Trchbishop Manasses Kuria of the Church of the Province Of

02 H trchbishop Manasses Kuria of the Church of the Province of. Kenya (CPK) ordained 15 priests and 24 deacons yesterday. The ordination ceremony was held at the All Saints Cathedral, Nairobi. The new priests and deacons Archbishop Kuria conducting the ordination of priests and deacons at All Saints Cathedral in Nairoii yesterday. pledged to carry out their new duties faithfully. The new priests and deacons will serve the Nairobi Diocese. •The Moderator of the General Assembly of the Presbyterian Church of East. Africa (PCEA), The Rt Rev John Gatu, has called on leaders and followers of his church to co-operate with other churches in spreading the word of God. At a ceremony to split the Rift Valley presbytery into four presbyteries, Rev Gatu said leaders should spread the word like the first apostles. The four new presbyteries are Nakuru, Elburgon, Laikipia and Western Kenya. They will have ten parishes and four moderators. Rev Gatu noted that the church had grown very rapidly after starting at Thogoto in Kikuyu many years ago. He attributed this rapid growth to the unity, co-operation and hard work of the leaders and followers of the PCEA as well as those of other faiths. Leaders should avoid fighting for leadership in their churches, he said, and instead preach the gospel in accordance with the will ofdesus Christ. The ceremony was attended by hundreds of Christians of all denorn i nations. •The Rt Rev Bishop John Njenga of the Eldoret Catholic Diocese has criticised parenth who take their children to board- ing schools before the age often. Speaking at a graduation ceremony at oniFioi Snrial Centre in Nandi District where 25 social workers graduated, t he bishop noted that a child needs iarental love and care. He said: "No one can substitute that care for anything else." He lamented that due to riches, most parents have been inclird to have their social activities away from their children and this has been one of the major attempts of suicide by children from rich families. He reminded lmrents that happy family was one where Parents were with their children most of the time. The bishop observed that sücial breakdown starts when fathers tend to assume that children belonged to their mothers. Such notions sould not be held, Bishop Njenga advised. There was need to train social workers, he said, but lamented that since 1964 the centre had not been recognised by the relevant Ministry, which deprived the graduates ofoh opportunities. the principal of the centre, Mrs Elizabeth Ayieko, said the institute depends on foreign aid. The bishop awarded cer- tificates to the gruaduants. NATION Reporter and KNA .

Copy Link

Recommended publications

Public Policy Dialogue for Socially-Inclusive Public Policy Making Processes in Kenya: the Role of the Anglican Church of Kenya
Public Policy Dialogue for Socially-Inclusive Public Policy Making Processes in Kenya: The Role of the Anglican Church of Kenya Irene Akinyi Ayallo A thesis submitted to Auckland University of Technology in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) 2012 Institute of Public Policy Faculty of Culture and Society Primary Supervisor: Associate Professor Love Chile Table of Contents Table of Contents ............................................................................................................... i List of Figures .................................................................................................................. iv Attestation of Authorship ................................................................................................. v Acknowledgement ........................................................................................................... vi Ethics Approval .............................................................................................................. vii Abstract .......................................................................................................................... viii Prologue ............................................................................................................................ x Chapter One: Introduction ..................................................................................................... 1 Background ...........................................................................................................................
