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												Ken Guindon Has Written a Well-Documented Account of His Theological Foray Into the Liturgical Churches That Is Both Relevant and Insightful
Ken Guindon has written a well-documented account of his theological foray into the liturgical churches that is both relevant and insightful. His impeccable scholarship and convincing argumentation demands the attention of everyone enamored with Catholicism or Orthodoxy. This is a book that needed to be written, and we should be grateful that one so competent and intelligent has done just that. More than a mental exercise or academic investigation, the substance of this book stems from the crucible of personal experience. Sharing personal lessons from his cross-cultural immersion into sacerdotalism, he attacks no straw men, but carefully and candidly documents ecclesiastical distinctions long recognized, but frequently overlooked. Like David returning from the Philistines, the author has returned to the evangelical fold with a greater appreciation of the gospel. More pioneer than prodigal, the author “came to his senses” with a reaffirmation of faith that is both inspiring and sobering. We welcome him back with honor and kudos for a sensitive critique of Orthodoxy and Catholicism that is both transparent and courageous. —Stephen Brown Professor of Bible and History, Shasta Bible College and Graduate School Because of a number of recent accounts of evangelicals joining the Roman Catholic or the Eastern Orthodox Church, this is an important and much-needed book. Through the examination of church history, theology and Scripture, Ken Guindon shares his spiritual journey and explains why he returned to evangelical Christianity. His study is fair-minded and well-written, and provides a sound defense for his decision. —Edmond C. Gruss, Professor Emeritus, The Master’s College This is a very pertinent book for our time when many prize church history and personal experience above Biblical truth in their search for spiritual vitality. - 
												
												Staring Down Change
WIDENERWidener UNIVERSITY SCHOOL OF LAW VolumeLaw 20 Number 1 SPRING 2013 Staring Down Change A NEW ERA IN LEGAL Education Invest in Opportunity Grow your career with our MJ programming For more information, visit law.widener.edu/mj Health Law, Corporate & Business Law, Regulatory Compliance, and more Online and on campus | CCB and HCCA accredited JUST ANNOUNCED! Widener Law’s MJ programs in Corporate and Health Law are now available with a Global Compliance Concentration. FEATURING: Game Change 40 Years Young Going Mobile Health law, compliance, and a new era Roe v. Wade The reinvented law classroom Widener University School of Law Magazine CONTRIBUTING WRITERS: Mary Allen, Ashley Barton, Peter Castagna, John Culhane, Erin Daly, Nathan Garrison, Laurie Grant, Eileen Grena, G. Randy Lee, Todd Lineburger, Mary Marzolla, Gilberte Pierre, Ed Sonnenberg, Katrina Womack, Nancy Ravert Ward PHOTOGRAPHY: Mary Allen, Linda Ammons, Ashley Barton, Peter Castagna, Nathan Garrison, Laurie Grant, Todd Lineburger, Nancy Ravert Ward MAGAZINE ADVISORY BOARD: Mary Allen, Linda Ammons, Susan Goldberg, Laurie Grant, Eileen Grena-Piretti, J. Patrick Kelly, Todd Lineburger, Robyn Meadows, Keith Sealing, Constance Sweeney, Nancy Ravert Ward EDITOR: Todd Lineburger WIDENER UNIVERSITY SCHOOL OF LAW | Volume 20 Number 1 | SPRING 2013 Widener University School of Law Widener University School of Law Board of Overseers National Advisory Council Eugene D. McGurk, Jr., Esq. ’78, Chair Michael J. Aiello, Esq. ’94 Dean Linda L. Ammons, JD, Ex Officio Howard K. Alperin, Esq. ’90 Joseph M. Asher, Esq. ’93 Renae B. Axelrod, Esq. ’91, Ex Officio Steven P. Barsamian, Esq. ’75 Miriam Benton Barish, Esq. ’92 Hon. - 
												
