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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Durham E-Theses
Durham E-Theses The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900 Hancock, Christopher David How to cite: Hancock, Christopher David (1984) The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7473/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 VOLUME II 'THE PRIESTHOOD OF CHRIST IN ANGLICAN DOCTRINE AND DEVOTION: 1827 -1900' BY CHRISTOPHER DAVID HANCOCK The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Submitted for the Degree of Doctor of Philosophy, University of Durham, Department of Theology, 1984 17. JUL. 1985 CONTENTS VOLUME. II NOTES PREFACE 1 INTRODUCTION 4 CHAPTER I 26 CHAPTER II 46 CHAPTER III 63 CHAPTER IV 76 CHAPTER V 91 CHAPTER VI 104 CHAPTER VII 122 CHAPTER VIII 137 ABBREVIATIONS 154 BIBLIOGRAPHY 155 1 NOTES PREFACE 1 Cf. -
The Cultural Role of Christianity in England, 1918-1931: an Anglican Perspective on State Education
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1995 The Cultural Role of Christianity in England, 1918-1931: An Anglican Perspective on State Education George Sochan Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the History Commons Recommended Citation Sochan, George, "The Cultural Role of Christianity in England, 1918-1931: An Anglican Perspective on State Education" (1995). Dissertations. 3521. https://ecommons.luc.edu/luc_diss/3521 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1995 George Sochan LOYOLA UNIVERSITY OF CHICAGO THE CULTURAL ROLE OF CHRISTIANITY IN ENGLAND, 1918-1931: AN ANGLICAN PERSPECTIVE ON STATE EDUCATION A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY GEORGE SOCHAN CHICAGO, ILLINOIS JANUARY, 1995 Copyright by George Sochan Sochan, 1995 All rights reserved ii TABLE OF CONTENTS Chapter I. INTRODUCTION • ••.••••••••••.•••••••..•••..•••.••.•• 1 II. THE CALL FOR REFORM AND THE ANGLICAN RESPONSE ••.• 8 III. THE FISHER ACT •••••••••••••••••••••••••••••••••• 35 IV. NO AGREEMENT: THE FAILURE OF THE AMENDING BILL •. 62 v. THE EDUCATIONAL LULL, 1924-1926 •••••••••••••••• 105 VI. THE HADOW REPORT ••••••••••••••••••••••••••••••• 135 VII. THREE FAILED BILLS, THEN THE DEPRESSION •••••••• 168 VIII. CONCLUSION ••••••••••••••••••••••••••••••••••••• 218 BIBLIOGRAPHY •••••••••.••••••••••.••.•••••••••••••••••.• 228 VITA ...........................................•....... 231 iii CHAPTER I INTRODUCTION Since World War II, beginning especially in the 1960s, considerable work has been done on the history of the school system in England. -
Westminster Abbey
Westminster Abbey THE DEDICATION OF A MEMORIAL TO OWEN CHADWICK OM KBE 20th May 1916–17th July 2015 and HENRY CHADWICK KBE 23rd June 1920–17th June 2008 Thursday 1st February 2018 6 pm Owen Chadwick OM KBE Master of Selwyn College, Cambridge(1956–83) Fellow (1983–2015) Fellow of Trinity Hall, Cambridge (1947–56) Chaplain (1947–56) Dean of Chapel (1949–56) Honorary Fellow (1959–2015) Dixie Professor of Ecclesiastical History (1958–68) Regius Professor Modern History (1968–83) Vice-Chancellor (1969–71) 2 Henry Chadwick KBE Dean of Christ Church (1969–79) Regius Professor of Divinity and Canon of Christ Church, Oxford (1959–69) Regius Professor of Divinity, Cambridge (1979–83) Master of Peterhouse, Cambridge (1987–93) Fellow of Magdalene College, Cambridge (1979–87) Fellow, Chaplain, and Dean, Queens’ College, Cambridge (1946–58) Pro-Vice Chancellor, Oxford University (1974–75) Member of the Anglican-Roman Catholic International Committee (1969–81, 1983–90) 3 O R D E R O F S E R V I C E The Very Reverend Dr John Hall, Dean of Westminster, gives THE BIDDING E assemble to give thanks to almighty God for two W brothers whose unparalleled contribution in the 20th century to the study of theology and the history of the Church was enlivened by a deep devotion, a vital Christian faith, and a powerful commitment to the academic life in the two ancient universities, and whose collective impact in Church and academy was extraordinarily wide. This south Quire aisle of the Abbey holds many memorials, including those to William Tyndale, Henry Francis Lyte, Isaac Watts, and the brothers John and Charles Wesley. -