[Show full text]
Internal Organization, Preferences and Church Political Activity
Political Christianity: Internal Organization, Preferences and Church Political Activity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Rhodes, Christopher. 2015. Political Christianity: Internal Organization, Preferences and Church Political Activity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:14226091 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Political Christianity: Internal Organization, Preferences and Church Political Activity A dissertation presented by Christopher Edward Rhodes to The Department of Government in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Political Science Harvard University Cambridge, Massachusetts November 2014 © 2014 Christopher Edward Rhodes All rights reserved. Dissertation Advisor: Professor Robert Bates Christopher Edward Rhodes Political Christianity: Internal Organization, Preferences and Church Political Activity Abstract This dissertation examines the role of internal structure of religious organizations in influencing these organizations’ interactions with incumbent governments and ultimately determining the political activities of religious groups. This
[Show full text]
Kenya National Bibliography 1987
[KE87-1 TO KE87-647] KENYA NATIONAL BIBLIOGRAPHY 1987 KENYA NATIONAL LIBRARY SERVICE NATIONAL REFERENCE & BIBLIOGRAPHIC DEPARTMENT NAIROBI KENYA NATIONAL BIBLIOGRAPHY 1987 A Classified Subject Bibliography of current publications produced in Kenya & foreign materials of interest to Kenya and/or written by Kenyans, arranged according to the Dewey Decimal Classifica- tion and catalogued according to the Anglo-American Cataloguing Rules, with a full Author A Title Index. [KE87-1 TO KE87-647] KENYA NATIONAL LIBRARY SERVICE NATIONAL REFERENCE A BIBLIOGRAPHIC DEPARTMENT NAIROBI The Kenya National Bibliography is compiled and published by: KENYA NATIONAL LIBRARY SERVICE, NATIONAL REFERENCE & BIBLIOGRAPHIC DEPARTMENT. P.O. Box 30573, NAIROBI, KENYA Telephone: 725569, 725859, 725551, 725550, 727837 Cable: KENLIB Nairobi, Kenya. © 1992 by Kenya National Library Service. All Rights Reserved. ISBN 9966-9850-3-4 Annual subscription (surface postage included): KSh. 300/ US$10.00) in Kenya, KSh 450.00 (US$15.00) in Africa & KSh. 600.00 (US$20.00) for the rest of the world. 015.676205 KENYA national bibliography : a classified subject bibliography of current publications produced in Kenya & foreign materials of interest to Kenya and/ or written by Kenyans, arranged according to the Dewey Decimal Classification and catalogued according to the Anglo-American Cataloguing Rules, with a full author & title index .../ National Reference & Bibliographic Department, Kenya National Library Service. — 1980 — Nairobi : Kenya National Library Service, National Reference & Bibliographic Department, 1980 - v. ; 30cm. KSh. 300.00 in Kenya. KSh. 450.00 in Africa & KSh. 600.00 for the rest of the world (pbk.). 1. KENYA NATIONAL LIBRARY SERVICE. National Reference A Bibliographic Department.
[Show full text]
Ecclesiastical Politics and the Birth of an Empire in East Africa (1844- 2010)
ISSN 2277-0852; Volume 2, Issue 6, pp. 173-181; July, 2013 Online International Journal of Arts and Humanities ©2013 Online Research Journals Research Paper Available Online at http://www.onlineresearchjournals.org/IJAH Ecclesiastical Politics and the Birth of an Empire in East Africa (1844- 2010) Dr Julius Gathogo Department of Philosophy and Religious Studies, School of Humanities and Social Sciences, Kenyatta University, P. O. Box 16778-80100 Mombasa, Kenya. E-mail: [email protected]. Received 15 May, 2013 Accepted 18 July, 2013 The term empire derives from the Latin imperium. It refers to power or/and authority. It denotes territorial authority over extensive lands such as in the case of the Spanish Empire (16th c.), the British Empire, or the Holy Roman Empire (8th c.–19th c.). Ecclesiastically, it can also be seen as the ability of missionary societies from Europe to spread their western civilization and Christianity over vast regions of Africa thereby creating their spheres of influence. In this article, the birth of Anglican Christianity is traced from 1844 when the first European missionary, the Rev. Dr. Ludwig Krapf, from the Church Missionary Society of Britain, arrived at the East African coast and inaugurated the Christian empire in the region under difficult circumstances. Nevertheless, by 1884 the Diocese of Eastern Equatorial Africa had been formed and by 1930, the missionaries had managed to reach the remotest parts of eastern Africa. By 1970, an Anglican province had been born in Kenya under Festo Olang as the first African Archbishop. The missionaries worked to strengthen their new empire, which was born under pain, using their three-fold ministerial approach: they established schools, hospitals and, converted people to Christianity – including the introduction to western civilisation across the region.
