DOCSLIB.ORG

INFORMATION ISSUED by the Assooanai W MOSH Nmrns M Aur Ormai

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
INFORMATION ISSUED by the Assooanai W MOSH Nmrns M Aur Ormai Volume XXXI No. 11 November, 1976 INFORMATION ISSUED BY THE AssooAnai w MOSH nmrns m aur oRmai Hans I. Bach cepts not yet encompassed by the general pattem is the last hope for thought". At the very end of the book emerges the TWO JEWISH THINKERS OE OUR TIME religious core that kept this man struggling and alive: "The only philosophy which can Essays by Theodor Adomo Yet the subtitle "Reflections from Damaged be responsibly practised in the face of despair Life" is alerting. This damage may well be is the attempt to contemplate all things as they Theodor Adomo, bom in Frankfurt in 1903, reflected in the author's sternly materialistic would present themselves from the standpoint son of a Jewish father and a Christian mother, outlook: "Inexorably, the thought of money of redemption ... in the messianic light. The studied modem music in the Schonberg circle and all its attendant conflicts extends into question of the reality or unreality of redemp­ but then, with a strong Marxist conviction, the most tender erotic, the most sublime tion itself hardly matters". turned to sociology and became associated with spiiritual relationships". Life itself seems for Max Horkheimer the Jew the Institute for Social Research in Frank­ him endangered: "Our perspective of life has furt. In 1933 he first went to Oxford, then passed into an ideology which conceals the It is interesting to compare Adomo's book to America where, together with Max fact that there Ls life no longer. The over­ with one by Max Horkheimer, his old friend Horkheimer, he revived the Institute. He whelming objectivity of historical movement and colleague in the direction of the Institute assisted Thomas Mann with the musicological in its present phase consists so far only in fur Sozialforschung at Frankfurt.'*'* It combines background to "Dr. Faustus"; however, Katia the dissolution of the subject, without yet Horkheimer's "Notes written between 1950 Mann, in her "Unwritten Memoirs", takes him giving rise to a new one". and 1969" with the reprint of his "Twilight- to task for boasting to have written these Notes in German", published in Switzerland Parts himself. After the war he returned The only entry on happiness is a childhood in 1934 under the pseudonym Heinrich Regius. to Frankfurt, transferred the Institute for reminiscence. In searching for a minimum of They all aim at a "sober xmmasking" of the Social Research and directed it up to his morality, one consoling thought might be most varied social phenomena of their respect­ death in 1969. that "people are even now better than their ive periods in the light of the author's "criti­ culture". cal pessimism". They deal with such topics "Minima Moralia",* the necessary "minimum All too often, however, the author's attitude of morals", written 1944-47 in America, con­ as "Belief and Knowledge", "Art and Orna­ is predominantly negative: "Every work of ment", "Types of Suffering", and many others, sists of just over 150 short pieces without art is an uncommitted crime". "The image any specific order: sociological and psycho­ but they are treated in the same way: the of undistorted nature arises only in distor­ author's materialist system of philosophy sees logical comments and meditations on a great tion as its opposite. The feminine charac­ variety of subjects, forming a cross-section every subject as yet another facet of the decay ter is a negative imprint of domination but of bourgeois civilisation. To the non-mater­ through modem life, views and traditions therefore equally bad". His mood may even seen with a strong left-wing bias. ialistic reader this is at times boring though border on despair, as when he speaks of it may be of interest to sociologists. "the shame of still having air to breathe, in hell". However, Horkheimer's pessimism is often Brilliance but little hope alleviated by a strong feeling of commitment The book abounds in brilliant, though often The Sickness of Contemporary Life and responsibility. To the question "What is depressive, analyses and remarks. To give religion?" his answer is "the impulse, main­ Some examples which may well be taken like Adorno does not paint a black and white tained against reality and yet not stifled that aphorisms on Nazism: "Perhaps the social picture, as one might expect, but condemns things shall be changed . and that every­ schematLsation of perception in antisemites is contemporary life wholesale: "The sickness thing will take a tum to faimess and free­ proper to the time" consists for him "precisely dom." such that they do not see Jews as human in normality. No science has yet explored beings at all ... In repressive society, the the inferno in which were forged the deforma­ In a 