Post-Secular Religious Practices
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Handbook on Sensitive Practice for Health Care Practitioners
Handbook on Sensitive Practice for Health Care Practitioners: Lessons from Adult Survivors of Childhood Sexual Abuse Handbook on Sensitive Practice for Health Care Practitioners: Lessons from Adult Survivors of Child- hood Sexual Abuse was researched and written by Candice L. Schachter, Carol A. Stalker, Eli Teram, Gerri C. Lasiuk and Alanna Danilkewich Également en français sous le titre Manuel de pratique sensible à l’intention des professionnels de la santé – Leçons tirées des personnes qui ont été victimes de violence sexuelle durant l’enfance The opinions expressed in this report are those of the authors and do not necessarily refl ect the views of the Public Health Agency of Canada. Contents may not be reproduced for commercial purposes, but any other reproduction, with acknowledgements, is encouraged. Recommended citation: Schachter, C.L., Stalker, C.A., Teram, E., Lasiuk, G.C., Danilkewich, A. (2008). Handbook on sensitive practice for health care practitioner: Lessons from adult survivors of childhood sexual abuse. Ottawa: Public Health Agency of Canada. This publication may be provided in alternate formats upon request. For further information on family violence issues please contact: National Clearinghouse on Family Violence Family Violence Prevention Unit Public Health Agency of Canada 200 Eglantine Driveway Jeanne Mance Building, 1909D, Tunney’s Pasture Ottawa, Ontario K1A 0K9 Telephone: 1-800-267-1291 or (613) 957-2938 Fax: (613) 941-8930 TTY: 1-800-561-5643 or (613) 952-6396 Web site: www.phac-aspc.gc.ca/nc-cn E-mail: [email protected] © 2009 Candice L. Schachter, Carol A. Stalker, Eli Teram, Gerri C. -
Ibsen's Philosophy of Religion. George Burman Foster 193
ftbe ®$en Court A MONTHLY MAGAZINE 2>evote& to tbe Science of IReliafon, tbe Helfaton of Science, ano tbe Extension of tbe "Religions parliament loea Founded by Edward C. Hegeles Vol. XXXVIII (No. 4) APRIL, 1924 No. 815 CONTENTS PAGE Frontispiece. Henrik Ibsen. Ibsen's Philosophy of Religion. George Burman Foster 193 Patriotism: With Some Aspects on the State. L. A. Shattuck 206 The Bhagavad Glta, or Song of the Blessed One. (Continued.) Franklin Edgerton 235 The New Liberalism. Curtis W. Reese 247 The Chinese State Religion. Julius J. Price 252 TLbe ©pen Court ^ublisbing Company 122 S. Michigan Ave. Chicago, Illinois Per copy, 20 cent* (1 shilling). Yearly, $2.00 (in the U.P.U., 9s. 6d.) Entered as Second-Class Matter March 26, 1887, at the Post Office at Chicago, 111., under Act of March 3, 1879. Copyright by The Open Court Publishing Company, 1924. ; This is the time to read The New Testament An American Translation By Edgar J. Goodspeed In translating the New Testament into the language of today, Doctor Goodspeed has not sought to supplant the King James' version, nor to replace its beautiful phrases with the slang of a rushing twentieth century America. He has tried merely to make the Bible passages as easily understood by us all as they were by the common folk of ancient Greece. He has utilized the best of our modern scholarship to bring out the original meaning of the New Testament in a dignified and reverent way. Regular Edition: postpaid, cloth, $3.12; leather, $4.12; morocco, $5.12. -
2 Race, Class, and Residence in the Chicago Ummah
2 Race, Class, and Residence in the Chicago Ummah Ethnic Muslim Spaces and American Muslim Discourses The racial landscape of a city influences how close American Muslims have come to fulfilling the ummah ideals there. When I arrived in Chicago in the spring of 2002 to research Muslims in the city, two things stood out. One was the city’s diversity. Chicago was a nexus of global flows. Filled with people from all over the world—Bosnians, Mexicans, Nigerians, and Vietnamese—Chicago fit my idea of a global village. But alongside these global flows were major inequalities, particularly in the racially segregated housing, the second thing that stood out. Indeed, Chicago has always been known for its racist residential patterns and ethnic neighborhoods. “Germans settled on the North Side, Irish on the South Side, Jews on the West Side, Bohemians and Poles on the Near Southwest Side.”1 In the nineteenth century, European immigrants carved out ethnic lines across the city which, with the rise of black migration to Chicago in the 1920s, soon had viciously racist and economically devastating consequences. Fear and widespread propaganda created large-scale white resistance to African Americans. As whites maneuvered to keep blacks out of their neighborhoods and fled from the ones where blacks did settle, African Americans were confined to and concentrated in the South Side’s Black Belt. Business owners then moved from this expanding black area and invested their resources and profits elsewhere. As the community’s resources declined and the population grew, neighborhoods in the Black Belt steadily turned into overcrowded slums.2 Outside the South Side’s Black Belt, a flourishing metropolis took form, setting the stage for Chicago to become a major international city. -
