Boars Head Program.Indd

Total Page:16

File Type:pdf, Size:1020Kb

Boars Head Program.Indd To find the lost, To heal the broken, To feed the hungry, To release the prisoner, To rebuild the nations, make music in the heart To bring peace upon the earth. The St. Paul’s Players proudly present THE A FESTIVAL OF LIGHT Friday, January 10 at 8:00 p.m. Saturday, January 11 at 1:00 and 5:00 p.m. Salon Enzo ad THE BOAR’S HEAD A Festival of Light St. Paul’s Episcopal Church, Fairfield, Connecticut January 2020 : Welcome, townspeople! You are herewith invited to participate in the joyous Christmas festivities at the great Manor House of Fayre Field! : PROLOGUE In a Winter Wood As the Priest introduces our ancient festival and the opening chords conjure a wintry night we see the feast’s origins reenacted as the victory of Christianity, represented by the Student, over the forces of darkness, the deadly Boar. ENTRANCE OF THE LIGHT BEARER The Yuletide season is one of extremes – hospitable warmth against harsh winter cold, the uncertainties and longings of earthly life conquered by the joy of faith and renewal. The Light Bearer signifies the end of midwinter darkness in the brilliant light our Lord brings each year at his birth. MARCH OF THE BEEFEATERS The Beefeaters, or Yeoman Warders, were established in 1485 as a bodyguard for King Henry VII, and it is believed that their wages were paid partly in beef, hence the nickname. The scarlet and gold dress uniforms are worn on state occasions only; visiting the Tower of London today the Yeoman Warders – men and women – wear a dark blue and red “undress” uniform created by Queen Victoria in 1858. “Masters In This Hall” Words by William Morris Old French Dance Tune THE GREAT PROCESSION Introduced by the Lord and Lady of Fayre Field Manor House, we welcome the Master of the Revels and his disparate band of local players: The Boar’s Head Bearers • Choir • Banners • The Woodfolk, Jesters, and Sprites • The Wassail Ladies and Dancer • The Lords and Ladies • The Sword Dancers and the Spellbinder • Wenceslas and Page • The Morris Dancers • St. Nicholas • The Baker • The Mustard Pot Bearers • The Peacock Pie Bearer • The Plum Pudding Bearer • The Sword Bearer • Mary and Joseph • The Innkeeper’s Wife • The Shepherds • The Angels • King Caspar with Torch Bearer and Page • King Melchior with Torch Bearer and Page • King Balthazar with Torch Bearer and Page. “The Boar’s Head Carol” Traditional English Carol If you like, please join us in singing the Latin refrain: Caput apri defero, reddens laudes Domino. (The Boar’s head I bear, giving praises to the Lord.) DANCE OF THE RIBANDS – Lords and Ladies In which is displayed, by grace of movement and golden ribbons, the holy and harmonious weavings of our earthly lives, accompanied by the most familiar of ancient Yuletide carols. “The Holly and the Ivy” Traditional English Carol THE SWORD DANCERS Mimicking an age-old pastoral ceremony, where agricultural tools may have preceded the use of swords, our performers create a sacred space where death gives way to new life. “God Rest You Merry, Gentlemen” Traditional English Carol WENCESLAS THE HOLY – King and Pages A vibrant example of human goodness in an unforgiving world, Wenceslas – and the carol that bears his name – prove how small deeds spread Christ’s love from age to age even unto ours. “Good King Wenceslas” Tune from Piae Caniones Words by J. M. Neale ENTRANCE OF THE YULE LOG – Jesters, Woodfolk, Sprites With midwinter nights long, and precious daylight all too scant, Yuletide signifies a shining time. Here we see the handy woodfolk felling the old Yule Tree and bearing the Yule Log into the Manor, creating a place of light and inner warmth with a festoon of Christmas charm and song. Please join in singing the rousing refrain: