2020 Program
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Avignon Rose Festival ,13 Desserts of Noel in Provence,Christmas Yule
Avignon Rose Festival Rose-growers from France and abroad showcase their newest roses at AlteraRosa in the Benoit XII cloister, a lovely courtyard at the Pope’s Palace in Avignon from May 29th to June 1st 2014. Other activities at this exhibition include floral art workshops, seminars on caring for and breeding roses as well as modern uses for the rose fragrance. Arrive in Avignon early any morning (except Monday) to stroll through the outdoor market, then head over to the Pope’s Palace for the roses, giving yourself enough time to enjoy lunch in town afterward. View More Tours In Provence 13 Desserts Of Noel In Provence An age old tradition in the life of a Provençal family, are enjoyed after Gros Souper, which is equivalent to our Christmas dinner. The origin of the Thirteen Desserts seems to be part of the tradition of opulence in the Mediterranean regions. Combined with the religious element, this tradition gave the Christmas season its festive character well before gifts inundated households. The thirteen desserts are in reference to Jesus and his twelve apostles at the Last Supper. As tradition goes, there must be at least thirteen sweets available. They are all served at once, and each guest must have at least a small bite of each dessert. Upon returning from Mass, the table was set with three tablecloths representing the Holy Trinity, upon which the Thirteen Desserts were set. Based on the symbolism of the Last Supper, with Jesus surrounded by his Apostles, tradition forbids seating 13 people at the dinner table… but the rule doesn’t apply to food! Out of this Provençal tradition, we have ended up with a few mainstays and a thousand and one local adaptations. -
Lyle Tompsen, Student Number 28001102, Masters Dissertation
Lyle Tompsen, Student Number 28001102, Masters Dissertation The Mari Lwyd and the Horse Queen: Palimpsests of Ancient ideas A dissertation submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the Degree of Master of Arts Celtic Studies 2012 Lyle Tompsen 1 Lyle Tompsen, Student Number 28001102, Masters Dissertation Abstract The idea of a horse as a deity of the land, sovereignty and fertility can be seen in many cultures with Indo-European roots. The earliest and most complete reference to this deity can be seen in Vedic texts from 1500 BCE. Documentary evidence in rock art, and sixth century BCE Tartessian inscriptions demonstrate that the ancient Celtic world saw this deity of the land as a Horse Queen that ruled the land and granted fertility. Evidence suggests that she could grant sovereignty rights to humans by uniting with them (literally or symbolically), through ingestion, or intercourse. The Horse Queen is represented, or alluded to in such divergent areas as Bronze Age English hill figures, Celtic coinage, Roman horse deities, mediaeval and modern Celtic masked traditions. Even modern Welsh traditions, such as the Mari Lwyd, infer her existence and confirm the value of her symbolism in the modern world. 2 Lyle Tompsen, Student Number 28001102, Masters Dissertation Table of Contents List of definitions: ............................................................................................................ 8 Introduction .................................................................................................................. -
The Boar's Head and Yule Log Festival
The Boar’s Head and Yule Log Festival January 3 & 4, 2015 IN THE CITY OF CINCINNATI The Festival’s roots. Oxford University’s Queens College, The Boar’s Head Tradition Oxford, England. From Medieval Terrors to Modern Magic 1340 - 2015 The Boar’s Head Festival is probably the oldest continuing festival of the Christmas season. When it came to Cincinnati in 1940, it already had a 600-year history. The pageant’s roots go back to medieval times when wild boars were the most dangerous animals in European forests. They were a menace to humans and were hunted as public enemies. Like our Thanksgiving turkey, roasted boar was a staple of medieval banquet tables—symbolizing the triumph of man over ferocious beast. As Christian beliefs overtook pagan customs in Europe, the presentation of a boar’s head at Christmas time came to symbolize the triumph of the Christ Child over the evils of the world. The festival we know today originated at Queen’s College, Oxford, England, in 1340. Legend has it that a scholar was studying a book of Aristotle while walking through the forest on his way to Christmas Mass. Suddenly he was confronted by an angry boar. Having no other weapon, the quick-witted student rammed his metal-bound philosophy book down the throat of the charging animal and the boar choked to death. That night, the beast’s head, finely dressed and garnished, was carried in procession into the dining room accompanied by carolers. By 1607, a similar ceremony was being celebrated at St. John’s College, Cambridge. -
