Alex Woolf University of St Andrews
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Anne R Johnston Phd Thesis
;<>?3 ?3@@8393;@ 6; @53 6;;3> 530>623? 1/# *%%"&(%%- B6@5 ?=316/8 >343>3;13 @< @53 6?8/;2? <4 9A88! 1<88 /;2 @6>33 /OOG ># 7PJOSTPO / @JGSKS ?UDNKTTGF HPR TJG 2GIRGG PH =J2 CT TJG AOKVGRSKTY PH ?T# /OFRGWS &++& 4UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO >GSGCREJ.?T/OFRGWS,4UMM@GXT CT, JTTQ,$$RGSGCREJ"RGQPSKTPRY#ST"COFRGWS#CE#UL$ =MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN, JTTQ,$$JFM#JCOFMG#OGT$&%%'($'+)% @JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT Norse settlement in the Inner Hebrides ca 800-1300 with special reference to the islands of Mull, Coll and Tiree A thesis presented for the degree of Doctor of Philosophy Anne R Johnston Department of Mediaeval History University of St Andrews November 1990 IVDR E A" ACKNOWLEDGEMENTS None of this work would have been possible without the award of a studentship from the University of &Andrews. I am also grateful to the British Council for granting me a scholarship which enabled me to study at the Institute of History, University of Oslo and to the Norwegian Ministry of Foreign Affairs for financing an additional 3 months fieldwork in the Sunnmore Islands. My sincere thanks also go to Prof Ragni Piene who employed me on a part time basis thereby allowing me to spend an additional year in Oslo when I was without funding. In Norway I would like to thank Dr P S Anderson who acted as my supervisor. Thanks are likewise due to Dr H Kongsrud of the Norwegian State Archives and to Dr T Scmidt of the Place Name Institute, both of whom were generous with their time. -
Scripta Islandica 66/2015
SCRIPTA ISLANDICA ISLÄNDSKA SÄLLSKAPETS ÅRSBOK 66/2015 REDIGERAD AV LASSE MÅRTENSSON OCH VETURLIÐI ÓSKARSSON under medverkan av Pernille Hermann (Århus) Else Mundal (Bergen) Guðrún Nordal (Reykjavík) Heimir Pálsson (Uppsala) Henrik Williams (Uppsala) UPPSALA, SWEDEN Publicerad med stöd från Vetenskapsrådet. © Författarna och Scripta Islandica 2015 ISSN 0582-3234 Sättning: Ord och sats Marco Bianchi urn:nbn:se:uu:diva-260648 http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260648 Innehåll LISE GJEDSSØ BERTELSEN, Sigurd Fafnersbane sagnet som fortalt på Ramsundsristningen . 5 ANNE-SOFIE GRÄSLUND, Kvinnorepresentationen på de sen vikinga- tida runstenarna med utgångspunkt i Sigurdsristningarna ....... 33 TERRY GUNNELL, Pantheon? What Pantheon? Concepts of a Family of Gods in Pre-Christian Scandinavian Religions ............. 55 TOMMY KUUSELA, ”Den som rider på Freyfaxi ska dö”. Freyfaxis död och rituell nedstörtning av hästar för stup ................ 77 LARS LÖNNROTH, Sigurður Nordals brev till Nanna .............. 101 JAN ALEXANDER VAN NAHL, The Skilled Narrator. Myth and Scholar- ship in the Prose Edda .................................. 123 WILLIAM SAYERS, Generational Models for the Friendship of Egill and Arinbjǫrn (Egils saga Skallagrímssonar) ................ 143 OLOF SUNDQVIST, The Pre-Christian Cult of Dead Royalty in Old Norse Sources: Medieval Speculations or Ancient Traditions? ... 177 Recensioner LARS LÖNNROTH, rec. av Minni and Muninn: Memory in Medieval Nordic Culture, red. Pernille Herrmann, Stephen A. Mitchell & Agnes S. Arnórsdóttir . 213 OLOF SUNDQVIST, rec. av Mikael Males: Mytologi i skaldedikt, skaldedikt i prosa. En synkron analys av mytologiska referenser i medeltida norröna handskrifter .......................... 219 PER-AXEL WIKTORSSON, rec. av The Power of the Book. Medial Approaches to Medieval Nordic Legal Manuscripts, red. Lena Rohrbach ............................................ 225 KIRSTEN WOLF, rev. -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
Heimskringla III.Pdf