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986 Nigel Scotland The Bible and Nineteenth Century Christians Although the Victorian Era was seen as one of the high points in the practice of English Christianity, and although outwardly speaking Church attendance remained at a relatively high level, below the surface many people were beginning to express a variety of doubts about the inspiration of the Bible and about points of Christian doctrine which had been cherished for centuries. These doubts stemmed in the main from two sources: discoveries in Science and the development of Biblical Criticism. The former caused men to question the traditional explanation of world origins and the latter brought doubts regarding the traditional doctrine of the inspiration of scripture. The main root of the problem lay in the Churches’ view of the scriptures. The Church in the eighteenth and early nineteenth century held a view of the scriptures which had been taken over from Greek thought in the early Christian centuries and been further reinforced by the Reformation. They thought of God literally breathing the Scripture into the writers of the Biblical documents. The result of this was that the Bible was held to speak authoritatively on all matters whether they related to man’s relationship to God or to the scientific origins of the Universe. The ordinary Christian man and woman in the eighteenth and early nineteenth centuries regarded the Judaeo-Christian religion as an Historical religion. It concerned the story of God’s historical acts in relation to his people. -
The Eagle 1946 (Easter)
THE EAGLE ut jVfagazine SUPPORTED BY MEMBERS OF Sf 'John's College St. Jol.l. CoIl. Lib, Gamb. VOL UME LIl, Nos. 231-232 PRINTED AT THE UNIVERSITY PRESS FOR SUBSCRIBERS ON L Y MCMXLVII Ct., CONTENTS A Song of the Divine Names . PAGE The next number shortly to be published will cover the 305 academic year 1946/47. Contributions for the number The College During the War . 306 following this should be sent to the Editors of The Eagle, To the College (after six war-years in Egypt) 309 c/o The College Office, St John's College. The Commemoration Sermon, 1946 310 On the Possible Biblical Origin of a Well-Known Line in The The Editors will welcome assistance in making the Chronicle as complete a record as possible of the careers of members Hunting of the Snark 313 of the College. The Paling Fence 315 The Sigh 3 1 5 Johniana . 3 16 Book Review 319 College Chronicle : The Adams Society 321 The Debaj:ing Society . 323 The Finar Society 324 The Historical Society 325 The Medical Society . 326 The Musical Society . 329 The N ashe Society . 333 The Natural Science Club 3·34 The 'P' Club 336 Yet Another Society 337 Association Football 338 The Athletic Club 341 The Chess Club . 341 The Cricket Club 342 The Hockey Club 342 L.M.B.C.. 344 Lawn Tennis Club 352 Rugby Football . 354 The Squash Club 358 College Notes . 358 Obituary: Humphry Davy Rolleston 380 Lewis Erle Shore 383 J ames William Craik 388 Kenneth 0 Thomas Wilson 39 J ames 391 John Ambrose Fleming 402 Roll of Honour 405 The Library . -
Pusey's Eucharistic Theology After the Sermon of 1843
118 Chapter 4 Chapter 4 Pusey’s Eucharistic Theology after the Sermon of 1843 4.1 Introduction Pusey’s biographer, Henry Parry Liddon, describes the sermon of 1843, The Holy Eucharist: a Comfort to the Penitent as ‘the most important sermon of Pusey’s life’.1 The effort Pusey expended in the sermon and the reaction to it affected him greatly. His subsequent two year prohibition from preaching before the University of Oxford was a source of great pain to Pusey and may go some of the way to explaining why he did not write another major piece on the Eucha- rist until 1851, some eight years later, and why he did not preach on this subject again until 1853. Pusey’s first major statement on the Eucharist after