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Language Logic and Reality: a Stoic Perspective (Spring 2013)
Language Logic and Reality: A Stoic Perspective Aaron Tuor History of Lingustics WWU Spring 2013 1 Language, Logic, and Reality: A Stoic perspective Contents 1 Introduction: The Tripartite Division of Stoic Philosophy.............................3 2 Stoic Physics...................................................................................................4 3 Stoic Dialectic.................................................................................................4 3.1 A Stoic Theory of Mind: Logos and presentations..........................4 3.2 Stoic Philosophy of Language: Lekta versus linguistic forms.........6 3.3 Stoic Logic.......................................................................................7 3.3.1 Simple and Complex Axiomata........................................7 3.3.2 Truth Conditions and Sentence Connectives....................8 3.3.3 Inference Schemata and Truths of Logic..........................9 3.4 Stoic Theory of Knowledge.............................................................10 3.4.1 Truth..................................................................................10 3.4.2 Knowledge........................................................................11 4 Conclusion: Analysis of an eristic argument..................................................12 4.1 Hermogenes as the Measure of "Man is the measure."...................13 Appendix I: Truth Tables and Inference Schemata...........................................17 Appendix II: Diagram of Communication.........................................................18 -
Stoic Enlightenments
Copyright © 2011 Margaret Felice Wald All rights reserved STOIC ENLIGHTENMENTS By MARGARET FELICE WALD A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in English written under the direction of Michael McKeon and approved by ________________________ ________________________ ________________________ ________________________ New Brunswick, New Jersey October 2011 ABSTRACT OF THE DISSERTATION Stoic Enlightenments By MARGARET FELICE WALD Dissertation Director: Michael McKeon Stoic ideals infused seventeenth- and eighteenth-century thought, not only in the figure of the ascetic sage who grins and bears all, but also in a myriad of other constructions, shaping the way the period imagined ethical, political, linguistic, epistemological, and social reform. My dissertation examines the literary manifestation of Stoicism’s legacy, in particular regarding the institution and danger of autonomy, the foundation and limitation of virtue, the nature of the passions, the difference between good and evil, and the referentiality of language. Alongside the standard satirical responses to the ancient creed’s rigor and rationalism, seventeenth- and eighteenth-century poetry, drama, and prose developed Stoic formulations that made the most demanding of philosophical ideals tenable within the framework of common experience. Instead of serving as hallmarks for hypocrisy, the literary stoics I investigate uphold a brand of stoicism fit for the post-regicidal, post- Protestant Reformation, post-scientific revolutionary world. My project reveals how writers used Stoicism to determine the viability of philosophical precept and establish ways of compensating for human fallibility. The ambivalent status of the Stoic sage, staged and restaged in countless texts, exemplified the period’s anxiety about measuring up to its ideals, its efforts to discover the plenitude of ii natural laws and to live by them. -
Letters from a Stoic Chapters
Letters From A Stoic Chapters Scarey Udell balances beyond while Dion always inchoate his sulphurations plats debasingly, he unbalances so despondently. Vincent reindustrializes polygamously as muggiest Will circumstances her appropriations famish abandonedly. Tight-fisted and underhanded Lazare canalising her scudding plaits while Niven whacks some funny synchronistically. Modern introductions to Stoic philosophy as a knot of life. Spirit down before these letters from? Ch 1 An Essay in Interpretation In all chapter Engberg-Pederson situates his importance among the. Dodgson during slumber, than from one by ferriss tips on. Study Flashcards On Lord cause the Flies Vocabulary Chapters 1-3 at Cramcom Quickly memorize the. A Field grow to a sinister Life 53 Brief Lessons for Living UK title The Stoic Guide