1940 essay on "The Jews in Europe" <^ncept of man is itself a parody of divine tions that later emerge to daylight as cheer­ (not his own heading), Horkheimer still spoke likeness." "It is part of the mechanism of fulness, openness, sociability, successful adap­ of the Jews in the cool and detached manner domination to forbid recognition of the suffer­ tation to the inevitable, an equable, practical of Marxist theory: they are the agents of the ing it produces". On economics and religion: frame of mind". Socialism, his own creed, distribution of goods who would stand no "The existence of bread factories, tuming the makes no exception: "Even solidarity, the chance in a totalitarian state. In his last notes Prayer that we be given our daily bread most honourable mode of conduct of socialism, he achieves a positive approach to Jewish into a mere metaphor and an avowal of des­ is sick". And rejection extends likewise to values and notes: "I moum the superstition peration, argues more strongly against the Freudian psychology on which he otherwise of a Beyond because the society which can do Possibility of Christianity than all the enlight­ leans heavily: "Freud's unenlightened en­ without it, recedes from the dream which ened critiques of the life of Jesus". lightenment plays into the hands of bourgeois alone makes life on earth bearable with every On the difference of generations: "Even the disillusion. Truth is abandoned to rela­ step with which it approaches an earthly para­ outdated, inconsistent, self-doubting ideas of tivity and people to power". dise. In pleasure, in the emphatic mood, the remembrance of paradise was still present." the older generation are more open to dialogue There is a deep chasm between intellect and than the slick stupidity of Junior". On feeling: the beliefs and customs which Adomo On the "Community of Jews" he writes: features of modem life: "We are forgetting analyses to shreds are secretly dear to his "An infinitely venerable history of remaining to give presents. The decay of giving is heart. I have rarely read a book at once so true to their creed in the face of hate and iiiirrored in the distressing invention of gift- startling and so saddening. One wonders how, persecution has kept the Jews free from the articles, based on the assumption that one with such an injury, "damaged life" could go resentment which at bottom fills the Christian does not know what to give, because one on at all, though there are glimpses into how masses who betray their creed. The relatively '"eally does not want to".—"Technology is this could be achieved. His power of observa­ small number of Jewish individuals in crimin­ faking gestures precise and brutal, and with tion becomes not only a defence but almost ality is one of the many consequences of this them men. It expels from movements all a redoubt: "To be still able to perceive any­ support, another is the capacity for happiness hesitation, deliberation, civility. Thus the thing at all, regardless of its quality, replaces in which sorrow and grief are not forgotten." ability is lost, for example, to close a door happiness, since omnipotent quantification has Horkheimer is critical of the State of Israel: quietly and discreetly, yet firmly. Those of "During thousands of years, the Jews have •^J^ and refrigerators have to be slammed ..." taken away the possibility of perception it­ self". A shy hope dares to come out at times: ** Max Horkheimer, Notizen 1950-1S69 und DSmmerung. * Theodor Adorno: Minima Moralla, Reflections from "A gaze averted from the beaten track, a Notizen in Oeutschland, ed. W. Breda, Frankfurt (S. "amagejj Life. Translated from German by E. F. M. Joph- Fischer), 1974. "^O". NLB, London 1974. £4-25. hatred of bmtality, a search for fresh con­ Continued on page 2, column 1 Page 2 AJR INFORMATION November 1975 TWO JEWISH THINKERS OF OUR TIME Guido Kisch (Basle) AN UNPUBLISHED MEMORIAL ADDRESS Continued from page 1 —idols, nations, the 'Leader'. Their mere BY DR. LEO BAECK existence, their being 'the People of God' kept together under persecution for the sake is a stumbling block. The more absolute a Im Rahmen der kurz nach ihrer Ein- of justice. Judaism did not mean state power, system presents itself, the greater is the urg­ wandemng von Emigranten aus der Tschecho­ but the hope of justice at the end of the ency to see them liquidated . ." The holo­ slowakei in New York neu gegriindeten B'ne- world. The Jewish people which has caust shook this seemingly detached writer to B'rith Loge entstand nach Kriegsende durch represented an indictment on the injustice of the core: "Complicity—^we must not complain die Initiative des Unterzeichneten mit Unter- all peoples, the individuals in whose words whatever may be coming, because we know stutzung seiner Freunde Dr. Frederick Fried and gestures the negative of what exists was that all hell has been let loose.
