Guide to Pesach
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
R' Yehudah Position
5 Elul 5772 Brachos Daf 22 August 23, 2012 Daf Notes is currently being dedicated to the neshamah of Tzvi Gershon Ben Yoel (Harvey Felsen) o”h May the studying of the Daf Notes be a zechus for his neshamah and may his soul find peace in Gan Eden and be bound up in the Bond of life R’ Yehudah Position remain tamei anyway); but an ordinary person who has an emission (without first being a zav) requires immersion (in order to recite words of Torah)! [Evidently, R’ Yehudah holds by Ezra’s 1 We have learned in a Mishna: A zav who had a seminal emission decree regarding an ordinary ba’al keri!?] (where normally, one who experienced a seminal emission immerses in a mikvah to become tahor, here, he would remain And you cannot answer that Rabbi Yehudah exempts an ordinary tamei anyway), a niddah (who is also tamei for seven days) from ba’al keri (from immersion) as well, and the reason why he and the whom semen has emitted (where normally, a woman who emits Sages disagreed over the case of zav who became a ba’al keri was semen is tamei to the same degree as a man who discharged an in order to demonstrate the extent that the Sages are prepared to emission, she immerses in a mikvah to become tahor, here, she go (that a ba’al keri requires immersion before reciting Torah – would remain tamei anyway), and a woman who had intercourse even if after the immersion, he will remain tamei on account of (and is treated automatically as a man who discharged an being a zav), for (if that would be correct) then, let us consider the emission) and then became a niddah – they all require immersion latter clause: A woman who had intercourse and then became a (in a mikvah in order to recite words of Torah – the novelty is that niddah requires immersion. -
Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Understanding Mikvah
Understanding Mikvah An overview of Mikvah construction Copyright © 2001 by Rabbi S. Z. Lesches permission & comments: (514) 737-6076 4661 Van Horne, Suite 12 Montreal P.Q. H3W 1H8 Canada National Library of Canada Cataloguing in Publication Data Lesches, Schneur Zalman Understanding mikvah : an overview of mikvah construction ISBN 0-9689146-0-8 1. Mikveh--Design and construction. 2. Mikveh--History. 3. Purity, Ritual--Judaism. 4. Jewish law. I. Title. BM703.L37 2001 296.7'5 C2001-901500-3 v"c CONTENTS∗ FOREWORD .................................................................... xi Excerpts from the Rebbe’s Letters Regarding Mikvah....13 Preface...............................................................................20 The History of Mikvaos ....................................................25 A New Design.............................................................27 Importance of a Mikvah....................................................30 Building and Planning ......................................................33 Maximizing Comfort..................................................34 Eliminating Worry ......................................................35 Kosher Waters ...................................................................37 Immersing in a Spring................................................37 Oceans..........................................................................38 Rivers and Lakes .........................................................38 Swimming Pools .........................................................39 -