SNORRI STURLUSON HEIMSKRINGLA VOLUME III The printing of this book is made possible by a gift to the University of Cambridge in memory of Dorothea Coke, Skjæret, 1951 Snorri SturluSon HE iMSKrinGlA V oluME iii MAG nÚS ÓlÁFSSon to MAGnÚS ErlinGSSon translated by AliSon FinlAY and AntHonY FAulKES ViKinG SoCiEtY For NORTHErn rESEArCH uniVErSitY CollEGE lonDon 2015 © VIKING SOCIETY 2015 ISBN: 978-0-903521-93-2 The cover illustration is of a scene from the Battle of Stamford Bridge in the Life of St Edward the Confessor in Cambridge University Library MS Ee.3.59 fol. 32v. Haraldr Sigurðarson is the central figure in a red tunic wielding a large battle-axe. Printed by Short Run Press Limited, Exeter CONTENTS INTRODUCTION ................................................................................ vii Sources ............................................................................................. xi This Translation ............................................................................. xiv BIBLIOGRAPHICAL REFERENCES ............................................ xvi HEIMSKRINGLA III ............................................................................ 1 Magnúss saga ins góða ..................................................................... 3 Haralds saga Sigurðarsonar ............................................................ 41 Óláfs saga kyrra ............................................................................ 123 Magnúss saga berfœtts .................................................................. 127 -
Suibne Mac Cináeda from Wikipedia, the Free Encyclopedia
11/4/2015 4:33 PM https://en.wikipedia.org/wiki/Suibne_mac_Cináeda Suibne mac Cináeda From Wikipedia, the free encyclopedia Suibne mac Cináeda (died 1034),[2] also known as Suibne mac Cinaeda,[3] Suibne mac Cinaedh,[4] and Suibhne mac Cináeda,[5][note 1] was an Suibne mac Cináeda eleventh-century ruler of the Gall Gaidheil, a population of mixed King of the Gall Gaidheil Scandinavian and Gaelic ethnicity. There is little known of Suibne, as he is only attested in three sources that record the year of his death. He seems to have ruled in a region where Gall Gaidheil are known to have dwelt: either the Hebrides, the Firth of Clyde region, or somewhere along the south- Suibne's name as it appears on folio 16v of Oxford western coast of Scotland from the firth southwards into Galloway. Bodleian Library MS Rawlinson B 488 (the Annals of Tigernach).[1] Suibne's patronym, meaning "son of Cináed", could be evidence that he was a Died 1034 brother of the reigning Máel Coluim mac Cináeda, King of Scotland, and thus a member of the royal Alpínid dynasty. Suibne's career appears to have Dynasty possibly Alpínid dynasty coincided with an expansion of the Gall Gaidheil along the south-west coast Father possibly Cináed mac Maíl Choluim of what is today Scotland. This extension of power may have partially contributed to the destruction of the Kingdom of Strathclyde, an embattled realm which then faced aggressions from Dublin Vikings, Northumbrians, and Scots as well. The circumstances of Suibne's death are unknown, although one possibility could be that he was caught up in the vicious dynastic-strife endured by the Alpínids. -
The Early Stewart Kings, the Lordship of the Isles, and Ireland, C.1371-C.14331
The Early Stewart Kings, the Lordship of the Isles, and Ireland, c.1371-c.14331 Simon Egan 31 THE IRISH ANNALS record that in the summer of 1433, a large MacDonald war fleet descended upon the eastern coast of Ulster.2 Though the precise location is uncertain, it appears that this force landed somewhere in the modern-day barony of Dufferin; then a lordship situated on the east coast of County Down and controlled by the Anglo-Irish White family. Upon arrival the commander of the Scottish fleet, whom numerous annals refer to simply as ‘MacDomhnaill na h-Alban’(i.e., MacDonald of Scotland), was received by Eoghan O’Neill, the lord of Tyrone. These leaders appear to have entered into some form of council with one another before agreeing to combine their armed forces and embark upon what eventually amounted to an impressive military campaign