Page 15 b In the Crisis of Identity being faced by Anglicans, will knowing the place Where to buy the BCP and time of birth, as well as parentage, help? Page 16 Are too many Anglicans seeking to deny who they are? Is there insufficient zeal for unity in truth? See further pages 3-4, 5-6, 15 Where can I find a church that uses the 1928 Prayer Book? e list parishes that use the 1928 ishes that use the 1928 BCP. An excellent and also that folks are reading Mandate. BCP according to state or area, reference is the Directory of Traditional Some have written to tell us of parishes Wmentioning their ecclesiasti- Anglican and Episcopal Parishes, pub- that use 1928 that we have already listed. cal jurisdiction (Episcopal Church or one lished by the Fellowship of Concerned It might be a good idea to keep the issues of the “Continuing Churches”), and all of Churchmen. -
Anglican-Way.Pdf
A GUIDEBOOK BY THOMAS MCKENZIE THE ANGLICAN WAY Copyright © 2014 by homas McKenzie All Rights Reserved. his book contains material protected under Interna- tional and Federal Copyright Laws and Treaties. Any unauthorized reprint or use of this material is prohibited. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system without express written permission from the author, except for the use of brief quotations for book review or educational purposes with citation. For permission requests, write to the publisher at the address below. Scripture quotations marked (NIV) are taken from the Holy Bible, New Interna- tional Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com. he “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Oice by Biblica, Inc.™ he Book of Common Prayer, 1979 (BCP) is in the Public Domain, and is published by the Church Hymnal Corporation, New York. Cover design © 2014 by Chris Stewart Front cover painting © 2014 by Debbie Taylor (photographed by Sharon Stewart) Interior illustrations © 2014 by Chris Stewart. Author photograph © 2014 by Sharon Stewart Published by Colony Catherine, Inc. 4828 Briarwood Drive Nashville, TN 37211 www.ColonyCatherine.com www.homasMcKenzie.com ISBN: 978-0-9960499-0-0 Printed in the United States of America 2014 First Edition “Bless the Lord, O my soul: and all that is within me, bless his holy name.” Psalm 103:1, KJV For Laura, the love of my life TABLE OF CONTENTS Acknowledgements.