Anglican Church of Kenya

Total Page:16

File Type:pdf, Size:1020Kb

Anglican Church of Kenya 30 Advertising Feature SATURDAY NATION OCTOBER 31, 2020 Years Anniversary of Anglican Church of Kenya ‘A Wholesome Ministry for a Wholesome Nation’ MESSAGE TO THE CHURCH 1960, the Anglican Province of East Africa instrumental in leading the church and Christ of propagating abundant living/ AND THE WORLD (Kenya and Tanganyika) was formed with the nation during the clamour for mul- wholesome living (John 10:10b). L.J. Beecher as the first Archbishop. tiparty democracy. Recently, Archbishop As ACK turns 50 years since the enthrone- n 1844, Johann Ludwig Krapf arrived Later in 1970, the Province was further Benjamin Nzimbi and Archbishop Eliud ment of the first Kenyan Archbishop, we in Mombasa as the first missionary sub-divided, creating the Province of Wabukala have steered the church to wish to reciprocate our commitment and Isent by Church Mission Society (CMS). Tanganyika and the Province of Kenya. both spiritual and institutional growth. fidelity to the Christian faith as expressed Unfortunately, that same year he lost his On August 3, 1970, the Rt. Rev. Festo In 2016 when I took over from my in the Holy Scriptures, recited in the wife and child. What a tragic way to begin Olang’ was enthroned as the first Arch- predecessor, I inherited a stable and Apostles, Nicene and Athanasius creeds a mission expedition. However, in 1846, bishop of the Church of the Province of well-grounded church organisation. We and enumerated in the 39 articles of Johannes Rebmann joined Krapf and the Kenya. Archbishop Olang’ led the church have embarked on continuing with the religion. CMS station was established at Rabai; during the East Africa revival movement, Church’s wholesome ministry. As we retrace our history, we celebrate and thereafter, the genesis of Anglican- proving the much-needed leadership for Operating under a decade strategy (2018- the faithfulness of God throughout the ism in Kenya. spiritual reawakening. Later on, he was 2027) christened “A Wholesome Ministry years, review our failures and successes Hence the Anglican mission in Kenya has succeeded by Archbishop Manasses Kuria for a Wholesome Nation.” We aim at but more importantly realign our plans to been in existence for the last 176 years. In and Archbishop David Gitari, who were continuing with the wholistic mission of God’s mission and agenda for humanity. From The Most Rev. Dr. Jackson Ole Sapit tained the Province to keep the faith and the Nation, guided by the decade Strategy 2018- mission of the church. 2027. The ministry scope has expanded, as has our As communities have been preached to, the Brief History of the ACK membership. Therefore, we have put in place transforming power of the Gospel of Christ in mechanisms to ensure that as the Provincial their lives has been witnessed. This is achieved office, we are better placed and equipped to by understanding the unfolding complex con- The roots of the Anglican Church of Kenya are in the work of support the Church to deliver on her mandate texts in which we operate. two German Missionaries – Dr Johann Ludwig Kraft and Jo- to humanity and the nation. Our commitment then is on how to remain hannes Rebmann – who were sent by the Church Missionary Our human resource framework has been relevant to the people we serve while main- Society (CMS), incorporated in Britain. Ludwig arrived and aligned to reflect the expanded need for minis- taining the same message of Christ. To achieve settled in Mombasa in 1844, followed by Rebmann in 1846. try through the provincial Administration that this, we have endeavored to understand the Kraft established a mission centre at Rabai, which is now in Kil- has officers and four boards mandated with unfolding complex contexts in which we op- ifi County, on the outskirts of Mombasa City. The Rabai mission spearheading the operations of the Church, erate. centre grew to host the church building, an agricultural centre, covering the following areas: Mission; Educa- The future remains a critical mission field and a vocational training centre-cum-school and a Bible School. tion and Training; Social Services; and Finance. we have positioned ourselves to reach out to The basic aim of the missionaries was to establish a self-sus- Rev. Canon Dr. Rosemary Mbogo This structure has ensured that the core man- even more people through our diverse ministry taining, self-governing and self-propagating Christian commu- date is implemented seamlessly while uphold- engagement in areas such as Health, Educa- nity. ing the Unity of the Body of Christ. Under the tion, Environmental Conservation, Economic Two significant marks of the Anglican Church on Mombasa MESSAGE FROM THE ACK PROVIN- Island are the centre established for freed slaves rescued from CIAL