DOCSLIB.ORG

INDEX Forma Que a L'exterior Feia Molta Calor

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
INDEX Forma Que a L'exterior Feia Molta Calor INDEX CAPITOL/ COLOR DESCRIPCIÓ Capitol I 1.-Primera llar: Turó Primordial Capitol II 2.-Primera llar: Illa de la Creació Capitol IiI 3.-Formació de la "Terra" Capitol IV 4.-Les quatre cavernes Capitol V 5.-El Gran Incendi i la Gran inundació Capitol VI 6.-Consolidació Capitol VII 7.- La fí dels temps 7.1.-El Fimbulvetr 7.2.-Antecedents del Ragnarok 7.3.-El Ragnarok 7.4.-La Renovació 1.- TURÓ PRIMORDIAL 1.- PRIMERA LLAR, EL TURÓ PRIMORDIAL BREU RESUM MITOLÓGIC A l'oest de l'abisme del Nun, havia aparegut la punta d'una roca en forma piramidal, que, poc a poc, va anar sorgint de l'aigua fins formar un turó, Aquest turó va ser el centre d'una illa posterior, anomenada "illa de la Creació" (o illa de foc, a causa del seu carácter volcánic) rodejada per l'anomenat llac dels dos ganivets. Al principi dels temps, tot l'hemisferi nord estava fosc i glaçat a causa del colapse de Sirius B que s'estava convertint en nana blanca. L'hemisferi sud era més cálid a causa de estar més próxim a la zona d'erupcions volcániques. Però, el colapse de Sirius B va propiciar que Sirius C captés alguns dels planetes que giraven en la seva orbita. Llavors tot va canviar i la temperatura es va enfilar de forma que a l'exterior feia molta calor El turó, que va ser el primer lloc on s'havia parat la gran nau Adicenchen de Kaos Va ser aquella gran pedra, i les aigues que l'envoltaven, on Kaos va dipositar els primers germens de la creació. Allí van neixer Gea, Theos i els primers titans. A causa de l'elevada temperatura exterior, els primers titans, criatures pre-humanes, plantes i animals es van haver de refugiar en coves fosques, humides i fresques. Amb el temps Theos i Gea es van separar. 1.- TURÓ PRIMORDIAL Gea se'n va anar a l'Apsu (veure capítol X, Planeta Arc) Theos, amb alguns els primers titans va anar cap a l'est, a l'altipla de l'Ekur, on en un s'edificaria la ciutat celeste de Nippur (Segon Cel) PRIMERA ROCA DEL TURÓ PRIMORDIAL, ANOMENAT America del nord (navajos) Roques blanques Celtes (llegendes rei Artur) Matriu de la creació Egipcis Ben-Ben Grecs Roca Blanca Perses Abu-Dad Tibetans (el manuscrit Po-Ti-Bse) Roca blanca ILLA DE LA CREACIÓ, ASSOCIADA AL TURÓ PRIMIGENI America Sud (Chibchas) illa del Llac Iguake America Con Sud (mapuches) Puel Mapu (est, lloc dels deus avantpassats i de Weixé (Theos) America del Nord ( Maidú) Ta'Doiko America del Nord (Wintu) Sas-Kew-il Cananeus Primera illa de Mot Celtes (Gals) Hatt Haat-Iunis 1.- TURÓ PRIMORDIAL Egipcis illa de la creació Khnumu/ Hermópolis Tehe-Nu" Illa dels dos ganivets illa de foc (on van neixer els deus i Osiris) illa dels herois virtuosos. Frisis At-land Al-land El "vell pais" L'illa sagrada Grecs illa de foc (On va neixer Dionisios) Hebreus (Cabalah) Ats-IL-Ut/ Ats-il-Ud Ats-IL-Oot Ak-ILAH 1ª Capital 1º Mon/ 1ª Terra segons Arbre Sephirot Hindus illa de Ta-Ir Illa blanca L'illa dels atlants 1.