A Seth, Elias Comparative Overview by Paul M
A Seth, Elias Comparative Overview by Paul M. Helfrich, Ph.D. www.paulhelfrich.com [email protected] 1 This eBook may only be used for private study, scholarship, or research. Contents Acknowledgments Introduction Building the Conceptual Bridge Between Seth and Elias What About Seth’s and Elias’ Odd Speech Mannerisms? What are some Differences between Seth and Elias? Four Major Conceptual Areas that Build Upon the Seth Material Additional Similarities Similarities and Differences: Coincidence, Ripoff, or Evidence of a Larger Principle at Work? Closing Thoughts Tip: feel free to skip around if a particular section doesn’t float your boat. You can always come back later. Acknowledgments This essay is dedicated to the memory of Stan Ulkowski and his partner, Lynda Dahl. Without their hard work and dedication in creating Seth Network International – the group that brought so many Seth readers together from all parts of the world in the 1990’s – this essay would not exist in its present form. Kudos, love, and high-fives go out to all my compatriots and teachers on the Sethnet email list at Yahoo! Groups, the NewWorldView Discussion Forums, and the Elias forum. Thanks for helping me to experience and ponder the rich subtext within Seth’s and Elias’ ideas and also providing challenging and creative public forums in which to immerse myself. There are also many additional people whose creative efforts and diligent pursuit of excellence helped to inspire and refine this essay. Heart-felt thanks go out to Gail Becker, Rob Butts, Ron Churchman, Rodney Davidson, Laurel Davies, Mary Dillman, Elias, Mary Ennis, Kaan & Aysegul Erdal, Norm & Reta Farb, Joe Fenstermacher, Jene Fielder, Gerhard & Elisabeth Fuchs, Mary Jane Gilcrease, Frieda Glica, Bobbi Houle, Dave Kaplan, Bill Ingle, Jeremy Key, Carter © 2001 Paul M. -
Helle 2016 Polve
Poljarnyj vestnik: Norwegian Journal of Slavic Studies, vol. 19, 2016, pp. 1–14 Ibsen in Russia Revisited: The Ibsenian Legacy in the Symbolist World of Andrei Belyi Lillian Jorunn Helle The intellectual atmosphere of Russian fin de siècle was characterized by a strong fascination for Norway, its nature, its culture and its literature. A good example is the Norwegian playwright Henrik Ibsen who was a significant source of inspiration for Russian dramatists, writers and poets.1 The Russian symbolists in particular recognized him as a tutelary spirit and especially the “younger” symbolists, the so-called second generation of Symbolism, regarded his works and thoughts as a prefiguration of their own. Typically, the second generation developed their own interpretation of Ibsen which differed significantly from the dominant contemporary European attitude to his dramas: In the West, at the beginning of the last century, there was a tendency to underline the pessimistic, resigned sides of Ibsen.2 The younger Russian symbolists however, read him in another light, as a fighter and rebel calling for ground-breaking renewals, although perceived in esoteric, spiritual terms (cf. Nilsson 1958, 194ff). This specific reading of Ibsen corresponded to and intensified their own dynamic attitude. In opposition to the older symbolists with their “l’art pour l’art”-programs, the task of the younger symbolists’ was a much more ambitious one; their strategies were to bring forth a new world, make life into art and art into life. As the poet Marina Tsvetaeva once contended, [с]имволизм меньше всего литературное течение (1994, 258),3 epitomizing that this movement was not merely an aesthetical revival, but first and foremost a Weltanschauung and a life building project (жизне- творчество).4 In this respect it was conceived as a unique possibility to overcome the cultural anxiety of the age and to realize the leap into a reconstructed reality, an 1 For a general study of the influence of Ibsen in Russia, see Shaikevich (1974). -
On Faith-Healing New Secular Humanist Centers?