[Show full text]
Evangelical Review of Theology Reflect the Opinions of the Authors and Reviewers and Do Not Necessarily Represent Those of the Editor Or Publisher
EVANGELICAL REVIEW OF THEOLOGY VOLUME 16 P. 2 Volume 16 • Number 1 • January 1992 Evangelical Review of Theology Articles and book reviews original and selected from publications worldwide for an international readership for the purpose of discerning the obedience of faith EDITOR: BRUCE J. NICHOLLS Published by THE PATERNOSTER PRESS for WORLD EVANGELICAL FELLOWSHIP Theological Commission ISSN: 0144–8153 Vol. 16 No. 1 January–March 1992 Copyright © 1992 World Evangelical Fellowship Editor: Bruce J. Nicholls Assisted by Kathleen Nicholls Committee: (The Executive Committee of the WEF Theological Commission): Peter Kuzmič (Chairman), Bong Rin Ro (Secretary) Pedro Arana, Wilson Chow, Rene Daidanso Ma Djongwe, Ward Gasque, Emmanuel Gbonigi, Rolf Hille Editorial Policy The articles in the Evangelical Review of Theology reflect the opinions of the authors and reviewers and do not necessarily represent those of the Editor or Publisher. Manuscripts, reports and communications should be addressed to the Editor and sent to 105 Savitri Building, Greater Kailash II, New Delhi - 110 048, India The Editor welcomes recommendations of original or published articles or book reviews that relate to forthcoming issues for inclusion in the Review. Please send clear copies of details to the above address. Change of address, journal subscription, renewals and back numbers should be sent to the Publisher, Paternoster Press, Paternoster House, 3 Mount Radford Crescent, Exeter UK, EX2 4JW. Subscriptions For the British Isles and Commonwealth (1992) £13.80 For the U.S.A. $44.40 For the Developing Countries (nationals and institutions): 50% discount on the rates shown above. Long-term rates on application to the publishers.
[Show full text]
The Christian Political Theology of Rt. Re·V. Dr. John Henry Okullu, Bishop of the Diocese of Maseno South of the Anglican Church of Kenya (1929-1999)
THE CHRISTIAN POLITICAL THEOLOGY OF RT. RE·V. DR. JOHN HENRY OKULLU, BISHOP OF THE DIOCESE OF MASENO SOUTH OF THE ANGLICAN CHURCH OF KENYA (1929-1999). BY JEMIMA ATIENO OLUOCH A THESIS PRESENTED .. TO THE SCHOOL OF THEOLOGY, UNIVERSITY OF NATAL, IN FULFILMENT OF THE REQUIREMENT FOR THE AWARD OF THE MASTER OF THEOLOGY DEGREE IN AFRICAN CHRISTIANITY 2003 NATAL, PIETERMARITZBURG DECLARATION . ':'. + With the exception of the soUrces specifically acknowledged in the text, this dissertation is entirely my own work, and has not been submitted to any other University. Jemima Oluoch January 2003 Supervisor's Agreement As supervisor I have agreed that this dissertation be submitted Professor: Kwame Bediak 11 DEDICATION This thesis is dedicated to my late grandmother, Huldah Omollo (Yuda) nyar Noah Sati (1910-1999). A woman of integrity. In memory of her work ethics, perseverance and devotion to her earthly father and her heavenly Father. III ACKNOWLEDGEMENT The research and writing of this dissertation would not have been possible without the help, generosity and support of various people. I am extremely grateful to the following people: Professor Kwarne Bediako, my supervisor, for his mentoring, inspiration and kindness; Professor Stephen Talitwala, Vice-Chancellor Daystar University and Daystar University for financing my MTh. Programme and giving me time off to study; Professor Andrew Walls, Dr. Gillian Bediako, Professor Watson Omulokoli, Dr. Philomena Mwaura, Professor Addo- Fenning, Dr. Elom Dovlo and others who sharpened my mind in the MTh Programme; Mrs Esther Okullu, Phoebe Mugo, Hurnphrey Ojwang, Professor Anyang Nyongo, Dr Samson Obwa, and Maurice Onyango who provided resources and useful information on the late bishop; library staff and lecturers of Nairobi International School of Theology for their encouragement and kindness in allowing me to use their library as one of their own; Dr.
