ENCOMPASS News and Events from the American Anglican Council • Third Quarter 2013

ENCOMPASS News and Events from the American Anglican Council • Third Quarter 2013 Christian Persecution: “It has been just devastating” Gunshots and grenade blasts sent people running for cover as terrorists attacked the Westgate shopping mall in Nairobi, Kenya. BY ROBERT H. LUNDY, EDITOR Sadly, the extent of anti-Christian violence appears to be increasing. According to Open Doors USA, an organization oncern over Christian persecution is rising. Islamic that tracks Christian persecution, 75% of the world’s popu- Cmilitants stormed an upscale shopping mall in Nairobi, lation lives in countries with severe restrictions on religious Kenya on September 21, reportedly targeting Westerners and freedom. Reports of recent Christian persecution in Syria, Christians. The Al Qaeda-linked terrorists tortured and killed Iran, Egypt, Iraq, Nigeria, China, North Korea and elsewhere at least 67 during a four day siege between Kenyan defense continue to surface and the attacks are taking their toll. forces and a handful of terrorists. The day after the Nairobi at- In Baghdad, Iraq the number of Christians has dramatically tacks began, suicide bombers killed 81 and injured 140 at All decreased due to persecution. Canon Andrew White, Vicar of Saint’s Anglican Church in Peshawar City, Pakistan. St. George’s Anglican Church in Baghdad says the constant “It has been just devastating,” Bishop Humphrey Peters of persecution puts his church in a state of fear. “The Christians the Diocese of Peshawar, Pakistan told reporters. “Quite a here are frightened even to walk to church because they might few children are paralyzed, and others are orphaned. This is come under attack. All the churches are targets. We used to a terrible time for the Christian community.” Bishop Peters have 1.5 million Christians, now we have probably only got has faulted the Pakistani government, citing its total failure to 200,000 left in Iraq. There are more Iraqi Christians in Chica- protect minorities. go than here.” In Nairobi, Archbishop Eliud Wabukala addressed the re- As instances of violence against Christians and other reli- cent attacks along with the upcoming Global Anglican Future gious minorities gain attention, some politicians have taken Conference (GAFCON), saying “We have seen a manifesta- notice. Days prior to the recent attacks in Kenya and Paki- tion of evil in this city, but my prayer for our conference is stan, the U.S. House of Representatives passed legislation that it will be a manifestation of the presence of God in the to appoint a special envoy for religious freedom. Should the power of the Holy Spirit. We are gathering to be inspired bill clear the Senate and gain presidential approval, the State afresh from the Scriptures by the love of God which has tri- Department post would seek to advance freedom for religious umphed over evil by the power of the cross and compels us minorities in the Middle East and South-Central Asia. to reach all nations. Nairobi will become the focus not of bad If you would like to learn more about the extent of Chris- news, but of the good news of the gospel of God.” tian persecution worldwide, visit Open Doors USA at Open- DoorsUSA.org. † Developing Faithful Leaders Waterfall: Where are we headed? BY THE RT. REV. DAVID C. ANDERSON SR., PRESIDENT & CEO, AMERICAN ANGLICAN COUNCIL n many ways our culture, society and church today are pulled toward depression, but Ilike a small boat traveling toward a dangerous waterfall. I urge you to stay alert and At first, the indications of danger are apparent to only a few, engaged in the battle. I believe but the opportunity for safely changing course is still excel- the fight for orthodox sexuali- lent. The faint sound of the falls and a mist on the horizon ty and marriage is still winna- indicate trouble ahead, but only a few are concerned. As the ble, though it will be long and difficult. But I also believe that boat draws closer to the falls, the current’s speed increases, the if we give up, things can get much worse. sound is louder and the mist is closer, and now safely chang- Consider the abortion issue. When we lost in the courts ing course is very difficult. Then quickly the falls are at hand over abortion, the faithful went to the grassroots and worked and all are swept over into the chaos below. So our society, hard to change America’s mind, and that is bearing fruit today culture and church have approached the falls of sexual chaos as the number of abortions has dropped and the public’s atti- in the last ten years, and today no sexual absurdity is beyond tude toward abortion has shifted. My point is that bad things someone’s desire to normalize, e.g., a court in