Halachic and Hashkafic Issues in Contemporary Society 143 - Having a Secular Name Ou Israel Center - Fall 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 143 - HAVING A SECULAR NAME OU ISRAEL CENTER - FALL 2019 A] WHAT IS A ‘JEWISH NAME’? •There are different levels as to how ‘Jewish’ a name is. Consider the difference between the following: - A Hebrew name from the Tanach 1 eg Avraham, Yehonatan, Esther etc. - A Tanach name which has been shortened or adapted eg Avi, Yoni, Esti, Sari. - A Tanach name which is not normally used - eg Ogli, Mushi, Mupim, Chupim, Ard, Kislon. What about Adam? - The English translation of a Hebrew name eg Abraham, Jonathan, Deborah. - A non-biblical Hebrew name which is commonly used by observant Jews eg Zvi, Ari, Rina, Shira. - A non-Hebrew name which is only used by observant Jews eg Velvel, Mottel, Mendel, Raizel, Sprintze, Kalonimus Kalman. - A non-Jewish name which has been explicitly accepted by Jews - eg Alexander - A non-Jewish name which is commonly used by Jews and non-Jews eg Andrew, Jason, Susan, Lucy. - A non-Jewish name which has connotations relating to other religions eg Paul, Luke, Mary. - A non-Jewish name which is directly connected to another religion eg Chris, Mohammed, Jesus. B] NAMES, WORDS AND REALITY «u¯kt r e h rJt kf u u·kt r e Hv n ,u t r k o ºstvk t tcHu o hºnXv ;ugkF ,t u v s&v ,'H(kF v )nst*vi n ohek,t wv r. Hu 1. (ugcy hpk uk ,utbv una tuv :wuna tuvw aurhpu - e"sr) /u *n J t01v vH( Jp1b o4st*v yh:c ,hatrc At the very outset of creation, the animals were brought to Adam so that he could name them. -
Etzionupdate from Yeshivat Har Etzion
בסד Summer 5777/2017 etzionUPDATE from Yeshivat Har Etzion Etzion Foundation Dinner 2017 On Wednesday March 29, hundreds of when Racheli delivered words of thanks The dinner culminated with dancing, friends gathered for the annual Etzion and chizuk. All the honorees appeared in bringing together all the members of the Foundation Dinner. The Foundation was a video presentation that also featured Gush community – Ramim and alumni, proud to present the Alumnus of the Year Roshei Yeshiva, Ramim, peers, children parents and children all rejoicing arm in award to Rabbi Jeffrey Kobrin ’92PC and and talmidim. The videos can be viewed at arm. Yair Hindin ‘98 commented, “It‘s this Michelle Greenberg-Kobrin. Simcha and http://haretzion.org/2017-honorees sense of community that always pulses Barbara Hochman, parents of Ayelet ’11MO through the Grand Hyatt during the Gush Rosh Yeshiva Rav Mosheh Lichtenstein and Ariel ’13, were honored with the dinner, this sense of the common bonds we spoke nostalgically and passionately of Parents of the Year award. all share, that keeps me coming back year the early days of his family’s aliyah and after year.” The Dor l’Dor Award was given to the state of the Yeshiva upon their arrival. Rav Danny Rhein his daughter, Describing the present, he noted the near Before the dinner, a reception was held Racheli (Rhein) Schmell ’07MO, whose impossibility of imagining not only the honoring the alumni of ’96 and ’97 on their combined warmth exponentially impacts current success of Gush but also the ever- 20th anniversary. In honor of the occasion, the tone and flavor of both Yeshivat Har growing presence that Migdal Oz has on the students from those years formed Etzion and Migdal Oz. -
Off the Derech: a Selected Bibliography
Off the Derech: A Selected Bibliography Books Abraham, Pearl. Giving Up America (Riverhead Books, 1998). Deena and Daniel buy a house, but soon after their relationship disintegrates and Deena questions her marriage, her job and her other relationships. Abraham, Pearl. The Romance Reader (Riverhead Books, 1995). Twelve-year-old Rachel Benjamin strains against the boundaries as the oldest daughter in a very strict Hasidic family. Alderman, Naomi. Disobedience. (Viking, 2006). Ronit Krushka never fit into her Orthodox London neighborhood or life as the daughter of