New Secular More on Humanist Faith-Healing Centers? James Randi Paul Kurtz Gerald Larue Vern Bullough Henry Gordon Bob Wisne David Alexander Faith-healer Robert Roberts Also: Is Goldilocks Dangerous? • Pornography • The Supreme Court • Southern Baptists • Protestantism, Catholicism, and Unbelief in France 1n Its Tree _I FALL 1986, VOL. 6, NO. 4 ISSN 0272-0701 Contents 3 LETTERS TO THE EDITOR 17 BIBLICAL SCORECARD 62 CLASSIFIED 12 ON THE BARRICADES 60 IN THE NAME OF GOD 6 EDITORIALS Is Goldilocks Dangerous? Paul Kurtz / Pornography, Censorship, and Freedom, Paul Kurtz I Reagan's Judiciary, Ronald A. Lindsay / Is Secularism Neutral? Richard J. Burke / Southern Baptists Betray Heritage, Robert S. Alley / The Holy-Rolling of America, Frank Johnson 14 HUMANIST CENTERS New Secular Humanist Centers, Paul Kurtz / The Need for Friendship Centers, Vern L. Bullough / Toward New Humanist Organizations, Bob Wisne THE EVIDENCE AGAINST REINCARNATION 18 Are Past-Life Regressions Evidence for Reincarnation? Melvin Harris 24 The Case Against Reincarnation (Part 1) Paul Edwards BELIEF AND UNBELIEF WORLDWIDE 35 Protestantism, Catholicism, and Unbelief in Present-Day France Jean Boussinesq MORE ON FAITH-HEALING 46 CS ER's Investigation Gerald A. Larue 46 An Answer to Peter Popoff James Randi 48 Popoff's TV Empire Declines .. David Alexander 49 Richard Roberts's Healing Crusade Henry Gordon IS SECULAR HUMANISM A RELIGION? 52 A Response to My Critics Paul Beattie 53 Diminishing Returns Joseph Fletcher 54 On Definition-Mongering Paul Kurtz BOOKS 55 The Other World of Shirley MacLaine Ring Lardner, Jr. 57 Saintly Starvation Bonnie Bullough VIEWPOINTS 58 Papal Pronouncements Delos B. McKown 59 Yahweh: A Morally Retarded God William Harwood Editor: Paul Kurtz Associate Editors: Doris Doyle, Steven L. -
Howwas Ibsen's Modern Drama Possible?
Journal of World Literature 1 (2016) 449–465 brill.com/jwl How Was Ibsen’s Modern Drama Possible? Narve Fulsås University of Tromsø—The Arctic University of Norway [email protected] Tore Rem University of Oslo [email protected] Abstract One of the major renewals in the history of drama is Henrik Ibsen’s “modern tragedy” of the 1880s and 1890s. Since Ibsen’s own time, this renewal has been seen as an achievement accomplished in spite, rather than because, of Ibsen’s Norwegian and Scandinavian contexts of origin. His origins have consistently been associated with provinciality, backwardness and restrictions to be overcome, and his European “exile” has been seen as the great liberating turning point of his career. We will, on the contrary, argue that throughout his career Ibsen belonged to Scandinavian literature and that his trajectory was fundamentally conditioned and shaped by what happened in the intersection between literature, culture and politics in Scandinavia. In particular, we highlight the continued association and closeness between literature and theatre, the contested language issue in Norway, the superimposition of literary and political cleavages and dynamics as well as the transitory stage of copyright. Keywords Ibsen – tragedy – printed drama – The Modern Breakthrough – Georg Brandes – national literature – copyright On several occasions, Franco Moretti has highlighted the reverse relation between the geography of the novel and the geography of “modern tragedy.” Ibsen, whom he holds to be the key figure in this respect, is seen as belonging “to a Scandinavian culture which had been virtually untouched by the novel,” © koninklijke brill nv, leiden, 2016 | doi: 10.1163/24056480-00104003 Downloaded from Brill.com09/26/2021 08:35:18AM via free access 450 fulsås and rem and as causing the most heated controversies exactly in the “great powers” of novelistic production, France and England (Moretti “Moment” 39). -
Religion of Science-Fantasy Cults Martin Gardner
