MIKVEH ISRAEL RECORD 29 Nisan 5772 Shabbat Shemini April 20-21, 2012

Total Page:16

File Type:pdf, Size:1020Kb

MIKVEH ISRAEL RECORD 29 Nisan 5772 Shabbat Shemini April 20-21, 2012 MIKVEH ISRAEL RECORD 29 Nisan 5772 Shabbat Shemini April 20-21, 2012 Parashah: In this week's parashah, Moses instructed Aharon to bring certain sacrifices (korbanot) to G-d on the eighth day of the Shabbat Services ceremony to ordain the priests and consecrate the Tabernacle. After Aharon offered the korbanot, he lifted his hands toward the people and Candlelighting: 7:26 P.M. blessed them. The Presence of the Lord appeared to all the people and Friday Night Service: 7:15 P.M. fire came forth and consumed the korbanot on the altar. Shabbat Morning Service: 9:00 A.M. Acting on their own, Aharon's sons Nadab and Abihu each took his fire Torah Class 6:00 P.M. pan, laid incense on it, and offered an alien fire, which G-d had not Shabbat Afternoon Service: 7:00 P.M. commanded. G-d sent fire to consume them, and they died. Moses told Shabbat Ends: 8:26 P.M. Aharon, "This is what the Lord meant when He said: 'Through those near to Me I show Myself holy, and gain glory before all the people,'" and Aharon remained silent. FROM THE RABBI Moses called Aharon's cousins Mishael and Elzaphan to carry away By Rabbi Albert E. Gabbai Nadab's and Abihu's bodies to a place outside the camp. Moses instructed Aharon and his sons Eleazar and Ithamar not to mourn In the Parashah this week, we talk about the laws of Kashrut and the animals that are "pure" and animals that are "impure." Nadab and Abihu by rending their garments or leaving their hair unshorn and not to go outside the Tent of Meeting. G-d told Aharon The language used in this Parashah is different from the one used that he and his sons must not drink wine or other intoxicants when in the Parashah of Noah. In Parashat Noah, it refers to "pure" they entered the Tent of Meeting, so as to distinguish between the and "not pure." This week's uses the terms "pure" and sacred and the profane. Moses directed Aharon, Eleazar, and Ithamar to "defiled" animals. In Parashat Noah, our Rabbis tell us that the eat the remaining meal offering beside the altar, designating it most Torah could have used the language of "pure" and "impure" to holy and the priests' due. Then Moses inquired about the goat of sin teach us that, even in respect to animals, we refer to them in a offering, and was angry with Eleazar and Ithamar when he learned that softer language and therefore it will be so much more important it had already been burned and not eaten in the sacred area. Aaron when we refer to human beings. answered Moses: "See, this day they brought their sin offering and their burnt offering before the Lord, and such things have befallen me! Had I In the Parashah this week, the Torah doesn't mince words and eaten sin offering today, would the Lord have approved?" And when uses "pure" and "defiled" to refer to the different types of Moses heard this, he approved. animals. G-d then instructed Moses and Aharon in the dietary laws of kashrut, So why is the Torah not consistant? identifying the animal species permissible and forbidden for consumption. Animals may be eaten only if they have split hooves and The answer is that, as a general rule, we should always have soft also chew their cud; fish must have fins and scales; a list of non-kosher words in our mouth but sometimes it is necessary to be birds is given, and a list of kosher insects (four types of locusts) is also blunt. This should be an exception to the rule. It is in a way given. Among the creeping creatures listed as unclean are weasels, mice similar to the two great Rabbis, Hillel and Shammai. Hillel toads, hedgehogs, lizards, snails and moles. presents the softer, more tolerant approach to Judaism; Shammai, the blunt truth. Our Sages tell us, "Elu Elu"- the words of these two schools are both the words of the living G-d. Yet, the The Haftarah is from I Samuel and will be read by Mr. Jason Vessal. preference that the Talmud calls for are the words of Hillel. We should always use soft words and only when necessary should we use the blunt truth. Mikveh Israel Newsletter 1 From The Parnas By Mark I. Wolfson Kids of Mikveh Israel, do you have an opinion? a funny joke? a drawing? a cool After much anticipation, we are excited to announce the story? or anything else you want to release of the new Mikveh Israel website! Of course, I share about the parashah or a encourage you to go through every part of the site in detail holiday? Send it in to as you have time, but I would like to point out one new important feature. In future columns, I will explore other [email protected] and we will areas of interest. publish it. This is