THE ROLE of the CLERGY in the PILGRIMAGE of GRACE David

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THE ROLE of the CLERGY in the PILGRIMAGE of GRACE David THE ROLE OF THE CLERGY IN THE PILGRIMAGE OF GRACE David Callaghan DO NOT COPY Submitted in part fulfilment for the degree of MA in History at the University of Warwick September 2009 This dissertation may be photocopied CONTENTS Acknowledgements i Summary ii Introduction 1 1 The Northern Clergy in the 1530s 5 2 The Lincolnshire Uprising 14 3 The Secular Clergy 26 4 The Monks 38 5 The Friars 50 6 Archbishop Lee and the clerical conference of December 1536 62 Conclusion 76 Abbreviations 80 Bibliography 81 DO NOT COPY Acknowledgements I would like to extend my deepest thanks to my supervisor for this dissertation, Professor Peter Marshall for his invaluable advice at every stage of writing. Having helped formulate the premise of this work Professor Marshall has continued to offer a constant stream of editorial and technical comments which helped me stay the course and maintain the focus of this work to conclusion. DO NOT COPY i Summary The Pilgrimage of Grace has been the subject of numerous studies over the past century, helped by a large source of surviving documents collected by the investigations in its aftermath. Since the Royal Supremacy had been formalised the clergy had suffered increases in taxation, restrictions of their powers and by the summer of 1536, the beginnings of the suppression of the monasteries. The motivating factors causing so many, from all levels of society to rise against the crown have been debated to no universally accepted conclusion. The clergy have usually been given an important role in the studies to date but have not been satisfactorily represented and this dissertation will look at the different roles that they played, both in promoting the cause and influencing the laity in the rebellion. By looking at both individuals and the different ways in which groups of seculars, monks and friars contributed, more can be understood about how their role in this rebellion reflected their place within the community having undergone a period of reform. DO NOT COPY ii Introduction The Pilgrimage of Grace is a subject which has produced a wide range of scholarship offering an analysis of the impact of the rebellion upon Henrican England and also an ongoing debate around the motivations of those who rose against the government, and more specifically, Thomas Cromwell and his reformist policies. ‘The largest revolt ever mounted against the rule of the Tudor monarchy in sixteenth-century England’ started in Lincolnshire from where it rapidly spread to the East Riding of Yorkshire, then all six of the northernmost counties.1 The most recent in-depth studies of the Pilgrimage by Michael Bush and R. W. Hoyle have looked at the make-up of the rebel armies and politics surrounding the insurrection respectively, both providing excellent examples of the vastly different approaches that the historian can, and has taken to its investigation.2 The original revisions of the Pilgrimage of Grace following M. H. and Ruth Dodds’ comprehensive narrative published at the beginning of the last century,3 most notably from A. G. Dickens and R. R. Reid started an invigorating dialogue claiming the importance of economic conditions over concern for the fate of traditional religion in the north as the main motivation for those who rose.4 On the other side of the fence, seeing religious motivations as central to the rebellion,DO C. S. L. Davies, NOT Christopher Haigh and COPY G. W. Bernard have all played down anti-clericalism amongst the northern counties and place the suppression of 1 G. R. Elton, ‘Politics and the Pilgrimage of Grace’, in Barbara C. Malament (ed), After the Reformation: Essays in honour of J. H. Hexter (Manchester, 1980), p. 27 2 R. W. Hoyle, The Pilgrimage of Grace and the Politics of the 1530s (Oxford, 2001); Michael Bush, The Pilgrimage of Grace: A Study of the rebel armies of October 1536 (Manchester, 1996) 3 M. H. Dodds and R. Dodds, The Pilgrimage of Grace 1536-1537 and the Exeter Conspiracy 1538, 2 Volumes (New Impression, London, 1971, of orig. edn, Cambridge, 1915) 4 A. G. Dickens, ‘Secular and Religious Motivation in the Pilgrimage of Grace’, in G. J. Cuming (ed), Studies in Church History (Leiden, 1967), pp. 39-64; R. R. Reid, The King’s Council in the North (reprint, Wakefield, 1975, of orig. edn, London, 1921), esp. pp. 122-126 1 the monasteries in a leading role which united the rebels, unable to find a common ground through their various grievances. 