- TURÓ PRIMORDIAL Japonesos Shinto illa de Tsu-Kuchi Japonesos Ainu Mosir o Kamui Mosir Maies At-Land Illa dels benahurats Oceania (Tuamotu/ Taití) Papa Teosófics L'illa Sagrada i eterna La primera Terra Terra dels deus Tibetans Illa blanca Ugrofinesos At-land El vell pais l'illa sagrada l'illa eterna Ald-land Xinesos taoistes illa dels immortals TURÓ PRIMORDIAL ASSOCIAT A LA PRIMERA LLAR, ANOMENAT 1.- Com Turó Africa (Yorubas, Nigeria) Ife América Central (Tzeltales) Bawitz/ Turó de dalt 1.- TURÓ PRIMORDIAL América Central (Wiraxati) Reu'Unaxi, el Turó Cremat, America del Nord (Choktaw) Turó de Nanih Waiya America del Nord (Knisteneaux) Coteau America del Nord ( Maidú) Ta' Doiko America del Nord (Wintu) Sas-Kew-il America del Nord (Zuñis) Muntanyes de la gestació Asirio-babilonics Turó Mashi/ Turó de la posta de sol (Sirius C) Asteques Coa-Tepec (com turó) Turó Tonaca-Tepel Cananeus Primera illa de Mot Celtes Caer/ Turó primordial (com turó) Celtes (llegendes rei Artur) Caer/ (com turó) Turó sagrat Turo primigeni/ Turó primordial Eix del món Matriu de la creació Caer Llyon Egipcis Turó primigeni Turó 1.- TURÓ PRIMORDIAL Mont primordial Turó Bat Terra de la primera epoca Grecs Turó de Leukas Petre Pierius Grecs (hermetics) Mont Libic/ Mont Libi Hebreus Kus-Dagh (Dagh vol dir muntanya) Ats-IL-Ut/ Ats-il-Ootht/ Ak-ilah/ Primer Mon o terra Hindus Rewalsar Japonesos Ainu Mosir o Kamui Mosir Oceania (illes Salomon) Turó Hoto Oceania (Tuamotu/ Taití) Papa Perses Hug-Her/ Heg-Her Dorodman Tibetans (manuscrit Po-Ti-Bse) Roca blanca Xinesos Hen Xan/ Jen Chan, la muntanya de l'Est Tai-Shan/ Tai-Chan/ La muntanya de l'est EL TURO POSTERIORMENT MUNTANYA DELS CIMS BESSONS ANOMENADA: 1.- TURÓ PRIMORDIAL Nota: Segons els babilonics anomenada Id (o Ida pels grecs, en honor a la deessa Gea. Acadis Arata América Central-Nahuas Muntanyes de pedernal América Central-Nahuas Muntanyes de pedernal América Central-Tzeltales (Mexic) Bawitz/ El turó de dalt América del Nord-Choctaw Turó Nanih Waiya Armenis Ararat Celeste/ Centre del món/ Muntanya sagrada Asirio-babilonics Turó Mashi (turó de la posta de Sol) Babilónics Id (nom de la deessa Gea) Cretenses Ida/ Dikte/ Muntanya blanca/ Muntanya sagrada (amb dos cims) Hindus Maly-Avant Man-Dhata Hurrites Ida/ Dikte (com muntanya) Grecs Ida/ Dikte (com muntanya amb dos cims) Muntanya Leuhcate/ Muntanya blanca Japonesos shintoistes Muntanya Uka 1.- TURÓ PRIMORDIAL Romans (Apulei) Ida/ Dikte/ Muntanya blanca/ Muntanya santa/ Muntanya sagrada (amb dos cims) Sumeris Ararat/ Muntanya de dos cims bessons Muntanya dels genolls apartats Xinesos Hen Shan/ Jen Chan REGIO ON VA QUEDAR INTEGRAT EL TURÓ PRIMORDIAL ANOMENADA Acadis Ir-Kallu Ki/ Ki-Gallu/ Er-Kallu Eri-Gal La Gran terra El Gran Lloc América Central (nahuas) Mict-Lampa America Con sud (Mapuches) Mag Mapu La Terra dels humans America del Nord (Navajo) Primer món America Nord (Zuñis) Tek'o-Haian Ulahnane Asteques Tamo-Anshan/ Tamo-Anxan Babilonics Ki-Gallu/ El Gran lloc 1.