alongside a crap Life. He says that event like a sound practices, if you demand attention. Stoics did when it demands, pigliucci offers one is finite is an interconnected disciplines required to a chapter? He is from each! The Roman Stoics Self Responsibility and Affection. Letters from a Stoic by Seneca The John Lennon Letters by John Lennon Yoko Ono Tim Ferriss Harvard Business Review Paw. Arranged thematically in chapters about the topics of judgement externals perspective. Meditations by Marcus Aurelius stoic philosopher and roman emperor Letters from a Stoic by Seneca the. There appeared that from provocations to love is no man is pleasure which prosperity has arranged upon. Stoic Html Seneca Letters Stoic Html Learn what about using the public. So you have a definite purposes. Those who discovered by loving embrace our sense. Detail of thread of chapters 6- of that book The Physical World case the Greeks 1956 Sambursky's account of Stoic physics is also welcome for its own merits for exclude is marked. -
The Stoics and the Practical: a Roman Reply to Aristotle
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2013 The Stoics and the practical: a Roman reply to Aristotle Robin Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Robin, "The Stoics and the practical: a Roman reply to Aristotle" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 143. https://via.library.depaul.edu/etd/143 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. THE STOICS AND THE PRACTICAL: A ROMAN REPLY TO ARISTOTLE A Thesis Presented in Partial Fulfillment of the Degree of Doctor of Philosophy August, 2013 BY Robin Weiss Department of Philosophy College of Liberal Arts and Social Sciences DePaul University Chicago, IL - TABLE OF CONTENTS - Introduction……………………..............................................................................................................p.i Chapter One: Practical Knowledge and its Others Technê and Natural Philosophy…………………………….....……..……………………………….....p. 1 Virtue and technical expertise conflated – subsequently distinguished in Plato – ethical knowledge contrasted with that of nature in -
The Stoic Invention of Cosmopolitan Politics1
For the Proceedings of the Conference "Cosmopolitan Politics: On The History and Future of a Controversial Ideal" Frankfurt am Main, December 2006 THE STOIC INVENTION OF COSMOPOLITAN POLITICS1 Eric Brown Department of Philosophy Washington University in St. Louis According to ancient Stoics, a polis is a place, a system of human beings, or both of these things,2 and it is a system of human beings—not just a loose collection—because it is put in order by law.3 But Stoics do not mean by 'law' the decree of a duly constituted authority. They define 'law' as "right reason," which provides "the standard of right wrong, prescribing to naturally political animals the things that ought to be done and proscribing the things that ought not."4 In point of fact, they think that no extant 1 This essay is only a lightly revised version of the programmatic lecture I delivered at the conference. Its first two thirds, which sketch an account of the Chrysippean Stoic's attachment to a cosmopolitan way of life, receive fuller development and defense in Brown (forthcoming), and the last third is more provocation than settled argument. I hope that the many people who have helped me will not be offended if I single out for special thanks Elizabeth Asmis, Pauline Kleingeld, and Martha Nussbaum; their criticisms and encouragement over many years have been invaluable to me. I also thank the organizers and the other conferees in Frankfurt for an excellent experience, and the editors of the proceedings for their patience. 2 Stobaeus II 7.11i 103,17-20 Wachsmuth. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
The Megarians’: a City and Its Philosophical School*