SECRETARY leadership of His Grace, The Most Rev. Dr. Jack- Empowerment, Good Governance, Nation son Ole Sapit, the Church continually ensures Building and Cohesion; among others. slave ships in high seas and some bought by missionaries to As the Church celebrates her Golden Jubilee that the strategic direction bends towards I take this opportunity to join in congratu- set them free, and the establishment of a strategic church this year, it is a moment to take stock of the addressing the pressings needs of the nation. lating the Church for her 50 Years of faithful near the ocean from where the missionaries could observe the growth experienced since we became a Prov- The relevance of the mission underpins Pro- service. ships coming into the port and use coded bell gongs to signal ince. We are grateful that the Lord has sus- viding a Wholesome Mission to a wholesome God Bless you all. the natives if they suspected the ship was of slave traders. The place is to date called Kengeleni, while the area where the slave rescue centre was located became known as Frere Town. With these basic establishments on the Island and Rabai, the LLOYD MASIKA LIMITED church grew. Natives were trained to be catechists and clergy. REGISTERED VALUERS AND ESTATE AGENTS Through small strides of education, training and skills devel- opment, The Diocese of Eastern Equatorial had been estab- NORFOLK TOWERS • KIJABE STREET • P.O. BOX 45733 • NAIROBI lished by1884. This diocese was divided in 1899 to form the TELEPHONE: 215900, 218112/3, 213762, 214405, 215885 Diocese of Uganda and Diocese of Mombasa, which covered FAX: 225915, 335596, 214930 Kenya and Northern Tanzania. The Rt Rev W.G Peal was the first Bishop. The construction of the Railway line speeded up the estab- lishment of inland stations, such that by 1901, Maseno Station ACK Province at and Butere had been established. This led to the establishment of Maseno School and Butere Girls, followed by Alliance High 50 Jubilee celebration School (together with ecumenical partners) in 1926 and later Kahuhia Girls. A typical mission centre had a church, a school, vocational The Arch Place centre and an agricultural demonstration unit. Some of the missionaries who came in as teachers ended up shuttling be- Kilimani, Nyangumi Road, Completed in May 2019 tween church work and teaching. Leonard Beecher who taught Total Lettable space of 119,133 sq ft. Fully Let at Alliance High School became the fourth Bishop of Mombasa in 1953 and eventually the first and last Archbishop of the Church of the Province of East Africa (CPEA), encompassing ACK Garden Annex Kenya and Northern Tanzania, in 1960. First Ngong Avenue, Completed in December 2012 In 1970 CPEA was divided to form the Church of the Province of Kenya (CPK) and Church of the Province Tanzania (CPT). Total Lettable space of 91,190 sq ft. Fully Let Archbishop Festo Habakuk Olang’ became the first Archbishop of the Church of the Province of Kenya (CPK). Bishop Garden Tower The Anglican Church in Kenya had grown to a level where it was self-sustaining, self-propagating and self-governing. Bishop Road / First Ngong Avenue, Total Lettable It had taken 126 years for the seed which Dr Johann Ludwig space of 78,138 sq ft Kraft planted to mature and multiply into a critical forest of believers to sustain the church. The steady growth of dioceses demonstrates the self-propagation that the church continues Available space To Let From 455 sq ft to 11,472 sq ft to witness to date. CONTINUED FROM PREVIOUS PAGE SATURDAY NATION OCTOBER 31, 2020 Advertising Feature 31 Years Anniversary of Anglican Church of Kenya The Archbishops Since 1970 1970 » 1980 1980 » 1994 1997 » 2002 2002 »2009 2009 » 2016 2016 » Current The Most Rev Festo Olang’ The Most Rev Manesses Kuria The Most Rev Dr David Gitari The Most Rev Dr Benjamin Nzimbi The Most Rev Dr Eliud Wabukala, He served as the 1st Archbishop and Pri- He served as the 2nd Archbishop He served as the 3rd Archbishop and Served as the 4th Archbishop and Pri- EBS mate of the Province of Kenya, 2nd Bishop and the 3rd Bishop of Nairobi Primate, 4th Bishop of Nairobi and mate and the 2nd Bishop of All Saints’ He served as the 5th Archbishop and The Most Rev Dr Jackson of Nairobi and Bishop-in-Ordinary to the from June 1980 to 1994. First Bishop of All Saints Cathedral Di- Cathedral Diocese from Sep. 2002 Primate and 3rd Bishop of All Saints Ole Sapit Kenya Defence Forces (a position held by Before that he served as the ocese from Jan. 1997 to Sep. 2002. to 2009. Cathedral Diocese from 2009 to The 6th and Current all his successors) from 1970 to 1980. Bishop of the Diocese of Nakuru Before that he served as the first Before that he served as the first 2016. Archbishop and Primate Before that he served as the first Bishop from 1976, after serving as the Bishop of the Diocese of Mt.