Website Christmas
pre-order by Friday, Dec. for pickup on Sunday, Dec. ! CHRISTMAS SPECIALS Gingerbread House place your Gingerbread House order at least four days in advance Bûche de Noël (Yule Log) Panettone Panettone with fruit or almonds PETITE ARTISAN ROLLS AND BREAD Decorated Shortbread ./. Butterake Dinner Rolls () . Meringue Cookies* . Petite Butterake Dinner Rolls () . Belgian Chocolate Trues* . Cocktail Buns () . Fresh Fruit Galettes . Alabama Wild Yeast Sourdough Holiday Macaron . available in Rustic or Unbleached White Gingerbread Person . lb boule . / loaf . RUSTIC PIES / loaf . with handmade butter crust Baguette — Parisian or Restaurant . Pumpkin Pie Olive Sourdough Petit Pain . Pecan Pie Walnut Sourdough Petit Pain . Double Crust Apple Pie Epi French Loaf . Cranberry Lattice Pie shaped like wheat branch Buttermilk Pie Cranberry Sourdough . SWEET Chocolate Cherry Sourdough . Yeast Rolls (Vegan) () . Pear Almond Tarte Belgian Chocolate Swirl Tarte TEA LOAVES Carrot Cake Banana Nut . Belgian Chocolate Almond Trte* Cranberry Nut . Italian Cheesecake Date Nut . Chocolate Espresso Cheesecake Pumpkin Gingerbread . Fresh Fruit Cheesecake Lemon Blueberry . Salted Caramel Cheesecake muns available in each variety . SAVORY EXTRAS Hamm Farm Butternut Tart Brown Butter Spiced Pecans* . Spinach and French Feta Tart You Bake Pie Shell ( crust) . Al Hooks Farm Greens Pie pre-formed in a pie tin Fromage Tart You Bake Pie Dough ( discs) . made with Hamm Farm Tomatoes *gluten free Lorraine Tart CAHABA ROAD, BIRMINGHAM, AL . -
Community Carol Sing Deck the Halls I Saw Three Ships
COMMUNITY CAROL SING DECK THE HALLS I SAW THREE SHIPS TABLE Deck the halls with boughs of holly, I saw three ships come sailing in, Fa la la la la, la la la la. On Christmas day, On Christmas day. OF CONTENTS Tis the season to be jolly... I saw three ships come sailing in, Don we now our gay apparel... On Christmas day in the morning. DECK THE HALLS page 3 Troll the ancient Yuletide carol... And what was in those ships all three… The Virgin Mary and Christ were there… O COME, ALL YE FAITHFUL page 3 See the blazing Yule before us... Pray, whither sailed those ships all I SAW THREE SHIPS page 3 Strike the harp and join the chorus... three.. Follow me in merry measure... O they sailed into Bethlehem… HERE WE COME A-WASSAILING page 3 While I tell of Yuletide treasure... page 4 IT CAME UPON A MIDNIGHT CLEAR Fast away the old year passes, HERE WE COME A-WASSAILING Hail the new, ye lads and lasses... HARK! THE HERALD ANGELS SING page 4 Here we come a-wassailing Among Sing we joyous, all together... the leaves so green; Here we come GOD REST YE MERRY GENTLEMEN page 5 Heedless of the wind and weather... a-wandering, So fair to be seen. RUDOLPH THE RED-NOSED REINDEER page 5 Chorus: Love and joy come to you, O COME ALL YE FAITHFUL JINGLE BELLS page 6 And to you our wassail, too. O come all ye faithful, And God bless you and JINGLE BELL ROCK page 6 joyful and triumphant. -
December 2020: the Peaceful Transfer of Mumming
Folklife Today December 2020: The Peaceful Transfer of Mumming Announcer: From the Library of Congress in Washington, D.C. Music: “Breaking Up Christmas” played by Norman Edmonds, Paul Edmonds, and Rufus Quesinberry. JOHN FENN: Welcome to Folklife Today! I’m John Fenn, the head of research and programs at the American Folklife Center, and I’m here with Steve Winick, a folklife specialist at the Center and the creator of the Folklife Today blog. Steve: Hi, everyone! John: We have kind of an unusual episode for December. Every year, in the week or two before Christmas, staff members of the American Folklife Center put our research and performance skills into play, bringing collections to life in a dramatic performance that tours the halls of the Library of Congress. The performance is based on traditional mummers’ plays. And this year, since we can’t actually perform our mummers’ play live, we decided to do it as a podcast episode, sort of like an old-time radio play. We did all the recording remotely over the Web, so sound quality varies. Steve: Right, but we don’t want to throw our audience in at the deep end, so we’re going to say a little about the tradition first. And for that, we’re joined by Jennifer Cutting, another folklife specialist at the American Folklife Center. Hi Jennifer! Jennifer: Hi John! Hi Steve! Hi everybody out there! John: So Jennifer, what are mummer’s plays? Jennifer: Well, “mumming” is an old word for a tradition of getting dressed up in costumes and going from house to house, doing a performance in exchange for food, drink…sometimes money. -
~Meister Eckhart What Does Christmas Mean to You? for Some, It Is All About the Baking, the Shopping and the Decorating