- TURÓ PRIMORDIAL Berebers Tam-Isc-Ire Cananeus Habura Celtes Tama-Ir Celtes (irlandesos) Tama-Ir Escites (Kalmucs. Caucas) Tamou's/ inferns Grecs (Proclo) Taman/ At-Amun Germánics Halió-Heim Hebreus cabalah Hel-Id/ Hel-Ed La "Terra dels humans" La 7ª Terra La Terra més alta (elevada sobre nivell del mar) Hindús Mirt-Loka/ La Terra (Loka significa lloc/ planeta). Inques Ur-In/ Hur-In-Pacha/ La Terra Iranis Saok Avesta Japonesos Tori Kami de Id-Zumo celestial Id-Zumo Celestial Naraka/ Les regions infernals Nordics Hel-Heim/ Terra de Hel Oceania (Maoris) Ao 1.- TURÓ PRIMORDIAL Perses Zam-Anm/ Duzakh Sumeris Ut-Nu (a l'oest de Nu) Iri-Gal (el Gran Ir) Ir-Kalla (la Gran Casa) Ki Ki-Gal La Gran terra El Gran Lloc Xinesos Tama (també nom antic de la Xina) 4.-Al Sud-est: Setena cordillera circular Hindús Mahendra (setena cadena muntanyosa al sud) Japonesos shintoistes Mimoro LLAC ASSOCIAT AL TURO PRIMIGENI Situat sota la muntanuya Ida Celtes (irlandesos) Llac Tegid Egipcis Llac dels dos ganivets Hindus Llac dels ganivets Inques Wiracocha (o Llac de la Creació) 1.- TURÓ PRIMORDIAL SELECCIÓ DE CITES MITOLÓGIQUES Segons Africa (Yaundés del Camerun) En un altre temps hi havia dos sols, però l'intensa calor era molt molesta Segons Africa (Yorubas de Nigeria) Ifé-Ilé era la ciutat sagrada on va començar la creació de la terra i des de la qual la gent es va dispersar pel mon. Es creia que estava situada en el centre del mon. Aquesta terra va rebre el non de Ife, que vol dir ampla i posteriorment se li va afegir ile, que vol dir casa. Va ser la primera llar de tots els creats Segons America Central-Ch'oles Mexic) En el Wajalix o Temps antics/ primer temps, tot era foscor i s'iluminaven amb la llum de Ñoj-Ek (Ñoj significa gran i Ek estrella, també pels mayas) Nota: Ñoj Ej es Sirius B quan s'estava apagant, colapsant i convertint en nana blanca Segons América Central- Chichimeques (Mexic) Itz-Papalotl (Gea) es la Regent del Paradis de Tamoanchan, habitat per deus i lloc on va naixer la humanitat. Es també lloc de destí dels infants que moren, Segons América Central-Asteques Tamoanchan està a l'Oest. Allí hi ha la muntanya occidental o pirámide nocturna Allí hi ha "La Casa del Descens" A Tamoanchan, va neixer Itzal-Papalotol (Gea) ( on després va ser la reina) 1.- TURÓ PRIMORDIAL Lloc on es van formar els primers deus i els primers homes Tamo-Anchan es la regió on viuen els morts descarnats (mon inferior o l'inframón), però tenen la posibilitat de retornar a la Terra. Lloc antic i misteriós on es conserven les claus de la saviesa secreta Segons América Central-Mixteques (Mexic) La gent, en origen, va sorgir d'un mon natural que ja existia En l'any i el dia de l'obscuritat i tenebres, abans que hi haguesin dies o anys, estant el mon en una gran obscuritat, que tot era un caos i confusió, estant la terra coberta d'aigua, només hi habia llim i llotsobre la faç de la terra Llavors va apareixer un deu anomenat Un Ccervol-Culebra de lleó (Kaos) i una deessa molt maca ibufona, anomenada Un Cervol-Culebra de Tigre. Aquests dos deus van ser el principi de la resta de deus, els pares i mares de tots els deus Amb la seva omnipotencia i saviesa van fer i fundar un gran bloc natural de pedra sobre el qual van edificar suntuosos palaus Van tenir dos fills mascles, molt macos, discrets i savis en totes les art.
