Women's Suffrage on Film (Finding Aid)
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Womens History Month Poster
WOMEN’Smonth 2020HISTORY Women’s Suffrage 100th Anniversary The roots of National Women’s History Month go back to March 8, 1857, Composition of U.S. & D.C. Voters by Sex: Passage of Voting Rights for Women by when women from various New York City factories staged a protest over Presidential Elections, 1996-2016 working conditions. The first Women's Day Celebration in the United States Country & Decade, 1890-2020 was held in New York City in 1909. Congress did not officially establish Female Voters Male Voters 100 80 60 40 20 0 0 20 40 60 80 100 National Women's History Week until 1981 to be commemorated annually 1890s New Zealand the second week of March. In 1987, Congress expanded the week to a 55% 53% 1996 1900s Australia*, Finland month. Every year since, Congress has passed a resolution and the 63% 56% 1910s Norway, Denmark, Canada** president has issued a proclamation in celebration. 56% 53% Austria, Germany, Poland, Russia 2000 Netherlands The year 2020 marks the 100th anniversary of the ratification of the 19th 71% 71% 60% 66% Amendment, guaranteeing and protecting women’s constitutional right to of eligible women in of eligible men in 1920s United States, Swedan, Britain, Ireland DC voted in the 60% 56% DC voted in the 1930s Spain, Turkey vote. “Passed by Congress June 4, 1919, and ratified on August 26, 1920, 2016 presidential election 2004 2016 presidential election the 19th Amendment guarantees all American women the right to vote. 64% 59% 1940s France, Italy, Argentina, Japan, Mexico Achieving this milestone required a lengthy and difficult struggle; victory Pakistan, China 60% 56% took decades of agitation and protest. -
Meet the Suffragists (Pdf)
Meet The Suffragists A Presentation by the 2018-2020 GFWC-SC Ad Hoc Committee to Celebrate the Centennial of the Nineteenth Amendment Meet the Suffragists Susan B. Anthony Champion of temperance, abolition, the rights of labor, and equal pay for equal work, Susan Brownell Anthony became one of the most visible leaders of the women’s suffrage movement. Born on February 15, 1820 in Adams, Massachusetts, Susan was inspired by the Quaker belief that everyone was equal under God. That idea guided her throughout her life. She had seven brothers and sisters, many of whom became activists for justice and emancipation of slaves. In 1851, Anthony met Elizabeth Cady Stanton. The two women became good friends and worked together for over 50 years fighting for women’s rights. They traveled the country and Anthony gave speeches demanding that women be given the right to vote. In 1872, Anthony was arrested for voting. She was tried and fined $100 for her crime. This made many people angry and brought national attention to the suffrage movement. In 1876, she led a protest at the 1876 Centennial of our nation’s independence. She gave a speech—“Declaration of Rights”— written by Stanton and another suffragist, Matilda Joslyn Gage. Anthony died in 1906, 14 years before women were given the right to vote with the passage of the 19th Amendment in 1920. Submitted by Janet Watkins Carrie Chapman Carrie Chapman Catt was born January 9, 1859 in Ripon, Wisconsin. She attended Iowa State University. She was married to Leo Chapman (1885-1886); George Catt (1890-1905); partner Mary Garret Hay. -
TRANSNATIONAL SMYTH: SUFFRAGE, COSMOPOLITANISM, NETWORKS Erica Fedor a Thesis Submitted to the Faculty at the University Of
TRANSNATIONAL SMYTH: SUFFRAGE, COSMOPOLITANISM, NETWORKS Erica Fedor A thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Music. Chapel Hill 2018 Approved by: Annegret Fauser David Garcia Tim Carter © 2018 Erica Fedor ALL RIGHTS RESERVED ii ABSTRACT Erica Fedor: Transnational Smyth: Suffrage, Cosmopolitanism, Networks (Under the direction of Annegret Fauser) This thesis examines the transnational entanglements of Dame Ethel Smyth (1858–1944), which are exemplified through her travel and movement, her transnational networks, and her music’s global circulation. Smyth studied music in Leipzig, Germany, as a young woman; composed an opera (The Boatswain’s Mate) while living in Egypt; and even worked as a radiologist in France during the First World War. In order to achieve performances of her work, she