Two Christmas Eve services on Mon Dec 24. See inside for details. The Chicago Southwest Suburban Community Parish and Community Center Foundation The Center gives people of all faiths, back- Sunday services 12:30pm and 4:30pm grounds, and ages the space to dream, grow, and http://www.thecenterpalos.org 708-361-3650 become fully alive—physically, mentally, emotion- ally, and spiritually. “A place for celebration, enrichment and healing” “We are all meant to be mothers of God…for God is always needing to be born.” ~Meister Eckhart What does Christmas mean to you? For some, it is all about the baking, the shopping and the decorating. For others, it is a time to gather with friends and family members scattered near and far. For still others, it is a special time tinged with a bit of sadness and loneliness because of loved ones who are no longer present. For many it is all about family traditions. For most of us it is a little bit of all this and more. Hopefully the “more” is the recognition that Christmas is the remembrance and celebration of the birth of Je- sus of Nazareth. Hopefully the ‘more’ includes, not just mere sentimentality of days gone by, but the under- standing that the Christ needs to be born again and again in our world....in our lives. The celebration of Christmas, in its fullest sense, is the awareness that God continually yearns to be born in and through each and everyone of one of us. We are all called to be “mothers” of God as Meister Eckhart puts it, because what Jesus started over 2,000 years ago urgently needs to be continued today. -
December 2018: Christmas Songs from the American Folklife Center
Folklife Today December 2018: Christmas Songs from the American Folklife Center Steve Winick: Welcome to the Folklife Today podcast. I’m Steve Winick, the editor in the American Folklife Center at the Library of Congress, and the creator of the Folklife Today blog, and I’m here with John Fenn, the head of Research and Programs at the Center. John Fenn: Hello. You’ve probably noticed that the holiday season is here. You hear Christmas tunes everywhere this time of year – on the radio, in the mall, in your family’s home. I thought we could look into some more unusual traditional Christmas songs. Steve Winick: So we had our staff here at the American Folklife Center pick their favorite songs to talk about today. John Fenn: That said, would you like to start us off? Steve Winick: I’d love to. John Fenn: What song do you have to share with us? Steve Winick: I’m a big fan of “The Cherry Tree Carol.” It’s one you can hear sung by a lot of people, from Joan Baez to Annie Lennox. It tells a story derived from one of the apocryphal gospels, which came into English in the middle ages, both in this ballad and in Christmas mystery plays. John Fenn: Wow! So this is medieval caroling. How did you first hear it? Steve Winick: Well, I was a medievalist a long time ago, and I came across the song back then when I studied the N-Town plays, a set of medieval mystery plays that tell the same story. -
100% 459 of 459 Respondents This Information Is Just to Help Interpret Results - No Personal Data Are Collected Answered the Question
Q01: First, some questions about you. Are you male or female? 100% 459 Of 459 Respondents This information is just to help interpret results - no personal data are collected answered the question 68 32 A1 Male 145 31.59 % A2 Female 314 68.41 % 459 people have answered the question. Q02: What is your age group: 100% A little bit more information to help interpret the results. Are you.... 459 Of 459 Respondents answered the question 29 29 9 21 8 5 0 0 A1 Under 12? 1 0.22 % A2 Teenager? 2 0.44 % A3 In your twenties? 22 4.79 % A4 In your thirties? 40 8.71 % A5 In your forties? 96 20.92 % A6 In your fifties? 131 28.54 % A7 In your sixties? 131 28.54 % A8 Over 70? 36 7.84 % 459 people have answered the question. Q03: And where do you live? 100% This question helps make sense of the answers - mistletoe species and customs vary from 459 Of 459 place to place Respondents answered the question 95 2 1 2 A1 Great Britain 437 95.21 % A2 Ireland 8 1.74 % A3 Mainland Europe 6 1.31 % Created by SurveyPirate.com A4 Elsewhere 10 2.18 % 459 people have answered the question. Q04: Now, the mistletoe questions... Do you use mistletoe each year at home at Christmas? 100% 459 Of 459 Respondents However you use it; hanging it up, carrying it with you in case of opportunity (!), sending it as a answered the gift... question 45 39 15 1 A1 Yes, every year 208 45.32 % A2 Some years, not always 179 39 % A3 Never 70 15.25 % A4 Not sure 3 0.65 % 459 people have answered the question. -
Apple Wassail