5 As the above references suggest, the function of different social groups in the Pilgrimage of Grace has been considered at length but within them the clergy do not sustain a central role. The extent of relevant historiography however, does mean that this substantial work can be utilised to add depth to this study of clerical involvement. It should also be added that the question of ‘the role of the clergy in the Pilgrimage of Grace’ will not necessitate a comprehensive analysis of the motivations of the majority of the rebel force. What is required is an understanding of the extent to which the clergy manipulated all of the concerns of northern society and how this affected the direction and outcome of the rebellion. To assess their role, the motivations of the religious must first be considered as these can by no means, be considered universally applicable due to the diversity of the clerical orders in early modern England. Some clergy acted as leaders, some as followers. Some were eager to join, some had to be coerced. Works completed over the last two decades on the role of rumour in Henrican England and also the state and place of the clergy within the early modern community, have added a new dimension to how the historian can approach this subject with a better understanding of local politics and devotion to the religious.DO6 This is especially NOT helpful when studying COPY a topic which relies so heavily upon depositions and sporadic correspondence for its analysis. 5 C. S. L. Davies, ‘Popular Religion and the Pilgrimage of Grace’ in Anthony Fletcher and John Stevenson (eds), Order and disorder in Early Modern England (Cambridge, 1985), pp. 58-91; Christopher Haigh, Reformation and Resistance in Tudor Lancashire (Cambridge, 1975), chp. 9, G. W. Bernard, The King’s Reformation: Henry VIII and the Remaking of the English Church (London, 2005), chp. 4 6 Ethan H. Shagan, Popular Politics and the English Reformation (Cambridge, 2003); Ethan H. Shagan, ‘Rumours and Popular Politics in the Reign of Henry VIII’, in Tim Harris (ed), The Politics of the Excluded, c. 1500-1850 (Basingstoke, 2001), pp. 30-66; Peter Marshall, The Catholic Priesthood and the English Reformation (Oxford, 1994); Peter Marshall, The Face of 2 To date, no published study of the Pilgrimage has focussed solely on the role of the clergy and therefore this work can make a necessary contribution to the topic.7 The implications for this group were stark when it is considered that 16 per cent of those executed after the post-pardon revolts were members of the clergy. This does not take into account those who were known to have been involved in the Pilgrimage but could not be linked to any rising after the general pardon at the beginning of December 1536 and were therefore incarcerated indefinitely. 8 Monks who had been restored to their monasteries were to be dealt with mercilessly and Henry, as will be shown, wanted examples to be made. The role of the clergy in the Pilgrimage will therefore help to understand Henry’s attitude towards the religious and also, the part they played within northern society. In order to do this effectively it will be necessary to separate key elements of the rebellion and better understand the relationships that the clergy enjoyed, or suffered with the laity. This will begin by an analysis of the place of the northern clergy within their communities immediately preceding the uprisings in the last months of 1536. Central to this chapter will be the role that the clergy played in spreading rumour and how they had come to view the reformation up to this point. An analysis of the historiography around anticlericalism will also be undertaken in order to form a working tool with whichDO to assess the environment NOT within which theCOPY clergy lived and how this shaped their actions over the coming months. the Pastoral Ministry in the East Riding, 1525-1595 (York, 1995); David Lamburn, The Laity and the Church: Religious Developments in Beverley in the first half of the Sixteenth Century (York, 2000) 7 There is however an unpublished work by Susan Brigden, 'The Northern Clergy in the Pilgrimage of Grace: A Study in Resistance', University of Manchester BA thesis (1973) 8 Michael Bush & David Bownes, The Defeat of the Pilgrimage of Grace: A Study of the Postpardon Revolts of December 1536 to March 1537 and their Effect (Hull, 1999), pp. 411-412 3 The following chapter will consider their role in the Lincolnshire rising which along with rumours of changes to parochial religion has been noted by Hoyle as contributing directly to the uprising in Yorkshire.9 Following this, a study of the different clerical groups will be necessary in order to assess the various roles and motivations of the regular and secular clergy who had both common and particular interests and patterns of participation within the Pilgrimage. Finally, an assessment will be made of the actions of those clerics who attended the clerical conference at Pontefract at the beginning of December 1536. This is not only an important topic as the last significant clerical involvement in the rebellion, but also because its articles represent an opportunity to assess how the middle and upper ranking clergy felt about Henry’s reformation, and whether they represented the concerns of the lower orders who fill the pages of the previous chapters.
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