Load more

Recommended publications
  • Book Section Reprint the STRUGGLE for TROGLODYTES1
    The RELICT HOMINOID INQUIRY 6:33-170 (2017) Book Section Reprint THE STRUGGLE FOR TROGLODYTES1 Boris Porshnev "I have no doubt that some fact may appear fantastic and incredible to many of my readers. For example, did anyone believe in the existence of Ethiopians before seeing any? Isn't anything seen for the first time astounding? How many things are thought possible only after they have been achieved?" (Pliny, Natural History of Animals, Vol. VII, 1) INTRODUCTION BERNARD HEUVELMANS Doctor in Zoological Sciences How did I come to study animals, and from the study of animals known to science, how did I go on to that of still undiscovered animals, and finally, more specifically to that of unknown humans? It's a long story. For me, everything started a long time ago, so long ago that I couldn't say exactly when. Of course it happened gradually. Actually – I have said this often – one is born a zoologist, one does not become one. However, for the discipline to which I finally ended up fully devoting myself, it's different: one becomes a cryptozoologist. Let's specify right now that while Cryptozoology is, etymologically, "the science of hidden animals", it is in practice the study and research of animal species whose existence, for lack of a specimen or of sufficient anatomical fragments, has not been officially recognized. I should clarify what I mean when I say "one is born a zoologist. Such a congenital vocation would imply some genetic process, such as that which leads to a lineage of musicians or mathematicians.
    [Show full text]
  • Glosario Teosófico Parte I
    Glosario Teosófico Parte I Helena Petronila Blavatski --------------------------------------------------------------------------------------------------------------- Instituto Cultural Quetzalcoatl de Antropología Psicoanalítica, A.C. Portal http://samaelgnosis.net Contacto [email protected] Glosario Teosofico Helena petronila Blavatski INDICE A ...............................................................................................................................................3 B .............................................................................................................................................43 C .............................................................................................................................................61 CH...........................................................................................................................................76 D .............................................................................................................................................85 E ...........................................................................................................................................107 F ...........................................................................................................................................125 G...........................................................................................................................................134 H ...........................................................................................................................................145
    [Show full text]
  • The Inverted Dead of Britain's Bronze Age Barrows: a Perspective From
    Antiquity 2021 Vol. 95 (381): 720–734 https://doi.org/10.15184/aqy.2020.193 Research Article The inverted dead of Britain’s Bronze Age barrows: a perspective from Conceptual Metaphor Theory Rob Wiseman1,* , Michael J. Allen2 & Catriona Gibson3 1 McDonald Institute for Archaeological Research, Cambridge, UK 2 Department of Archaeology, Anthropology & Forensic Science, Bournemouth University, UK 3 Independent Researcher * Author for correspondence: ✉ [email protected] Barrows are a prominent feature of Britain’s Bronze Age landscape. While they originated as burial monu- ments, they also appear to have acquired other roles in prehistory. British prehistorians, however, have been hampered in their interpretations of these monu- ments, as they are wary of speculating about how Bronze Age people might have conceptualised their dead. Here, the authors suggest that a recurring pat- tern of inversion is significant. They use Conceptual Metaphor Theory to argue that Bronze Age people in Britain saw their dead inhabiting an inverted under- world directly beneath the surface of the earth. This interpretation would explain not only burial prac- tices, but also some of the barrows’ other apparent functions, such as guarding boundaries and control- ling routeways. Keywords: Bronze Age, barrows, archaeology of death, Conceptual Metaphor Theory Introduction At the ‘Landscapes of the Dead: Exploring Bronze Age Barrowscapes’ conference held in London in 2019, it was suggested that archaeologists would make more progress towards understanding barrows if they had a clearer notion of how Bronze Age people conceptualised their dead. While barrows undeniably had more functions than simply containing and mark- ing graves, it is equally undeniable that some of these other roles were ultimately grounded in ideas about death and the dead.
