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The Labours of Heracles (Part 1)
The Labours of Heracles (part 1) Long ago, a baby boy was asleep in a nursery. The door was open to let the cool breeze waft into the room. However, it was not just the air that could enter the room. First one, and then a second snake slithered in through the gap. They had been sent by the goddess Hera, Queen of Heaven. It’s hard to understand how anyone, even a goddess, could hold anything against innocent children, but her immortal heart was filled with hatred for the baby boy. His mother was a human woman, but his father was none other than Zeus, Lord of Heaven, and husband of Hera. In short, Hera was jealous. The snakes slid towards the bed. The baby stretched and yawned. The viper who was out in front stuck out his tongue and hissed. It reared its head to see if it could reach the top of the mattress. That was the last thing it did, because the boy shot out his hand and grabbed it by the neck. The other snake slid swiftly across the floor towards him, but the child grabbed that one too and began to shake it violently. The nurse heard the commotion came rushing into the nursery, but it was too late – for the snakes. The boy, whose name was Heracles, had killed them both. The boy grew into a teenager, and he was without doubt the strongest human who had ever walked on the face of the Earth. Still young, he was a formidable sight, with his towering height and his huge muscles. -
Folktale Types and Motifs in Greek Heroic Myth Review P.11 Morphology of the Folktale, Vladimir Propp 1928 Heroic Quest
Mon Feb 13: Heracles/Hercules and the Greek world Ch. 15, pp. 361-397 Folktale types and motifs in Greek heroic myth review p.11 Morphology of the Folktale, Vladimir Propp 1928 Heroic quest NAME: Hera-kleos = (Gk) glory of Hera (his persecutor) >p.395 Roman name: Hercules divine heritage and birth: Alcmena +Zeus -> Heracles pp.362-5 + Amphitryo -> Iphicles Zeus impersonates Amphityron: "disguised as her husband he enjoyed the bed of Alcmena" “Alcmena, having submitted to a god and the best of mankind, in Thebes of the seven gates gave birth to a pair of twin brothers – brothers, but by no means alike in thought or in vigor of spirit. The one was by far the weaker, the other a much better man, terrible, mighty in battle, Heracles, the hero unconquered. Him she bore in submission to Cronus’ cloud-ruling son, the other, by name Iphicles, to Amphitryon, powerful lancer. Of different sires she conceived them, the one of a human father, the other of Zeus, son of Cronus, the ruler of all the gods” pseudo-Hesiod, Shield of Heracles Hera tries to block birth of twin sons (one per father) Eurystheus born on same day (Hera heard Zeus swear that a great ruler would be born that day, so she speeded up Eurystheus' birth) (Zeus threw her out of heaven when he realized what she had done) marvellous infancy: vs. Hera’s serpents Hera, Heracles and the origin of the MIlky Way Alienation: Madness of Heracles & Atonement pp.367,370 • murders wife Megara and children (agency of Hera) Euripides, Heracles verdict of Delphic oracle: must serve his cousin Eurystheus, king of Mycenae -> must perform 12 Labors (‘contests’) for Eurystheus -> immortality as reward The Twelve Labors pp.370ff. -
Greek Mythology
Greek Mythology The Creation Myth “First Chaos came into being, next wide bosomed Gaea(Earth), Tartarus and Eros (Love). From Chaos came forth Erebus and black Night. Of Night were born Aether and Day (whom she brought forth after intercourse with Erebus), and Doom, Fate, Death, sleep, Dreams; also, though she lay with none, the Hesperides and Blame and Woe and the Fates, and Nemesis to afflict mortal men, and Deceit, Friendship, Age and Strife, which also had gloomy offspring.”[11] “And Earth first bore starry Heaven (Uranus), equal to herself to cover her on every side and to be an ever-sure abiding place for the blessed gods. And earth brought forth, without intercourse of love, the Hills, haunts of the Nymphs and the fruitless sea with his raging swell.”[11] Heaven “gazing down fondly at her (Earth) from the mountains he showered fertile rain upon her secret clefts, and she bore grass flowers, and trees, with the beasts and birds proper to each. This same rain made the rivers flow and filled the hollow places with the water, so that lakes and seas came into being.”[12] The Titans and the Giants “Her (Earth) first children (with heaven) of Semi-human form were the hundred-handed giants Briareus, Gyges, and Cottus. Next appeared the three wild, one-eyed Cyclopes, builders of gigantic walls and master-smiths…..Their names were Brontes, Steropes, and Arges.”[12] Next came the “Titans: Oceanus, Hypenon, Iapetus, Themis, Memory (Mnemosyne), Phoebe also Tethys, and Cronus the wily—youngest and most terrible of her children.”[11] “Cronus hated his lusty sire Heaven (Uranus). -
Constellation Legends