Load more

Recommended publications
  • Dobosz Strzelczyk – Dodruk.Indd 1 2015-11-24 19:41:32 Dobosz Strzelczyk – Dodruk.Indd 2 2015-11-24 19:41:45 UNIWERSYTET IM
    Chrystianizacja Europy Dobosz Strzelczyk – dodruk.indd 1 2015-11-24 19:41:32 Dobosz Strzelczyk – dodruk.indd 2 2015-11-24 19:41:45 UNIWERSYTET IM. ADAMA MICKIEWICZA W POZNANIU SERIA HISTORIA NR 226 Chrystianizacja Europy Kościół na przełomie I i II tysiąclecia Redakcja Józef Dobosz, Jerzy Strzelczyk POZNAŃ 2015 Dobosz Strzelczyk – dodruk.indd 3 2015-11-24 19:41:45 Abstract. Dobosz Józef, Strzelczyk Jerzy (eds). Chrystianizacja Europy. Kościół na przełomie I i II tysiąclecia [The Christianisation of Europe. The Church at the Turn of the Second Millennium]. Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza w Poznaniu (Adam Mickiewicz University Press). Poznań 2014. Seria Historia nr 226. Pp. 292. ISBN 978-83-232-2842-4. ISSN 0554-8217. Polish text with English summaries. This seminal book is an attempt to summarise and chart new directions in the on-going historical de- bate relating to the formation and spread of Christianity throughout the European continent. The authors examine the processes of the emergence and consolidation of Christianity along with the birth of the foundations of the institutional Church within Imperium Romanum. The question of the Christianisation of tribes and the emergent barbaric states is also explored. The study covers subjects up to the formation of medieval Respublica Christiana circa 1000, and, going beyond the issues of Christianity, addresses also issues appertaining to pagan religions in Europe and to other Christian denominations, Judaism and Islam. Józef Dobosz, Jerzy Strzelczyk – Uniwersytet im. Adama Mickiewicza w Poznaniu, Instytut Historii, ul. Umultowska 89d, 61-614 Poznań. Recenzent: dr hab. Krzysztof Skwierczyński © Uniwersytet im. Adama Mickiewicza w Poznaniu, Wydawnictwo Naukowe UAM, Poznań 2014 Praca naukowa finansowana w ramach programu Ministra Nauki i Szkolnictwa Wyższego pod nazwą „Narodowy Program Rozwoju Humanistyki” w latach 2014-2019, n r projektu 0046/NPRH3/H11/82/2014.
    [Show full text]
  • 1 Research Article the Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses Eran
    Research Article The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses Eran Israeli-Elhaik1,2 1 Department of Mental Health, Johns Hopkins University Bloomberg School of Public Health, Baltimore, MD, USA, 21208. 2 McKusick-Nathans Institute of Genetic Medicine, Johns Hopkins University School of Medicine, Baltimore, MD, USA, 21208. Running head: The Missing Link of Jewish European Ancestry Keywords: Jewish genome, Khazars, Rhineland, Ashkenazi Jews, population isolate, Population structure Please address all correspondence to Eran Elhaik at [email protected] Phone: 410-502-5740. Fax: 410-502-7544. 1 Abstract The question of Jewish ancestry has been the subject of controversy for over two centuries and has yet to be resolved. The “Rhineland Hypothesis” proposes that Eastern European Jews emerged from a small group of German Jews who migrated eastward and expanded rapidly. Alternatively, the “Khazarian Hypothesis” suggests that Eastern European descended from Judean tribes who joined the Khazars, an amalgam of Turkic clans that settled the Caucasus in the early centuries CE and converted to Judaism in the 8th century. The Judaized Empire was continuously reinforced with Mesopotamian and Greco-Roman Jews until the 13th century. Following the collapse of their empire, the Judeo-Khazars fled to Eastern Europe. The rise of European Jewry is therefore explained by the contribution of the Judeo-Khazars. Thus far, however, their contribution has been estimated only empirically; the absence of genome-wide data from Caucasus populations precluded testing the Khazarian Hypothesis. Recent sequencing of modern Caucasus populations prompted us to revisit the Khazarian Hypothesis and compare it with the Rhineland Hypothesis.
