Curriculum Vitae Bryan Douglas Spinks
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The Eagle 1946 (Easter)
THE EAGLE ut jVfagazine SUPPORTED BY MEMBERS OF Sf 'John's College St. Jol.l. CoIl. Lib, Gamb. VOL UME LIl, Nos. 231-232 PRINTED AT THE UNIVERSITY PRESS FOR SUBSCRIBERS ON L Y MCMXLVII Ct., CONTENTS A Song of the Divine Names . PAGE The next number shortly to be published will cover the 305 academic year 1946/47. Contributions for the number The College During the War . 306 following this should be sent to the Editors of The Eagle, To the College (after six war-years in Egypt) 309 c/o The College Office, St John's College. The Commemoration Sermon, 1946 310 On the Possible Biblical Origin of a Well-Known Line in The The Editors will welcome assistance in making the Chronicle as complete a record as possible of the careers of members Hunting of the Snark 313 of the College. The Paling Fence 315 The Sigh 3 1 5 Johniana . 3 16 Book Review 319 College Chronicle : The Adams Society 321 The Debaj:ing Society . 323 The Finar Society 324 The Historical Society 325 The Medical Society . 326 The Musical Society . 329 The N ashe Society . 333 The Natural Science Club 3·34 The 'P' Club 336 Yet Another Society 337 Association Football 338 The Athletic Club 341 The Chess Club . 341 The Cricket Club 342 The Hockey Club 342 L.M.B.C.. 344 Lawn Tennis Club 352 Rugby Football . 354 The Squash Club 358 College Notes . 358 Obituary: Humphry Davy Rolleston 380 Lewis Erle Shore 383 J ames William Craik 388 Kenneth 0 Thomas Wilson 39 J ames 391 John Ambrose Fleming 402 Roll of Honour 405 The Library . -
The Sacraments of the Assyrian Church of the East
1 The Sacraments of the Assyrian Church of the East The Sacraments of the Assyrian Church of the East Most Rev. Mar Awa Royel Bishop of California First and foremost, in the Western theological jargon the word ‘sacrament’ is spoken of. It comes from the Latin sacramentum, which originally denoted a sacred oath; in general, it was the oath that a Roman soldier gave to Caesar upon the soldier’s inscription in the Roman army.1 It had, therefore, a sacred tone to it—one solemnly vowed to uphold and defend Caesar and the Roman Empire. In the Greek-speaking East, the word for sacrament is mysterion, and in its origins, it refers to the sacred, secret Mystery Cults of the Greek religion (the secret rites of ‘Bacchius’ come immediately to mind). Only those inducted into these sacred rites would be able to know the ‘mystery’ and what it entails. The Assyrian Church of the East makes use of the term rāzā to denote ‘sacrament’ or ‘mystery.’ It comes from the Middle Persian (Pahlavi) term ‘raz,’ meaning something concealed; hidden.2 It must have made its way into Assyrian and then Aramaic sometime in the 4th or 5th century B.C.3 A rāzā, or sacrament, is essentially a mystery through which God acts to impart to us his grace, but we don’t know how this happens. However, we do feel the 1 The first Christian writer to use the word ‘sacrament’ was Tertullian (3rd century), who explained that through Baptism we are ‘enlisted’ into the army of Christ. -
Divinity School 2013–2014
BULLETIN OF YALE UNIVERSITY BULLETIN OF YALE BULLETIN OF YALE UNIVERSITY Periodicals postage paid New Haven ct 06520-8227 New Haven, Connecticut Divinity School 2013–2014 Divinity School Divinity 2013–2014 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 (USPS 078-500) The University is committed to basing judgments concerning the admission, education, is published seventeen times a year (one time in May and October; three times in June and employment of individuals upon their qualifications and abilities and a∞rmatively and September; four times in July; five times in August) by Yale University, 2 Whitney seeks to attract to its faculty, sta≠, and student body qualified persons of diverse back- Avenue, New Haven CT 0651o. Periodicals postage paid at New Haven, Connecticut. grounds. In accordance with this policy and as delineated by federal and Connecticut law, Yale does not discriminate in admissions, educational programs, or employment against Postmaster: Send address changes to Bulletin of Yale University, any individual on account of that individual’s sex, race, color, religion, age, disability, or PO Box 208227, New Haven CT 06520-8227 national or ethnic origin; nor does Yale discriminate on the basis of sexual orientation or gender identity or expression. Managing Editor: Kimberly M. Go≠-Crews University policy is committed to a∞rmative action under law in employment of Editor: Lesley K. Baier women, minority group members, individuals with disabilities, and covered veterans. PO Box 208230, New Haven CT 06520-8230 Inquiries concerning these policies may be referred to the Director of the O∞ce for Equal Opportunity Programs, 221 Whitney Avenue, 203.432.0849. -