FA-LA-LA-LA-LA, LA-LA-LA-LA! “Deck the Halls” Traditional Welsh Carol DISPENSING THE WASSAIL – Wassail Ladies Boisterous wassailers were one reason Oliver Cromwell and the Long Parliament passed a Scrooge-like ordinance in 1647 essentially banning Christmas. When Charles II returned to power in 1660, one of his first acts was to repeal anti-Christmas legislation, helping foster his image as the “Merry Monarch.” Our own wassail beverage is an appropriate drink for all ages! “Gloucester Wassail” Traditional English Carol THE MORRIS DANCERS Stick and scarf, clatter and whirl, this centuries-old English folk dance originates from nearly the same era as the Boar’s Head itself. Its intricate movement and proper handling of sticks remain popular to this day. “The Merry Companion” Traditional Dance Tune THE ANNUNCIATION – Angel Gabriel and Mary Merry music is now at rest, for all our revels have led to this, the holy moment of the coming of the Lord. “In the sixth month, the angel GABRIEL was sent by GOD to a town in GALILEE called NAZARETH...” “Ave Maria” The Gospel of Luke Music by John Abdenour THE NATIVITY– Innkeeper’s Wife, Mary, Joseph, Infant Jesus The journey to Bethlehem ends at a lowly stable, for there was not a room at the inn. The Lord of Light was born in down of hay, in a manger of rough wood, a soul divine in child’s form. “Star Child” Words and Music by John Abdenour THE APPEARANCE OF THE ANGELS TO THE SHEPHERDS From that stable lowly, His light sweeps over the fields on angel wings in a second startling message, this time to shepherds guarding their flocks through the darkest hours of the year. “In the Bleak Midwinter” Words by Christina Rossetti Arranged by John Abdenour THE EPIPHANY KINGS FROM THE EAST – Kings, Torch Bearers, Pages Third in the trinity of heavenly signs was the brilliance of a star, observed not by all, but by the wise and good, three souls forsaking all to seek the wonder of a holy infant’s birth. “Three Kings of Orient” John Henry Hopkins, Jr. Refrain O star of wonder, star of night, star with royal beauty bright, westward leading, still proceeding, guide us to thy perfect light! THE STABLE MANIFESTS THE LIGHT Our procession to the manger is the movement of all mankind to reverence and wisdom. “What has come into being with Him is life, and the life is the light of all people. The light shines in the darkness and the darkness does not overcome it.” “What Child is This” Old English Air “Once in Royal David’s City” Cecil Francis Alexander EPILOGUE Sharing the Light with the World May Almighty God, who led the wise men by the shining of a star, lead us also in our early pilgrimages, so that we too may be a light to the world. : Light medieval fare will be served in the Parish Hall following the two evening performances. All are invited. CAST Scholar: Matthew Boveroux The Light Bearer: Ashton Deutsch Priest: Curtis Farr Trumpeters: Emmeline Swenson, Mikey Clear, Anderson Deutsch, Caitlin Gable Beefeaters: Jim Turner, Eric Andren, Phil Sidebottom, Tom Mindrum, Matt Wiant, Chip Campbell Boar’s Head Bearers: Greg Sullivan, Aaron Deutsch, Jen Gable Lord and Lady of the Manor: Amy and Adam Deutsch Master of the Revels: Jay Jost Sword Dancers: Miranda Sullivan, Soloist (Spellbinder) Fiona Andren, Anderson Deutsch, Aidan Deutsch, Malinda Johnson, Natalie Fredericks-Saintelus, De’ana Derosier Peacock Pie Bearer: Neal Minto Mince Pie Bearer: Hope Ogletree Plum Pudding Bearer: Lucy Buggy Baker (Cook): Connie Gomes Mustard Pot Bearers: Margaret Bassett, Donatella Nichols Sword Bearer: Gretchen Goethner Jesters: Maya Knutsen, Kaylee Martin Banner Bearers: Annette Grau, Pam Morey, Kinsey Lamb, Melissa Clear, Ruth Anne Taylor, Matt Boveroux Lords and Ladies: Rick and Christine Brown, Patricia and Michael Boyd, Frannie Baldwin, Bruce Kueffner Morris Dancers: John