your space. In the History & Tradition section of the site, you will see a Yom Hashoah Program choice for Archive/Art/Artifact. This brings you to the Mikveh Nashirah will present an inspirational program of music Israel Online Museum. Thanks to Joel Rudewitz and Louis during the Annual Memorial Ceremony for the Six Million Kessler for gathering the information and putting up these Jewish Martyrs on Sunday, April 22, at 1 PM. The event, exhibits. The current collection in the Online Museum sponsored by the Jewish Community Relations Council of contains over 50 items enshrined in 5 different exhibits – Historic Congregational Items, Presidential Letters, the Gratz the Jewish Federation of Greater Philadelphia and the Family Collection, the Joseph Simon Collection, and the Association of Jewish Holocaust Survivors of Philadelphia, Portrait Gallery. will be staged at the Monument to the Six Million Jewish Martyrs, 16th Street and Benjamin Franklin Parkway in Historic Congregational Items Philadelphia. This exhibit contains fascinating documents and artifacts of the congregation dating back to the mid 18th century. Yom Hazikaron Included in this collection are Subscription Lists (pledges for donations) from the early years of the first building, The Consulate General of Israel in Philadelphia and the Architectural Plans for the second building which was Jewish Federation of Greater Philadelphia invite the designed by the famous architect William Strickland, some community to attend a Memorial Day Ceremony honoring important letters by Isaac Leeser, our Omer Counters (in use Israel's fallen soldiers and all victims of terrorism on currently in the sanctuary), and the Myer Myers Silver Tuesday, April 24 at 7:30 PM at Har Zion Temple, 1500 Rimonin, which are the bells that adorn the top of the Torah Hagys Ford Rd., Penn Valley. Immediately following the Scrolls that were presented to the congregation at the ceremony, there will be a screening of the movie A Green opening of the first building in 1782. Kippah. This film, produced and directed by Sally Mitlas, commemorates Yom Hazikaron, Israel's Memorial Day, by Presidential Letter Collection chronicling the lives and tragic deaths of three American This exhibit contains images of all of the letters written to Jews with strong family ties to the United States: David Mikveh Israel by US Presidents, beginning with the famous Solomonov (z"l), Rita Levine (z"l) and Michael Levin (z"l). letter from George Washington. The next President to write to the congregation was Abraham Lincoln who acknowledged a warm and affectionate sermon delivered on his behalf by Beginners' Hebrew Class the Hazzan at the time, Sabato Morais. The next President to א ב ג Rabbi Gabbai’s Beginners' Hebrew Class is starting Tuesday write a letter was William Howard Taft. We have letters from April 24, 2012. This course will give you the opportunity all of the Presidents since then up to the current President to enhance your attendance during prayers. At the end of Obama, though only the letters through Bill Clinton are the course, you will read Hebrew and have some displayed in this exhibit. understanding of the grammar and meaning. You will be able to chant in harmony with the rest of the congregation Gratz Family Collection and it will make your prayers more meaningful. Bernard and Michael Gratz were very important people both in the formation of Mikveh Israel, and also in the formation Class will be held FIVE TUESDAYS, from 6:30 P.M. to 8:00 of the United States. Both were very active patriots who P.M. If you are interested you can still join by calling the participated in the activities leading up to the revolution, and office, 215-922-5446. There is no charge for the course. then provided goods to support the continental army during the revolutionary war. Michael’s son Hyman provided the inspiration and seed money to start Gratz College. He was also the treasurer of Mikveh Israel for 30 years. Perhaps the Mikveh Israel Newsletter 2 “From the Parnas” continued on p. 4 Continued from previous column… The Chair in Front of the Tebah Congregation of Such Conduct to an applicant.” Was it the normal By Dr. Andrew Gluck custom not to acknowledge preliminary membership applications? Was Dr. Moses Lopez impertinent or perhaps ignorant about membership Almost all congregants of KKMI are acquainted with the old chair in front of requirements? the Tebah, upon which rest a tray and a ewer for the use of the Cohanim when they perform the priestly blessing. What is the history of this chair Who was Dr. Moses Lopez? All we know is that he was a dentist and how did it happen that a chair, normally used for sitting, should be and a “bleeder,” a medical practice at the time.
