Reflection on the Life of John Paul II
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The Lane Center Series Volume 3 Pope Francis And
THE LANE CENTER SERIES VOLUME 3 FALL 2015 POPE FRANCIS AND THE FUTURE OF CATHOLICISM IN THE UNITED STATES: The Challenge of Becoming a Church for the Poor The Lane Center Series Published by the Joan and Ralph Lane Center for Catholic Studies and Social Thought University of San Francisco 2130 Fulton Street San Francisco, CA 94117-1080 www.usfca.edu/lane-center ISSN 2372-3467 Authors retain the copyright to their essays. Queries regarding permissions should be sent to the authors using the email addresses provided with their essays. Published by the Joan and Ralph Lane Center for Catholic Studies and Social Thought of the University of San Francisco, The Lane Center Series promotes the center’s mission to advance the scholarship and application of the Catholic intellectual tradition in the church and society with an emphasis on social concerns. The series features essays by Lane Center scholars, guest speakers, and USF faculty. It serves as a written archive of Lane Center events and programs and allows the work of the center to reach a broader audience. Produced by the Joan and Ralph Lane Center for Catholic Studies and Social Thought 2013 TABLE OF CONTENTS Introduction Erin Brigham, David E. DeCosse, and Michael Duffy, editors The Francis Effect: A Better Catholic Values Debate in American Public Life? John Gehring Pope Francis and the Consistent Ethic of Life John Coleman, S.J. The Church as a Field Hospital: The Ecclesiology of Pope Francis Erin Brigham Intrinsic Evil: A Guide for the Perplexed William O’Neill, S.J. Confronting the “Economy of Exclusion” from the Ground Up John Baumann, S.J. -
Elizabeth R. Schiltz Associate Professor of Law
SCHOOL OF LAW Legal Studies Research Paper Series WEST, MACINTYRE AND WOJTYŁA: POPE JOHN PAUL II’S CONTRIBUTION TO THE DEVELOPMENT OF A DEPENDENCY-BASED THEORY OF JUSTICE 45 Journal of Catholic Legal Studies 369 (2007) Elizabeth R. Schiltz Associate Professor of Law University of St. Thomas School of Law Legal Studies Research Paper No. 06-27 This paper can be downloaded without charge from The Social Science Research Network electronic library at: http://papers.ssrn.com/abstract=923209 A complete list of University of St. Thomas School of Law Research Papers can be found at: http:// http://www.ssrn.com/link/st-thomas-legal-studies.html CP_SCHILTZ 3/13/2007 3:28:24 AM WEST, MACINTYRE, AND WOJTYŁA: POPE JOHN PAUL II’S CONTRIBUTION TO THE DEVELOPMENT OF A DEPENDENCY- BASED THEORY OF JUSTICE ELIZABETH R. SCHILTZ† In recent decades, a strand of feminist theory variously referred to as “care feminism,” “cultural feminism,” or “relational feminism” has been arguing for a social re-evaluation of what has traditionally been regarded as “women’s work”—the care of dependents, such as children and elderly or disabled family members. As part of that project, a number of feminists have suggested that the traditional liberal theory of justice, based on the ideal of autonomous, independent actors, should be rejected, or at least revised to reflect the reality of dependency in the life of every individual. Recent books offering such alternative, dependency-based theories of justice include: Joan Tronto, Moral Boundaries: A Political Argument for an Ethic of Care;1 Eva Feder Kittay, Love’s Labor;2 Robin L. -
Juan Pablo II a Los Sacerdotes John Paul II to Priests
Cuadernos de Pensamiento Nº 33 Número monográfico sobre Karol Wojtyla/san Juan Pablo II en el centenario de su nacimiento. Volumen 2. Año: 2020 DOI: https://doi.org/10.51743/cpe.65 Juan Pablo II a los sacerdotes John Paul II to priests MIGUEL FERNANDO GARCÍA Universidad Eclesiástica San Dámaso RESUMEN: El autor desarrolla el artículo en forma de díptico: en primer lugar, se ocupa de la teología y la espiritualidad sacerdotal de Juan Pablo II, vista a lo largo de su itinerario magisterial característico; en un segundo momento, expone, a modo de síntesis, la pastoral sacerdotal que nos ofrece san Juan Pablo II. Salva la distancia entre la realidad ontoteológica y su desenvolvimiento moral a través de una exhortación apremiante a la santidad de vida en la caridad pastoral. PALABRAS CLAVE: sacerdocio, don, misterio, eucaristía, caridad pastoral ABSTRACT: The author develops this paper in the form of a diptych. Firstly, he deals with the theology and priestly spirituality of John Paul II, seen throughout his char- acteristic magisterial journey. In a second moment, the author exposes, by way of synthesis, the priestly ministry that Saint John Paul II offers us. This bridges the gap between ontotheological reality and its moral development through a compelling exhortation to sanctity of life in pastoral charity. KEYWORDS: priesthood, gift, mystery, Eucharist, pastoral charity ISSN 02140284 Cuadernos de pensamiento 33 (2020): pp. 151-194 152 MIGUEL FERNANDO GARCÍA gradezco la oportunidad que me ofrece la Fundación Universitaria A Española para reflexionar sobre la exposición que san Juan Pablo II realizó sobre el sacerdocio a lo largo de su pontificado. -