    [Show full text]
  • The Khazars and the Jews Thomas D
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Article Archives Pre-Trib Research Center May 2009 The Khazars and the Jews Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "The Khazars and the Jews" (2009). Article Archives. Paper 117. http://digitalcommons.liberty.edu/pretrib_arch/117 This Article is brought to you for free and open access by the Pre-Trib Research Center at DigitalCommons@Liberty University. It has been accepted for inclusion in Article Archives by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. THE KHAZARS AND THE JEWS Tom’s Perspectives by Thomas Ice One of the tactics used by some anti-Christian Zionists is to say that most modern Jews are not true descendants of Abraham, Isaac, and Jacob. This errant theory is based upon wrong conclusions that they have drawn from the history of a medieval nation in which some converted to Judaism. Khazaria was a nation composed largely of Turkish stock that lived between the Black and Caspian Seas during the seventh to tenth centuries.1 Some holding to replacement theology and many neo-Nazis are attracted to this theory in which they conclude that the Jews are not really Jews. THE KHAZAR THEORY STATED Replacement theology advocate, James B. Jordan speaks of “the heresy of Christian Zionism.”2 He then declares, “that most modern Jews are not Jews at all: They are Khazars.”3 Jordan explains further: The Khazari race seems to lie behind the Ashkenazik Jews of Eastern Europe.
    [Show full text]
  • Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary.” Hungarian Cultural Studies
    Réthelyi, Mari. “Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary.” Hungarian Cultural Studies. e-Journal of the American Hungarian Educators Association, Volume 14 (2021): http://ahea.pitt.edu DOI: 10.5195/ahea.2021.427 Hungarian Jewish Stories of Origin: Samuel Kohn, the Khazar Connection and the Conquest of Hungary Mari Réthelyi Abstract: At the turn of the twentieth century, the Khazar ancestry of European Jewry was a popular idea that particularly resonated throughout the discourse surrounding Hungary’s national origin and belonging. One of this discourse’s critical questions concerned whether Magyars and Jews were divided or united by ethnicity or religion: this paper demonstrates how Samuel Kohn (1841-1920), an important rabbi-scholar of the time, participated in this discussion by arguing for a common origin of the two groups. Kohn asserted that the Khazar ancestry of Hungarian Jews comprises both an ethnic and a religious connection. He considered two complementary questions: whether Hungarians and Jews possessed common ethnic origins and thereby belonged to the same race, and whether Magyars converted to Judaism during the Khazar era, i.e., the belief that Hungarians and Jews shared a common religion in the past. The contemporary political atmosphere magnified the significance of Kohn’s contribution. Keywords: Samuel Kohn, Khazars, nationalism, Hungarian conquest, Neolog Judaism, Orient, Jewish identity Biography: Mari Réthelyi is an Assistant Professor of Religious Studies at Louisiana State University, Baton Rouge, LA, USA. She received her PhD in Jewish Studies at the University of Chicago in 2009. Her research interests include modern Hungarian Jewish history and literature, Jewish mysticism, Jewish race theories, Gender Studies, History of Nationalism, and Orientalism.
    [Show full text]
  • Khazar Empire Koestler
    go Arthur Koestler. The thirteenth tribe. The collapse of the Khazar Empire and its Heritage ------------------------------------------ ARTHUR KOESTLER THE THIRTEENTH TRIBE THE KHAZAR EMPIRE AND ITS HERITAGE HUTCHINSON OF LONDON, LONDON 1976 publishing "Eurasia" St. Petersburg 2001 OCR Sergei Vasil ------------------------------------------ For assistance in the implementation of the publication of this book publishing "Eurasia" thanks Kiprushkina Vadim Albertovich Scientific editor: Yurchenko AG Arthur Koestler. The thirteenth tribe. The collapse of the Khazar Empire and its Heritage. Trans. from English. Kabalkina AY - SPb .: Publishing Group "Eurasia", 2001. - 320 p. Arthur Koestler found an original response to the ideology of anti- Semitism. According to him opinion, the fall of the Khazar khanate spawned several waves of migration, constituting the main core of the population professing Judaism in Eastern Europe. Since ethnic migrants from the Khazars were not Semites, it is untenable and anti-Semitism. Drawing on texts for Arab travelers ninth and tenth centuries. Byzantine sources, "Tale of Bygone Years", works Artamonov Kokovtsov Toynbee, Vernadsky, Dunlop, Kucera, Poles and many others historians, the author provides several different vision of the formation and collapse of Khazar state. Other accents becomes paradoxical at first view the choice of faith. A fascinating study of the history of the Khazar khanate, throughout its existence was under the cross countervailing pressure state, religious and political interest will not leave the reader indifferent, for history, for getting up Koestler pages of the book, does not tolerate indifference. Publisher "Eurasia" is grateful to the publisher Hutchinson & Co (Publishers) Ltd for reporting that the rights to the Arthur Koestler work are regarded as public domain.