Recommended publications
  • Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
    5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions.
    [Show full text]
  • MIKVEH ISRAEL RECORD 14 Tammuz 5774 Shabbat Pinhas July 11-12, 2014
    MIKVEH ISRAEL RECORD 14 Tammuz 5774 Shabbat Pinhas July 11-12, 2014 SHABBAT SERVICES PARASHAH In this week's parashah, after the sin of Baal-Peor, G-d announced that because Pinhas had displayed his passion for G-d, G-d granted Pinhas G-d's covenant of peace and priesthood for all time. G-d then told Moses to attack the Midianites to repay them for their trickery luring Israelite men to worship Baal-Peor. Candle Lighting Friday Night 8:13 PM G-d instructed Moses and Eleazar to take a census of Israelite men 20 years old and up, and Friday Evening Services 7:15 PM Moses and Eleazar ordered it done. The census finds 601,730 men between the ages of 20 Shabbat Morning Service 9:00 A.M and 60. G-d instructed Moses on how the Land is to be divided by lottery among the tribes Torah Class 6:45 P.M. and families of Israel. The Levi'im men aged a month old and up amounted to 23,000, and Shabbat Afternoon Service 7:30 P.M. they were not included in the regular enrollment of Israelites, as they were not to have land Shabbat Ends: 9:13 P.M. assigned to them. The only persons whom Moses and Eleazar counted that were counted in the first census at the wilderness of Sinai, were Caleb and Joshua. BIRTHDAY WISHES: The daughters of Zelophehad approached Moses, Eleazar, the chieftains, and the assembly at the entrance of the Tabernacle, saying that their father left no sons, and asking that they be given a land holding.
    [Show full text]
  • Understanding Mikvah
    Understanding Mikvah An overview of Mikvah construction Copyright © 2001 by Rabbi S. Z. Lesches permission & comments: (514) 737-6076 4661 Van Horne, Suite 12 Montreal P.Q. H3W 1H8 Canada National Library of Canada Cataloguing in Publication Data Lesches, Schneur Zalman Understanding mikvah : an overview of mikvah construction ISBN 0-9689146-0-8 1. Mikveh--Design and construction. 2. Mikveh--History. 3. Purity, Ritual--Judaism. 4. Jewish law. I. Title. BM703.L37 2001 296.7'5 C2001-901500-3 v"c CONTENTS∗ FOREWORD .................................................................... xi Excerpts from the Rebbe’s Letters Regarding Mikvah....13 Preface...............................................................................20 The History of Mikvaos ....................................................25 A New Design.............................................................27 Importance of a Mikvah....................................................30 Building and Planning ......................................................33 Maximizing Comfort..................................................34 Eliminating Worry ......................................................35 Kosher Waters ...................................................................37 Immersing in a Spring................................................37 Oceans..........................................................................38 Rivers and Lakes .........................................................38 Swimming Pools .........................................................39
    [Show full text]
  • TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
    TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement.
    [Show full text]
  • CCAR Journal the Reform Jewish Quarterly
    CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R.
    [Show full text]
  • Blessings and Ritual
    Blessings and Ritual Blessing for Transitioning Genders—Rabbi Eli Kukla, 2006, Transtorah Blessing for Chest Binding---Rabbi Elliot Kukla and Ari Lev Fornari, 2007, Transtorah A Pre-Surgery (or any other transition) Mikveh* Ritual-- Max K. Strassfeld and Andrew Ramer, 2009, Transtorah Naming for Jude Jussim (Ritual) Naming Myself—Elliott Clement-Ifill Trans Naming Ritual—Rabbi Elliot Kukla Trans/Gender Queer Jewish Wedding Service--Rabbi Elliot Kukla, July 2006 A Blessing for Transitioning Genders by Rabbi Eli Kukla, 2006 Jewish tradition teaches us that we should be saying a hundred blessings a day to mark all the moments of kedusha, holiness, that infuse our lives. Th ere are blessings to recite before eating and drinking, performing religious commandments, witnessing rainbows, oceans, thunder or lightning, seeing old friends, tasting new fruits and arriving at a new season. And yet many of the most important moments in the lives of transgender, intersex and gender queer Jews are not honored within our tradition. I wrote this blessing for a friend who wanted to mark each time that he received Testosterone (hormone therapy), but it could be used for any moment in transitioning such as name or pro- noun changes, coming out to loved ones or moments of medical transition. Jewish sacred texts such as the Mishna, the Talmud, midrash and classical legal codes acknowledge the diversity of gender identities in our communities, despite the way that mainstream Jewish religious tra- dition has eff aced the experiences of transgender, intersex and gender queer Jews. Th is blessing signals the holiness present in the moments of transitioning that transform Jewish lives and affi rms the place of these moments within Jewish sacred tradition.