Chapter 11 MATTHIAS HAAKE – Westfälische Wilhelms-Universität, Münster [email protected] für Norbert Ehrhardt zum 26. März 2018 Megara and ‘the Megarians’: a City and its Philosophical School* When Plato left Athens after the death of Socrates, he first went, along with other members of Socrates’ former entourage, to Megara. More or less nothing is known about his stay there, yet it is possible to ascertain the motives for his decision to leave his native city and relocate to a place where, in the words of the Cynic Diogenes, the inhabitants 1 “feast as if to die tomorrow, and build as if they were never to die at all” . Aside from the * I would like to thank Hans Beck for the opportunity to contribute to this volume. The origins of this article relate back to a paper on “Philosophy and the Mediterranean Wide Web. Connecting Elites and Connections in the Upper-Classes of the Graeco-Roman World”, delivered at McGill in April 2017. I am grateful to Hans Beck and his team for the invitation and the splendid time I had during my stay at McGill University. Thanks are also due to Tiziano Dorandi (Paris), Benjamin Gray (London), Peter Liddel (Manchester), Katharina Martin (Düsseldorf), and Matthew Simonton (Tempe, AZ) who offered advice and input. Anna-Sophie Aletsee (Münster) also discussed the topic with me. I am indebted to all for their generous help. Translations are generally from the Loeb Classical Library, with occasional adjustments. 1 SSR² II Diogenes Sinopeus (= V B) fr. 285 (p. 341) apud Tert. Apol. 39.14: Megarenses obsonant quasi crastina die morituri, aedificant uero quasi numquam morituri. -
Passionate Platonism: Plutarch on the Positive Role of Non-Rational Affects in the Good Life
Passionate Platonism: Plutarch on the Positive Role of Non-Rational Affects in the Good Life by David Ryan Morphew A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Studies) in The University of Michigan 2018 Doctoral Committee: Professor Victor Caston, Chair Professor Sara Ahbel-Rappe Professor Richard Janko Professor Arlene Saxonhouse David Ryan Morphew [email protected] ORCID iD: 0000-0003-4773-4952 ©David Ryan Morphew 2018 DEDICATION To my wife, Renae, whom I met as I began this project, and who has supported me throughout its development. ii ACKNOWLEDGMENTS First and foremost, I am grateful to my advisors and dissertation committee for their encouragement, support, challenges, and constructive feedback. I am chiefly indebted to Victor Caston for his comments on successive versions of chapters, for his great insight and foresight in guiding me in the following project, and for steering me to work on Plutarch’s Moralia in the first place. No less am I thankful for what he has taught me about being a scholar, mentor, and teacher, by his advice and especially by his example. There is not space here to express in any adequate way my gratitude also to Sara Ahbel-Rappe and Richard Janko. They have been constant sources of inspiration. I continue to be in awe of their ability to provide constructive criticism and to give incisive critiques coupled with encouragement and suggestions. I am also indebted to Arlene Saxonhouse for helping me to see the scope and import of the following thesis not only as of interest to the history of philosophy but also in teaching our students to reflect on the kind of life that we want to live. -
Aristotle and Arius Didymus on Household and Polis
ARISTOTLE AND ARIUS DIDYMUS ON HOUSEHOLD AND POLIS Newman noted long ago that although Aristotle was witness to the rise of Macedonia “[f]or all that appears to the contrary in its pages, the Politics may have been written while Thebes was still the leading power. Not a particle of Aristotle’s attention is diverted from the pÒliw to the ¶ynow.”1 The pÒliw remained central to his thought. As a result, Aristotle bequeathed to his followers in the world after Alexander, and especially in the centuries which saw the rise of Rome, a number of difficult philosophical and practical problems. While remaining central in many ways to the cultural and social life of Greeks (and of other peoples) it became increas- ingly difficult to make a convincing case for the political and social centrality of the pÒliw as maintained in Aristotle’s philosophy of the state. Apart from challenges from the world of politics and international affairs, there were also philosophical and purely so- cial challenges that needed to be met. Stoicism, in particular, with its doctrine of social ofike¤vsiw, the theory explaining the relation- ship of individuals to family, kin, fellow citizens and the rest of hu- mankind, offered an attractive alternative to Aristotle’s restricted emphasis on the pÒliw. Already in the works of Theophrastus and in the pseudo-Aristotelian Oeconomica we can see a shift in doc- trine. Our sources for Aristotelian political theory in the period after Alexander are extremely limited, and it is not before the age of Augustus that we have anything like an overview. -
The Theory of Moral Sentiments