California has can be reversed with hard, coordinated work over long periods now ruled that children in school who feel that they are male of time, so then the question is, “How serious are we about or female contrary to physical indications, should nevertheless stemming Satan’s tide?” be able to use the bathrooms and showers reserved for their The pressure to redefine marriage so that individuals can chosen gender. custom design their relationships will in short order see a With the successes that “progressive” activists have seen movement to legalize polygamy so that individuals in those of late, both in civil courts and in churches, many con- relationships can feel good. The arguments that I have seen servatives must feel that things can’t get worse and are for gay marriage seem to be easily morphable into arguments for multiple partners, and since everyone is supposed to be open and inclusive and tolerant of just about everything, I suppose why not. Except that some of us are citizens/subjects of God’s Kingdom and God has given us his parameters on what to bless and not to bless, and what to accept and what to reject. “My point is that bad things can be reversed with hard, coordinated work over long periods of time, so then the question is, “How serious are we about stemming Satan’s tide?” People who care about the right to practice their religion faithfully without harassment from either the government, the courts, or their neighbors need to be vigilant. Watch the developing legal scene. Pay attention to what the legislators are voting for. Support those who support Christian values, uphold traditional marriage, and be willing to be vocal about your shared faith. † Page 2 Renewing Orthodox Anglicanism We Need Repentance...Not Dialogue BY THE REV. CANON PHIL ASHEY, COO address on the identity of AMERICAN ANGLICAN COUNCIL confessing Anglicans in the light of the current crisis, ustin Welby, the Archbishop of Canterbury and symbolic highlighting the fact that the Jhead of the Anglican Communion, has issued his most se- heart of the crisis we face is rious and straightforward diagnosis of the crisis within the not only institutional, but Anglican Communion. He did so recently in Mexico, on the spiritual. We were also re- feast day of Jeremy Taylor. He cited Jeremy Taylor as an exam- minded that we are not wres- ple of one who proclaimed tolerance of differing opinions in tling against flesh and blood but against the spiritual forces of an age of religious civil war and persecution. In contrast to evil in the heavenly places (Eph 6:12).” Jeremy Taylor, he said the Anglican Communion is moving in Judge for yourself: which of these two analyses of the prob- the opposite direction – into disintegration and chaos in bit- lem is more faithful to the facts and underlying causes of the ter disputes between traditionalists and progressives. Quoting crisis in the Anglican Communion unfolding and accelerating Jeremy Taylor, he gave this analysis: over the last 10 years? Which of these two analyses – the “‘It is unnatural and unreasonable to persecute disagreeing Archbishop of Canterbury’s, or the 200 leaders representing opinions: ... Force in matters of opinion can do no good, but the majority of Anglican’s worldwide – is more faithful to is very apt to do hurt’ ... Taylor wrote those words at a time of both Gospel truth and the fulfillment of Gospel mission in civil war and rebellion, when even to suggest toleration was to Christ’s Great Commission (see Matthew 28:16-20). risk prison – and he went there. The The Archbishop of Canterbury went on very existence of the state was felt to be to describe one “extreme” this way: threatened if there was variety of reli- “It is a dangerous place, a narrow path gious belief. I sometimes worry that as we walk as Anglicans at present. On one Anglicans we are drifting back in that side is the steep fall into an absence of direction. Not consciously, of course, any core beliefs, a chasm where we lose but in an unconscious way that is more touch with God, and thus we rely only dangerous. Like a drunk man walking on ourselves and our own message.” near the edge of a cliff, we trip and tot- If only that extreme were true, it would ter and slip and wander, ever nearer to be easy to repudiate. But it is not in fact the edge of the precipice.” a description of those who describe There you have it. The problem with- themselves as liberal or theologically in the Anglican Communion is a lack of “progressive.” From the statement of the tolerance. Even the suggestion of “force” bishops dissenting from the Lambeth (read “discipline”) in disputes over faith Conference Resolution 1.10 (1998) on and order (read “opinions”) is no good.

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