Community and Childrens Services Terms of Reference
WOOTTON, Mayor RESOLVED: That the Court of Common Council holden in the Guildhall of the City of London on Thursday 19th April 2012, doth hereby appoint the following Committee until the first meeting of the Court in April, 2013. COMMUNITY & CHILDREN’S SERVICES COMMITTEE 1. Constitution A Ward Committee consisting of, two Aldermen nominated by the Court of Aldermen up to 33 Commoners representing each Ward (two representatives for the Wards with six or more Members regardless of whether the Ward has sides), those Wards having 200 or more residents (based on the Ward List) being able to nominate a maximum of two representatives a limited number of Members co-opted by the Committee (e.g. the two parent governors required by law) In accordance with Standing Order Nos. 29 & 30, no Member who is resident in, or tenant of, any property owned by the City of London and under the control of this Committee is eligible to be Chairman or Deputy Chairman. 2. Quorum The quorum consists of any nine Members. [N.B. - the co-opted Members only count as part of the quorum for matters relating to the Education Function] 3. Membership 2012/13 ALDERMEN 1 The Hon. Philip John Remnant, C.B.E. 1 New Alderman for the Ward of Aldgate COMMONERS 7 The Revd. Dr. Martin Dudley ………………………………………………………………….Aldersgate 2 Joyce Carruthers Nash, O.B.E., Deputy .........................................................................Aldersgate 4 Hugh Fenton Morris .......................................................................................................Aldgate -
How Do the Writings of Pope Benedict XVI on "Transformation" Apply to a Couple's Growth in Holiness in Sacramental Marriage?
The University of Notre Dame Australia ResearchOnline@ND Theses 2018 How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? Houda Jilwan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jilwan, H. (2018). How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/194 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. HOW DO THE WRITINGS OF POPE BENEDICT XVI ON “TRANSFORMATION” APPLY TO A COUPLE’S GROWTH IN HOLINESS IN SACRAMENTAL MARRIAGE? Houda Jilwan A thesis submitted in partial fulfilment of the requirements of the degree of Master of Philosophy School of Philosophy and Theology The University of Notre Dame Australia 2018 Table of Contents Introduction................................................................................................................................ 1 Chapter 1: The universal call to holiness .................................................................................. 11 1.1 Meaning of holiness ..................................................................................................... 11 1.2 A quick overview of the universal call to holiness in Scripture and Tradition .................. -
Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell
Copyrights sought (Albert) Basil (Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell) Filson Young (Alexander) Forbes Hendry (Alexander) Frederick Whyte (Alfred Hubert) Roy Fedden (Alfred) Alistair Cooke (Alfred) Guy Garrod (Alfred) James Hawkey (Archibald) Berkeley Milne (Archibald) David Stirling (Archibald) Havergal Downes-Shaw (Arthur) Berriedale Keith (Arthur) Beverley Baxter (Arthur) Cecil Tyrrell Beck (Arthur) Clive Morrison-Bell (Arthur) Hugh (Elsdale) Molson (Arthur) Mervyn Stockwood (Arthur) Paul Boissier, Harrow Heraldry Committee & Harrow School (Arthur) Trevor Dawson (Arwyn) Lynn Ungoed-Thomas (Basil Arthur) John Peto (Basil) Kingsley Martin (Basil) Kingsley Martin (Basil) Kingsley Martin & New Statesman (Borlasse Elward) Wyndham