Summer 1987 Vol. 7, No. 3 .40,11 Was the Universe Created? Victor Stenger The New Religion of Science-Fantasy Cults Martin Gardner The Relativity of Biblical Ethics Joe Edward Barnhart Plus "Pearlygate" Morality • New Directions for Humanism • Personal Paths to Humanism with Joseph Fletcher, Anne Gaylor, Rita Mae Brown, Ashley Montagu, and Mario Bunge • Tyranny of the Creed by John Allegro _- FreeC SUMMER 1987, VOL. 7, NO. 3 ISSN 0272-0701 Contents 3 LETTERS TO THE EDITOR 9 PERSPECTIVE 10 ON THE BARRICADES 61 IN THE NAME OF GOD 62 CLASSIFIED 6 EDITORIALS "Pearlygate" Morality Paul Kurtz / New Directions for Humanism / Catholic Consistency at Any Cost Tom Flynn 12 The Tyranny of the Creed John Allegro BELIEF AND UNBELIEF AROUND THE WORLD 14 Japan and Biblical Religion Richard L. Rubenstein 21 Letter to a Missionary Ronn Nadeau ARTICLES 22 The Relativity of Biblical Ethics Joe Edward Barnhart 25 Xenoglossy and Glossolalia Don Laycock 26 Was the Universe Created? Victor Stenger 31 Science-Fantasy Religious Cults Martin Gardner PERSONAL PATHS TO HUMANISM 36 A Secular Humanist Confession Joseph Fletcher 37 Free from Religion Anne Nicol Gay!or 38 Surrender to Life Rita Mae Brown 40 As if Living and Loving Were One Ashley Montagu 42 Growing Up Agnostic in Argentina Mario Bunge 46 The Case Against Reincarnation (Part 4) Paul Edwards BOOKS 54 The Cult of Objectivism Nathaniel Branden 55 Propaganda Before Education Gordon Stein 56 Critiquing the Old Unities Robert Basil Rita Mae Brown's and Ashler Montagu's articles are adapted by permission from The Courage of Conviction, edited by Philip Berman, published in hardcover by Dodd, Mead, and Company and in paperback by Ballantine Books. -
Spirituality and Healthcare—Common Grounds for the Secular and Religious Worlds and Its Clinical Implications
religions Article Spirituality and Healthcare—Common Grounds for the Secular and Religious Worlds and Its Clinical Implications Marcelo Saad 1,* and Roberta de Medeiros 2 1 Spiritist-Medical Association of São Paulo, São Paulo, SP 04310-060, Brazil 2 Medicine School, Centro Universitário Lusíada, São Paulo, SP 11050-071, Brazil; [email protected] * Correspondence: [email protected] Abstract: The spiritual dimension of patients has progressively gained more relevance in healthcare in the last decades. However, the term “spiritual” is an open, fluid concept and, for health purposes, no definition of spirituality is universally accepted. Health professionals and researchers have the challenge to cover the entire spectrum of the spiritual level in their practice. This is particularly difficult because most healthcare courses do not prepare their graduates in this field. They also need to face acts of prejudice by their peers or their managers. Here, the authors aim to clarify some common grounds between secular and religious worlds in the realm of spirituality and healthcare. This is a conceptual manuscript based on the available scientific literature and on the authors’ experi- ence. The text explores the secular and religious intersection involving spirituality and healthcare, together with the common ground shared by the two fields, and consequent clinical implications. Summarisations presented here can be a didactic beginning for practitioners or scholars involved in health or behavioural sciences. The authors think this construct can favour accepting the patient’s spiritual dimension importance by healthcare professionals, treatment institutes, and government policies. Keywords: religion; spirituality; humanism; healthcare; medicine; secularism; worldviews Citation: Saad, Marcelo, and Roberta de Medeiros. -
The Life of High School Coaches
Georgia Southern University Digital Commons@Georgia Southern Electronic Theses and Dissertations Graduate Studies, Jack N. Averitt College of Fall 2020 Between and Behind the Lines: The Life of High School Coaches Mary Davis Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/etd Part of the Curriculum and Instruction Commons, Other Education Commons, and the Secondary Education Commons Recommended Citation Davis, M.K. (2020). Between and behind the lines: The life of high school coaches This dissertation (open access) is brought to you for free and open access by the Graduate Studies, Jack N. Averitt College of at Digital Commons@Georgia Southern. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. BETWEEN AND BEHIND THE LINES: THE LIFE OF HIGH SCHOOL COACHES by MARY K. DAVIS (Under the Direction of John Weaver) ABSTRACT In this study, I write about the emotional journey of high school athletic coaches’ experiences as they move through their day as teachers, coaches, and spouses/parents. The examination of the emotions and transitions high school coaches experience has been largely unresearched. There have been examinations of teachers, the impact coaches have on athletes, and a coach as a parent, but there is not extensive research on all three roles experienced by one person. High school athletics is a tremendous part of high school, and coaches have a tremendous impact not only on their players, but on the students they teach in the classroom as well. Coaches are often more visible and identifiable than the administration. -