Constellation Legends by Norm McCarter Naturalist and Astronomy Intern SCICON Andromeda – The Chained Lady Cassiopeia, Andromeda’s mother, boasted that she was the most beautiful woman in the world, even more beautiful than the gods. Poseidon, the brother of Zeus and the god of the seas, took great offense at this statement, for he had created the most beautiful beings ever in the form of his sea nymphs. In his anger, he created a great sea monster, Cetus (pictured as a whale) to ravage the seas and sea coast. Since Cassiopeia would not recant her claim of beauty, it was decreed that she must sacrifice her only daughter, the beautiful Andromeda, to this sea monster. So Andromeda was chained to a large rock projecting out into the sea and was left there to await the arrival of the great sea monster Cetus. As Cetus approached Andromeda, Perseus arrived (some say on the winged sandals given to him by Hermes). He had just killed the gorgon Medusa and was carrying her severed head in a special bag. When Perseus saw the beautiful maiden in distress, like a true champion he went to her aid. Facing the terrible sea monster, he drew the head of Medusa from the bag and held it so that the sea monster would see it. Immediately, the sea monster turned to stone. Perseus then freed the beautiful Andromeda and, claiming her as his bride, took her home with him as his queen to rule. Aquarius – The Water Bearer The name most often associated with the constellation Aquarius is that of Ganymede, son of Tros, King of Troy. -
Erymanthian Boar Ceryneian Hind Stymphalian Birds
The PhiLOsOPher’s sTOVe The PhiLOsOPher’s sTOVe is really excited to cater for SoundCamp on May 2nd & 3rd at the Stave Hill Ecological Park. We are sure that soundwise everything will be awesome. Foodwise, things look like we have you covered. Given the sounds and the scenery, we came up with a few imaginative dishes and asked a good old friend-superhero-semigod, for some help. As Hercules is used in running errands [sometimes called labours], he didn’t let us down… Erymanthian Boar Succulent pork* marinated with white wine, honey, and white grape juice, a secret mix of roasted spices including thyme, aniseed and cumin in an organic ciabatta or malted grain roll. Served with cabbage the Athenian way. £8 Ceryneian Hind Cubes of tender kid goat** marinated in milk, honey, and black pepper. Served in an organic ciabatta or malted grain roll with a mix salad of radicchio, chicory and rocket. £8 Stymphalian Birds Free range chicken, with olives, onion, marinated in caraway seeds, asafoetida and ginger. £7 Apples of Hesperides [vegetarian] Fig, hard mature cheese, oyster mushrooms and asparagus tips marinated in honey, extra virgin olive oil and lemon. £6 Any two meat souvlaki of your choice for £14 A choice of matching wines will be available * Free range Norfolk Pork. ** Supplied by the British farmers Cabrito Goat Meat. The PhiLOsOPher’s sTOVe The PhiLOsOPher’s sTOVe Sunday lunch option [no fancy name as Hercules asked for the day off] Skillet pies Individual pies, based in a 2500 year old recipe –still in use in small villages in Crete- filled with wild greens and fennel roasted/fried in olive oil over an open fire. -
A Dangerous Game: Boar Hunting Symbolism from the Ancient Greeks
A Dangerous Game: Boar Hunting Symbolism from the Ancient Greeks to Romans Cole S. Hollingsworth HIST 489: Research Seminar October 28, 2018 Copyright for this work is owned by the author. The digital version is published in McIntyre Library, University of Wisconsin – Eau Claire with the consent of the author. Contents List of Figures…..………………………………………………………………………………...iii Abstract……..…………………………………………………………………………………….iv Introduction………………………………………………………………………………………..1 Historiography………………………………………………………………………………….....3 Where It All Began: Greek Mythology and the Image of the Boar Hunt………………………...7 The Reality of the Game: Xenophon On Hunting……………………………………………….14 A Masculine Game: The Royal Macedonian Boar Hunting Practice……………………………22 A Noble Game: Rome and the Boar Hunt……………………………………………………….26 Conclusion……………………………………………………………………………………….30 Bibliography……………………………………………………………………………………..31 ii List of Figures Figure 1: Hercules Amphora……………………………………………………………………..8 Figure 2: Column Krater………………………………………………………………………...19 Figure 3: Boar Hunt Mosaic……………………………………………………………………..22 iii Abstract This paper will discuss the differences in symbolism of the boar hunt between the ancient Greeks and the ancient Romans. Using a variety of primary sources, including vase paintings, mosaics and literary accounts from the period, this paper will seek to inform the reader how the mythic accounts of the boar hunt by the Greeks turned into a trophy hunt for the Romans. Besides looking at the two powers, a careful look at royal Macedonian boar hunting culture will seek to “bridge the gap” between the cultural transfer from Greek to Roman. iv Introduction Here was the lair of a huge boar among some thick brush-wood, so dense that the wind and rain could not get through it, nor could the sun’s rays pierce it, and the ground underneath lay thick with fallen leaves. -