1 Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue
CHURCH TEACHING ON MISSION: Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue and Proclamation Stephen Bevans, SVD Introduction This paper will summarize the church’s official teaching in the Roman Magisterium on the theology and conduct of its evangelizing mission. Rather than summarize each document, however, which would be quite tedious and repetitious, I will rather present the several aspects of each document that present new aspects to the Magisterium’s teaching on mission. The original request for this paper suggested that I look only at Evangelii Nuntiandi (EN) and Redemptoris Missio (RM). It seems to me, however, that a more rounded picture of contemporary church teaching on mission needs to start with Vatican II’s Decree on Missionary Activity, Ad Gentes and needs also to include the document issued shortly after RM by the Congregation for the Evangelization of Peoples and the Pontifical Council for Dialogue, Dialogue and Proclamation (DP). This last document, issued in 1991, is now eighteen years old. Since then two other documents have been issued by the Roman Magisterium that are important for the church’s mission–Dominus Iesus in 2000 and Doctrinal Notes on Some Aspects of Evangelization in 2007,both issued by the Congregation for the Doctrine of the Faith. These, however, are more cautionary in tone and do not present any new or constructive teaching as such. I will refer to them towards the end of the paper, but only briefly. It might be helpful to read or refer to the major documents I am reflecting on here. They are all available in Latin, English, Spanish, German and Italian on the Vatican Website (vatican.va). -
Philosophical Anthropology and Evangelium Vitae
ACTA PHILOSOPHICA, vol. 12 (2003), fasc. 2 - PAGG. 311-322 Philosophical Anthropology and Evangelium Vitae WILLIAM E. MAY* ■ The purpose of this presentation is to articulate the philosophical anthropolo- gy underlying the teaching of Pope John Paul II in his encyclical Evangelium vitae and to contrast this understanding of the human person with the philosoph- ical anthropology underlying the “culture of death.” I will begin by considering the anthropology at the heart of the culture of death, continue by offering a critique of this utterly false and dualistic under- standing of the human person and setting forth the key elements central to the realistic and integral anthropology at the heart of the teaching found in Evangelium vitae. 1. The Anthropology Underlying the Culture of Death John Paul II explicitly and accurately identifies this anthropology in the first chapter of Evangelium vitae, a chapter entitled Present-Day Threats to Human Life. In identifying this anthropology he likewise sketches the authentic anthro- pology of his encyclical. The Pope goes to the root causes of these threats, declar- ing that the culture of death has its roots in «the mentality which carries the con- cept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others» (no. 19). It is a mentality «which tends to equate personal dignity with the capacity for verbal and explic- it, or at least perceptible, communication» (no. 19). It is likewise rooted in a «notion of freedom which exalts the individual in an absolute way, and gives no * Michael J. -
Sponsor Opportunities
World Congress of Families IX SPONSOR OPPORTUNITIES Salt Lake City Oct. 27-30, 2015 Hosted by Amsterdam, 2009 Warsaw,, 2007 Prague,PPragguee, 1191997977 Geneva,Geneva, 11999 Salt Lake City, 2015 Madrid, 2012 Mexico City, 2004 Sydney, 2013 Introducing the World Congress of Families The premier international gathering of leaders, scholars, advocates and citizens uniting in support of the natural family as the fundamental unit of society. Since 1997, the World Congress of Families has met all over the globe to advance pro-family scholarship and policy in a celebration of faith, family and freedom. Coming to Salt Lake City in October 2015, the ninth World Congress of Families will attract thousands of pro- family attendees, scholars and policymakers from across the United States and more than 80 countries, as well as journalists from major media outlets. As the event organizer, Sutherland Institute invites you to join us in acclaiming the natural family as the fundamental unit of society. Please review the various advertising and sponsorship opportunities available to place your company on the world stage during this high-profile event. In the following pages, you will see a variety of sponsorship options. Please note that all sponsorship packages can be customized to fit your needs. Our goal is to help you achieve your desired outcomes as a supporter and partner of the ninth World Congress of Families. 2 Notable past speakers, supporters and attendees Helan Alvare Law Professor, George Mason University; formerly in the Office of General Counsel for the National Conference of Catholic Bishops The Hon. Kevin Andrews Australia Minister for Social Services Cardinal Ennio Antonelli President of the Pontifical Council for Family (Holy See), Roman Catholic Church Gary Becker Nobel Laureate in Economics Cardinal Raymond Leo Burke Cardinal Prefect of the Supreme Tribunal of the Apostolic Signatura Sheri Dew CEO of Deseret Book Company Patrick Fagan, Ph.D. -