the sermon of 1843 took the form of a letter to the Bishop of London, Bishop Blomfield, which was pub- lished in 1851.2 Pusey believed this letter was necessary since the Bishop in his Charge3 to the clergy of the Diocese of London in 1850 had made certain comments on eucharistic doctrine which Pusey saw as applying to him. Pusey states in a ‘Notice’4 placed before the letter that he believed that The Rev. Wil- liam Dodsworth5 had not only misunderstood his teachings on several mat- ters, including the Eucharist, suggesting a different sense to what Pusey had actually taught, but that in so doing he had unduly influenced the views of Bishop Blomfield as expressed in his Charge. Dodsworth had published a pub- lic letter6 to Pusey objecting to a perceived lack of strength in Pusey’s posi- tion on the crisis concerning baptismal regeneration in the Church of England.7 In addition Dodsworth made the claim that Pusey was ‘teaching the propitiatory sacrifice of the Holy Eucharist, as applicatory of the one sacri- fice of the cross, and by adoration of Christ really Present on the altar under 1 Liddon, Life of Pusey, II, p. -
This Chapter Will Demonstrate How Anglo-Catholicism Sought to Deploy
Building community: Anglo-Catholicism and social action Jeremy Morris Some years ago the Guardian reporter Stuart Jeffries spent a day with a Salvation Army couple on the Meadows estate in Nottingham. When he asked them why they had gone there, he got what to him was obviously a baffling reply: “It's called incarnational living. It's from John chapter 1. You know that bit about 'Jesus came among us.' It's all about living in the community rather than descending on it to preach.”1 It is telling that the phrase ‘incarnational living’ had to be explained, but there is all the same something a little disconcerting in hearing from the mouth of a Salvation Army officer an argument that you would normally expect to hear from the Catholic wing of Anglicanism. William Booth would surely have been a little disconcerted by that rider ‘rather than descending on it to preach’, because the early history and missiology of the Salvation Army, in its marching into working class areas and its street preaching, was precisely about cultural invasion, expressed in language of challenge, purification, conversion, and ‘saving souls’, and not characteristically in the language of incarnationalism. Yet it goes to show that the Army has not been immune to the broader history of Christian theology in this country, and that it too has been influenced by that current of ideas which first emerged clearly in the middle of the nineteenth century, and which has come to be called the Anglican tradition of social witness. My aim in this essay is to say something of the origins of this movement, and of its continuing relevance today, by offering a historical re-description of its origins, 1 attending particularly to some of its earliest and most influential advocates, including the theologians F.D. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
History 329 the ROMAN CATHOLIC CHURCH, 1500-PRESENT
History 330 University of Wisconsin-Milwaukee Spring 2021 THE PAPACY IN HISTORY Meetings: online, asynchronous Instructor: Professor Neal Pease Office Hours: Virtual: contact by email, as and when needed E-mail: [email protected] Final Exam: F May 21, deadline for turn in 5:30 pm E-mail Classlist: [email protected] Course Description This course will survey the history of the papacy, the world’s most visible and influential religious office, from its origins to the present day. The course will examine the place of the papacy within the belief system and organization of the Catholic Church, and in the wider world. The course will naturally emphasize developments in Europe, the historical homeland of Catholicism, but will also examine the impact of the papacy in other regions of the globe. Not open to students with cr in Hist 600 with same topic. Prereq: jr st; satisfaction of GER English Composition competency req. Topics to be covered will include, among others • The beginnings of the papacy • The Medieval papacy • The papacy and the era of reformation • The papacy in the modern era Requirements 1. Attentive study of weekly annotated PowerPoint lecture presentations posted on course Canvas site and completion of reading/viewing assignments. 