[Show full text]
THE KENYA GAZETTE Published by Authority of the Republic of Kenya (Registered As a Newspaper at the G.P.O.) Vol
THE KENYA GAZETTE Published by Authority of the Republic of Kenya (Registered as a Newspaper at the G.P.O.) Vol. cix—No.g),7 NAIROBI, 22nd June, 2007 Price Sh. 50 CONTENTS GAZETTE NOTICES GAZETTE NOT10ES—(Contd.) PAGE PAGE The Liquor Licensing Act—Appointment 1968 The Physical Planning Act—Completion of Development Plans, etc. 2010-2012 The State Corporatibis Act—Appointment 1968 The Certified Public Secretaries Act—De-registration.- 2012 The National Cereals and Produce Board Act—Appointment 1969 The Kenya Power and Lighting Company Limited—Foreign Exchange Fluctuation Adjustment, The Agriculture Act-:-Appointment. - 1969 etc 2012-2013 The Tea Act—Appointment 1969 The East African Community Management The Kenya Meat Commission Act—Appointment 1969 Act—Appointment and Limits of Transit Shed, Customs Areas, etc 2013-2014 The Law of Succession Act—Appointments 1969 The Environmental Management and Co-ordination The Children Act—Appointment 1970 Act—Environmental Impact Assessment Study Report 2014-2015 The Magistrates' Courts Act—Increase of Liniit of Jurisdiction 1970 The Rating Act—Rates Levy 2015 The National Assembly and Presidential Elections Disposal of Uncollected Goods 2015 Act—Election Petition, etc. 1970,2010 Loss of Policies 2016 The Auctioneers Act—Appointment 1970 Change of Names 2016 The Prisons Act—Appointment 1970 The Registration of Titles Act—Issue of Provisional Certificates, etc 1970-1971 SUPPLEMENT No. 64 The Registered Land Act—Issue of New Land Title Legislative Supplement Deeds, etc 1971-1977" LEGAL NOTICE NO. PAGE Probate and Administration 1977-2009 101-133—The Immigration (Amendment) _ The Kenya Communications Act—Application for Regulations, 2007, etc 1273 Licences 2010 (Published as Special Issue on 14th June, 2007) [1967 1968 THE KENYA GAZETTE 22nd June, 2007 CORRIGENDA Nyamira District Liquor Licensing Court .
[Show full text]
The Church ‘Business’ in Kenya
FOR THE LOVE OF MONEY: The church ‘business’ in Kenya By Dauti Kahura Set on a 20-acre piece of land in the Athi plains, the Mavuno “Hill City” Church (a Kiswahili word meaning harvest) looks like anything but a church: its mega dome tent resembles one huge dance hall – complete with discotheque-type revolving multi-layered and multi-coloured strobe lights that flash on and off, and a soundtrack system that would rival sound system proprietor DS Njoroge’s, 10,000-watts sound system equipment. Kendrick Lamar, the American hip-hop mega star rapper would have no problem holding a concert here. As a visiting Anglican Church cleric commented: “There’s nothing to suggest this is a holy sanctuary: a rap reggae artist could as well find his footing here. The tent could also be used to hold a conference for businessmen or entrepreneurs discussing multi-billion-shilling investments.” Hill City, which can hold up to 4,000 worshippers, is one of the symbols of the growing influence of America’s evangelical religious culture of giant churches, whose preaching is beamed in real time on billboard-sized LED smart screens. The church precincts are no longer referred to as a compound, but a campus. It is the kind of church where testimonies warm and cheer up the worshippers. Testimonies of success abound. “Since coming to this church, I cannot keep up with the growth of my company…my products are moving faster than I can replenish them.” Or “After I started attending this church, my prayers were answered – I got a job, which flushed the anxiety from my heart.