Studies of Religion Environmental Ethics Unit 2015
1 Studies of Religion Environmental Ethics Unit, Christian NSW Catholic Sustainable Schools Project November 2015 Stage 6 Studies of Religion Environmental Ethics Unit, Christian Catholic Sustainable developed and supported by Schools Network NSW 2 Introduction To assist teachers undertaking the Environmental Ethics unit within the Stage 6 Studies of Religion. This Unit has been developed with assistance from the Office of Environment & Heritage (OEH), and the Association of the Studies of Religion (ASR). A small writing team was formed. Writing team: Catholic Sustainable Schools Network – Sue Martin (St Ignatius’ College, Riverview) & Anne Lanyon (Columban Mission Institute) New South Wales Office of Environment & Heritage – Mark Caddey Association of the Studies of Religion –Louise Zavone Catholic Mission - Beth Riolo Catholic Education Archdiocese of Canberra & Goulburn - Kim-Maree Goodwin Loreto College Normanhurst - Libby Parker Marist Sisters College Woolwich - Andrew Dumas Our Lady of Mercy College Parramatta - Natalie White St Patrick’s Campbelltown Campbelltown - Maria Boulatsakos Project Background This resource provides up-to-date material for students and teachers wanting to engage with the Environmental Ethics component of the Studies of Religion Course. The nature of Christian Environmental Ethics is evolving in the context of the signs of the times. With the publication by Pope Francis on 24th May, 2015 of the first Encyclical on the environment, “Laudato Si”, official Catholic Teaching on Environmental Ethics is taking a new direction. Catholic environmental teaching is moving from an anthropocentric position to a perspective of universal communion. As with Catholicism, Orthodoxy and Protestant variants are continuing to develop and provide guidance to their adherence in the forms of teachings and official documents. -
The Catholic Voyage: African Journal of Consecrated Life Vol
The Catholic Voyage: African Journal of Consecrated Life Vol. 15, 2019. ISSN: 2659-0301 (Online) 1597 6610 (Print) RELIGIOUS LIFE IN THE ORIENTATIONS OF THE CHURCH: THE CHALLENGES OF FORMATION IN NIGERIA Oseni J. Ogunu, OMV1 ABSTRACT Although expressed in different manner, the Consecrated life is often presented, essentially, as a beautiful and precious treasure, a calling and way of life rooted in our baptismal vocation and founded on the Triune God. The desire of those who are called is to follow Jesus Christ more closely by loving and serving God and fellow human persons, according to the spirit and charism of the Founder/Foundress. In order to faithfully achieve this aim, the Institutes of Consecrated life endeavour to form or educate is members. The Church has constantly showed concern and encouraged the formation of consecrated persons. She offers guidelines and directives in response to new questions and emerging difficulties, and changing situations both in the Church and in society. The article presents some orientations of the Church and, then, the challenges that face formation in religious life in an African country (Nigeria) today. Notwithstanding the real challenges, the formation in consecrated life is a call to commitment and witness to Christ in the church and in the world today. Key words: Catholic Church, Consecrated Life, Formation, Nigeria Introduction “Consecrated life is beautiful, it is one of the Church’s most precious treasures, rooted in baptismal vocation. Thus it is beautiful to be its formators, because it is a privilege to take part in the work of the Father who forms the heart of the Son in those whom the Spirit has called. -
John Paul II, Encyclical, Laborem Exercens (On Human Work), 1981
John Paul II, encyclical, Laborem exercens (On Human Work), 1981 11. Dimensions of the Conflict . I must however first touch on a very important field of questions in which [the Church’s] teaching has taken shape in this latest period, the one marked and in a sense symbolized by the publication of the Encyclical Rerum Novarum [by Leo XIII in 1891]. Throughout this period [beginning with the industrial revolution], which is by no means yet over, the issue of work has of course been posed on the basis of the great conflict that in the age of, and together with, industrial development emerged between "capital" and "labour", that is to say between the small but highly influential group of entrepreneurs, owners or holders of the means of production, and the broader multitude of people who lacked these means and who shared in the process of production solely by their labour. The conflict originated in the fact that the workers put their powers at the disposal of the entrepreneurs, and these, following the principle of maximum profit, tried to establish the lowest possible wages for the work done by the employees. In addition there were other elements of exploitation, connected with the lack of safety at work and of safeguards regarding the health and living conditions of the workers and their families. This conflict, interpreted by some as a socioeconomic class conflict, found expression in the ideological conflict between liberalism, understood as the ideology of capitalism, and Marxism, understood as the ideology of scientiflc socialism and communism, which professes to act as the spokesman for the working class and the worldwide proletariat. -