2. Two essays, each 7 -10 pages long, on one of the suggested essay topics handed out two weeks before the due date, or a review of any book listed as “recommended reading” in the syllabus (not required course readings, or reference works). Papers are due F Feb 26 and F Apr 9. Papers turned in late will be penalized in grading unless the student asks for, and expressly receives, an extension in advance of the due date. -
Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell
Copyrights sought (Albert) Basil (Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell) Filson Young (Alexander) Forbes Hendry (Alexander) Frederick Whyte (Alfred Hubert) Roy Fedden (Alfred) Alistair Cooke (Alfred) Guy Garrod (Alfred) James Hawkey (Archibald) Berkeley Milne (Archibald) David Stirling (Archibald) Havergal Downes-Shaw (Arthur) Berriedale Keith (Arthur) Beverley Baxter (Arthur) Cecil Tyrrell Beck (Arthur) Clive Morrison-Bell (Arthur) Hugh (Elsdale) Molson (Arthur) Mervyn Stockwood (Arthur) Paul Boissier, Harrow Heraldry Committee & Harrow School (Arthur) Trevor Dawson (Arwyn) Lynn Ungoed-Thomas (Basil Arthur) John Peto (Basil) Kingsley Martin (Basil) Kingsley Martin (Basil) Kingsley Martin & New Statesman (Borlasse Elward) Wyndham Childs (Cecil Frederick) Nevil Macready (Cecil George) Graham Hayman (Charles Edward) Howard Vincent (Charles Henry) Collins Baker (Charles) Alexander Harris (Charles) Cyril Clarke (Charles) Edgar Wood (Charles) Edward Troup (Charles) Frederick (Howard) Gough (Charles) Michael Duff (Charles) Philip Fothergill (Charles) Philip Fothergill, Liberal National Organisation, N-E Warwickshire Liberal Association & Rt Hon Charles Albert McCurdy (Charles) Vernon (Oldfield) Bartlett (Charles) Vernon (Oldfield) Bartlett & World Review of Reviews (Claude) Nigel (Byam) Davies (Claude) Nigel (Byam) Davies (Colin) Mark Patrick (Crwfurd) Wilfrid Griffin Eady (Cyril) Berkeley Ormerod (Cyril) Desmond Keeling (Cyril) George Toogood (Cyril) Kenneth Bird (David) Euan Wallace (Davies) Evan Bedford (Denis Duncan) -
The Commemoration of Founders and Benefactors at the Heart of Durham: City, County and Region
The Commemoration of Founders and Benefactors at the heart of Durham: City, County and Region Address: Professor Stuart Corbridge Vice-Chancellor University of Durham Sunday 22 November 2020 3.30 p.m. VOLUMUS PRÆTEREA UT EXEQUIÆ SINGULIS ANNIS PERPETUIS TEMPORIBUS IN ECCLESIA DUNELMENSI, CONVOCATIS AD EAS DECANO OMNIBUS CANONICIS ET CÆTERIS MINISTRIS SCHOLARIBUS ET PAUPERIBUS, PRO ANIMABUS CHARISSIMORUM PROGENITORUM NOSTRORUM ET OMNIUM ANTIQUI CŒNOBII DUNELMENSIS FUNDATORUM ET BENEFACTORUM, VICESIMO SEPTIMO DIE JANUARII CUM MISSÂ IN CRASTINO SOLENNITER CELEBRENTUR. Moreover it is our will that each year for all time in the cathedral church of Durham on the twenty-seventh day of January, solemn rites of the dead shall be held, together with mass on the following day, for the souls of our dearest ancestors and of all the founders and benefactors of the ancient convent of Durham, to which shall be summoned the dean, all the canons, and the rest of the ministers, scholars and poor men. Cap. 34 of Queen Mary’s Statutes of Durham Cathedral, 1554 Translated by Canon Dr David Hunt, March 2014 2 Welcome Welcome to the annual commemoration of Founders and Benefactors. This service gives us an opportunity to celebrate those whose generosity in the past has enriched the lives of Durham’s great institutions today and to look forward to a future that is full of opportunity. On 27 January 1914, the then Dean, Herbert Hensley Henson, revived the Commemoration of Founders and Benefactors. It had been written into the Cathedral Statutes of 1554 but for whatever reason had not been observed for centuries.