												Washington University School of Medicine Bulletin, 2004
Washington University School of Medicine Digital Commons@Becker Washington University School of Medicine Washington University Publications Bulletins 2004 Washington University School of Medicine bulletin, 2004 Follow this and additional works at: http://digitalcommons.wustl.edu/med_bulletins Recommended Citation Washington University School of Medicine bulletin, 2004. Central Administration, Publications. Bernard Becker Medical Library Archives. Washington University School of Medicine, Saint Louis, Missouri. http://digitalcommons.wustl.edu/med_bulletins/105 This Article is brought to you for free and open access by the Washington University Publications at Digital Commons@Becker. It has been accepted for inclusion in Washington University School of Medicine Bulletins by an authorized administrator of Digital Commons@Becker. For more information, please contact [email protected]. BULLETIN OF WASHINGTON UNIVERSITY St. Louis, Missouri School of Medicine August 4, 2004 Calendar Calendar 2004-2005 2004 June 18 Friday: Clinic orientation for third-year students. 21 Monday: Academic year begins for the third- and fourth-year classes. 25 Friday: Deadline for registration and initial payment of tuition for the third- and fourth-year classes. July 5 Monday: Independence Day observance. August 10 Tuesday: Orientation, matriculation and initial fee payment for the first-year class. 16 Monday: Academic year begins for the first- and second-year classes. 20 Friday: Deadline for registration and initial payment of tuition for the second-year class. September 6 Monday: Labor Day observance. October 21 Thursday: Danforth Symposium; no classes beyond noon for first- or second-year students. November 25 Thursday: Thanksgiving Day observance. 26 Friday: Holiday for first- and second-year classes. December 18 Saturday: Winter recess begins at 1 p.m. - 
												
												Religion and the New Politics
Religion and the New Politics Edited by Ronald A. Simkins and Zachary B. Smith 6. The New Politics of Religious Freedom Humanitarian Aid and Sanctuary as Religious Mandates Laura E. Alexander, University of Nebraska at Omaha Abstract Interreligious organizations that provide aid to immigrants are changing the way scholars and the public understand religious freedom in the United States. Members of these organizations draw on laws and ideals of free exercise of religion to challenge policies that limit humanitarian aid to immigrants. At the same time, they create networks across religious difference. In so doing, these groups enter a global debate over the value of borders and boundaries, making a religiously grounded case for building bonds of fellowship across both national borders and the boundary lines that separate people based on identity. The work of these groups provides a window both into legal debates over religious freedom, and postcolonial challenges to modern-era categories of difference. Keywords: religious freedom, interreligious cooperation, immigration, borders 81 Religion and the New Politics Introduction The First Amendment to the United States Constitution guarantees freedom of religious exercise. How to balance this freedom against other constitutional rights and government interests has, of course, been a matter of debate since the Bill of Rights was ratified. With the passage of the Religious Freedom Restoration Act (Pub. L. 103–41, 107 Stat. 1488) (RFRA) of 1993, as well as increased deference in United States courts to legal arguments based on religious freedom, it has become much more common for individuals and groups to successfully claim, on religious grounds, exemptions from laws that are neutral on their face but impact religious practice. - 
												
												The Satanic Temple, Scott Walker, and Contraception: a Partial Account of Hobby Lobby’S Implications for State Law
\\jciprod01\productn\H\HLP\9-1\HLP104.txt unknown Seq: 1 18-MAR-15 13:55 The Satanic Temple, Scott Walker, and Contraception: A Partial Account of Hobby Lobby’s Implications for State Law Kara Loewentheil* INTRODUCTION Reaction to the Supreme Court’s opinion in Hobby Lobby1 was swift and extreme from almost all quarters. Beyond the predictable legal blogs, newspaper articles, and talking heads on TV, there were more unusual re- sponses from across the political spectrum. Members of The Satanic Temple, a religious group2 focused on “personal autonomy, individual freedom, and ethical action,” announced that they would henceforth be objecting to so- called “informed consent” statutes in the abortion services context.3 To make good on that promise, they made available an online form for anyone, Satanist or otherwise, who wanted to claim a religious exemption from being required to comply with such statutes.4 Wisconsin Governor Scott Walker’s Administration, on the other hand, announced that it would no longer be enforcing Wisconsin’s contraceptive equity law because it was “preempted” by the Supreme Court’s decision.5 But as is so often the case with extremes, neither interpretation of the case comes close to the mark. The confusion about the reach and scope of Hobby Lobby is of tremendous significance as state legislatures, courts, ad- ministrative agencies, and citizens begin to grapple with its consequences, * Research Fellow, Columbia Law School & Director, Public Rights / Private Conscience Project, Columbia Law School. The author is entirely indebted to Nicole Taykhman for her invaluable research assistance, without which this article would quite literally not have been possible. - 
												