Grau, David Elsy, Rick Hutchinson, Jett McAlister, Joe Ferral, Kathy O’Shea, Annette Grau Woodfolk: Patti Falk, Patti Strasburger, Judi Sinn, Linda Shackleton, Jim Stirling, Matt Wiant, Phil Sidebottom, Jim Turner Sprites: Coco Myers, Lucas Shackleton, Matthew Clear, Henry Swenson, Katherine Taylor, Arthur Sidebottom, Emmeline Gable Wassail Ladies: Julia Turner, Jennifer Cowenhoven, Katie Magee, Edrice Viechweg, Lorie Boveroux, Marilyn McQuade (Wassail Dancer) Saint Nicholas: Jon Hylan King Wenceslas: Dylan Cranston Wenceslas’ Pages: Will Boveroux, Evan Marshall Mary: Rachel Myers Joseph: Marcus Halley Innkeeper’s Wife: Linda Shaffer Shepherds: Will Boveroux, Owen Swenson, Riley Martin, Evan Marshall, John Ogletree Archangel Gabriel: Bailey Curran Angels: Madison Chueka, Josie Minto, Livy Burdo, Madison Clear Caspar: Eric Andren Caspar’s Page: Caitlin Gable Melchior: Gavin Sidebottom Melchior’s Page: Lillian Swenson Melchior’s Torch Bearer: Barbara Capasso Balthazar: Greg Sullivan Balthazar’s Page: Grace Taylor Balthazar’s Torch Bearer: Aidan Deutsch PRODUCTION TEAM Artistic Director: Alice Mindrum Music Director: John Abdenour Principal Assistant Director: Wendy Cudmore Assistant Director: Mary Sullivan Tech Director: John Ogletree Script Adaptation: Tony Abbott Stage Managers: Debbie Garavel, Chris Hubbard, Nancy Killian Production Assistant: Linda Shackleton Set Construction and Decoration: John Ogletree, Donna Elsy, David Elsy, Sarah Buggy Choreography: David Elsy (Morris Dancers), Wendy Cudmore, Alice Mindrum Communications: Jennifer Cowenhoven, Caitlin Hagedus, Cathy Comstock, Nancy Killian Costume Director: Pam Pellegrini Costume Crew: Lucy Buggy, Chris Cook, Lorraine Westervelt, Julia Turner, Julianne Stirling, Warren Fleming, Dolores Abbott, Peggy Mayo Reception: Barbara Sidebottom, Linda Shaffer, Donna Elsy Lighting: Steve Bassett Assistant Lighting: Sally Small Makeup: Annie Smith, Vani Mascia Makeup Crew: Charlotte Cowenhoven, Jennifer Cowenhoven Program and Posters: Caitlin Hagedus,
Recommended publications
  • Avignon Rose Festival ,13 Desserts of Noel in Provence,Christmas Yule
    Avignon Rose Festival Rose-growers from France and abroad showcase their newest roses at AlteraRosa in the Benoit XII cloister, a lovely courtyard at the Pope’s Palace in Avignon from May 29th to June 1st 2014. Other activities at this exhibition include floral art workshops, seminars on caring for and breeding roses as well as modern uses for the rose fragrance. Arrive in Avignon early any morning (except Monday) to stroll through the outdoor market, then head over to the Pope’s Palace for the roses, giving yourself enough time to enjoy lunch in town afterward. View More Tours In Provence 13 Desserts Of Noel In Provence An age old tradition in the life of a Provençal family, are enjoyed after Gros Souper, which is equivalent to our Christmas dinner. The origin of the Thirteen Desserts seems to be part of the tradition of opulence in the Mediterranean regions. Combined with the religious element, this tradition gave the Christmas season its festive character well before gifts inundated households. The thirteen desserts are in reference to Jesus and his twelve apostles at the Last Supper. As tradition goes, there must be at least thirteen sweets available. They are all served at once, and each guest must have at least a small bite of each dessert. Upon returning from Mass, the table was set with three tablecloths representing the Holy Trinity, upon which the Thirteen Desserts were set. Based on the symbolism of the Last Supper, with Jesus surrounded by his Apostles, tradition forbids seating 13 people at the dinner table… but the rule doesn’t apply to food! Out of this Provençal tradition, we have ended up with a few mainstays and a thousand and one local adaptations.