The Theory of Moral Sentiments Adam Smith Sixth Edition (1790) pΜεταLibriq x y c 2005 Sálvio Marcelo Soares (apply only to edition, not to text) 1st Edition Version a A . Esta obra está disponível para uso privado e individual. Não pode ser vendida nem mantida em sistema de banco de dados, em qualquer forma ou meio, sem prévia autorização escrita do detentor do copyright. Apenas este e as pessoas por ele autorizadas por escrito têm direito de reproduzir esta obra ou transmití-la eletronicamente ou por qualquer outro meio. Published by ΜεταLibri [email protected] Obra editada e publicada no Brasil. São Paulo, May 15, 2006. Contents A PART I Of the P of A S I Of the S of P . p. 4 C.I Of S . 4 C. II Of the Pleasure of mutual Sympathy. 9 C. III Of the manner in which we judge of the propriety or impropriety of the affections of other men, by their concord or dissonance with our own. 11 C. IV The same subject continued . 14 C.V Of the amiable and respectable virtues . 18 S II Of the Degrees of the different Passions which are consistent with Propriety . 22 I. 22 C.I Of the Passions which take their origin from the body . 22 C. II Of those Passions which take their origin from a particular turn or habit of the Imagination. 26 C. III Of the unsocial Passions . 29 C. IV Of the social Passions . 33 C.V Of the selfish Passions. 35 S III Of the Effects of Prosperity and Adversity upon the Judgment of Mankind with regard to the Propriety of Action; and why it is more easy to obtain their Approbation in the one state than in the other . -
Seneca's Concept of a Supreme Being in His Philosophical Essays and Letters Robert James Koehn Loyola University Chicago
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1947 Seneca's Concept of a Supreme Being in His Philosophical Essays and Letters Robert James Koehn Loyola University Chicago Recommended Citation Koehn, Robert James, "Seneca's Concept of a Supreme Being in His Philosophical Essays and Letters" (1947). Master's Theses. Paper 641. http://ecommons.luc.edu/luc_theses/641 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1947 Robert James Koehn SENECA'S CONCEPT OF A SUPRE.'ME BEING IN HIS PHILOSOPHICAL ESSAYS AND LETTERS BY ROBERT J. KOEHN, S.J. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF ~qE REQUIREMENTS FOR A MASTER OF ARTS DEGREE IN THE CLASSICS AUGUST 1947 VITA AUCTORIS Robert James Koehn was born in Toledo, Ohio, on September 2, 1917. After attending St. James parochial school, he entered st. John's High School in September 1931. Upon his graduation in 1935 he attended St. John's and DeSales Colleges before entering the So ciety of Jesus on September 1, 1937. He matriculated at Xavier University, Cincinnati, and received a Bachelor of Li terature degree in June 1941. Following his transfer to West Baden College, West Baden Springs, Indiana, in the summer of 1941, he entered the graduate school of Loyola Uni versity, Chicago, in the Classics. -
Stoicism a School of Thought That Flourished in Greek and Roman
Stoicism A school of thought that flourished in Greek and Roman antiquity. It was one of the loftiest and most sublime philosophies in the record of Western civilization. In urging participation in the affairs of man, Stoics have always believed that the goal of all inquiry is to provide man with a mode of conduct characterized by tranquillity of mind and certainty of moral worth. Nature and scope of Stoicism For the early Stoic philosopher, as for all the post-Aristotelian schools, knowledge and its pursuit are no longer held to be ends in themselves. The Hellenistic Age was a time of transition, and the Stoic philosopher was perhaps its most influential spokesman. A new culture was in the making. The heritage of an earlier period, with Athens as its intellectual leader, was to continue, but to undergo many changes. If, as with Socrates, to know is to know oneself, rationality as the sole means by which something outside of the self might be achieved may be said to be the hallmark of Stoic belief. As a Hellenistic philosophy, Stoicism presented an ars vitae, a way of accommodation for people to whom the human condition no longer appeared as the mirror of a universal, calm, and ordered existence. Reason alone could reveal the constancy of cosmic order and the originative source of unyielding value; thus, reason became the true model for human existence. To the Stoic, virtue is an inherent feature of the world, no less inexorable in relation to man than are the laws of nature. The Stoics believed that perception is the basis of true knowledge.