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CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty. -
Downloaded340090 from Brill.Com09/30/2021 10:01:22PM Via Free Access Milk, Game Or Grain for a Manchurian Outpost 241
INNER ASIA �9 (�0�7) �40–�73 Inner ASIA brill.com/inas Milk, Game or Grain for a Manchurian Outpost Providing for Hulun Buir’s Multi-Environmental Garrison in an Eighteenth-Century Borderland David Bello History Department, Washington & Lee University, USA [email protected] Abstract The long record of imperial China’s Inner Asian borderland relations is not simply multi-ethnic, but ‘multi-environmental’. Human dependencies on livestock, wild ani- mals and cereal cultivars were the prerequisite environmental relations for borderland incorporation. This paper examines such dependencies during the Qing Dynasty’s (1644–1912) establishment of the Manchurian garrison of Hulun Buir near the Qing border with Russia. Garrison logistics proved challenging because provisioning in- volved several indigenous groups—Solon-Ewenki, Bargut and Dagur (Daur)—who did not uniformly subsist on livestock, game or grain, but instead exhibited several, sometimes overlapping, practices not always confined within a single ethnicity. Ensuing deliberations reveal official convictions, some of which can be traced back to the preceding Ming Dynasty (1368–1644), regarding the variable effects of these prac- tices on the formation of Inner Asian military identities. Such issues were distinctive of Qing borderland dynamics that constructed ‘Chinese’ empire not only in more diverse human society, but also in more diverse ecological spheres. Keywords Hulun Buir – Solon – Dagur – Bargut – agro-pastoral – hunting – Qing dynasty – Manchuria – borderland – environmental relations … © koninklijke brill nv, leiden, ���7 | doi �0.��63/���050�8-��Downloaded340090 from Brill.com09/30/2021 10:01:22PM via free access Milk, Game or Grain for a Manchurian Outpost 241 Han farm and fight, so they are worn out and cowardly; the northern bar- barians just herd and hunt, so they are energetic and brave. -
Études Mongoles Et Sibériennes, Centrasiatiques Et Tibétaines, 47 | 2016 Were the Historical Oirats “Western Mongols”? an Examination of Their Uniquen
Études mongoles et sibériennes, centrasiatiques et tibétaines 47 | 2016 Everyday religion among pastoralists of High and Inner Asia, suivi de Varia Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols Les Oïrats historiques étaient-ils des “Mongols occidentaux”? Un examen de leur singularité par rapport aux Mongols Joo-Yup Lee Electronic version URL: https://journals.openedition.org/emscat/2820 DOI: 10.4000/emscat.2820 ISSN: 2101-0013 Publisher Centre d'Etudes Mongoles & Sibériennes / École Pratique des Hautes Études Electronic reference Joo-Yup Lee, “Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols”, Études mongoles et sibériennes, centrasiatiques et tibétaines [Online], 47 | 2016, Online since 21 December 2016, connection on 20 September 2021. URL: http:// journals.openedition.org/emscat/2820 ; DOI: https://doi.org/10.4000/emscat.2820 This text was automatically generated on 20 September 2021. © Tous droits réservés Were the historical Oirats “Western Mongols”? An examination of their uniquen... 1 Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols Les Oïrats historiques étaient-ils des “Mongols occidentaux”? Un examen de leur singularité par rapport aux Mongols Joo-Yup Lee I would like to express my sincere gratitude to my friends Metin Bezikoğlu and Shuntu Kuang for helping me obtain and read relevant texts in the Başbakanlık arşivi Name-i hümâyûn defteri and the Qing Shilu, respectively. Introduction 1 The Kalmyks, a Buddhist Mongolic people residing in the Republic of Kalmykia (Khalmg Tangch), a constituent republic of the Russian Federation 1, the Torghud (Cl. -
David A. Bello CULTIVATING TORGHUT MONGOLS in a SEMI