[Show full text]
Institutional Development Study of the Overseas
Institutional Development Study of the Overseas Development Office of the Episcopal Church of the USA and the Church of the Province of Kenya prepared for the Agency for International Development Contract # AID PDC-0250-C-00-5123-00 by Carolyn Long Peter Pelham April 17, 1986 International Science and Technology Institute, ":wc 2033 M Street, N.W., Suite 300 Washington, D.C. 20036 ACKNOWLEDGEMENTS We wish to thank all the people we met and worked with during our visits to the Church of the Province of Kenya's dioceses and Provincial Office. The Archbishop, Bishops, Development Officers and KERAWOP trainers, staff and church members we worked with were most gracious, hospitable and informative about the Church's work in development. We will also long remember the hospitality, friendship and generosity of the members of the communities and projects we visited. They made us feel very welcome and personified the true meaning of partnership in development. We would like to particularly thank Venerable John Kago, Provincial Secretary, who served as our host in Kenya, arranged our visits to the dioceses and other meetings, and was most informative, helpful and friendly throughout our stay. Many thanks also to his secretary, Ms. Susan Mumina, who assisted us with a great many requests and arrangements, and was also very informative and helpful regarding the KERAWOP project. Special thanks go to Ms. Victoria Mwafuga, the new Provincial Development Coordinator of the Church of the Province of Kenya, and Mr. Bruce Woodcock, Deputy Director of the Overseas Development Office of the Episcopal Church Center in New York.
[Show full text]
Limuru Kenya Papers
Table of Contents Page Introduction 1 Kadhi’s Courts in Kenya: Reactions and Responses 3 JOHN CHESWORTH Historical and Legal Foundations of the Kadhi’s Courts in Kenya 18 SAMUEL MBITHI KIMEU Kadhi’s Courts in Kenya: Current Debates on the Harmonized Draft Constitution of Kenya 32 DR. MOHAMED MRAJA (MOI UNIVERSITY) Anglican Responses to Kadhis Courts1 in Kenya 39 JOSEPH WANDERA (UNIVERSITY OF CAPE TOWN/ST PAUL’S UNIVERSITY, LIMURU) Islamophobia among Christians and its Challenge in Entrenchment of Kadhis Courts in Kenya 49 KAHUMBI MAINA (KENYATTA UNIVERSITY) Muslim Responses to Kadhis Courts as part of Kenya’s Constitutional Review 56 ABDULKADER TAYOB Constitutional Review in Kenya and Kadhis Courts List of Contributors Dr John Chesworth John Chesworth is a lecturer at The Centre for Muslim Christian Studies, Oxford. He is a Honorary Research Fellow at St Stephen’s House, Oxford, and editor of Christian-Muslim News Digest for the Network for Interfaith Concerns (NIFCON). He is also an Associate Member of Bayreuth International Graduate School of African Studies, University of Bayreuth. Dr Newton Kahumbi Maina Newton Kahumbi Maina is a Senior Lecturer in the Department of Philosophy and Religious Studies, Kenyatta University in Kenya. His research interests include religion and culture. Dr Samuel Kimeu Mbithi Samuel Kimeu Mbithi is the Executive Director of Transparency International (Kenya). Previously, he was the Governance Specialist at the Finnish Embassy in Nairobi. He has wide experience in Human Rights Law and advocacy. Dr Muhammed Mraja Muhammed Mraja is a lecturer in the Department of Philosophy and Religious Studies at Moi University, Eldoret, Kenya.