Apple Wassail The word wassail comes from the Anglo-Saxon toast Wæs þu hæl, meaning "be thou hale" — "be in good health". There are two different types of wassail – the house-visiting wassail and the orchard- visiting or apple wassail. The house-visiting wassail, also known as caroling, is the practice of going door-to-door singing Christmas carols. Apple wassailing refers to the practice of visiting orchards, drinking the health of the trees and singing to them to promote a good harvest next year. The first recorded mention of apple wassailing was at Fordwich, Kent in 1585 when groups of young men went around orchards performing the rite for a reward. It was common in the cider orchards of South West England and many of the traditional wassail songs are indeed from this area – primarily Devon, Somerset, Dorset, Gloucestershire and Herefordshire. The practice was carried out to ‘bless’ the trees, to wake them up and scare away evil spirits and so to encourage a good crop for the following autumn. The date for wassailing apple trees varies widely – from Christmas Eve in some areas, to Twelfth Night Eve (Twelfth night is January 6th) or New year’s Day in others. Many areas perform the ceremony on January 17th which corresponds to January 6th before the calendar was changed in England in 1752. Apple wassailing was sometimes referred to as ‘howling’ and was historically performed by men. The elements of the ceremony varied and included some or all of the following: • a wassail King and Queen leading the song and/or processional tune played/sung from one orchard to the next • lifting the wassail Queen up into the boughs of the tree • soaking slices of bread or toast in last years cider and lying these on the tree roots or hanging them in the branches – by the wassail Queen if there is one – as a gift to the tree spirits • pouring cider over the tree roots • drinking cider from a wassail bowl which was passed round • singing and chanting apple wassails around the trees • firing of shotguns to scare away any evil spirits. -
Boars Head Program.Indd
To find the lost, To heal the broken, To feed the hungry, To release the prisoner, To rebuild the nations, make music in the heart To bring peace upon the earth. The St. Paul’s Players proudly present THE A FESTIVAL OF LIGHT Friday, January 10 at 8:00 p.m. Saturday, January 11 at 1:00 and 5:00 p.m. Salon Enzo ad THE BOAR’S HEAD A Festival of Light St. Paul’s Episcopal Church, Fairfield, Connecticut January 2020 : Welcome, townspeople! You are herewith invited to participate in the joyous Christmas festivities at the great Manor House of Fayre Field! : PROLOGUE In a Winter Wood As the Priest introduces our ancient festival and the opening chords conjure a wintry night we see the feast’s origins reenacted as the victory of Christianity, represented by the Student, over the forces of darkness, the deadly Boar. ENTRANCE OF THE LIGHT BEARER The Yuletide season is one of extremes – hospitable warmth against harsh winter cold, the uncertainties and longings of earthly life conquered by the joy of faith and renewal. The Light Bearer signifies the end of midwinter darkness in the brilliant light our Lord brings each year at his birth. MARCH OF THE BEEFEATERS The Beefeaters, or Yeoman Warders, were established in 1485 as a bodyguard for King Henry VII, and it is believed that their wages were paid partly in beef, hence the nickname. The scarlet and gold dress uniforms are worn on state occasions only; visiting the Tower of London today the Yeoman Warders – men and women – wear a dark blue and red “undress” uniform created by Queen Victoria in 1858. -
Bulletin Yule Log(Istics)
Frontier Economics Bulletin Water Energy Environment Retailing Transport Financial services Healthcare Telecoms Media Present values Competition policy Policy analysis and design Regulation Strategy Contract design and evaluation Dispute support services Market design and auctions DECEMBER 2015 Yule log(istics) JUST HOW PRODUCTIVE IS SANTA? Santa’s job of delivering presents to well-behaved children across the globe has never been a stroll in the North Pole. But an explosion in demand for his presents in recent years – combined with dwindling reindeer populations – has made it a serious sleigh-ride. Have satellite navigation, delivery drones and "click and collect" turned Santa into a retail revolutionary? For most youngsters, excitement at the imminent arrival of Santa Claus is more than enough to induce a sleepless Christmas Eve. But the more business-minded of them may also be kept awake by some worrying questions about logistics. How on earth can Santa reach every town in the world in a single night, even with the aid of a flying sleigh and a team of highly-motivated reindeer? And if that was difficult enough in the past, isn’t it simply impossible in the highly- populated modern world? 2 Frontier Economics | December 2015 The economists at Frontier have been worrying about this, too. In the technical jargon, Santa faces a "constrained optimisation problem". He has to deliver goodies to as many households as he can – all over the world – and has a fixed amount of time in which to do so – from late Christmas eve to Christmas morning. However, while the time constraint remains stubbornly fixed (using time zones to the limit, 33 hours1) in the last half-century the number of children aged 14-or-under certainly has not: it's increased by more than 60%.