Journal of Chinese History 2 (2018), 355–372 doi:10.1017/jch.2018.3 . David A. Bello CULTIVATING TORGHUT MONGOLS IN A SEMI-ARID STEPPE* https://www.cambridge.org/core/terms Keywords Torghut Mongols, Qing dynasty, Xinjiang, Inner Asian borderlands, grasslands, agro-pastoralism In 1782 acting Shaanxi Governor Bi Yuan 畢沅 (1730–97) submitted an exemplary memorial to the throne that concisely outlined the provincial administrative view of the proper order of relations between people, cultivars, livestock, climate, and water in northwestern China.1 He began with ostensibly human relations. His premise was that imperial official identity was ultimately formed through its connection to the food secur- ity of the general populace: “The root purpose of appointing officials is to prioritize the devotion of effort to civil affairs, and its main end is to put food sufficiency first.” Bi Yuan, like most of his contemporaries, unquestionably valued agriculture as the “ ” , subject to the Cambridge Core terms of use, available at general and main source of food. By virtue of his posting to a China-proper province whose northern reaches lay along an ecotone with the Mongolian steppe, however, Bi Yuan was also distinctively aware of pastoralism as what he called the “second” source. While he made it clear that agriculture was certainly preferable, he was equally plain that human agency’s range of choice was quite constrained in large parts of his jurisdiction, primarily by scarce water and cold climate. “Places in the northern 27 Sep 2021 at 20:41:18 provincial prefectures of Yan’an 延安 and Yulin 榆林, like Suide 綏德 and Fuzhou , on 鄜州, have land full of sand and gravel. -
Analysis of the Shamanic Empire of the Early Qing, Its Role in Inner Asian
THE SHAMANIC EMPIRE AND THE HEAVENLY ASTUTE KHAN: ANALYSIS OF THE SHAMANIC EMPIRE OF THE EARLY QING, ITS ROLE IN INNER ASIAN HEGEMONY, THE NATURE OF SHAMANIC KHANSHIP, AND IMPLICATIONS FOR MANCHU IDENTITY A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I AT MANOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY May 2020 By Stephen Garrett Thesis Committee: Shana Brown, Chairperson Edward Davis Wensheng Wang Keywords: Qing Dynasty, Manchu, Mongol, Inner Asia, Shamanism, Religion and Empire Acknowledgments: I would like to first and foremost show my deepest gratitude to my master’s thesis advisor, Dr. Shana Brown, whose ongoing uplifting support and instrumental advice were central to my academic success, without which I couldn’t have reached the finish line. I would also like to extend deepest thanks to my master’s thesis committee members Dr. Edward Davis and Dr. Wensheng Wang, who freely offered their time, efforts, and expertise to support me during this thesis project. Additionally, I would like to extend thanks to Dr. Mathew Lauzon and Dr. Matthew Romaniello, who both offered a great deal of academic and career advice, for which I am greatly appreciative. Special thanks to my peers: Ryan Fleming, Reed Riggs, Sun Yunhe, Wong Wengpok, and the many other friends and colleagues I have made during my time at the University of Hawaii at Manoa. They have always been a wellspring of academic advice, discussion, and support. While writing my master’s thesis, I have had the pleasure of working with the wonderful professional staff and faculty of the University of Hawaii at Manoa, whose instruction and support were invaluable to my academic success. -
Artistic Dialogues Between Tibet and China