    [Show full text]
  • The Boar's Head and Yule Log Festival
    The Boar’s Head and Yule Log Festival January 3 & 4, 2015 IN THE CITY OF CINCINNATI The Festival’s roots. Oxford University’s Queens College, The Boar’s Head Tradition Oxford, England. From Medieval Terrors to Modern Magic 1340 - 2015 The Boar’s Head Festival is probably the oldest continuing festival of the Christmas season. When it came to Cincinnati in 1940, it already had a 600-year history. The pageant’s roots go back to medieval times when wild boars were the most dangerous animals in European forests. They were a menace to humans and were hunted as public enemies. Like our Thanksgiving turkey, roasted boar was a staple of medieval banquet tables—symbolizing the triumph of man over ferocious beast. As Christian beliefs overtook pagan customs in Europe, the presentation of a boar’s head at Christmas time came to symbolize the triumph of the Christ Child over the evils of the world. The festival we know today originated at Queen’s College, Oxford, England, in 1340. Legend has it that a scholar was studying a book of Aristotle while walking through the forest on his way to Christmas Mass. Suddenly he was confronted by an angry boar. Having no other weapon, the quick-witted student rammed his metal-bound philosophy book down the throat of the charging animal and the boar choked to death. That night, the beast’s head, finely dressed and garnished, was carried in procession into the dining room accompanied by carolers. By 1607, a similar ceremony was being celebrated at St. John’s College, Cambridge.
    [Show full text]
  • Website Christmas
    pre-order by Friday, Dec. for pickup on Sunday, Dec. ! CHRISTMAS SPECIALS Gingerbread House place your Gingerbread House order at least four days in advance Bûche de Noël (Yule Log) Panettone Panettone with fruit or almonds PETITE ARTISAN ROLLS AND BREAD Decorated Shortbread ./. Butterake Dinner Rolls () . Meringue Cookies* . Petite Butterake Dinner Rolls () . Belgian Chocolate Trues* . Cocktail Buns () . Fresh Fruit Galettes . Alabama Wild Yeast Sourdough Holiday Macaron . available in Rustic or Unbleached White Gingerbread Person . lb boule . / loaf . RUSTIC PIES / loaf . with handmade butter crust Baguette — Parisian or Restaurant . Pumpkin Pie Olive Sourdough Petit Pain . Pecan Pie Walnut Sourdough Petit Pain . Double Crust Apple Pie Epi French Loaf . Cranberry Lattice Pie shaped like wheat branch Buttermilk Pie Cranberry Sourdough . SWEET Chocolate Cherry Sourdough . Yeast Rolls (Vegan) () . Pear Almond Tarte Belgian Chocolate Swirl Tarte TEA LOAVES Carrot Cake Banana Nut . Belgian Chocolate Almond Trte* Cranberry Nut . Italian Cheesecake Date Nut . Chocolate Espresso Cheesecake Pumpkin Gingerbread . Fresh Fruit Cheesecake Lemon Blueberry . Salted Caramel Cheesecake muns available in each variety . SAVORY EXTRAS Hamm Farm Butternut Tart Brown Butter Spiced Pecans* . Spinach and French Feta Tart You Bake Pie Shell ( crust) . Al Hooks Farm Greens Pie pre-formed in a pie tin Fromage Tart You Bake Pie Dough ( discs) . made with Hamm Farm Tomatoes *gluten free Lorraine Tart CAHABA ROAD, BIRMINGHAM, AL .
    [Show full text]
  • ~Meister Eckhart What Does Christmas Mean to You? for Some, It Is All About the Baking, the Shopping and the Decorating
    Two Christmas Eve services on Mon Dec 24. See inside for details. The Chicago Southwest Suburban Community Parish and Community Center Foundation The Center gives people of all faiths, back- Sunday services 12:30pm and 4:30pm grounds, and ages the space to dream, grow, and http://www.thecenterpalos.org 708-361-3650 become fully alive—physically, mentally, emotion- ally, and spiritually. “A place for celebration, enrichment and healing” “We are all meant to be mothers of God…for God is always needing to be born.” ~Meister Eckhart What does Christmas mean to you? For some, it is all about the baking, the shopping and the decorating. For others, it is a time to gather with friends and family members scattered near and far. For still others, it is a special time tinged with a bit of sadness and loneliness because of loved ones who are no longer present. For many it is all about family traditions. For most of us it is a little bit of all this and more. Hopefully the “more” is the recognition that Christmas is the remembrance and celebration of the birth of Je- sus of Nazareth. Hopefully the ‘more’ includes, not just mere sentimentality of days gone by, but the under- standing that the Christ needs to be born again and again in our world....in our lives. The celebration of Christmas, in its fullest sense, is the awareness that God continually yearns to be born in and through each and everyone of one of us. We are all called to be “mothers” of God as Meister Eckhart puts it, because what Jesus started over 2,000 years ago urgently needs to be continued today.