    [Show full text]
  • Hesed, the Emotional Component of Tzedakah: Consolation, Joy and Empowerment in Maimonides and Erich Fromm
    Hesed, The Emotional Component of Tzedakah: Consolation, Joy and Empowerment in Maimonides and Erich Fromm A. Biblical and Rabbinic Hesed B. Verbal Consolation: Responding to the Alienation and Pain of the Poor C. The Maimonidean Joy of Giving: Imitatio Dei and Reviving the Dead D. HaRakhaman, Giving as Empowerment for the Beloved: Erich Fromm’s The Art of Loving (1956) and Maternal Love Excerpted from: Jewish Giving in Comparative Perspectives: History and Story, Law and Theology, Anthropology and Psychology Book Three: For the Love of God: Comparative Religious Motivations for Giving Christian Charity, Maimonidean Tzedakah and Lovingkindness (Hesed) Previous Books: A DIFFERENT NIGHT: The Family Participation Haggadah By Noam Zion and David Dishon LEADER'S GUIDE to "A DIFFERENT NIGHT" By Noam Zion and David Dishon A DIFFERENT LIGHT: Hanukkah Seder and Anthology including Profiles in Contemporary Jewish Courage By Noam Zion A Day Apart: Shabbat at Home By Noam Zion and Shawn Fields-Meyer A Night to Remember: Haggadah of Contemporary Voices Mishael and Noam Zion [email protected] www.haggadahsrus.com 1 A. Biblical and Rabbinic Hesed ג ד "The Rabbis said to Rabbi Yehoshua ben Levi: Today little school children came to the Beit Midrash (the study hall) and spoke of things the like of which were not even said in the days of Joshua, son of Nun [the student of Moshe]. [These pupils recited the alphabet and thereby strung together letters into sentences that teach moral wisdom as exemplified in the following:] Aleph Bet means: "Study (Aleph –ulpan in Aramaic) wisdom (Binah)! Gimel Dalet means: Grant lovingkindness (Gemol Gemilut hasadim) to the poor (Dal)! What is the significance of the shape of the letter Gimel that extends its ‘leg’ [as if running]? It teaches that the way of giving lovingkindness (Gemilut hasadim) is to run after the poor (Dal of Dalet) [to provide their needs].
    [Show full text]
  • Tzedakah As the Defining Social Marker of Jewish Identity
    Tzedakah as the Defining Social Marker of Jewish Identity A. The Test of a True Jew: Check the Pocketbook B. Maimonides: Appealing to Jewish Genes – The Perfect “Pitch” “[God] has told you, human being, what is good and what Adonai requires of you: Nothing but to do justice (mishpat), to love kindness (hesed), and to walk humbly with your God.” (Micah 6:8) הִ גִיד לְָך ָאדָ ם מַ ה-ּטוֹב ּומָ ה-יְהוָה ּדוֹרֵ ׁש מִמְ ָך כִ י אִ ם- עֲׂשוֹתמִׁשְ טפָ וְַאהֲבַת חֶסֶ ד וְהַצְ נֵעַ לֶכֶת עִ ם- אֱֹלהֶ יָך. Noam Zion, Hartman Institute, [email protected] – excerpted form from Jewish Giving in Comparative Perspectives: History and Story, Law and Theology, Anthropology and Psychology. Book One: From Each According to One’s Ability: Duties to Poor People from the Bible to the Welfare State and Tikkun Olam Previous Books: A DIFFERENT NIGHT: The Family Participation Haggadah By Noam Zion and David Dishon LEADER'S GUIDE to "A DIFFERENT NIGHT" By Noam Zion and David Dishon A DIFFERENT LIGHT: Hanukkah Seder and Anthology including Profiles in Contemporary Jewish Courage By Noam Zion A Day Apart: Shabbat at Home By Noam Zion and Shawn Fields-Meyer A Night to Remember: Haggadah of Contemporary Voices Mishael and Noam Zion www.haggadahsrus.com 1 Our teachers have said: "If all troubles were assembled on one side and poverty on the other, poverty would outweigh them all." - Midrash Shemot Rabbah 31:14 "The sea of a mighty population, held in galling fetters, heaves uneasily in the tenements.... The gap between the classes in which it surges, unseen, unsuspected by the thoughtless, is widening day by day.