drew upon a carefully-cultivated transnational network of influential women—her powerful “matrons.” While I acknowledge the sexism and misogyny Smyth encountered and battled throughout her life, I also wish to broaden the scholarly conversation surrounding Smyth to touch on the ways nationalism, mobility, and cosmopolitanism contribute to, and impact, a composer’s reputations and reception. Smyth herself acknowledges the particular double-bind she faced—that of being a woman and a composer with German musical training trying to break into the English music scene. Using Ethel Smyth as a case study, this thesis draws upon the composer’s writings, reviews of Smyth’s musical works, popular-press articles, and academic sources to examine broader themes regarding the ways nationality, transnationality, and locality intersect with issues of gender and institutionalized sexism. -
Summer Classic Film Series, Now in Its 43Rd Year
Austin has changed a lot over the past decade, but one tradition you can always count on is the Paramount Summer Classic Film Series, now in its 43rd year. We are presenting more than 110 films this summer, so look forward to more well-preserved film prints and dazzling digital restorations, romance and laughs and thrills and more. Escape the unbearable heat (another Austin tradition that isn’t going anywhere) and join us for a three-month-long celebration of the movies! Films screening at SUMMER CLASSIC FILM SERIES the Paramount will be marked with a , while films screening at Stateside will be marked with an . Presented by: A Weekend to Remember – Thurs, May 24 – Sun, May 27 We’re DEFINITELY Not in Kansas Anymore – Sun, June 3 We get the summer started with a weekend of characters and performers you’ll never forget These characters are stepping very far outside their comfort zones OPENING NIGHT FILM! Peter Sellers turns in not one but three incomparably Back to the Future 50TH ANNIVERSARY! hilarious performances, and director Stanley Kubrick Casablanca delivers pitch-dark comedy in this riotous satire of (1985, 116min/color, 35mm) Michael J. Fox, Planet of the Apes (1942, 102min/b&w, 35mm) Humphrey Bogart, Cold War paranoia that suggests we shouldn’t be as Christopher Lloyd, Lea Thompson, and Crispin (1968, 112min/color, 35mm) Charlton Heston, Ingrid Bergman, Paul Henreid, Claude Rains, Conrad worried about the bomb as we are about the inept Glover . Directed by Robert Zemeckis . Time travel- Roddy McDowell, and Kim Hunter. Directed by Veidt, Sydney Greenstreet, and Peter Lorre. -
Central New York State Women's Suffrage Timeline
Central New York State WOMEN’S SUFFRAGE TIMELINE Photo – courtesy of http://humanitiesny.org TIMELINE OF EVENTS IN SECURING WOMEN’S SUFFRAGE IN CENTRAL NEW YORK STATE A. Some New York State developments prior to the July 1848 Seneca Falls Convention B. The Seneca Falls Convention C. Events 1850 – 1875 and 1860s New York State Map D. Events 1875 – 1893 Symbols E 1-2. Women’s Suffrage and the Erie Canal. Events around F-1. 1894 Ithaca Convention Ithaca, New York F-2. 1894 Ithaca Convention (continued) Curiosities G. Events 1895 – 1900 H. Events 1900 – 1915 I. Events 1915 – 1917 – Final Steps to Full Women’s Suffrage in New York J. Events Following Women’s Suffrage in New York 1918 – 1925 K. Resources New York State Pioneer Feminists: Elizabeth Cady Stanton & Susan Brownell Anthony. Photo – courtesy of http://www.assembly.state.ny.us A. SOME NEW YORK STATE DEVELOPMENTS PRIOR TO THE JULY 1848 SENECA FALLS CONVENTION • 1846 – New York State constitutional convention received petitions from at least three different counties Abigail Bush did NOT calling for women’s right to vote. attend the Seneca Falls convention. Lucretia Mott 1846 – Samuel J. May, Louisa May Alcott’s uncle, and a Unitarian minister and radical abolitionist from • was the featured speaker Syracuse, New York, vigorously supported Women’s Suffrage in a sermon that was later widely at the Seneca Falls circulated. convention. • April, 1848 – Married Women’s Property Act Passed. • May, 1848 – Liberty Party convention in Rochester, New York approved a resolution calling for “universal suffrage in its broadest sense, including women as well as men.” • Summer 1848 – Lucretia Mott, Elizabeth Cady Staton, and Matilda Joslyn Gage were all inspired in their suffrage efforts by the clan mothers of the Haudenosaunee (Iroquois) Nation of New York State. -