Childs (Cecil Frederick) Nevil Macready (Cecil George) Graham Hayman (Charles Edward) Howard Vincent (Charles Henry) Collins Baker (Charles) Alexander Harris (Charles) Cyril Clarke (Charles) Edgar Wood (Charles) Edward Troup (Charles) Frederick (Howard) Gough (Charles) Michael Duff (Charles) Philip Fothergill (Charles) Philip Fothergill, Liberal National Organisation, N-E Warwickshire Liberal Association & Rt Hon Charles Albert McCurdy (Charles) Vernon (Oldfield) Bartlett (Charles) Vernon (Oldfield) Bartlett & World Review of Reviews (Claude) Nigel (Byam) Davies (Claude) Nigel (Byam) Davies (Colin) Mark Patrick (Crwfurd) Wilfrid Griffin Eady (Cyril) Berkeley Ormerod (Cyril) Desmond Keeling (Cyril) George Toogood (Cyril) Kenneth Bird (David) Euan Wallace (Davies) Evan Bedford (Denis Duncan) -
Gerald Dyson
CONTEXTS FOR PASTORAL CARE: ANGLO-SAXON PRIESTS AND PRIESTLY BOOKS, C. 900–1100 Gerald P. Dyson PhD University of York History March 2016 3 Abstract This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo- Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care. -
The Commemoration of Founders and Benefactors at the Heart of Durham: City, County and Region
The Commemoration of Founders and Benefactors at the heart of Durham: City, County and Region Address: Professor Stuart Corbridge Vice-Chancellor University of Durham Sunday 22 November 2020 3.30 p.m. VOLUMUS PRÆTEREA UT EXEQUIÆ SINGULIS ANNIS PERPETUIS TEMPORIBUS IN ECCLESIA DUNELMENSI, CONVOCATIS AD EAS DECANO OMNIBUS CANONICIS ET CÆTERIS MINISTRIS SCHOLARIBUS ET PAUPERIBUS, PRO ANIMABUS CHARISSIMORUM PROGENITORUM NOSTRORUM ET OMNIUM ANTIQUI CŒNOBII DUNELMENSIS FUNDATORUM ET BENEFACTORUM, VICESIMO SEPTIMO DIE JANUARII CUM MISSÂ IN CRASTINO SOLENNITER CELEBRENTUR. Moreover it is our will that each year for all time in the cathedral church of Durham on the twenty-seventh day of January, solemn rites of the dead shall be held, together with mass on the following day, for the souls of our dearest ancestors and of all the founders and benefactors of the ancient convent of Durham, to which shall be summoned the dean, all the canons, and the rest of the ministers, scholars and poor men. Cap. 34 of Queen Mary’s Statutes of Durham Cathedral, 1554 Translated by Canon Dr David Hunt, March 2014 2 Welcome Welcome to the annual commemoration of Founders and Benefactors. This service gives us an opportunity to celebrate those whose generosity in the past has enriched the lives of Durham’s great institutions today and to look forward to a future that is full of opportunity. On 27 January 1914, the then Dean, Herbert Hensley Henson, revived the Commemoration of Founders and Benefactors. It had been written into the Cathedral Statutes of 1554 but for whatever reason had not been observed for centuries. -
The Strange Witness of the Saints: Hans Urs Von Balthasar's
THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Carmel Klein UNIVERSITY OF DAYTON Dayton, Ohio December 2017 THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. APPROVED BY: _____________________________________________ William L. Portier, Ph.D. Thesis Advisor _____________________________________________ William Johnston, Ph.D. Reader _____________________________________________ Sandra Yocum, Ph.D. Reader ii ABSTRACT THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. University of Dayton Advisor: Dr. William L. Portier The thesis surveys Hans Urs von Balthasar’s theology of mission as presented within the context of the first two parts of his trilogy: The Glory of the Lord: A Theological Aesthetics; and the Theo-Drama. Primary characteristics of his theology of mission are highlighted regarding his assessment of the state of the discipline of theology and its ability to apologize for the faith and to dialogue with contemporary culture. Balthasar envisions the transcendentals of beauty, goodness, and truth, as vital for reimagining the faith and the aggiornamento proposed by Vatican II. Balthasar identifies beauty as the transcendental that has been marginalized by an acquiescent academy deferential to modern pragmatism. For Christianity, the form of beauty that reconciles existential tensions is Jesus Christ. The crucified Christ is the concrete, awe-inspiring, counter-intuitive beauty that demands a response. -