The Holy See
The Holy See IOANNIS PAULI PP. II SUMMI PONTIFICIS SOLLICITUDO REI SOCIALIS LITTERAE ENCYCLICAE AD EPISCOPOS, SACERDOTES, FAMILIAS RELIGIOSAS, FILIOS ET FILIAS ECCLESIAE ET AD UNIVERSOS HOMINES BONAE VOLUNTATIS, VICESIMO EXPLETO ANNO AB EDITIS LITTERIS ENCYCLICIS A VERBIS « POPULORUM PROGRESSIO » INCIPIENTIBUS. Venerabiles fratres, dilectissimi filii et filiae, salutem et apostolicam benedictionem 1. Sollicitudo rei socialis Ecclesiae veram hominis et communitatis respiciens progressionem, quae pariter ips ius hominis omnes servet facultates ac provehat, multimodis est patefacta. Praecipuum quidem eiusdem doetrinae tradendae instrumentum novissimis temporibus in Romanorum Pontificum potissimum invenitur Magisterio, quod quidem a Leonis XIII Litteris Encyclicis sumens exordia, quarum verba initialia sunt Rerum Novarum, quasi a capite ad quod reliqua referuntur (1), identidem hac de re pertractavit, dum varia documenta socialia foras edenda interdum curabat ipsis anniversariis temporibus, quibus ilIa occurrebat memoria (2). Nec vero Summi Pontifices suis ipsorum dissertationibus doctrinae socialis Ecclesiae collustrare etiam novas rationes neglexerunt. Ipso igitur initio repetito a Leonis XIII luculentis monitis, subsequentibus additamentis locupletato Magisterii, pervenitur ad « corpus » quoddam doctrinae, quod gradatim contexitur, cum scilicet Ecclesia, Verbi a Christo Iesu (3) revelati spectans 2 plenitudinem, Spirituque Sancto affiante (cfr. Io 14, 16. 26; 16, 13-15), vitae hominum scrutatur eventus, dum per historiae cursum evolvuntur. -
Solidarity As Spiritual Exercise: a Contribution to the Development of Solidarity in the Catholic Social Tradition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by eScholarship@BC Solidarity as spiritual exercise: a contribution to the development of solidarity in the Catholic social tradition Author: Mark W. Potter Persistent link: http://hdl.handle.net/2345/738 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Theology SOLIDARITY AS SPIRITUAL EXERCISE: A CONTRIBUTION TO THE DEVELOPMENT OF SOLIDARITY IN THE CATHOLIC SOCIAL TRADITION a dissertation by MARK WILLIAM POTTER submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy August 2009 © copyright by MARK WILLIAM POTTER 2009 Solidarity as Spiritual Exercise: A Contribution to the Development of Solidarity in the Catholic Social Tradition By Mark William Potter Director: David Hollenbach, S.J. ABSTRACT The encyclicals and speeches of Pope John Paul II placed solidarity at the very center of the Catholic social tradition and contemporary Christian ethics. This disserta- tion analyzes the historical development of solidarity in the Church’s encyclical tradition, and then offers an examination and comparison of the unique contributions of John Paul II and the Jesuit theologian Jon Sobrino to contemporary understandings of solidarity. Ultimately, I argue that understanding solidarity as spiritual exercise integrates the wis- dom of John Paul II’s conception of solidarity as the virtue for an interdependent world with Sobrino’s insights on the ethical implications of Christian spirituality, orthopraxis, and a commitment to communal liberation. -
The Holy See
The Holy See ADDRESS OF HIS HOLINESS JOHN PAUL II TO A GROUP OF CHRISTIAN WORKERS Saturday, 9 December 1978 Beloved Brothers and Sisters, workers of Montedison, the Alfa Romeo Company, Pirelli, "Corriere delIa Sera", and other Companies, belonging to the" Groups of commitment and Christian presence", welcome to the house of the common Father! 1. I know that you have been waiting for this Audience with the Pope for some time. You already wished to meet Pope John Paul I, of venerated memory, who—I am told—was a familiar figure in the large factory at Porto Marghera. The Lord called him to Himself after such a short, but so intense a pontificate as to leave immense emotion in the world. And here you have the new Pope, who is particularly happy to receive today this great array of representatives from Italian Industry, qualified and well-known all over the world. I greet you all heartily and thank you for the joy your visit gives me. 2. As you know, I, too, have been a worker: for a short period of my life, during the last world conflict I, too, had direct experience of factory work. I know, therefore, what the commitment of daily toil in the employment of others means. I know how heavy and monotonous it is; I know the needs of the workers and their just demands and legitimate aspirations. And I know how necessary it is that work should never be alienating and frustrating, but should always correspond to man's superior spiritual dignity. 3.