Votes for Women (Birmingham Stories)
Votes for Women: Tracing the Struggle in Birmingham Contents Introduction: Votes For Women in Birmingham The Rise of Women’s Suffrage Societies Birmingham and the Women’s Social and Political Union Questioning The Evidence of Suffragette History in Birmingham Key Information on Suffragette Movements in Birmingham Sources from Birmingham Archives and Heritage Collections General Sources Written by Dr Andy Green, 2009. www.connectinghistories.org.uk/birminghamstories.asp Early women’s Histories in the archive Reports of the Birmingham Women’s Suffrage Society [LF 76.12] Birmingham Branch of the National Council of Women [MS 841] Women Workers Union Reports [L41.2] ‘Suffragettes at Aston Parliament’, Birmingham Weekly Mercury, 17 October 1908. Elizabeth Cadbury Papers Introduction: Votes for Women in Birmingham [MS 466] The women of Birmingham and the rest of Britain only won the right to vote through a long and difficult campaign for social equality. ‘The Representation The Female Society for of the People Bill’ (1918) allowed women over the age of thirty the chance Birmingham for the Relief to participate in national elections. Only when the ‘Equal Franchise Act’ of British Negro Slaves (1928) was introduced did all women finally have the right to take part in [IIR: 62] the parliamentary voting system as equal citizens. For centuries, a sexist opposition to women’s involvement in public life tried Birmingham Association to keep women firmly out of politics. Biological arguments that women were for the Unmarried inferior to men were underlined by sentimental portrayals of women as the Mother and Her Child rightful ‘guardians of the home’. While women from all classes, backgrounds and political opinions continued to work, challenge and support society, [MS 603] their rights were denied by a ‘patriarchal’ or ‘male centred’ British Empire in which men sought to control and dominate politics. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
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Suffragette Sylvia Pankhurst in Winchester
SUFFRAGETTE SYLVIA PANKHURST IN WINCHESTER By Ellen Knight1 Before the Nineteenth Amendment was ratified, the Winchester Equal Suffrage League was actively striving to sway legislators and voters to change the law to get votes for women. Nationally, a flood of oratory poured forth in Europe and in America during the grand struggle. Perhaps the most famous suffragette to speak in Winchester was Sylvia Pankhurst. Pankhurst (1882-1960) was the daughter of Emmeline Pankhurst, whom Time named as one of the 100 most Important People of the 20th Century. “She shaped an idea of women for our time; she shook society into a new pattern from which there could be no going back.”2 “We women suffragists have a great mission–the greatest mission the world has ever known. It is to free half the human race, and through that freedom to save the rest,” the elder Pankhurst stated.3 She was joined in her work by her daughters Christabel and Estelle Sylvia. In 1911, Sylvia Pankhurst undertook an American tour. She arrived in New York in January and gave her first talk in the Carnegie Lyceum. Pankhurst found that “the Civic Forum Lecture Bureau had only booked two engagements for me on my arrival.” That quickly changed when the first newspaper reports and interviews were sent out over the wire service. “Telegrams for dates began pouring in, and during my three months’ stay I could satisfy only a small proportion of those who were asking me to speak, though I traveled almost every night, and spoke once, twice, or thrice a day. -
Being Fed Through Nostrils Is Described by Alice Paul, Young American Suffragette,” December 1909