EVANGELICAL DICTIONARY of THEOLOGY
EVANGELICAL DICTIONARY of THEOLOGY THIRD EDITION Edited by DANIEL J. TREIER and WALTER A. ELWELL K Daniel J. Treier and Walter A. Elwell, eds., Evangelical Dictionary of Theology Baker Academic, a division of Baker Publishing Group, © 1984, 2001, 2017. Used by permission. _Treier_EvangelicalDicTheo_book.indb 3 8/17/17 2:57 PM 17 18 19 20 21 22 23 7 6 5 4 3 2 1 Evangelical Dictionary of Theology, 3rd edition General Editors: Daniel J. Treier and Walter A. Elwell Advisory Editors: D. Jeffrey Bingham, Cheryl Bridges Johns, John G. Stackhouse Jr., Tite Tiénou, and Kevin J. Vanhoozer © 1984, 2001, 2017 by Baker Publishing Group Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516–6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Treier, Daniel J., 1972– editor. | Elwell, Walter A., editor. Title: Evangelical dictionary of theology / edited by Daniel J. Treier, Walter A. Elwell. Description: Third edition. | Grand Rapids, MI : Baker Academic, a division of Baker Publishing Group, 2017. Identifiers: LCCN 2017027228 | ISBN 9780801039461 (cloth : alk. paper) Subjects: LCSH: Theology—Dictionaries. Classification: LCC BR95 .E87 2017 | DDC 230/.0462403—dc23 LC record available at https://lccn.loc.gov/2017027228 Unless otherwise labeled, Scripture quotations are from the Holy Bible, New International Version®. -
DISPENSATION and ECONOMY in the Law Governing the Church Of
DISPENSATION AND ECONOMY in the law governing the Church of England William Adam Dissertation submitted in part fulfilment of the requirements for the degree of Doctor of Philosophy of the University of Wales Cardiff Law School 2009 UMI Number: U585252 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U585252 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 CONTENTS SUMMARY............................................................................................................................................................IV ACKNOWLEDGMENTS..................................................................................................................................VI ABBREVIATIONS............................................................................................................................................VII TABLE OF STATUTES AND MEASURES............................................................................................ VIII U K A c t s o f P a r l i a m e n -
Robert F. Taft, SJ Mass Without the Consecration? the Historic Agreement on the Eucharist Between the Catholic Church and the As
R.F. Taft SJ / Addai & Mari Robert F. Taft, SJ Mass Without the Consecration? The Historic Agreement on the Eucharist Between the Catholic Church and the Assyrian Church of the East Promulgated 26 October 20011 My deliberately provocative title, “Mass Without the Consecration?,” I owe to a high-ranking Catholic prelate who, upon hearing of the epoch-making decree of the Holy See recognizing the validity of the eucharistic sacrifice celebrated according to the original redaction of the Anaphora of Addai and Mari—i.e., without the Words of Institution—exclaimed in perplexity: “But how can there be Mass without the consecration?” The answer, of course, is that there cannot be. But that does not solve the problem; it just shifts the question to “What, then, is the consecration, if not the traditional Institution Narrative which all three Synoptic Gospels2 and 1 Cor 11:23-26 attribute to Jesus?” The 26 October 2001 Agreement One of the basic tasks of the Catholic theologian is to provide the theological underpinnings to explain and justify authentic decisions of the Supreme Magisterium. That is my aim here. For the historic agreement on the eucharist between the Catholic Church and the Assyrian Church of the East is surely one such authentic decision, approved by the Pontifical Council for Promoting Christian Unity, the Congregation for the Oriental Churches, the Congregation for the Doctrine of the Faith, and Pope John Paul II himself. This decision tells Catholics who fulfill the stated conditions and receive Holy Communion at an Assyrian eucharist using the Anaphora of Addai and Mari, that they are receiving the one true Body and Blood of Christ, as at a Catholic eucharist.