A Newworldoverview (PDF)
A NewWorldOverView By Paul M. Helfrich, Ph.D. www.paulhelfrich.com [email protected] 1 Contents How do we know that we are Divine? What is the Perennial Philosophy? Why are the terms “traditional, modern, and postmodern” important? How did modernity react to traditional perennial wisdom? What is the difference between postmodern spirituality and religion? What is the Seth Material? What are other perennial themes found in the Seth Material? What is channeling and how is it different than mediumship? Is channeling a developmental intelligence we all possess? Who and what is Seth? What is the Integral Approach? What is Integral Conscious Creation? How does Integral Conscious Creation compare to Integral Spirituality? What about Creationism? What about Creation Spirituality and Christianity? Who are Elias, Kris, and Rose? So What? Endnotes (A free two hour video and Powerpoint presentation that covers all the above is available here!) How do we know that we are Divine? People have had a variety of deeply intuitive or spiritual experiences for thousands of years. They provide personal testimony that we all have a direct subjective connection with the Divine, which goes by many names including Source, Spirit, Consciousness, God, or All-That-Is. We, too, can better understand our connection with the Divine – not just have faith in it – through our own direct experience. Methods to do so and opportunities to share personal experiences are provided here on NewWorldView (in our Toolbox). Most religious traditions – including the ones we were raised in – contain practices that consist of shallow or translative beliefs, rituals, and rules. They provide useful ways to help us to cope with the vicissitudes of life – illness, birth, death, marriage, jobs, and the like. -
Global Infatuation: Explorations in Transnational Publishing and Texts. the Case of Harlequin Enterprises and Sweden
GlobalGlobal Infatuation InfatuationExplorations in Transnational Publishing and Texts the case of harlequin enterprises and sweden HemmungsEvaEva Hemmungs Wirtén Wirtén Skrifter utgivna av Avdelningen för litteratursociologi vid Litteraturvetenskapliga institutionen i Uppsala Publications from the Section for Sociology of Literature at the Department of Literature, Uppsala University Nr 38 Global Infatuation Explorations in Transnational Publishing and Texts the case of harlequin enterprises and sweden Eva Hemmungs Wirtén Avdelningen för litteratursociologi vid Litteraturvetenskapliga institutionen i Uppsala Section for Sociology of Literature at the Department of Literature, Uppsala University Uppsala 1998 Till Mamma och minnet av Pappa Dissertation for the Degree of Doctor of Philosophy in literature presented at Uppsala University in 1998 Abstract Hemmungs Wirtén, E. 1998: Global Infatuation: Explorations in Transnational Publishing and Texts. The Case of Harlequin Enterprises and Sweden. Skrifter utgivna av Avdelningen för litteratursociologi vid Litteraturvetenskapliga institutionen i Uppsala. Publications from the Section for Sociology of Literature at the Department of Literature, Uppsala University, 38. 272 pp. Uppsala. ISBN 91-85178-28-4. English text. This dissertation deals with the Canadian category publisher Harlequin Enterprises. Operating in a hundred markets and publishing in twenty-four languages around the world, Harlequin Enterprises exempliıes the increasingly transnational character of publishing and the media. This book takes the Stockholm-based Scandinavian subsidiary Förlaget Harlequin as a case-study to analyze the complexities involved in the transposition of Harlequin romances from one cultural context into another. Using a combination of theoretical and empirical approaches it is argued that the local process of translation and editing – here referred to as transediting – has a fundamental impact on how the global book becomes local.