												The Satanic Bible Anton Szandor Lavey
Called “The Black Pope” by many of his followers, Anton LaVey began the road to High Priesthood of the Church of Satan when he was only 16 years old and an organ player in a carnival: “On Saturday night I would see men lusting after half‐naked girls dancing at the carnival, and on Sunday morning when I was playing the organ for tent‐show evangelists at the other end of the carnival lot, I would see these same men sitting in the pews with their wives and children, asking God to forgive them and purge them of carnal desires. And the next Saturday night they’d be back at the carnival or some other place of indulgence. “I knew then that the Christian Church thrives on hypocrisy, and that man’s carnal nature will out!” From that time early in his life his path was clear. Finally, on the last night of April, 1966– Walpurgisnacht, the most important festival of the believers in witchcraft–LaVey shaved his head in the tradition of ancient executioners and announced the formation of The Church Of Satan. He had seen the need for a church that would recapture man’s body and his carnal desires as objects of celebration. “Since worship of fleshly things produces pleasure,” he said, “there would then be a temple of glorious indulgence. .” The Satanic Bible Anton Szandor LaVey For Diane Dedications To: Bernadino Logara, who knew the value of money Karl Haushofer, a teacher without a classroom Rasputin, who knew the magic of a child Sir Basil Zaharoff, a gentleman Cagliostro, a rogue Barnabas Saul, the link with Mount Lalesh Ragnar Redbeard, whose might is right William Mortensen, who looked . - 
												
												How to Acquire an Orthodox Phronêma in the West: from Ecclesiastical Enculturation to Theological Competence
Copyright © 2019 Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies. All Rights Reserved Logos: A Journal of Eastern Christian Studies Vol. 58 (2017) Nos. 1–4, pp. 251–279 How to Acquire an Orthodox Phronêma in the West: From Ecclesiastical Enculturation to Theological Competence Augustine Cassidy The Eastern churches have much to offer the West. By way of examples, I might list dignified and solemn worship, fi- delity to the apostles and their successors, a living witness of saints, rich piety, exuberant joy, irreproachable theology, mys- ticism grounded in a holistic view of this good creation, time- honoured disciplines for spiritual development, aesthetics that make present the holiness of God, ancient principles that lead to union with God, a profound sense of communal identity, compassionate understanding of sins coupled with the recogni- tion that sin is not central to human life, courage and perseve- rance in the face of oppression even unto martyrdom, unflin- ching opposition to heresy, and access to a wealth of theology not otherwise available. These blessings are not necessarily all equally available, nor are they presented as such by Eastern Christians, nor indeed are they all mutually consistent. Some are probably aspirations rather than realities. This is, in effect, to admit that my list is synthetic, uncritical, and indicative of what people have claimed to find in the Eastern churches. And a similar list could assuredly be populated with problems en- demic to the Eastern churches that no Westerner would find appealing or attractive in the least. But I begin with a register of the blessings that, having freely received, Eastern Christians freely give, since my purpose in this paper is to analyse some aspects of Western conversions to Eastern Christianity. - 
												