[Show full text]
Anglican Church of Kenya
30 Advertising Feature SATURDAY NATION OCTOBER 31, 2020 Years Anniversary of Anglican Church of Kenya ‘A Wholesome Ministry for a Wholesome Nation’ MESSAGE TO THE CHURCH 1960, the Anglican Province of East Africa instrumental in leading the church and Christ of propagating abundant living/ AND THE WORLD (Kenya and Tanganyika) was formed with the nation during the clamour for mul- wholesome living (John 10:10b). L.J. Beecher as the first Archbishop. tiparty democracy. Recently, Archbishop As ACK turns 50 years since the enthrone- n 1844, Johann Ludwig Krapf arrived Later in 1970, the Province was further Benjamin Nzimbi and Archbishop Eliud ment of the first Kenyan Archbishop, we in Mombasa as the first missionary sub-divided, creating the Province of Wabukala have steered the church to wish to reciprocate our commitment and Isent by Church Mission Society (CMS). Tanganyika and the Province of Kenya. both spiritual and institutional growth. fidelity to the Christian faith as expressed Unfortunately, that same year he lost his On August 3, 1970, the Rt. Rev. Festo In 2016 when I took over from my in the Holy Scriptures, recited in the wife and child. What a tragic way to begin Olang’ was enthroned as the first Arch- predecessor, I inherited a stable and Apostles, Nicene and Athanasius creeds a mission expedition. However, in 1846, bishop of the Church of the Province of well-grounded church organisation. We and enumerated in the 39 articles of Johannes Rebmann joined Krapf and the Kenya. Archbishop Olang’ led the church have embarked on continuing with the religion. CMS station was established at Rabai; during the East Africa revival movement, Church’s wholesome ministry.
[Show full text]
The Concept of Ũtugi Within the Hiv and Aids Pandemic: a Pastoral Assessment of the Ecclesial Praxis of the Anglican Church of Kenya
THE CONCEPT OF ŨTUGI WITHIN THE HIV AND AIDS PANDEMIC: A PASTORAL ASSESSMENT OF THE ECCLESIAL PRAXIS OF THE ANGLICAN CHURCH OF KENYA. JOSIAH KINYUA MURAGE DISSERTATION PRESENTED IN FULFILMENT OF A DEGREE OF DOCTOR OF THEOLOGY AT THE UNIVERSITY OF STELLENBOSCH, SOUTH AFRICA. PROMOTER: PROFESSOR DANIEL. J. LOUW DECEMBER 2011 University of Stellenbosch: http://scholar.sun.ac.za DECLARATION By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the owner of the copyright thereof (unless to the extent explicitly otherwise stated) and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Signature………………………. Josiah Kinyua Murage Stellenbosch University December 2011 Copyright © 2011 University of Stellenbosch All rights reserved i University of Stellenbosch: http://scholar.sun.ac.za ABSTRACT This thesis deals with the concept of Ũtugi in relation to the HIV and AIDS pandemic and its contribution to the ecclesial praxis of the Anglican Church of Kenya. The thesis scrutinizes the HIV and AIDS context in Kenya, examines the origins, the nature, the characteristics and the definition of Ũtugi and its role in socio-economic, political, cultural, moral and religious life of the Agĩkũyũ community in Central Kenya and assesses the ecclesial praxis of the Anglican Church of Kenya. This concern is prompted by the need for the Anglican Church of Kenya to marshal Ũtugi (traditional resources) to complement Christian hospitality (church resources), to enhance human dignity of PLWHA and to fight the HIV and AIDS pandemic. By employing a hermeneutical tool as a praxis approach to pastoral care and counselling to interpret theological and assess the Agĩkũyũ cultural concepts and using a non-empirical research method (a qualitative research) based on conceptual analysis, the study explores critically the role of Ũtugi within the context of HIV and AIDS and its appropriateness as a tool for pastoral care and counselling in the Anglican Church of Kenya.
[Show full text]