[PDF]The Myths and Legends of Ancient Greece and Rome
The Myths & Legends of Ancient Greece and Rome E. M. Berens p q xMetaLibriy Copyright c 2009 MetaLibri Text in public domain. Some rights reserved. Please note that although the text of this ebook is in the public domain, this pdf edition is a copyrighted publication. Downloading of this book for private use and official government purposes is permitted and encouraged. Commercial use is protected by international copyright. Reprinting and electronic or other means of reproduction of this ebook or any part thereof requires the authorization of the publisher. Please cite as: Berens, E.M. The Myths and Legends of Ancient Greece and Rome. (Ed. S.M.Soares). MetaLibri, October 13, 2009, v1.0p. MetaLibri http://metalibri.wikidot.com [email protected] Amsterdam October 13, 2009 Contents List of Figures .................................... viii Preface .......................................... xi Part I. — MYTHS Introduction ....................................... 2 FIRST DYNASTY — ORIGIN OF THE WORLD Uranus and G (Clus and Terra)........................ 5 SECOND DYNASTY Cronus (Saturn).................................... 8 Rhea (Ops)....................................... 11 Division of the World ................................ 12 Theories as to the Origin of Man ......................... 13 THIRD DYNASTY — OLYMPIAN DIVINITIES ZEUS (Jupiter).................................... 17 Hera (Juno)...................................... 27 Pallas-Athene (Minerva).............................. 32 Themis .......................................... 37 Hestia -
Heroes and Monsters Heroes and Monsters
HEROES AND MONSTERS EXPLOITS OF PERSEUS TO THE DEATH OF HERCULES HEROES AND MONSTERS – SUMMARY Greek folklore only begins with the stories of the Greek Gods. The second category of Greek mythology involves human, or semi-human heroes, and a spectacular array of monsters and villains. These hero legends are often associated a specific town or region and may have been loosely based on historical characters, since the aristocratic classes in many Greek cities claimed descent from them. The four most important Greek heroes are Perseus, Jason and the Argonauts, Theseus, and Hercules. There are elaborate stories detailing the exploits of the four heroes mentioned above, most of which involve fending off some of the most creatively horrible monsters ever imagined. Perseus, for example, needed to capture the head of Medusa, a snake-haired gorgon whose horribly ugly visage turned men instantly into stone. Theseus, a prince of Athens, is most famous for killing the Minotaur, a man-eating half-man, and half-bull, responsible for the deaths of hundreds of young Athenian. Jason and the Argonauts met with dozens of adventures on their voyage, including run-ins with fire-breathing bulls, bronze giants wielding gigantic boulders, flying witches who stole food from sailors' mouths, bewitching maidens who lured soldiers to their death, a sorceress who turned men into animals and a sea-monster who sucked ships into a giant whirlpool. And all of the monsters so far discussed are just a PERSEUS AND THE GORGONS prelude to the amazing creatures that contended with Hercules, the greatest of the Greek heroes. -
Encountering Ancient Athenian Spaces of Rhetoric, Democracy, and Woman Mari Lee Mifsud
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Virtual Commons - Bridgewater State University Journal of International Women's Studies Volume 7 | Issue 2 Article 3 Nov-2005 Configurations: Encountering Ancient Athenian Spaces of Rhetoric, Democracy, and Woman Mari Lee Mifsud Jane S. Sutton Lindsey Fox Recommended Citation Mifsud, Mari Lee; Sutton, Jane S.; and Fox, Lindsey (2005). Configurations: Encountering Ancient Athenian Spaces of Rhetoric, Democracy, and Woman. Journal of International Women's Studies, 7(2), 36-52. Available at: http://vc.bridgew.edu/jiws/vol7/iss2/3 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2005 Journal of International Women’s Studies. Configurations: Encountering Ancient Athenian Spaces of Rhetoric, Democracy, and Woman By Mari Lee Mifsud, Jane S. Sutton, Lindsey Fox Abstract This essay encounters configurations of “woman” in the space of rhetoric and democracy. By “configuration” we mean how a woman is postured and positioned in this space. We deal in ancient Athens recognizing that an ancient conceptual space called rhetoric, an art or techne of civic discourse, is embedded in the contemporary lived space of American civic discourse always constructing the rhetorical figure of woman and continuously under construction. We explore this conceptual space rhetorically, that is, not to articulate the feelings or meanings the space would have had for the ancient Athenians, but rather to articulate how this conceptual space still figures “woman”. -