Transcribed Excerpt from “Being Fed Through Nostrils Is Described by Alice Paul, Young American Suffragette,” December 1909 Inventor of Hunger Strike Tells How British Prison Physicians Keep Life in Women Who Won’t Eat or Wear Clothes. Miss Alice Paul, of Philadelphia, the suffragette who was arrested November 9th and sentenced to a month’s hard labor for her share in the suffragette demonstration at the Lord Mayor's banquet at the Guildhall, was released from Holloway jail this morning on the completion of her thirty days. She left the prison in a cab, accompanied by two wardresses, and went to the home of friends. A doctor was immediately called to attend her there, owing to her weakened condition. Miss Paul, who was the inventor of the suffragettes' "hunger strike” and practiced it during her latest term in jail, was cheerful, and said she did not regret her conduct, and was prepared lo repeat it again if necessary. She said she was unable to undergo the ordeal of an interview, but later she sent your correspondent a statement by a friend. On previous convictions, Miss Paul was able to gain her freedom by refusing to eat, but her tactics were futile this time. Miss Paul said she was the granddaughter of a New Jersey judge, and a master of arts of the University of Pennsylvania. She had done a great deal of settlement work during the last four years, and came to London in September, 1908, to study economies. After saying that she was first struck by the contrast between the academic interest in woman suffrage in America and the lively character of the movement here, Miss Paul told this story of her prison life. -
Three Waves of Feminism
01-Krolokke-4666.qxd 6/10/2005 2:21 PM Page 1 1 Three Waves of Feminism From Suffragettes to Grrls e now ask our readers to join us in an exploration of the history of W feminism or, rather, feminisms: How have they evolved in time and space? How have they framed feminist communication scholarship in terms of what we see as a significant interplay between theory and politics? And how have they raised questions of gender, power, and communication? We shall focus our journey on the modern feminist waves from the 19th to the 21st century and underscore continuities as well as disruptions. Our starting point is what most feminist scholars consider the “first wave.” First-wave feminism arose in the context of industrial society and liberal politics but is connected to both the liberal women’s rights movement and early socialist feminism in the late 19th and early 20th century in the United States and Europe. Concerned with access and equal opportunities for women, the first wave continued to influence feminism in both Western and Eastern societies throughout the 20th century. We then move on to the sec- ond wave of feminism, which emerged in the 1960s to 1970s in postwar Western welfare societies, when other “oppressed” groups such as Blacks and homosexuals were being defined and the New Left was on the rise. Second-wave feminism is closely linked to the radical voices of women’s empowerment and differential rights and, during the 1980s to 1990s, also to a crucial differentiation of second-wave feminism itself, initiated by women of color and third-world women. -
Liner Notes by Kabir Sehgal
Liner Notes By Kabir Sehgal Listen to music https://ffm.to/shouldertoshoulder Next year, 2020, isn’t just a presidential election year. It’s the 100-year anniversary of the nineteenth Amendment to the Constitution, which became law on August 18, 1920, when Tennessee became the thirty-sixth state to approve the measure. The amendment was effectively just one sentence: “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of sex.” It took some seventy years (and arguably more) to ink this clause into law. And it had immediate and enormous effects on the electorate as some 26 million women could vote in the 1920 presidential election, which swelled to over 74 million who voted in the 2016 election. And while the enactment of this amendment was cause for celebration one hundred years ago, it also exacerbated societal fissures, as African American women and other minorities weren’t able to fully participate in elections. Throughout American history, deciding which minority group should be granted suffrage has been the subject of intense debate. To clarify a common misconception, suffrage doesn’t mean “to suffer.” Suffrage comes from the Latin suffragium, which means “vote” or the “right to vote.” Although when you consider the suffering that many have endured to attain suffrage, the two words seem like synonyms and sound like homonyms. Yet what’s most evident are their antonyms: intolerance, inequality, and injustice. Women, African Americans, immigrants, and more “minority” groups have had their voting rights denied or diminished through history.