Recommended publications
  • Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
    A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one).
    [Show full text]
  • The Response of the Anglican Church of Kenya in the Fight Against Hiv/Aids: an Assessment of the All Saints Diocese, Nairobi, Kenya
    I \ THE RESPONSE OF THE ANGLICAN CHURCH OF KENYA IN THE FIGHT AGAINST HIV/AIDS: AN ASSESSMENT OF THE ALL SAINTS DIOCESE, NAIROBI, KENYA A project paper submitted in partial fulfillment of the requirements for the award of a Master of Arts Degree in Rural Sociology and Community Development, Department of Sociology, University of Nairobi. September 2004 II DECLARATION I hereby certify that this is my original work and has not been submitted in any other University for award of a degree. NEMA CHARITY MALANGO ALUKU Candidate Signature: Date: SUPERVISORS: DR. PAUL N. MBATIA Signature: Date: ? / 2-/ o r PROF. PRESTON CHITERE Signature: Date: Ill DEDICATION This Project paper is dedicated to my husband, Philip and our little girl Rebecca for their encouragement and support during my studies and for enduring the long hours of my absence as I undertook this project. IV ACKNOWLEDGEMENT First, I would like to thank the University of Nairobi administration for giving me admission to pursue a Master of Arts course in the department of sociology during the 2001/02 in take. I would also like to thank the staff in the department of sociology who taught me and gave me a lot of enlightenment while I was taking my course work. In particular I wish to thank Dr. Paul N. Mbatia and Prof. Preston Chitere my supervisors for their intellectual and academic support and guidance during the course of the study. I am also compelled to register my appreciation for the initiative and valuable support of the Council of Anglican Provinces of Africa - CAPA for the logistical support during the study period.
    [Show full text]
  • Public Policy Dialogue for Socially-Inclusive Public Policy Making Processes in Kenya: the Role of the Anglican Church of Kenya
    Public Policy Dialogue for Socially-Inclusive Public Policy Making Processes in Kenya: The Role of the Anglican Church of Kenya Irene Akinyi Ayallo A thesis submitted to Auckland University of Technology in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) 2012 Institute of Public Policy Faculty of Culture and Society Primary Supervisor: Associate Professor Love Chile Table of Contents Table of Contents ............................................................................................................... i List of Figures .................................................................................................................. iv Attestation of Authorship ................................................................................................. v Acknowledgement ........................................................................................................... vi Ethics Approval .............................................................................................................. vii Abstract .......................................................................................................................... viii Prologue ............................................................................................................................ x Chapter One: Introduction ..................................................................................................... 1 Background ...........................................................................................................................
    [Show full text]
  • Internal Organization, Preferences and Church Political Activity
    Political Christianity: Internal Organization, Preferences and Church Political Activity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Rhodes, Christopher. 2015. Political Christianity: Internal Organization, Preferences and Church Political Activity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:14226091 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Political Christianity: Internal Organization, Preferences and Church Political Activity A dissertation presented by Christopher Edward Rhodes to The Department of Government in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Political Science Harvard University Cambridge, Massachusetts November 2014 © 2014 Christopher Edward Rhodes All rights reserved. Dissertation Advisor: Professor Robert Bates Christopher Edward Rhodes Political Christianity: Internal Organization, Preferences and Church Political Activity Abstract This dissertation examines the role of internal structure of religious organizations in influencing these organizations’ interactions with incumbent governments and ultimately determining the political activities of religious groups. This
    [Show full text]
  • Trchbishop Manasses Kuria of the Church of the Province Of
    02 H trchbishop Manasses Kuria of the Church of the Province of. Kenya (CPK) ordained 15 priests and 24 deacons yesterday. The ordination ceremony was held at the All Saints Cathedral, Nairobi. The new priests and deacons Archbishop Kuria conducting the ordination of priests and deacons at All Saints Cathedral in Nairoii yesterday. pledged to carry out their new duties faithfully. The new priests and deacons will serve the Nairobi Diocese. •The Moderator of the General Assembly of the Presbyterian Church of East. Africa (PCEA), The Rt Rev John Gatu, has called on leaders and followers of his church to co-operate with other churches in spreading the word of God. At a ceremony to split the Rift Valley presbytery into four presbyteries, Rev Gatu said leaders should spread the word like the first apostles. The four new presbyteries are Nakuru, Elburgon, Laikipia and Western Kenya. They will have ten parishes and four moderators. Rev Gatu noted that the church had grown very rapidly after starting at Thogoto in Kikuyu many years ago. He attributed this rapid growth to the unity, co-operation and hard work of the leaders and followers of the PCEA as well as those of other faiths. Leaders should avoid fighting for leadership in their churches, he said, and instead preach the gospel in accordance with the will ofdesus Christ. The ceremony was attended by hundreds of Christians of all denorn i nations. •The Rt Rev Bishop John Njenga of the Eldoret Catholic Diocese has criticised parenth who take their children to board- ing schools before the age often.