against Eoghan’s main rival, Niall Garbh O’Donnell (d.1439), the lord of Tyrconnell. Moreover, the success of this joint military venture had a major impact not only upon the politics of Ulster, where it saw Eoghan established as the dominant magnate, it had serious ramifications for the balance of power within Scotland and the fortunes of the MacDonalds. The significance of the MacDonald intervention in Ulster has received very little attention within the historiography of late medieval Ireland and Scotland.3 Broadly speaking historians have tended to view medieval Gaelic Ireland and Gaelic Scotland as separate cultural and political spheres, rather than exploring how both regions were highly interconnected through ties of dynastic politics and common political and military interest.4 Instead scholars 1 I would like to thank the anonymous peer reviewer for their constructive comments which improved this essay significantly. -
Pericles Coastal Interpretation
PERICLES Title Text Coastal Interpretation Webinar Myles Farnbank Head of Guides & Training for Wilderness Scotland Scotland Manager for Wilderness Foundation UK Vice-chair Scottish Adventure Activities Forum (SAAF) 30 years experience as an international wilderness guide - Mountain, sailing, sea kayaking, canoeing and wildlife guiding Created UK’s first Guide Training Programme in 2009 Active guide trainer throughout UK & internationally Lecturer Adventure Tourism, Marine & Coastal Tourism & Ecotourism Sit on Cross-party Working Group Recreational Boating & Marine Tourism - Scottish Parliament Introductions If everyone could introduce themselves and give a brief reason for attending todays webinar What is Scottish Coastal Cultural History? In break out groups - 15 minutes to note down anything that you feel is part of coastal Scotland’s cultural history story. You don’t have to agree - go ‘high low and wide’ Please agree someone in the group to scribe and feedback on the things you noted down Overview - morning session Context - Marine & Coastal Tourism What is Interpretation? Archaeology and brief history of the area Boundary or Bridge - psycho-geography of the coast Coastal Castles Coastal food & Net Product Whaling and seals Commerce and Culture Lost at Sea Lighting the way We are going to take a very wide view of coastal cultural history which will touch on most of the things you have shared. Overview - afternoon session Mystic Places - Folklore Coastal creations - art, music, poetry and prose Crofters and Fisherfolk - Personal stories from Mallaig & Arisaig We are going to take a very wide view of coastal cultural history which will touch on most of the things you have shared. -
The Making of a Frontier: Thefirthlands from the Ninth to Twelfth Centuries
THE MAKING OF A FRONTIER: THEFIRTHLANDS FROM THE NINTH TO TWELFTH CENTURIES Barbara E. Crawford The clash between Norse and Scots (or Picts) was a perennial feature of the northern and western parts of this country for most of the Middle Ages. Wherever the Norseman settled he came into contact, and most probably conflict, with the indigenous population. Although the apparent dis appearance of the Picts in the Northern Isles is something of a mystery, it does not seem likely that they disappeared without putting up at least a show of resistance. But the impact of the Norse was so overwhelming that the Pictish population failed to retain any hold of their lands in those islands. The Hebrides provide rather more evidence of resistance at the outset, and then intermingling between the native Gaelic population and the Norse raiders and settlers. But native Gaelic culture re-asserted itself, and Scottish political control was established by the medieval kings of Scotland, ambitious to control the islands round their coasts. The north Scottish mainland provides an area where Norse and Scots also clashed although it was never, in recorded history, under Norwegian political control. However both Caithness and Sutherland were firmly under the rule of the Norwegian earls of Orkney until their power was undermined by the advancing Scottish kings in the thirteenth century. The earls' political control was based on widespread settlement by Norse speaking peoples as far south as the Dornoch Firth or Kyle of Sutherland, so that to all intents and purposes the territory north of that waterway was part of the Norse world from the ninth to the thirteenth century. -