												After School Satan: Mimicry and Counteridentity As Strategies for Religious Resistance Lacey Corey Brown Southern Illinois University Carbondale
Kaleidoscope: A Graduate Journal of Qualitative Communication Research Volume 17 Article 6 2018 After School Satan: Mimicry and Counteridentity as Strategies for Religious Resistance Lacey Corey Brown Southern Illinois University Carbondale Follow this and additional works at: https://opensiuc.lib.siu.edu/kaleidoscope Recommended Citation Brown, Lacey Corey (2018) "After School Satan: Mimicry and Counteridentity as Strategies for Religious Resistance," Kaleidoscope: A Graduate Journal of Qualitative Communication Research: Vol. 17 , Article 6. Available at: https://opensiuc.lib.siu.edu/kaleidoscope/vol17/iss1/6 This Article is brought to you for free and open access by OpenSIUC. It has been accepted for inclusion in Kaleidoscope: A Graduate Journal of Qualitative Communication Research by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. After School Satan: Mimicry and Counteridentity as Strategies for Religious Resistance Cover Page Footnote Lacey Corey Brown is currently a PhD candidate in the Communication Studies Department at Southern Illinois University. This paper was previously present at the 2017 National Communication Association convention, Dallas, TX. The uthora would like to thank Michael Forst, and the reviewers for their critiques and recommendations. This article is available in Kaleidoscope: A Graduate Journal of Qualitative Communication Research: https://opensiuc.lib.siu.edu/ kaleidoscope/vol17/iss1/6 After School Satan: Mimicry and Counteridentity as Strategies for Religious Resistance Lacey Corey Brown Southern Illinois University Carbondale The Satanic Temple strategically constructs their identity using counteridentifying symbols, such as Satan, to metaphorically resist Christian dogma in the context of U.S. American law and popular opinion. Through mimicry, they use faith as a tool of resistance to challenge the presence of The Good News Club, an Evangelical student program, in public schools. - 
												
												The Devil's Music
religions Article The Devil’s Music: Satanism and Christian Rhetoric in the Lyrics of the Swedish Heavy Metal Band Ghost P.C.J.M. (Jarell) Paulissen Department of Biblical Sciences and Church History, Tilburg School of Catholic Theology, P.O. Box 90153, 5000 LE Tilburg, The Netherlands; [email protected] Abstract: This paper is an inquiry into a contemporary heavy metal band from Sweden called Ghost. Ghost released its first studio album in 2010 and, while there is some discussion as to what their genre is exactly, they immediately became a rising star in the metal scene. Yet what is of particular interest from a storytelling point of view, especially with regard to theological answers to philosophical questions in popular culture, is that the band presents itself as a satanic version of the Catholic Church through their stage act and lyrics. This made me curious whether they are trying to convey a message and, if yes, what that message might be. For the present paper, I have focused on the latter by performing a non-exhaustive textual analysis of the lyrics in a selection of songs from each of the four studio albums released so far. Ghost turns Christian liturgy on its head by utilizing devout language that is normally reserved for God and Christ to describe Satan and the Antichrist, a strategy I have called the ”satanification” of Christian doctrine, and in doing so their songs evoke imagery of a satanic faith community at prayer. The band then uses this radical inversion of traditional Christian themes to criticize certain elements of society, especially those aspects they associate with organized religion. - 
												
												Anta Baby WPLJ 320-7 WRVW 21X WAEZ 26X Requesting WSSX 21X One of Rmeríca'5 Beg Tobeò (Tjrígmas Bongs KOXY 16X Requesting KRQQ 14X WVKS 15X/ +8 WKXJ 13X
July 13, 2001 R &R 27 Street Talk,; Paul Harvey's Summer On The Beach ABC News Radio commentator Paul Precious nanoseconds before press time, Harvey has been off the air for the past ST learned that WQUE & WYLD /New Or:eans couple of months due to a viral OM /PD Gerod Stevens has exited. In other infection that caused severe laryngitis. While moves at some major Urban properties, Terry ABC hoped Harvey would be back behind the Foxx has resigned as PD of WQQK/Nashville, mike by now, ABC News Radio VP Chris Berry and, at Radio One/Dallas, KBFB PD Darrell tells ST that Harvey will not be returning to Johnson exits. He is expected to remain with work until the end of August. Berry says, "I the company in an as- yet -undetermined role. spoke to Paul [on Tuesday], and while his Ross Found In voice still sounded a little thin, he is honestly doing great otherwise." Berry confirmed that Contempt Of Court Harvey recently visited the prestigious Mayo Former WRMF/West Palm Beach morning Clinic and was diagnosed with a weakened co -host Jennifer Ross, whose real name is vocal cord. Harvey will undergo an outpatient Elena Whitby, has been found to be in con- procedure at the clinic to strengthen the cord tempt of court for failing to honor a noncom - later this month. Berry stresses that there is pete agreement she had with her former nothing life- threatening about the problem. employer, Infinity's crosstown WEAT. A Palm Regular substitute Gil Gross hosts Harvey's Beach County circuit judge told Ross Monday 15- minute midday newscasts this week, and that if she violates the order again, she will be such high -profile personalities as Sam ordered to pay a $100,000 fine, the Sun - R &R Donaldson and Peter Jennings will fill in for Sentinel reports. - 
												