    [Show full text]
  • 100% 459 of 459 Respondents This Information Is Just to Help Interpret Results - No Personal Data Are Collected Answered the Question
    Q01: First, some questions about you. Are you male or female? 100% 459 Of 459 Respondents This information is just to help interpret results - no personal data are collected answered the question 68 32 A1 Male 145 31.59 % A2 Female 314 68.41 % 459 people have answered the question. Q02: What is your age group: 100% A little bit more information to help interpret the results. Are you.... 459 Of 459 Respondents answered the question 29 29 9 21 8 5 0 0 A1 Under 12? 1 0.22 % A2 Teenager? 2 0.44 % A3 In your twenties? 22 4.79 % A4 In your thirties? 40 8.71 % A5 In your forties? 96 20.92 % A6 In your fifties? 131 28.54 % A7 In your sixties? 131 28.54 % A8 Over 70? 36 7.84 % 459 people have answered the question. Q03: And where do you live? 100% This question helps make sense of the answers - mistletoe species and customs vary from 459 Of 459 place to place Respondents answered the question 95 2 1 2 A1 Great Britain 437 95.21 % A2 Ireland 8 1.74 % A3 Mainland Europe 6 1.31 % Created by SurveyPirate.com A4 Elsewhere 10 2.18 % 459 people have answered the question. Q04: Now, the mistletoe questions... Do you use mistletoe each year at home at Christmas? 100% 459 Of 459 Respondents However you use it; hanging it up, carrying it with you in case of opportunity (!), sending it as a answered the gift... question 45 39 15 1 A1 Yes, every year 208 45.32 % A2 Some years, not always 179 39 % A3 Never 70 15.25 % A4 Not sure 3 0.65 % 459 people have answered the question.
    [Show full text]
  • 2020 Program
    NOTES from the Artistic Directors Welcome Yule 2020 continues to celebrate the turning of the year notwithstanding the ongoing global pandemic. Despite the travails facing us now, comfort can be found in the constant rotation of the stars and planets. Although we may not meet in person with most of our friends and families, we depend more than ever on the care and support of our communities. And our efforts to work toward achieving a just and equitable world for Music, Dance, Songs and Stories all continues unabated. To Drive the Dark Away Darkness is always followed by light. After sorrow, comes joy. This year, our annual celebration of the winter solstice occurs courtesy of the marvels of technology. We have pored over hours of video recordings from the past 30 years of Welcome Yule performances. Careful attention has been given to selecting clips representative of the range of material we have staged, and in- cludes singing, dancing and general carrying-on. Children's A Virtual Celebration of the Season choruses from years past include cast members who are now featuring parents of today’s youngest cast members! Performances Both Old and New We collected images that combined wonderful performances with good video and audio quality. This year’s live perfor- Opening online mances have been recorded safely at cast members’ homes near December 11th, 2020 and far...as far away as Barcelona! www.welcomeyule.org It is our hope that the 2020 audiences will enjoy seeing and in cooperation with hearing cast members past and present singing and dancing to drive the dark away.
    [Show full text]
  • Bulletin Yule Log(Istics)
    Frontier Economics Bulletin Water Energy Environment Retailing Transport Financial services Healthcare Telecoms Media Present values Competition policy Policy analysis and design Regulation Strategy Contract design and evaluation Dispute support services Market design and auctions DECEMBER 2015 Yule log(istics) JUST HOW PRODUCTIVE IS SANTA? Santa’s job of delivering presents to well-behaved children across the globe has never been a stroll in the North Pole. But an explosion in demand for his presents in recent years – combined with dwindling reindeer populations – has made it a serious sleigh-ride. Have satellite navigation, delivery drones and "click and collect" turned Santa into a retail revolutionary? For most youngsters, excitement at the imminent arrival of Santa Claus is more than enough to induce a sleepless Christmas Eve. But the more business-minded of them may also be kept awake by some worrying questions about logistics. How on earth can Santa reach every town in the world in a single night, even with the aid of a flying sleigh and a team of highly-motivated reindeer? And if that was difficult enough in the past, isn’t it simply impossible in the highly- populated modern world? 2 Frontier Economics | December 2015 The economists at Frontier have been worrying about this, too. In the technical jargon, Santa faces a "constrained optimisation problem". He has to deliver goodies to as many households as he can – all over the world – and has a fixed amount of time in which to do so – from late Christmas eve to Christmas morning. However, while the time constraint remains stubbornly fixed (using time zones to the limit, 33 hours1) in the last half-century the number of children aged 14-or-under certainly has not: it's increased by more than 60%.