Historical Notes & Maps: Saga of the Light Isles
SAGA OF THE LIGHT ISLES Maps & Historical Notes JOURNEY TO THE LIGHT ISLES MAP - 1 - SOMERLED’S MAP - 2 - WOLFSKIN HISTORICAL NOTE Orkney’s history exists in the very bone of the islands. Culture overlays culture: Neolithic houses, chambered cairns and stone circles, Bronze Age burial cists, Iron Age brochs lying cheek by jowl with remnants of later settlement by those elusive and independent people, the Picts, whose most stunning legacy is their symbol stones. After them came the Vikings, and with their arrival, the rapid establishment of a Norse culture in the islands. By AD 880 Orkney had become a Norse earldom ruled by Rognvald of More. The Orkneyinga Saga, written by an Icelandic chronicler in around AD 1200, tells the story of Norse settlement in Orkney. Prior to that, we have only the archaeological remains and passing references from sources of varying reliability. The Saga tells us nothing of the people who lived in the islands prior to the Norse arrival. It is likely they bore the blood of both Iron Age ancestors and more recent Celtic immigrants. The archaeological evidence points to a Pictish-style culture. Their kings owed a token allegiance to the Pictish kings of Caithness, but geographic isolation gave them a certain degree of independence. So what happened? Did a Viking invasion wipe them out in battle, or did the newcomers arrive gradually, welcoming the opportunity to settle in a place that offered good grazing land and sheltered fishing grounds? The transition to the dominance of Norse blood and Norse ways may have been peaceable, intermarriage eventually causing the absorption of one culture into another. -
Medieval Self-Fashioning: Rǫgnvaldr Kali Kolsson and Orkneyinga Saga
Scandinavica Vol 54 No 2 2015 Medieval Self-Fashioning: Rǫgnvaldr Kali Kolsson and Orkneyinga saga Erin Michelle Goeres UCL Abstract This article investigates the process of self-fashioning depicted in the medieval Icelandic text Orkneyinga saga, the ‘Saga of the Orkney Islanders’. It argues that the character of R gnvaldr Kali Kolsson, ǫ Earl of Orkney, is shown to fashion himself in the model of previous Scandinavian rulers as a means of asserting his right to govern, and that the relationship between poetry and prose is key to this process. Through the composition and recitation of verse, the character of R gnvaldr asserts the power to craft his own story and thus to fashion ǫ his own identity and that of his subjects. In particular, the article demonstrates that R gnvaldr’s expedition to Jerusalem is central to ǫ the construction of the earl’s story and of his self. It concludes by suggesting that such a depiction of self-fashioning may have been particularly resonant in medieval Iceland, itself a site of hybrid and shifting identities following Norwegian colonisation. Keywords Orkneyinga saga, Orkney Islands, skaldic verse, Iceland, R gnvaldr ǫ Kali Kolsson 6 Scandinavica Vol 54 No 2 2015 The Icelandic saga of the Orkney Islanders, Orkneyinga saga, introduces the young nobleman Kali Kolsson with a description typical of many a saga hero: ‘Kali […] var inn efniligsti maðr, meðalmaðr á v xt, kominn ǫ vel á sik, limaðr manna bezt, ljósjarpr á hár; manna var hann vinsælastr ok atgørvimaðr meiri en velflestir menn aðrir’ (Finnbogi Guðmundsson 1965: 129-30) (Kali was the most promising man, average in stature, well-proportioned, with longer limbs than most, with light chestnut hair; he was the most popular of men and more accomplished than many others).1 In this instance, however, third-person narration alone does not suffice, and Kali’s voice bursts into the saga prose declaiming a verse of his own composition: Tafl emk rr at efla; ǫ íþróttir kannk níu; týnik trauðla rúnum; tíðs mér bók ok smíðir. -