    [Show full text]
  • The Way, the Truth and the Life
    The Way, The Truth and the Life Theological Resources for a Pilgrimage to a Global Anglican Future Prepared by the Theological Resource Team of the Global Anglican Future Conference (GAFCON) The Latimer Trust Individual contributors retain copyright to their own work. Cover photograph: The Via Dolorosa, Jerusalem © mr.lightning – Fotolia.com This collection is © to The Latimer Trust ISBN 978-0-946307-94-4 May 2008 Printed in Israel by Absolut Copy Published by the Latimer Trust PO Box 26685 London N14 4XQ www.latimertrust.org The Theological Resource Group of the Global Anglican Future Conference and Pilgrimage Chairman: Archbishop Nicholas Okoh, Bishop of Asaba and Archbishop of Bendel, Nigeria Convenor: Canon Dr Vinay Samuel, South India Archbishop Okoro, Archbishop of Orlu, Nigeria Bishop Onuoha, Bishop of Okigwe, Nigeria Bishop Simeon Adebola, Bishop of Yewa, Nigeria Bishop John Akao, Bishop of Sabongidda-Ora, Nigeria Professor Dapo Asaju, Department of Religious Studies, Lagos State University, Nigeria Canon Festus Yeboah-Asuamah, Kwame Nkrumah University of Science and Technology, Ghana Revd Roger Beckwith, England Bishop Wallace Benn, Bishop of Lewes, England Bishop Robinson Cavalcanti, Bishop of Recife, Brazil, Southern Cone Bishop John Ellison, former Bishop of Paraguay Bishop Michael Fape, Bishop of Remo, Nigeria Dr Steven Ferguson, USA Canon Alistair MacDonald-Radcliff, sometime Dean of All Saints Cathedral, Cairo, Egypt Revd Professor Stephen Noll, Vice Chancellor, Uganda Christian University Bishop Ikechi Nwosu, Bishop of
    [Show full text]
  • EACC Annual Report 2018-2019 Size
    Ethics and Anti-Corruption Commission Annual Report 2018/19 ETHICS AND ANTI-CORRUPTION COMMISSION REPORT OF ACTIVITIES AND FINANCIAL STATEMENTS FOR THE FINANCIAL YEAR 2018/2019 Tuangamize Ufisadi, Tuijenge Kenya i Ethics and Anti-Corruption Commission Annual Report 2018/19 Ethics and Anti-Corruption Commission Integrity Centre, Jakaya Kikwete/Valley Road Junction P.O. Box 61130 - 00200, Nairobi Tel: (020) 4997000 Mobile: 0709 781000; 0730 997000 Fax: (020) 2240954 Email address: [email protected] © 2020 ETHICS & ANTI-CORRUPTION COMMISSION Published 2021 ii Tuangamize Ufisadi, Tuijenge Kenya Ethics and Anti-Corruption Commission Annual Report 2018/19 Table of Contents List of Tables ........................................................................................................... vi List of Figures ........................................................................................................ vii List of Acronyms and Abbreviations .................................................................... viii Mission Statement ................................................................................................... xi Members of The Ethics & Anti-Corruption Commission ....................................... xii Message From The Chairperson ........................................................................... xiii Message From The Secretary/Chief Executive Officer ......................................... xiv CHAPTER 1 : BACKGROUND .........................................................................