    [Show full text]
  • S Christmas: Art, Tradition and Climate Change
    The People’s Christmas: Art, Tradition and Climate Change By Caoimhghin Ó Croidheáin Theme: History Global Research, December 20, 2018 COME, bring with a noise, My merry, merry boys, The Christmas log to the firing ; While my good dame, she Bids ye all be free ; And drink to your heart’s desiring. With the last year’s brand Light the new block, and For good success in his spending On your psaltries play, That sweet luck may Come while the log is a-teending. Ceremonies for Christmas by Robert Herrick (1591–1674) (Psaltries: a kind of guitar, Teending: kindling) No season has so much association with music as the mid-winter, Christmas celebrations. The aural pleasure associated with the tuneful music and carols of Christmas has been reduced in recent years by the over-playing of same in shopping malls, banks, airports etc. yet it is still enjoyed and the popularity of choirs has not diminished. However, the visual depictions of mid-winter, Christmas celebration have also been popular since the 19th century through books, cinema and television. The depictions of Christmas range from religious iconography through to the highly commercialised red-suited, rosy-cheeked, rotund Santa Claus. Yet, between these two extremes of the sombre sacred and the commercialised secular lies a popular iconography best expressed in the realm of fine art and illustration. Down through the centuries the pagan aspects of mid-winter celebration and Christmas such as the Christmas tree, the Yule log, wassailing and carol singing along with winter sports such as ice skating and skiing have been depicted by many different artists.
    [Show full text]
  • Xmas in Medieval Ages2.Indd
    Christmas in the Medieval Ages by Linda Laforge with some of her illustrations! for the Great Northern Medieval Medieval Fayre a division of Crackers Productions Inc. www.MedievalFayre.com © 2010 Christmas in the Medieval Ages Setting the Big Date . page 1 Before there was Christmas, there was . .page 1 Why we celebrate Christmas on December 25th. page 1 What Christmas was all about in the Medieval Ages . page 1 Why we give Christmas Gifts Today . page 2 Traditions of Many become One with Christmas? . page 2 Yule Logs! . .page 2 Why we put Christmas Trees in our Homes . page 2 Why we decorate our homes with evergreen, holly and mistletoe to this day. page 2 Eat some Humble Pie . page 3 Christmas Celebration by the Rich & Poor in Medieval Times page 3 Don’t get caught Mumming around . page 4 Candle, candle, burning brightly... .page 4 Santa Clause aka St. Nicolas and his li’l folk. page 5 Medieval Christmas Cards? . .page 5 More Resources . .page 5 Setting the Big Date Until the fourth century, no fixed date had been formally set by the Catholic Church – in some places it was observed in April or May, in others in January and even in November. It was Pope Julius I who officially fixed the date at December 25th. We can guess why using the facts we know about medieval times. December 25th was close to a pagan holiday and the Christian church wanted to reform them. Before there was Christmas, there was... The Winter Solstice The shortest time between the sun rising and the sun setting is called the Winter Solstice.
    [Show full text]
  • European Custom of Burning Yule
    NEWS AND FEATURES ACTIVITIES OF YOUTH FOR BOYS AND GIRLS IN WASHINGTON AREA WASHINGTON, D. C., DECEMBER 22, 1940. F—9 Girl Scout Troop Revives Ancient European Custom of Burning Yule I*———-- Log The Story of Fireplace at Rockwood Manor Estate Makes Christmas Is Just Hobbyist Copies of Christmas in Is Scene of Interesting Program Between Mexican Tin Antiques Busy Time Other Lands For Youth Good St. Nicholas Ourselves PHILIP H. Builds Yule City in First Introduced _By LOVE,— Junior Stir Editor. Parlor, Nativity l, Yuletide Spirit Reprinted, by request from The Scene on Lawn Junior Star of Sunday, December Prize Contribution r Prixe Contribution. 17, 1939. By HAROLD SNYDER, Jr., 17, By RALPH D. JONES, 17, Anacostia High School. “What I can’t a lit- Woodrow Wilson High School. understand,” Christmas always has been a busy tle girl said to me the other day, time of the year for me, as I dec- Christmas eve is the greatest night “is how Santa Claus can be in so orate the tree in our home and help Of the year. For 16 centuries it has many different places at the same the scene on the been the of put up Nativity night mystery, anxiety time. Three girls in my class went front lawn. and enchantment for little and girls shopping yesterday. All three told For the base af the tree. I build boys throughout me today that they had seen Santa, a wired with elec- the civilized large platform, yet they all went to different de- trical connec- ! world. partment stores.