Family Group Sheet for Cnut the Great
Family Group Sheet for Cnut the Great Husband: Cnut the Great Birth: Bet. 985 AD–995 AD in Denmark Death: 12 Nov 1035 in England (Shaftesbury, Dorset) Burial: Old Minster, Winchester. Bones now in Winchester Cathedral Father: King Sweyn I Forkbeard Mother: Wife: Emma of Normandy Birth: 985 AD Death: 06 Mar 1052 in Winchester, Hampshire Father: Richard I Duke of Normandy Mother: Gunnor de Crepon Children: 1 Name: Gunhilda of Denmark F Birth: 1020 Death: 18 Jul 1038 Spouse: Henry III 2 Name: Knud III Hardeknud M Birth: 1020 in England Death: 08 Jun 1042 in England Burial: Winchester Cathedral, Winchester, England Notes Cnut the Great Cnut the Great From Wikipedia, (Redirected from Canute the Great) Cnut the Great King of all the English, and of Denmark, of the Norwegians, and part of the Swedes King of Denmark Reign1018-1035 PredecessorHarald II SuccessorHarthacnut King of all England Reign1016-1035 PredecessorEdmund Ironside SuccessorHarold Harefoot King of Norway Reign1028-1035 PredecessorOlaf Haraldsson SuccessorMagnus Olafsson SpouseÆlfgifu of Northampton Emma of Normandy Issue Sweyn Knutsson Harold Harefoot Harthacnut Gunhilda of Denmark FatherSweyn Forkbeard MotherSigrid the Haughty also known as Gunnhilda Bornc. 985 - c. 995 Denmark Died12 November 1035 England (Shaftesbury, Dorset) BurialOld Minster, Winchester. Bones now in Winchester Cathedral Cnut the Great, also known as Canute or Knut (Old Norse: Knútr inn ríki[1] (c. 985 or 995 - 12 November 1035) was a Viking king of England and Denmark, Norway, and parts of Sweden, whose successes as a statesman, politically and militarily, prove him to be one of the greatest figures of medieval Europe and yet at the end of the historically foggy Dark Ages, with an era of chivalry and romance on the horizon in feudal Europe and the events of 1066 in England, these were largely 'lost to history'. -
'Borgs', Boats and the Beginnings of Islay's Medieval Parish Network?
‘Borgs’, Boats and the Beginnings of Islay’s Medieval Parish Network? Alan Macniven Introduction THE Viking1 expansion of c. AD 800 to 1050 is often assigned a formative role in the cultural and political trajectories of Europe and the North Atlantic. The Viking conquest of Anglo-Saxon England, for example, is well known, with its ‘Great Heathen Armies’, metric tonnes of silver ‘Danegeld’, and plethora of settlement names in -býr/-bœr, -þorp, and -þveitr.2 One aspect of this diaspora which remains relatively obscure, however, is its impact on the groups of islands and skerries off Scotland’s west coast which together comprise the Inner Hebrides. This paper will focus on one of these, the isle of Islay, at the south-west extremity of the archipelago, and about half-way between the mainlands of Scotland and Ireland (Figure 1). In so doing, it will question the surprisingly resilient assumption that the Inner Hebridean Viking Age was characterised largely by cultural stability and continuity from the preceding period rather than population displacement, cultural disjuncture or the lasting introduction of new forms of societal organisation. For Norwegian Vikings, it seems likely to have been the lure of Irish riches that kick-started the movement west. The economic opportunities provided by Ireland’s battlefields and marketplaces, in terms of silver, slaves, or simply the chance to build a reputation as a war-leader, offered a gateway to social status of a type fast disappearing in the Scandinavian homelands.3 It is reasonable to assume that most Norse warbands arriving in the Irish Sea 1 The term ‘Viking’ is an emotive one, fraught with pejorative connotations (eg.