    [Show full text]
  • Not English, but Anglican’
    Cambridge University Press 978-0-521-00866-2 - A History of Global Anglicanism Kevin Ward Excerpt More information chapter 1 Introduction: ‘not English, but Anglican’ The Anglican communion describes itself as a ‘fellowship’ or ‘commu- nion’ of autonomous Christian churches, united by a common history, confessing a common faith and (traditionally) a common liturgy. There are thirty-eight distinct and independent Anglican churches or ‘pro- vinces’, existing in a particular country or spread over a number of countries. Provinces vary in size from the big churches such as the Church of England (26 million baptised members), the Church of Nigeria (17.5 million), the Church of Uganda (8 million) and the Episcopal Church of Sudan (5 million) to the tiny communities of the Southern Cone of America (22,490), Mexico (21,000), the Anglican Church of Korea (14,558) and the Episcopal Church in Jerusalem and the Middle East 1 (10,000). This book is an attempt to write a history of the Anglican communion from its inception as a worldwide faith, at the time of the Reformation, to the present day. While it does not ignore the contribution of the Church of England or of those of British extraction who have established Anglican churches in other parts of the world, its emphasis is on the activity of the indigenous peoples of Asia and Africa, Oceania and America in creating and shaping the Anglican communion. In the British Isles, attention is paid to Welsh, Irish and Scottish contributions, not least because they played a disproportionate part in the establishment of Anglican churches in other parts of the world, both as colonists and as missionaries.
    [Show full text]
  • Parenthood Programs in the Anglican Church and Their
    PARENTHOOD PROGRAMS IN THE ANGLICAN CHURCH AND THEIR INFLUENCE AMONG AGIKUYU CHRISTIANS IN MURANG’A SOUTH DIOCESE, MURANG’A COUNTY, KENYA. JOSEPH MUTURI WANYOIKE REG: C82/21934/2010 A THESIS SUBMITTED TO THE SCHOOL OF HUMANITIES AND SOCIAL SCIENCES IN FULFILLMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF DOCTOR OF PHILOSOPHY IN RELIGIOUS STUDIES OF KENYATTA UNIVERSITY SEPTEMBER 2020 ii DECLARATION This thesis is my original work and has not been presented for a degree in any other university. Signature …………………………….… Date …………………… Joseph Muturi Wanyoike - C82/21934/2010 Department of Philosophy and Religious Studies Kenyatta University This thesis has been submitted with our approval as University Supervisors. Signature …………………………….… Date …………………… Dr. Josephine W. Gitome - Senior Lecturer Department of Philosophy and Religious Studies Kenyatta University Signature …………………………….… Date …………………… Dr. Cyprian M. Kavivya - Lecturer Department of Philosophy and Religious Studies Kenyatta University iii DEDICATION This work is dedicated to my parents, Rev. Eliud Wanyoike and Zipporah Wangui who gave me the foundation which has enabled me to be who I am; my wife, Margaret Muthoni, who has supported me all through; my children, Eliud Wanyoike, Agnes Mueni, Gibson Karugu and Zipporah Wangui, who gave me moral support and do appreciate my work; to my grandchildren; Margaret M. Wanyoike, Joseph Muturi and Margaret Muthoni. They all give me joy and satisfaction of life. May this work inspire them to be Godly and responsible. iv ACKNOWLEDGEMENT I acknowledge the Almighty God for His grace, providence, protection, and faithfulness; my supervisors, Dr. Josephine W. Gitome and Dr. Cyprian M. Kavivya, for their patience, guidance and encouragement; without them, this work would not have been possible.
    [Show full text]
  • How Many Anglicans Are There in the Anglican Church in North America?
    How many Anglicans are there in the Anglican Church in North America? On every Sunday morning, some 81,311 people worship at the 693 congregations of the Anglican Church in North America. These people and parishes are already outside of The Episcopal Church and The Anglican Church in Canada. The large majority are temporarily under the oversight of six separate Anglican provinces. The Anglican Church in North America will unify the parishes and membership of a number of jurisdictions: • The Anglican Mission in the Americas (Rwanda) reports an average Sunday attendance of 21,600 in 180 congregations (40 of which are churches in formation called “networks”). • The Convocation of Anglicans in North America (Nigeria) has 69 congregations with a average Sunday attendance of 9,828. • The Reformed Episcopal Church has 150 parishes and an average Sunday attendance of 13,000. • There are 51 parishes under the temporary oversight of Uganda with an average Sunday attendance of 7,000. • There are 55 parishes in The United States under the temporary oversight of the provinces of Kenya and the Southern Cone with an average Sunday attendance of 10,000. • Four entire dioceses separating from The Episcopal Church, with a combined 163 parishes and an average Sunday attendance of 16,483 (The Episcopal Church congregations and members having been excluded from this count) are temporarily dioceses of the province of the Southern Cone. • The Anglican Network in Canada (Southern Cone) is composed of 24 congregations with an average Sunday attendance of 3,400. • One congregation is under the temporary oversight of West Africa.