its rabbinic leader. After his death, she returns to the community and re-examines her relationships, including one with another woman. Alderman presents a literary, thought-provoking journey of growth and acceptance. Auslander, Shalom. Foreskin’s Lament. (Riverhead Books, 2007). Auslander’s memoir relates the childhood experiences and interactions in the Orthodox community that led to his anger with God and to charting his own path. His caustic wit leaves the reader simultaneously hysterical and shocked. Bavati, Robyn. Dancing in the Dark. (Penguin Australia 2010; Flux (USA), 2013). Yehudit, Ditty, Cohen pursues her dreams of ballet secretly because her strictly Orthodox family would not approve of this activity. As her natural talent grows, so does her guilt at deceiving her family. Chayil, Eishes. Hush (Walker & Company; 2010). Gittel’s best friend commits suicide when they are ten-years-old, and she must come to terms with Devoiry’s death and the community’s stance on sexual abuse to move forward in her own life. Fallenberg, Evan. Light Fell (Soho Press, 2008). After a homosexual affair, Joseph leaves his wife and five sons. -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
NEW Shul Updates
Shabbos Mevarchim 27 Nisan Parshas Shemini 5781 Shabbos Schedule 2 Weekday Schedule SHABBOS NIGHT Shacharis Location Early Mincha: 5:51pm NEW! Shacharis#1 - 6:45am (M-F) Main Bais Medrash Candle Lighting – 7:05pm Shacharis#2- 7:15am (M-F) Simcha Hall Mincha- 7:15pm Shacharis #3- 7:45am (S-F) Main Bais Medrash SHABBOS DAY Shacharis #4- 8:15am (S-F) Simcha Hall Shacharis #5- 8:45am (S-F) Main Bais Medrash Shacharis - 9:10am S"Z Shema - 9:35am Shacharis #6- 9:15am (S-F) Simcha Hall Daf Yomi – 5:30pm Shacharis #7- 9:45am (S) Main Bais Medrash NEW! Early Mincha – 6:15pm Mondays and Thursdays start 5 min earlier. Rosh Chodesh starts 10 min earlier Avos Ubanim - 6:35pm NEW! NEW! Early Mincha - 1:30pm, 6:00pm (S-Th) Pirkei Avos Shiur- 6:35pm NEW! Mincha/Maariv (S) 7:17 (M) 7:18(T) 7:20(W) 7:21 (Th) 7:22 pm Mincha – 7:05pm Late Maariv- 8:30pm, 9:30pm 1st Maariv – 8:11pm 2nd Maariv – 8:21pm REMINDER- This week Monday and Tuesday, Rosh RabeinU Tam – 8:38pm Chodesh, all Shacharis minyanim begin 10 minutes earlier NEW Shul Updates Early Shabbos starting this week! This week at 5:51pm. The 7:00pm early Shabbos . א״י יא רי /will start April 23rd Early Mincha on Shabbos afternoon at 6:15pm. Followed by Pirkei Avos Shiur with Rabbi Nosson Muller and Avos Ubanim at 6:35pm . Throughout the summer we will be having a 6:00pm mincha, Sundays through Thursdays. Please note the updated April calendar. -
Heart of Israel - City of Man Abba Eban
'-1,'1 HEART OF ISRAEL - CITY OF MAN ABBA EBAN SPARKS FROM THE PSALMS S.M. LEHRMAN THE VINE AND THE OLIVE TREE YOSEF KAHANER MY BELOVED IN HIS GARDEN OF SPICES BEN ZION LURIA THE JEWISH WAY OF LOVING ELIEZER LIVNEH TRIBUTE TO MEMORY OF Y. KAUFMANN C.W . EFROYMSON MENAHEM HARAN THE FAMILY CORNER - VA YYIQRA Vol. n. No.3 (l) SPRING 1974 , l,.., ,,,. DOR le DOR Published by the WORLD JEWISH BmLE SOCIETY Honorary President: DA VlD BEN GURION ?"t President: ZALMAN SHAZAR Vice President: HARRY RusKIN Chairman: DR. HAIM GEVARYAHU Vice Chairman: DR. LoUis KATZOFF Treasurer: BEN ZION LURIA Chairman of the World Council of the Beth Hatenakb: DR. IsRAEL GoLDSTEIN Chairman of Budget and Finance: DR. DAVID GoLDSTEIN Chairman for North America: DR. AzRIEL EISENBERG, New York City Chairman for Latin America: MosHE GUTENTAG, Buenos Aires Chairman for Europe: HERMANN WOHLMANN, Zurich Editor : Louis KATZOFF Managing Editor: JACOB G. GoLD EDrTORlAL BOARD: KASSEL ABELSON SoL LIPTZIN HAlM GEVARYAHU ELIEZER LIVNEH SOLOMON D. GoLDfARB BEN ZION LURIA HAROLD D. HALPERN MAX M. ROTHSCHILD