    [Show full text]
  • ACTA UNIVERSITATIS UPSALIENSIS Studia Iranica Upsaliensia 28
    ACTA UNIVERSITATIS UPSALIENSIS Studia Iranica Upsaliensia 28 Traces of Time The Image of the Islamic Revolution, the Hero and Martyrdom in Persian Novels Written in Iran and in Exile Behrooz Sheyda ABSTRACT Sheyda, B. 2016. Traces of Time. The Image of the Islamic Revolution, the Hero and Martyrdom in Persian Novels Written in Iran and in Exile. Acta Universitatis Upsaliensis. Studia Iranica Upsaliensia 28. 196 pp. Uppsala. ISBN 978-91-554-9577-0 The present study explores the image of the Islamic Revolution, the concept of the hero, and the concept of martyrdom as depicted in ten post-Revolutionary Persian novels written and published in Iran compared with ten post-Revolutionary Persian novels written and published in exile. The method is based on a comparative analysis of these two categories of novels. Roland Barthes’s structuralism will be used as the theoretical tool for the analysis of the novels. The comparative analysis of the two groups of novels will be carried out within the framework of Foucault’s theory of discourse. Since its emergence, the Persian novel has been a scene for the dialogue between the five main discourses in the history of Iran since the Constitutional Revolution; this dialogue, in turn, has taken place within the larger framework of the dialogue between modernity and traditionalism. The main conclusion to be drawn from the present study is that the establishment of the Islamic Republic has merely altered the makeup of the scene, while the primary dialogue between modernity and traditionalism continues unabated. This dialogue can be heard in the way the Islamic Republic, the hero, and martyrdom are portrayed in the twenty post-Revolutionary novels in this study.
    [Show full text]
  • Höllenvorstellungen Im Buddhismus
    Höllenvorstellungen im Buddhismus Mythos oder Realität? Und was sagen die anderen Religionen dazu? Herausgeber: Tibethaus Deutschland Höllenvorstellungen im Buddhismus Mythos oder Realität? Und was sagen die anderen Religionen dazu? Herausgeber: Tibethaus Deutschland 1 1. Auflage 2019 © 2019 Tibethaus Deutschland e.V., Georg-Voigt-Straße 4, 60325 Frankfurt Lektorat: Sabine Leuschner, Cornelia Wahl Satz: Andreas Ansmann Umschlaggestaltung: Elke Hessel Umschlagbild: Wandmalerei aus dem Kloster Gongkar Chöde, Tibet © Elke Hessel 2 Inhalt Vorwort (Sabine Leuschner) ............................................................................................... 4 Einleitung – Leben und Sterben, Glück und Leid – Ursprünge der Höllenvorstellung ...... 5 (Sabine Leuschner) Teil 1: Höllenvorstellungen im Buddhismus .................................................................. 7 Die Höllen, wie sie in den Pali-Texten beschrieben werden (Dr. Jochen Dienemann) ..... 8 Traditionell und Transparent: Darlegung der Höllenbereiche im Kontext der Literatur des Stufenwegs (Lamrim) am Beispiel des Großen Abhandlung über den Stufenwegs zur Erleuchtung (Lamrim Chenmo) von Lama Tsongkhapa (Andreas Ansmann) ........... 10 Buddhistische Höllen – ein psychologisches Phänomen? ................................................ 19 (Martin Brüger und Birgit Justl) Bedrohung oder Ermutigung? (S.E. Dagyab Kyabgön Rinpoche) ................................... 25 Teil 2: Ein Exkurs zu Höllenvorstellungen in anderen Weltreligionen ..................... 31 Die Höllenvorstellungen
    [Show full text]
  • Hell in Milton's Paradise Lost
    Hell in Milton's Paradise Lost Petričević, Antonia Undergraduate thesis / Završni rad 2020 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: University of Split, Faculty of Humanities and Social Sciences, University of Split / Sveučilište u Splitu, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:172:931280 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-27 Repository / Repozitorij: Repository of Faculty of humanities and social sciences Sveučilište u Splitu Filozofski fakultet Odsjek za engleski jezik i književnost Antonia Petričević Hell in Milton's Paradise Lost Završni rad Split, 2020. University of Split Faculty of Humanities and Social Sciences Department of English Language and Literature Antonia Petričević Hell in Milton's Paradise Lost BA Thesis Student: Supervisor: Antonia Petričević Doc.dr.sc. Simon Ryle Split, 2020. Table of contents 1. INTRODUCTION ........................................................................................................................... 1 2. MILTON’S PARADISE LOST ...................................................................................................... 2 3. HELL ............................................................................................................................................... 4 3.1. DESCRIPTION OF HELL ...................................................................................................... 5 3.2. MILTON’S FALLEN ANGELS ..........................................................................................