    [Show full text]
  • Geopolitical Genesis and Prospect of Zionism
    International Journal of the Humanities Volume 2, Number 2 Article: HC04-0190-2004 Geopolitical Genesis and Prospect of Zionism Mohameden Ould-Mey, Associate Professor of Geography, Department of Geography, Geology and Anthropology, Indiana State University, USA Edited by Tom Nairn and Mary Kalantzis International Journal of the Humanities Volume 2, Number 2 This paper is published at www.Humanities-Journal.com a series imprint of theUniversityPress.com First published in Australia in 2004-2006 by Common Ground Publishing Pty Ltd at www.Humanities-Journal.com Selection and editorial matter copyright © Common Ground 2004-2006 Individual papers copyright © individual contributors 2004-2006 All rights reserved. Apart from fair dealing for the purposes of study, research, criticism or review as permitted under the Copyright Act, no part of this book may be reproduced by any process without written permission from the publisher. ISSN 1447-9508 (Print) ISSN 1447-9559 (Online) The International Journal of the Humanities is a peer-refereed journal published annually. Full papers submitted for publication are refereed by the Associate Editors through an anonymous referee process. Papers presented at the Second International Conference on New Directions in the Humanities, Monash University Centre in Prato, Italy, 20-23 July 2004. Editors Tom Nairn, The Globalism Institute, RMIT University, Australia. Mary Kalantzis, Dean, Education, Language and Community Services, RMIT University, Melbourne. Editorial Advisory Board of the International Journal of the Humanities Juliet Mitchell, Cambridge University, UK. Paul James, Globalism Institute, RMIT University, Australia. Krishan Kumar, University of Virginia, USA. David Christian, San Diego State University, California, USA. Giorgos Tsiakalos, Aristotle University of Thessaloniki, Greece.
    [Show full text]
  • Shlomo Sand: the Invention of the Jewish People (2009)
    The Invention of the Jewish People The Invention of the Jewish People Shlomo Sand Translated by Yael Lotan VERSO London • New York English edition published by Verso 2009 © Verso 2009 Translation © Yael Lotan First published as Matai ve'ekh humtza ha'am hayehudi? [When and How Was the Jewish People Invented?] © Resling 2008 All rights reserved The moral rights of the author have been asserted 1 3 5 7 9 10 8 6 4 2 Verso UK: 6 Meard Street, London W1F 0EG US: 20 Jay Street, Suite 1010, Brooklyn, NY 11201 www.versobooks.com Verso is the imprint of New Left Books ISBN-13: 978-1-84467-422-0 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data A catalog record for this book is available from the Library of Congress Typeset by Hewer Text UK Ltd, Edinburgh Printed in the US by Maple Vail To the memory of the refugees who reached this soil and those who were forced to leave it. Contents PREFACE TO THE ENGLISH-LANGUAGE EDITION ÎX INTRODUCTION: BURDENS OF MEMORY 1 Identity in Movement 1 Constructed Memories 14 1. MAKING NATIONS: SOVEREIGNTY AND EQUALITY 23 Lexicon: "People" and Ethnos 24 The Nation: Boundaries and Definitions 31 From Ideology to Identity 39 From Ethnic Myth to Civil Imaginary 45 The Intellectual as the Nations "Prince" 54 2. MYTHISTORY: IN THE BEGINNING, GOD CREATED THE PEOPLE 64 The Early Shaping of Jewish History 65 The Old Testament as Mythistory 71 Race and Nation 78 A Historians' Dispute 81 A Protonationalist View from the East 87 An Ethnicist Stage in the West 95 The First Steps of Historiography in Zion 100 Politics and Archaeology 107 The Earth Rebels against Mythistory 115 The Bible as Metaphor 123 3.