    [Show full text]
  • Mikveh and the Sanctity of Being Created Human
    chapter 3 Mikveh and the Sanctity of Being Created Human Susan Grossman This paper was approved by the CJLS on September 13, 2006 by a vote of four- teen in favor, one opposed and four abstaining (14-1-4). Members voting in favor: Rabbis Kassel Abelson, Elliot Dorff, Aaron Mackler, Robert Harris, Robert Fine, David Wise, Daniel Nevins, Alan Lucas, Joel Roth, Myron Geller, Pamela Barmash, Gordon Tucker, Vernon Kurtz, and Susan Grossman. Members voting against: Rabbi Leonard Levy. Members abstaining: Rabbis Joseph Prouser, Loel Weiss, Paul Plotkin, and Avram Reisner. Sheilah How should we, as modern Conservative Jews, observe the laws tradition- ally referred to under the rubric Tohorat HaMishpahah (The Laws of Family Purity)?1 Teshuvah Introduction Judaism is our path to holy living, for turning the world as it is into the world as it can be. The Torah is our guide for such an ambitious aspiration, sanctified by the efforts of hundreds of generations of rabbis and their communities to 1 The author wishes to express appreciation to all the following who at different stages com- mented on this work: Dr. David Kraemer, Dr. Shaye Cohen, Dr. Seth Schwartz, Dr. Tikva Frymer-Kensky, z”l, Rabbi James Michaels, Annette Muffs Botnick, Karen Barth, and the mem- bers of the CJLS Sub-Committee on Human Sexuality. I particularly want to express my appreciation to Dr. Joel Roth. Though he never published his halakhic decisions on tohorat mishpahah (“family purity”), his lectures and teaching guided countless rabbinical students and rabbinic colleagues on this subject. In personal communication with me, he confirmed that the below psak (legal decision) and reasoning offered in his name accurately reflects his teaching.
    [Show full text]
  • Niddah 2.0: Jewish Menstrual Purity in the Internet Age
    Niddah 2.0: Jewish Menstrual Purity in the Internet Age Master‘s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Near Eastern and Jewish Studies Professor Sylvia Barack Fishman, Advisor Professor Ellen Smith, Advisor In Partial Fulfillment of the Requirements for Master‘s Degree by Ariella Sara Lis February 2011 Copyright by Ariella Sara Lis © 2011 Acknowledgments I would like to thank my advisors, Professor Sylvia Barack Fishman and Professor Ellen Smith for their patience, support, wisdom, and guidance throughout this project. I would also like to thank my parents, Lisa and Hannan Lis for listening to my complaints, concerns, and moments of less than calm nerves throughout the writing and research process. I would also like to thank Meredith Butler, close friend and fellow NEJS grad student for reminding me that yes – I can do this, and yes, what I have to say is quite valuable. Finally, I would like to thank my fiancé Tzvi Moshe Raviv, who found the time to support me, read my many drafts, listen to my ideas, cope with my increasing stress level, and even ask me to marry him. iii ABSTRACT Niddah 2.0: Jewish Menstrual Purity in the Internet Age A thesis presented to the Department of Near Eastern and Judaic Studies Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Ariella Sara Lis This thesis analyzes web based tools created by the Orthodox Jewish community to support women in their observance of Jewish menstrual purity ritual practice (JMPR). JMPR is a ritual derived from the Israelite Temple cult conditions of purity.