JosEPH HALPERN HENRY SKIRBALL Dor le Dor IS published by the World Jewish Bible Society for the English reading public and is directed primarily to the interests of Jewish laymen who wish to deepen their under alanding of their heritage through Bible study and appreciation. Membership: S 10 a year (additional S S for subscription to Beth Mikra, the Hebrew publication of the Israel Society for Biblical Research). WORLD JEWISH BIBLE SOCIETY, 18 Ab a rbanel Str., JERUSALEM An affiliate of the DEPARTMENT OF EDUCATION AND CULTURE IN THE OIASPORA OF THP WORLD ZIONIST OROANIZATION c•?1Z',, . -
The Respect for Human Dignity (Inglês) 2015.Indd
Antônio Augusto Cançado Trindade and César Barros Leal Coordinators The RespeCT foR humAn DigniTy Fortaleza 2015 TABLe of ConTenTs PREFACE.......................................................................................5 REHABILITATION OF VICTIMS AND THEIR DIGNITY: REFLECTIONS ON SOME ISSUES RAISED IN THE CASE BELGIUM VERSUS SENEGAL (2012) ADJUDICATED BY THE INTERNATIONAL COURT OF JUSTICE Antônio Augusto Cançado Trindade ........................................... 7 HUMAN DIGNITY, BIOETHICS AND HUMAN RIGHTS Audrey R. Chapman ................................................................. 85 HUMAN RIGHTS AND THE RESPECT FOR HUMAN DIGNITY IN THE CONTEXT OF THE RESTORATIVE JUSTICE PRINCIPLES César Barros Leal .................................................................... 101 HUMAN DIGNITY AND THE PRINCIPLE OF HUMANITY IN INTERNATIONAL LAW Diego Valadares Vasconcelos Neto .......................................... 117 HUMAN DIGNITY TRUMPS COMPLIANCE WITH THE ICJ? REFLECTIONS ON JUDGMENT 238/2014 OF THE ITALIAN CONSTITUTIONAL COURT Giulia Pinzauti ....................................................................... 157 HUMAN DIGNITY AND THE JEWISH TRADITION Hershey H. Friedman ............................................................. 181 DIGNITY OF THE PERSON AND THE RIGHTS OF INDIGENOUS PEOPLES Julian Burger .......................................................................... 205 PROTECTING HUMAN DIGNITY IN THE DIGITAL AGE Marc Rotenberg ...................................................................... 227 STRENGTHENING -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VI, No. XXXVIII Eikev A LESSON FROM A TIMELY HALACHA THE PARASHA RABBI YITZCHOK PREIS RABBI CHAIM HEINEMANN OUR PARASHA INCLUDES THE BIBLICAL MITZVAH human nature and how each of these mitzvahs A common question that comes up during to thank Hashem after eating a satisfying is designed to protect us from a potential hu- bein hazmanim and summer break is meal—the blessings we typically refer to as man failing. whether it is appropriate to remove one’s bentching or Birkat Hamazon. A spiritual hazard looms immediately fol- tallis katan (or tzitzis) while playing sports or The Talmud suggests that, logically, if we lowing a satisfying meal. Prior to eating, while engaging in strenuous activities that make are obligated to bless Hashem after eating, hungry, it easy to sense our dependency on one hot and sweaty. kal vachomer (all the more so), we should be our Provider. But once satisfying that hunger, While it is true that neither Biblical nor expected to recite a bracha before eating. After our attitude can shift. We run the risk of Rabbinic law obligates one to wear a all, someone who is famished is more acutely becoming self-assured, confident in our own tallis katan at all times, it has become the aware of the need for food and more appre- sustenance, and potentially dismissive of the accepted custom that every male wears a ciative that Hashem has made it available to True Source of satiation. Bentching protects tallis katan all day long.