Rice University Exchanges: Artistic Dialogues Between Tibet and China Zelda Ziebell HART 372: Chinese Art and Visual Culture Dr. Shih-shan Susan Huang 2 January 2019 Abstract: In a dynamic exhibition, Exchanges: Artistic Dialogues Between Tibet and China explores hybridized Sino-Tibetan and Tibeto-Chinese styles from the Tang to the Qing Dynasty. China and Tibet have engaged in an iconographic dialogue, facilitated through Buddhism, for a period of over a thousand years, and a survey of this convergence of styles will present museum visitors with a visual timeline of a complex, transcultural relationship. The exhibition is organized by three sections: Secular Portraiture and Encounters, Esoteric Buddhism and Chinese Emperors, and Vajrayāna Buddhist Figures. For my exhibition, Exchanges: Artistic Dialogues Between Tibet and China, I intend to display artworks that depict key moments in the visual relationship between Tibet and China and exemplify hybridized Sino-Tibetan and Tibeto-Chinese styles. From Tibetan envoys in the Tang Dynasty, to Emperor Qianlong, who was depicted in Lama’s robes, China and Tibet have converged in a cultural and artistic dialogue, often mediated through the shared practice of Buddhism (Kapstein 3). In Chinese dynastic history, Tibetan Buddhism offered the “allure of esoteric tantric ritual” that fueled relations between Chinese priests and Tibetan patrons, legitimized expansive dynastic rule, and introduced esoteric Buddhist iconography that resulted in the creation of Sino-Tibetan, or Tibeto-Chinese objects (Kapstein 3; Debreczeny 277). Though Sino-Tibetan and Tibeto-Chinese are art-historical terms, there are few exhibitions that display the convergence of these iconographic traditions. In 2009, The Museum of Fine Arts Boston opened Tibet/China Confluences. -
Kalmyk Culture (2011)
37th w Jer e se N y Folk Festival Celebrating Kalmyk Saturday,Folk Culture th Saturday,April April 24 30th, 2011 2 New Jersey Folk Festival • April 2011 NEW JERSEY FOLK FESTIVAL April 2011 4 Welcome Letter from the Festival Manager 5 Welcome Letter from the Mayor 6 Welcome Letter from the Governor 7 About the Festival: A Student Run Event History of the Festival 8 Heritage Spotlight Kalmykia 11 Heritage Area Exhibitors 13 Presenting our Performers 20 Singer-Songwriter Showcase Winners 22 Jam Sessions 23 Awards & Honorees 25 Emcees & Facilitators 26 NJFF 2011 Committee 27 For Your Information 28 Sponsors & Donors 30 Craft Market Vendors 32 Loree Building Presentations 34 Narrative Stage 36 Food Vendors 37 Children’s Area 38 Stage Schedule Back Cover Site Map 732-932-5775 [email protected] http://njfolkfest.rutgers.edu OFFICIAL PROGRAM BOOK OF THE NEW JERSEY FOLK FESTIVAL Table of Contents 3 Dear Friends, I would like to welcome you all to the 37th annual New Jersey Folk Festival! The festival has been the most important part of my undergraduate career and I take much pride in sharing it with you. To all the first time festival-goers, my fellow committee members and I hope that you enjoy the exciting performances and activi- ties we have to offer. To all our returning visitors, I hope this festival experience is the best yet! The New Jersey Folk Festival is the largest and oldest continually held festival of its kind in New Jersey. The event is the result of the hard work put in by fifteen undergraduate students throughout the fall and spring se- mesters. -
1. the Kalmyk Language
Seth Cable Field Methods Spring 2016 Ling404 Some Basic Background on the Kalmyk Language 1 1. Genetic Affiliation The Kalmyk language (/χalymg keln/) is the westernmost member of the Mongolic languages. (1) Map of the Mongolic Language Family 2 The internal classifications within Mongolic are controversial, but the following is one proposal Mongolic Dagur Central Southern Moghol Western Central Eastern Northern Oriat, Kalkha (Mongolian), Kharchin Buryat Kalmyk, Ordos, Korchin, … … … 1 The information in this handout is taken from such sources as Knyazev (2015), Bläsing (2003), and the articles “Kalmyk Oriat” and “Kalmyk People” on Wikipedia (https://en.wikipedia.org/). 