    [Show full text]
  • The Holy Days of December 2014 2014 of December Holy Days The
    The Holy Days of December 2014 Celebrations, Observances, and Information Religious, Spiritual, and Cultural Occasions Holy Days With No Fixed Date Pikkujoulu, Finland (Christian) Pikkujoulu means “little Christmas” and it is a uniquely Finnish holiday. Originally, Office of InterFaith it fell on the first night of the first Sunday of Advent, but currently it has no fixed Pastoral and Spiritual Care date. In some ways it is a blending of pagan harvest customs with the Christian Christmas. The Finnish word for Father Senior Chaplain Christmas is “joulupukki” which means “Christmas goat.” Rev. Kathleen Ennis-Durstine The ancient harvest festival was associated with a straw 202-476-3321/ room 4201 goat, so before the influence of the Germanic St. Nicho- las, Father Christmas (in Finland, at least) was associated Staff Chaplains with an animal, rather than human, figure. Today, straw Staff/Spanish Language Chaplain goats are often part of tree and table decorations. Pik- Margarita Roque kujoulu is a time for cleaning the house, bringing out the 202-476-2626/ room 4115 Christmas decorations, making gingerbread, and having wonderful gatherings of family and friends. Rev. Eliezer Oliveira Photo: Fine Art America 202-476-5050/ room 4115 Speaks: Portuguese/Spanish Holy Days With Fixed Date Rev. Sonna Schambach, PBCC December 2, Maunajiyaras (Jain) Staff Chaplain, Children’s National and A day of fasting, silence, and meditation on the five holy beings: monks, teachers, HSC Pediatric Center religious leaders, Arihants or Jinas (enlightened masters), and Siddhas (liberated 202-476-6736/room 4115 souls). This day is also marked as the birth anniversary of many Tirthankaras or Pathfinders.
    [Show full text]
  • The Christmas Troll and Other Yuletide Stories
    The Christmas Troll and Other Yuletide Stories Clement A. Miles Varla Ventura Magical Creatures A Weiser Books Collection This ebook edition first published in 2011 by Red Wheel/Weiser, LLC. With offices at: 665 Third Street, Suite. 400 San Francisco, CA 94107 www.redwheelweiser.com Copyright © 2011 by Red Wheel/Weiser llc. All rights reserved. Excerpted from Christmas in Ritual and Tradition, Christian and Pagan by Clement A. Miles. T. Fisher Unwin, 1912. eISBN: 978-1-61940-014-6 Cover design by Jim Warner Things That Go Bump in the Night before Christmas What young child doesn’t love the din of Christmas? The lights in shop windows and holiday hum, a promise of bellies full of cookies and piles of presents. And when most of us think of Christmas we think of a bearded man in a red suit, jolly and adept at delivering toys. We accept his magical elfin assistants and flying abilities in a way that goes almost unquestioned, chalking it up to the “magic of the season.” And when we think of holiday horrors it is usually high prices or forgotten presents, perhaps a burnt Christmas ham. What would your children say if you whispered tales to them not of Christmas cheer and sightings of the elusive Santa Claus, but stories of a different kind of magic altogether? What if you told them that at the stroke of midnight on Christmas Eve, curious things happen: Wells run with blood. Animals talk. Buried treasures are revealed and water turns to wine. And if you warned them of witches that leapt from roof to roof, or ghosts that hung about the chimneys waiting to visit them in the dark of the night, would they still anticipate the winter holidays in the same way? Early 20th century author Clement A.
    [Show full text]