An Online Textbook for Classical Mythology
Utah State University DigitalCommons@USU Textbooks Open Texts 2017 Mythology Unbound: An Online Textbook for Classical Mythology Jessica Mellenthin Utah State University Susan O. Shapiro Utah State University, [email protected] Follow this and additional works at: https://digitalcommons.usu.edu/oer_textbooks Recommended Citation Mellenthin, Jessica and Shapiro, Susan O., "Mythology Unbound: An Online Textbook for Classical Mythology" (2017). Textbooks. 5. https://digitalcommons.usu.edu/oer_textbooks/5 This Book is brought to you for free and open access by the Open Texts at DigitalCommons@USU. It has been accepted for inclusion in Textbooks by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Mythology Unbound: An Online Textbook for Classical Mythology JESSICA MELLENTHIN AND SUSAN O. SHAPIRO Mythology Unbound by Susan Shapiro is licensed under CC-BY-NC-SA 4.0 Contents Map vii Aegis 1 Agamemnon and Iphigenia 5 Aphrodite 9 Apollo 15 Ares 25 The Argonauts 31 Artemis 41 Athena 49 Caduceus 61 Centaurs 63 Chthonian Deities 65 The Delphic Oracle 67 Demeter 77 Dionysus/Bacchus 85 Hades 97 Hephaestus 101 Hera 105 Heracles 111 Hermes 121 Hestia 133 Historical Myths 135 The Iliad - An Introduction 137 Jason 151 Miasma 155 The Minotaur 157 The Odyssey - An Introduction 159 The Oresteia - An Introduction 169 Origins 173 Orpheus 183 Persephone 187 Perseus 193 Poseidon 205 Prometheus 213 Psychological Myths 217 Sphinx 219 Story Pattern of the Greek Hero 225 Theseus 227 The Three Types of Myth 239 The Twelve Labors of Heracles 243 What is a myth? 257 Why are there so many versions of Greek 259 myths? Xenia 261 Zeus 263 Image Attributions 275 Map viii MAP Aegis The aegis was a goat skin (the name comes from the word for goat, αἴξ/aix) that was fringed with snakes and often had the head of Medusa fixed to it. -
The Twelve Labors of Heracles
The twelve labors of Heracles According to Diodorus Siculus (Bibliotheca historica, Book IV), before Heracles was born, Zeus “persuaded Hera to agree that Eurystheus should be king as he had promised, but that Heracles should serve Eurystheus and perform twelve Labours, these to be whatever Eursytheus should prescribe, and that after he had done so he should receive the gift of immortality” (9.5). Years later King Creon admired the achievements of Heracles and married him to his daughter Megara, then “entrusted him with the affairs of the city as though he were his lawful son”. “Eursytheus, who was ruler of Argolis, viewing with suspicion the growing power of Heracles, summoned him to his side and commanded him to perform Labours” (10.6). Heracles ignored Zeus who wanted put his son at the service of Eurystheus. Heracles traveled to Delphi and there he learned that “the gods had decided that he should perform twelve Labours at the command of Eurystheus and that upon their conclusion he should receive the gift of immortality” (10.7). After learning about the will of the gods, Heracles fell in despair because, considering his achievements, he felt he did not deserve to serve a man inferior to himself. While considering the circumstances and realizing that it “would be hurtful to himself and impossible not to obey Zeus” “Hera sent upon him a frenzy, and in his vexation of soul he fell into a madness” until “he lost his mind and tried to slay Iolaüs”. “When Iolaüs made his escape but his own children by Megara were near by, he shot his bow and killed them under the impression that they were enemies” (11.1). -
Tales of the Greek Heroes Worksheet Level 7
TALES OF THE GREEK HEROES WORKSHEET LEVEL 7 1 What do you know about the Greek gods? Choose the correct answers (a, b or c). 1 Who was the king of the Greek gods? a Zeus b Apollo c Heracles 2 Where did the Greek gods live? a In a temple. b On Mount Olympus. c At Delphi. 3 Who was Poseidon? a The god of music b The god of the sea c The god of the dead 2 Do the crossword. 1 2 3 4 5 6 7 8 9 Across Down 1 A person who works very hard for no money. 1 A person who looks after sheep. 4 A small green fruit that is used for oil. 2 An animal like a horse but with long ears. 5 Very old 3 The son of your brother or sister. 8 A soldier 6 Very angry 9 7 A place where people go to pray. A person who attacks a ship at sea. Copyright © LadybirdCopyright Books Ltd, 2020 page 1 Penguin Readers TALES OF THE GREEK HEROES WORKSHEET LEVEL 7 3a Complete the descriptions of Heracles’ tasks as you read the book. Choose sentences from the box. “I have completed my last labour!” a noise so loud and terrible ate him held up the sky on his shoulders Heracles’ fingers it belonged to the goddess Artemis its legs together its skin was too strong and could not be broken let it go free man-eating horses the queen’s favourite sister three heads and six arms and hands Task Description This lion was destroying everything around Nemea.