2 “Linguistic map of the Mongolic languages” by Maximilian Dörrbecker. https://en.wikipedia.org/wiki/Mongolic_languages#/media/File:Linguistic_map_of_the_Mongolic_languages.png 1 Seth Cable Field Methods Spring 2016 Ling404 (2) Some Features of the Mongolic Languages The following are features common in the Mongolic languages; we should therefore be on the look for them in Kalmyk. a. Agglutinative, suffixal morphology Both nouns and verbs can appear with a string of suffixes, with little contextual allomorphy or irregularity. b. Rich case system on nouns. c. Head-Final Word Order Sentences are typically verb-final; the languages have postpositions rather than prepositions; etc. d. Front vowels can be rounded (/y/, /ø/) e. Vowel harmony The vowels of suffixes are subject to phonological rules that make them ‘match’ the vowels of the root. 2. Sociolinguistic Properties (3) Locations Spoken: Principally the Republic of Kalmykia in the Russian Federation 2 Seth Cable Field Methods Spring 2016 Ling404 (4) Dialects Spoken a. Dörbet (spoken mainly in the west) b. -
Shiyuan Hao China’S Solution to Its Ethno-National Issues China Insights
China Insights Shiyuan Hao China’s Solution to Its Ethno-national Issues China Insights Chairman of Editorial Board Wang Weiguang Vice Chairman of Editorial Board Li Yang (Standing Executive), Li Peilin, Cai Fang Editorial Board Bu Xianqun, Cai Fang, Gao Peiyong, Hao Shiyuan, Huang Ping, Jin Bei, Li Lin, Li Peilin, Li Yang, Ma Yuan, Wang Weiguang, Wang Wei, Wang Lei, Yang Yi, Zhou Hong, Zhao Jianying, Zhuo Xinping This book series collects and presents cutting-edge studies on various issues that have emerged during the process of China’s social and economic transformation, and promotes a comprehensive understanding of the economic, political, cultural and religious aspects of contemporary China. It brings together academic endeavors by contemporary Chinese researchers in various social science and related fields that record, interpret and analyze social phenomena that are unique to Chinese society, its reforms and rapid transition. This series offers a key English-language resource for researchers and students in China studies and related subjects, as well as for general interest readers looking to better grasp today’s China. The book series is a cooperation project between Springer and China Social Science Press of China. More information about this series at http://www.springer.com/series/13591 Shiyuan Hao China’s Solution to Its Ethno-national Issues 123 Shiyuan Hao Chinese Academy of Social Sciences Beijing, China Translated by Jianping Zhang Mingxing Ke Faculty of Foreign Studies Faculty of Foreign Studies Jiangxi University of Science & Technology Jiangxi University of Science & Technology Ganzhou, China Ganzhou, China Sponsored by Chinese Fund for the Humanities and Social Sciences (本书获中华社会科学 基金资助). -
An Unsettled Dispute Between Chone and Labrang on the Inner Asian Frontier
VOL 1 | 1 Waxing Moon Journal of Tibetan and Himalayan Studies The Legacy of Bla ma dkar po: An Unsettled Dispute between Chone and Labrang on the Inner Asian Frontier Gyatso Marnyi, Columbia University Introduction do smad is a massive geographic region straddling Central Tibet and China proper. From the tenth century onward, the M steppes, alpine meadows and valley alluviums nourished several powerful polities that took place through political, military and religious reconfigurations of hundreds of Tibetan tsho ba (group, clan or tribe). Historical accounts concerning such phenomenal powers are found rather scattered. Tibetan monastic narrative usually focuses on the history of eminent dharma and patron lineages instead of local political conflict and social change. Tibetan genealogical records construct idealized spiritual and secular lineages instead of reflecting the exercise of authority in reality. Chinese sources emphasize the Sino-centric political-cultural order on this frontier while paying little attention to the Tibetan management of community and the Tibetan principle of rulership on the ground. Hence, few available works in the academic literature on Mdo smad delve into the interactions between the coexisting regional polities and their respective control of tsho ba. However, a confrontation between the Chone Kingdom (1418–1950) and the regional authority centered in Labrang (1709–1950) showcases the complex politico-religious intercourse traversing tsho ba and the two polities’ central administrations. After decades of expansion, the religious influence of Labrang had infiltrated into Chone’s jurisdictional borderland by the late nineteenth century.1 Although the two Tibetan powers abutted each other and maintained an amicable relationship, the death of a lama, who was born in the Chone-Labrang borderland and spectacularly ascended to power in Xinjiang, brought his hometown and the two regimes into an intricate contestation over his material and immaterial legacies. -