    [Show full text]
  • Anglican Cycle of Prayer 2016
    Anglican Cycle of Prayer Friday 01-Jan-2016 Psalm: 96: 1,11-end Phil. 4: 10-23 Aba - (Niger Delta, Nigeria) The Most Revd Ugochukwu Ezuoke Saturday 02-Jan-2016 Psalm: 97: 1,8-end Isa. 42: 10-25 Aba Ngwa North - (Niger Delta, Nigeria) The Rt Revd Nathan Kanu Sunday 03-Jan-2016 Psalm: 100 Isa. 43: 1-7 PRAY for The Anglican Church in Aotearoa, New Zealand & Polynesia The Most Revd William Brown Turei Pihopa o Aotearora and Primate and Archbishop of the Anglican Church in Aotearoa, New Zealand & Polynesia Monday 04-Jan-2016 Psalm: 149: 1-5 Titus 2: 11-14, 3: 3-7 Abakaliki - (Enugu, Nigeria) The Rt Revd Monday Nkwoagu Tuesday 05-Jan-2016 Psalm: 9:1-11 Isa 62:6-12 Aberdeen & Orkney - (Scotland) The Rt Revd Robert Gillies Wednesday 06-Jan-2016 Epiphany Psalm: 72: 1-8 I Tim 1:1-11 O God, who revealed your only Son to the Gentiles by the leading of a star, mercifully grant theat we, who know you now by faith, may after this life enjoy the splendour of your gracious Godhead, through Jesus Christ our Lord. Amen Thursday 07-Jan-2016 Psalm: 72: 1,10-14 I Tim 1: 12-20 The Most Revd Nicholas Okoh Metropolitan & Primate of all Nigeria & Bishop of Abuja Friday 08-Jan-2016 Psalm: 72: 1,15-end I Tim 2: 1-7 Aguata - (Niger, Nigeria) The Most Revd Christian Efobi Saturday 09-Jan-2016 Psalm: 98 I Tim 2: 8-15 Accra - (Ghana, West Africa) The Rt Revd Daniel Sylvanus Mensah Torto Sunday 10-Jan-2016 Epiphany 1 Psalm: 111: 1-6 I Tim.
    [Show full text]
  • Kenya National Bibliography 1987
    [KE87-1 TO KE87-647] KENYA NATIONAL BIBLIOGRAPHY 1987 KENYA NATIONAL LIBRARY SERVICE NATIONAL REFERENCE & BIBLIOGRAPHIC DEPARTMENT NAIROBI KENYA NATIONAL BIBLIOGRAPHY 1987 A Classified Subject Bibliography of current publications produced in Kenya & foreign materials of interest to Kenya and/or written by Kenyans, arranged according to the Dewey Decimal Classifica- tion and catalogued according to the Anglo-American Cataloguing Rules, with a full Author A Title Index. [KE87-1 TO KE87-647] KENYA NATIONAL LIBRARY SERVICE NATIONAL REFERENCE A BIBLIOGRAPHIC DEPARTMENT NAIROBI The Kenya National Bibliography is compiled and published by: KENYA NATIONAL LIBRARY SERVICE, NATIONAL REFERENCE & BIBLIOGRAPHIC DEPARTMENT. P.O. Box 30573, NAIROBI, KENYA Telephone: 725569, 725859, 725551, 725550, 727837 Cable: KENLIB Nairobi, Kenya. © 1992 by Kenya National Library Service. All Rights Reserved. ISBN 9966-9850-3-4 Annual subscription (surface postage included): KSh. 300/ US$10.00) in Kenya, KSh 450.00 (US$15.00) in Africa & KSh. 600.00 (US$20.00) for the rest of the world. 015.676205 KENYA national bibliography : a classified subject bibliography of current publications produced in Kenya & foreign materials of interest to Kenya and/ or written by Kenyans, arranged according to the Dewey Decimal Classification and catalogued according to the Anglo-American Cataloguing Rules, with a full author & title index .../ National Reference & Bibliographic Department, Kenya National Library Service. — 1980 — Nairobi : Kenya National Library Service, National Reference & Bibliographic Department, 1980 - v. ; 30cm. KSh. 300.00 in Kenya. KSh. 450.00 in Africa & KSh. 600.00 for the rest of the world (pbk.). 1. KENYA NATIONAL LIBRARY SERVICE. National Reference A Bibliographic Department.
    [Show full text]