    [Show full text]
  • Chapter Twenty-Four Judaism from the Arabian Conquests to the Crusades
    Chapter Twenty-Four Judaism from the Arabian Conquests to the Crusades From the Arabian conquests in the seventh century to the crusades, the circumstances of Judaeans differed greatly, depending on time and place. To summarize these circumstances crudely, we may say that Judaeans in the Dar al-Islam were much more secure than they were anywhere in Christendom. Within Christendom, the Byzantine empire and its Orthodox church were somewhat more hospitable to the Jewish minority than were western Europe and the Catholic church. In diachronic terms, for Judaeans everywhere the period before the crusades was far better than the period that followed. By the early eighth century the worship of God was widespread. Two other religions devoted to the worship of God - Christianity and Islam - were each in its own way doing very well. The Muslims had created an empire stretching from India to Spain, and the calif was the recipient of an enormous annual tribute paid by Judaeans and Christians. Politically and militarily the Christians were not so fortunate as the Muslims, and they were divided among several communions, but they far outnumbered the other two religions: the gospel was being preached to all nations, and tens of millions of people had become Christians. Judaeans had no empire nor, in the seventh century, even a kingdom, and they were a minority dependent upon the goodwill of the Muslims and upon the mercies of a variety of Christian rulers. Nevertheless, Judaeans in the seventh century were more certain than ever about their place in the world. Yahweh, who had begun as the god of Israel, had over the preceding twelve hundred years evolved into God.
    [Show full text]
  • Diverse Genetic Origins of Medieval Steppe Nomad Conquerors – a Response to Mikheyev Et Al
    bioRxiv preprint doi: https://doi.org/10.1101/2020.01.06.885103; this version posted April 28, 2020. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted bioRxiv a license to display the preprint in perpetuity. It is made available under aCC-BY-NC-ND 4.0 International license. Diverse genetic origins of medieval steppe nomad conquerors – a response to Mikheyev et al. (2019) Eran Elhaik Lund University, Department of Biology, Lund, Sweden, 22362 * Please address all correspondence to Eran Elhaik at [email protected] Keywords: Paleogenomics, Khazars, Kurgans, Ashkenazic Jews, Ancient DNA 1 bioRxiv preprint doi: https://doi.org/10.1101/2020.01.06.885103; this version posted April 28, 2020. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted bioRxiv a license to display the preprint in perpetuity. It is made available under aCC-BY-NC-ND 4.0 International license. Abstract Recently, Mikheyev et al. (2019) have produced a preprint study describing the genomes of nine Khazars archeologically dated from the 7th to the 9th centuries found in the Rostov county in modern-day Russia. Skull morphology indicated a mix of “Caucasoid” and “Mongoloid” shapes. The authors compared the samples to ancient and contemporary samples to study the genetic makeup of the Khazars and their genetic legacy and addressed the question of the relationships between the Khazar and Ashkenazic Jews. A careful examination reveals grave concerns regarding all the aspects of the study from the identification of the “Khazar” samples, the choice of environment for ancient DNA sequencing, and the analyses.