Based on Kalmyk and Xinjiang Oirat) Elena Indjieva
W O R K I N G P A P E R S I N L I N G U I S T I C S The notes and articles in this series are progress reports on work being carried on by students and faculty in the Department. Because these papers are not finished products, readers are asked not to cite from them without noting their preliminary nature. The authors welcome any comments and suggestions that readers might offer. Volume 37(4) 2006 (April) DEPARTMENT OF LINGUISTICS UNIVERSITY OF HAWAI‘I AT MÂNOA HONOLULU 96822 An Equal Opportunity/Affirmative Action Institution ii DEPARTMENT OF LINGUISTICS FACULTY 2006 Victoria B. Anderson Byron W. Bender (Emeritus) Benjamin Bergen Derek Bickerton (Emeritus) Robert A. Blust (Chair) Robert L. Cheng (Adjunct) Kenneth W. Cook (Adjunct) Kamil Deen (Co-Graduate Chair) Patricia J. Donegan Emanuel J. Drechsel (Adjunct) Michael L. Forman George W. Grace (Emeritus) John H. Haig (Adjunct) Roderick A. Jacobs (Emeritus) Paul Lassettre P. Gregory Lee Patricia A. Lee Howard P. McKaughan (Emeritus) William O’Grady Yuko Otsuka Ann Marie Peters (Emeritus, Co-Graduate Chair) Kenneth L. Rehg Lawrence A. Reid (Emeritus) Amy J. Schafer Albert J. Schütz, (Emeritus, Editor) Ho Min Sohn (Adjunct) David L. Stampe Laurence C. Thompson (Emeritus) Andrew Wong AN ANALYSIS OF PROBLEMATIC RELATIVE CLAUSES IN THE YOUNG VARIETY OF OIRAT (BASED ON KALMYK AND XINJIANG OIRAT) ELENA INDJIEVA With respect to the range of permissible relative clauses, there are two varieties of Oirat: Young and Old.1 There are certain types of relative clauses that are assessed as grammatical by the Old speakers of Oirat, while the Young speakers consider them marginally grammatical or ungrammatical. -
Central Asian Sources and Central Asian Research
n October 2014 about thirty scholars from Asia and Europe came together for a conference to discuss different kinds of sources for the research on ICentral Asia. From museum collections and ancient manuscripts to modern newspapers and pulp fi ction and the wind horses fl ying against the blue sky of Mongolia there was a wide range of topics. Modern data processing and Göttinger data management and the problems of handling fi ve different languages and Bibliotheksschriften scripts for a dictionary project were leading us into the modern digital age. The Band 39 dominating theme of the whole conference was the importance of collections of source material found in libraries and archives, their preservation and expansion for future generations of scholars. Some of the fi nest presentations were selected for this volume and are now published for a wider audience. Central Asian Sources and Central Asian Research edited by Johannes Reckel Central Asian Sources and Research ISBN: 978-3-86395-272-3 ISSN: 0943-951X Universitätsverlag Göttingen Universitätsverlag Göttingen Johannes Reckel (ed.) Central Asian Sources and Central Asian Research This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. Published as Volume 39 of the series “Göttinger Bibliotheksschriften” by Universitätsverlag Göttingen 2016 Johannes Reckel (ed.) Central Asian Sources and Central Asian Research Selected Proceedings from the International Symposium “Central Asian Sources and Central Asian Research”, October 23rd–26th, 2014 at Göttingen State and University Library Göttinger Bibliotheksschriften Volume 39 Universitätsverlag Göttingen 2016 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de.