    [Show full text]
  • Gns2016 Scope Rh 2016 1 שנה טובה!
    Great Neck Synagogue Magazine S|C|O|P|E Rosh Hashanah2016 Tishrei5777 on to Treasures from the Cairo Geniza By Dr. Arnold Breitbart | Generation to Generation to | Generation Was It the Right Choice By Rabbi Moshe Kwalbrun AIPAC Policy Conference 2016 By Michele Wolf Mazel Tov to our Simchat Torah honorees! Chatan Torah: Aryeh Family Chatan Breishit: Howard Silberstein Chatan Maftir: Mark Gelberg | Generation to Generation | Generation to | Generation GNS2016 SCOPE RH 2016 1 שנה טובה! May this year be filled with sweetness, happiness, and simcha! From Your Favorite Glatt Kosher Caterer! Taste The Exceptional Great Neck Synagogue ∎brit Milahs ∎engagements ∎luncheons ∎bridal showers ∎bar/bat mitzvah ∎Weddings Book Now: 516-466-2222 SCOPE RH 2016 2 Great Neck Synagogue Magazine Great Neck Synagogue GNS2016 S|C|O|P|E 26 Old Mill Road Great Neck, NY 11023 Rosh Hashanah Issue | 2016 Table of Contents T: 516 487 6100 www.gns.org Excerpt From the Upcoming Book The Brooklyn Nobody Knows By William B. Helmreich p.12 Dale E. Polakoff, Rabbi Ian Lichter, Assistant Rabbi Was It The Right Choice By Rabbi Moshe Kwalbrun p.14 Ze’ev Kron, Cantor Mark Twersky, Executive Director A Black and White World By Annie Karpenstein p.15 James Frisch, Assistant Executive Director Sholom Jensen, Rabbi, Youth Director Jerusalem My Inspiration By Susan Goldstein p.18 Dr. Michael & Zehava Atlas, Youth Directors Lisa Septimus, Yoetzet Halacha “Say Little and Do Much” – “A Few Word but Many Deeds” Dr. Ephraim Wolf, z”l, Rabbi Emeritus By Zachary Dicker p.19 Eleazer Schulman, z”l, Cantor Emeritus Treasures from the Cairo Geniza By Dr.
    [Show full text]
  • Mitzvah Stories: Seeds for Inspiration and Learning Goldie Milgram and Ellen Frankel [Eds] with Peninnah Schram, Cherie-Karo Schwartz & Arthur Strimling
    Mitzvah Stories: Seeds for Inspiration and Learning Goldie Milgram and Ellen Frankel [Eds] with Peninnah Schram, Cherie-Karo Schwartz & Arthur Strimling DISCUSSION GUIDE by Shoshana Silberman Educator and Author of A Family Haggadah, Shema Yisrael Siddur, The Whole Megillah, Tiku Shofar & Active Jewish Learning © 2012 Reclaiming Judaism Press ReclaimingJudaism.org Discussion Guide: Mitzvah Stories This discussion guide is dedicated to the memory of Dr. Mel Silberman I also wish to express appreciation for the creative and editorial support of Daniela Enriquez and Rabbi Goldie Milgram --Shoshana Silberman 2 Discussion Guide: Mitzvah Stories Which mitzvah/mitzvot does each story address? What is your relationship to each mitzvah? Section I. Coming to Wholeness: Mitzvot of Love and Healing Page 40 - The Burga Baby by Yossi Alfi 1. The narrator is so conflicted about his burga-derived role, as one who gives blessings. What is your sense of why he felt this way? 2. Do you have a uniqueness that has proven challenging? 3. What touched the narrator so much by the return of the burga? 4. Since the day the biblical Adam was assigned to name the animals, we humans have had the capacity to name and define. In our own era, unusual people have been redefined, as "gifted" rather than "difficult " and "special needs", as opposed to "retarded." When is a label an advantage, and when is it a burden? Can you suggest other "redefinitions" of a state of being? 5. In the story, the baby's burga was made into an amulet, which was used to heal the sick or to help the dying attain tranquility.
    [Show full text]