												SKEPTICAL INQUIRER Vol
SKEPTICAL INQUIRER Vol. 1818,, No . 2No. 2 ^^ Winter 1994 Winter / 1994/$6.2$6.255 Paul Kurtz William Grey THE NEW THE PROBLEM SKEPTICISM OF 'PSI' Cancer Scares i*5"***-"" —-^ 44 "74 47CT8 3575" 5 THE SKEPTICAL INQUIRER is the official journal of the Committee for the Scientific Investigation of Claims of the Paranormal, an international organization. Editor Kendrick Frazier. Editorial Board James E. Alcock, Barry Beyerstein, Susan J. Blackmore, Martin Gardner, Ray Hyman, Philip J. Klass, Paul Kurtz, Joe Nickell, Lee Nisbet, Bela Scheiber. Consulting Editors Robert A. Baker, William Sims Bainbridge, John R. Cole, Kenneth L. Feder, C. E. M. Hansel, E. C. Krupp, David F. Marks, Andrew Neher, James E. Oberg, Robert Sheaffer, Steven N. Shore. Managing Editor Doris Hawley Doyle. Contributing Editor Lys Ann Shore. Business Manager Mary Rose Hays. Assistant Business Manager Sandra Lesniak. Chief Data Officer Richard Seymour. Computer Assistant Michael Cione. Production Paul E. Loynes. Asst. Managing Editor Cynthia Matheis. Art Linda Hays. Audio Technician Vance Vigrass. Librarian Jonathan Jiras. Staff Alfreda Pidgeon, Ranjit Sandhu, Sharon Sikora, Elizabeth Begley (Albuquerque). Cartoonist Rob Pudim. The Committee for the Scientific Investigation of Claims of the Paranormal Paul Kurtz, Chairman; professor emeritus of philosophy, State University of New York at Buffalo. Barry Karr, Executive Director and Public Relations Director. Lee Nisbet, Special Projects Director. Fellows of the Committee James E. Alcock,* psychologist, York Univ., Toronto; Robert A. Baker, psychologist, Univ. of Kentucky; Stephen Barrett, M.D., psychiatrist, "author, consumer advocate, Allentown, Pa. Barry Beyerstein,* biopsychologist, Simon Fraser Univ., Vancouver, B.C., Canada; Irving Biederman, psychologist, Univ. - 
												
												Download Wells's Thesis
Confronting the Constitutional Order: Reconciling Satan and the Free Exercise of Religion Julia Wells Honors Defense Date: May 8, 2020 Thesis Advisor: Professor Jenna Reinbold Defense Committee: Professor Christopher Vecsey Professor Benjamin Stahlberg 1 In defending the separation of church and state, James Madison wrote, “The Religion…of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate.”1 The crux of Madison’s argument was that if the government were allowed to interfere in people’s religious choices, the government would be able to choose or remove people’s religious practices at will. In Madison's conception, one's freedom of conscience precedes one's commitment to the government, and therefore shouldn't be within the power of government to regulate. Since the founding of the United States, religious freedom has been one of the most venerated values, but determining which religions are afforded religious freedom has historically been very contentious. This principle of freedom of conscience was translated into the U.S. Constitution in the form of the very first words of the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”2 The establishment clause prevents the government from creating a state church, while the free exercise clause limits the government’s ability to force people to act in violation of their religion. Limiting government engagement with religion is difficult everywhere, but it is especially difficult for the U.S.