    [Show full text]
  • Obadiah the Proselyte 20 Marriage Blessing David Barnet & Safa Choudhury on 19Th August (In Italy) a Mediaeval Synagogue 21
    ESTMINSTER Volume X No.1 UARTERLY January 2019 Henry Layard's image of Nineveh Nineveh - That Great City Inside Rwanda The Khazars Israel Zangwill Lifecycle events Westminster Welcomes its New Members Inside this issue Bryan & Lorraine Lewis Nicola Cohen Sarah-Lou Morris Olivia Leland & Van Chappell From the Rabbi 3 Ronda Fogel Esther Leon Nineveh - That Great City 4 Sam Feller & Andrea Carta Samuel & Nina Wisnia Sayings of the Rabbis 5 Robert Emdin Inside Rwanda 6 Charles & Maria Samek Denisa & Michael Sofaer Jobs People Do 7 Daniel & Manizeh Rimer The Khazars 8 Avital Mashian Danny Strauss & Sunny Iyer Hebrew Corner 9 Dalya Rothschild Jewish War Heroine 10 Births Jewish Genealogical Society 11 Raphael - a son for Michele & Roberta Raba on 1st November Israel Zangwill 12 Infant Blessings Sasha, Jake & Emilia Hammerson on 15th September The Legacy of the Psalms 14 Theo Lawrence on 8th December Poetry Page 15 B’nei Mitzvah Visiting Sinai 16 Max Peel on 29th September Daniel Orton on 6th October Moses: A Man for All Seasons 18 Alex de Kare-Silver on 13th October th Book Review 19 Sofia Stalbow on 17 November Obadiah the Proselyte 20 Marriage Blessing David Barnet & Safa Choudhury on 19th August (in Italy) A Mediaeval Synagogue 21 Amusement Arcade 21 Death Justine (Joy) Bryer on 11th November Editorial 22 Condolences Letters to the Editor 22 We offer sincere condolences to Education Report 23 Alan & Daniel Weiner on the death of their mother Nora Ohrenstein on the death of her aunt Lesley King-Lewis and Lisa Villiers and their families on the death of their mother and grandmother 2 From the Rabbi exploring Ashamnu was interesting in a prescriptive and dismissive assertion several ways.
    [Show full text]
  • The Thirteenth Tribe the Thirteenth Tribe
    2/4/2015 The Thirteenth Tribe The Thirteenth Tribe by Arthur Koestler THE KHAZAR EMPIRE AND ITS HERITAGE This book traces the history of the ancient Khazar Empire, a major but almost forgotten power in Eastern Europe, which in the Dark Ages became converted to Judaism. Khazaria was finally wiped out by the forces of Genghis Khan, but evidence indicates that the Khazars themselves migrated to Poland and formed the cradle of Western Jewry. The Khazars' sway extended from the Black Sea to the Caspian, from the Caucasus to the Volga, and they were instrumental in stopping the Muslim onslaught against Byzantium, the eastern jaw of the gigantic pincer movement that in the West swept across northern Africa and into Spain. In the second part of this book, "The Heritage," Mr. Koestler speculates about the ultimate faith of the Khazars and their impact on the racial composition and social heritage of modern Jewry. He produces a large body of meticulously detailed research in support of a theory that sounds all the more convincing for the restraint with which it is advanced. Yet should this theory be confirmed, the term "anti-Semitism" would become void of meaning, since, as Mr. Koestler writes, it is based "on a misapprehension shared by both the killers and their victims. The story of the Khazar Empire, as it slowly emerges from the past, begins to look like the most cruel hoax which history has ever perpetrated." ISBN 0-394-40284-7 THE KHAZAR EMPIRE AND ITS HERITAGE http://www.biblebelievers.org.au/13trindx.htm 1/6 2/4/2015 The Thirteenth Tribe
    [Show full text]
  • The Identity of Finland
    The Identity of Finland BBByByyy Rainer Salomaa & Allan ReipReipasasasas The Identity of Finland 2 The Identity of Finland Contents The Identity of Finland ............................................................................................4 Appendix One: Extract from Northwest Europe in Prophecy ...........................14 Appendix Two: From The “Lost” Ten Tribes of Israel…Found! .......................17 Appendix Three: Tribal Identifications: Issachar ................................................19 Appendix Four: One of Jacob’s Sons .................................................................24 Appendix Five: Note From Finland .....................................................................35 Appendix Six: Marshall Mannerheim ..................................................................36 Appendix Seven: Miscellaneous Information .....................................................37 3 The Identity of Finland THE IDENTITY OF FINLAND We have seen a monumentous amount of proof that England and the U.S.A. are descendents of the tribe of Joseph and bear the name of Israel, but what about the other Isralitish tribes, and more specifically, what about the modern identity of the tribe of Issachar? Seeing that I was born in Finland and that Allan is of direct Finnish descent, we have a particular interest in the identity of the Finnish people. The material presented is a composite of both of our research. Allan has contributed a great deal more than I have so most of the credit for the material presented actually
    [Show full text]