    [Show full text]
  • Glosario Teosófico -Tomo I
    HELENA PETROVNA BLAVATSKY GLOSARIO TEOSOFICO TOMO I A - H Iglesia Cristiana-Gnóstica Litelantes y Samael Aun Weor www.iglisaw.com A A.- Primera letra en todos los alfabetos del mundo, a excepción de unos pocos, tales como el mogol, el japonés, el tibetano, el etíope y algún otro. Es una letra que tiene gran poder místico y "virtud mágica" entre quienes la han adoptado, y para los cuales su poder numérico es uno. Es el Aleph de los hebreos, simbolizado por el Buey o Toro; el Alpha de los griegos, el uno y el primero; el Az de los eslavos, que significa el pronombre "yo" (refiriéndose a "Yo soy el que soy"). También en Astrología, Taurus (el Buey, Toro o Aleph) es el primer signo del Zodíaco, siendo su color blanco y amarillo. El sagrado Aleph adquiere carácter aun más señalado de santidad entre los cabalistas cristianos, pues saben que esta letra representa la Trinidad en la Unidad, por estar compuesta de dos Yods, uno hacia arriba y otro invertido, con una raya o nexo oblicuo en esta forma Ν. Kenneth B. H. Mackenzie afirma que "la cruz de San Andrés está ocultamente relacionada con tal letra". El nombre divino, el primero de la serie correspondiente a Aleph, es AêHêIêH o Ahih, cuando se escribe sin vocales, y ésta es una raíz sánscrita. Aahla (Egipcio).- Una de las divisiones del Kerneter, regiones infernales o Amenti. Dicha palabra significa: "Campo de Paz". Aanroo (Egipcio).- Segunda división del Amenti. El campo celestial del Aanroo está circuído de una muralla de hierro, sembrado de trigo, y los "difuntos" se hallan representados segándolo para el "Señor de la Eternidad".
    [Show full text]
  • Recuperar Objectes Que S'havien Perdut Durant La Gran Inundació (Que Es Va Produir En El Planeta Arc)
    1- Primera llar: BREU RESUM MITOLÓGIC Turó primordial Prop de la font Ur-Dar, en mig de l'abisme mirant a l'est, havia aparegut la punta d'una roca en forma piramidal, que, poc a poc, va anar sorgint de l'aigua fins formar un turó, que va ser el centre d'una illa posterior, anomenada "illa de la Creació" i rodejada per l'anomenat llac dels dos ganivets. Va ser la gran pedra, i les aigues que l'envoltaven, on es van dipositar els primers germens de la creació. Amb el temps, aquest turó que va ser habitat pels primers habitants del planeta Arc, els titans (anomenats també etiops o atlants) PRIMERA ROCA DEL TURÓ PRIMORDIAL, ANOMENAT America del nord (navajos) Roques blanques Celtes (llegendes rei Artur) Matriu de la creació Egipcis Ben-Ben Grecs Roca Blanca Perses Abu-Dad Tibetans (el manuscrit Po-Ti-Bse) Roca blanca TURÓ PRIMORDIAL ASSOCIAT A LA PRIMERA LLAR, ANOMENAT Acadis Doul Kong/ Mashu: Africa (Yorubas, Nigeria) Ife America del Nord ( Maidú) Ta' Doiko America del Nord (Wintu) Sas-Kew-il America del Nord (Zuñis) Muntanyes de la gestació Asirio-babilonics Turó Mashi/ Turó de la posta de sol (Sirius C) Asteques Coa-Tepec (com turó) Turó Tonaca-Tepel Cananeus Primera illa de Mot Celtes Caer/ Turó primordial (com turó) Celtes (llegendes rei Artur) Caer (com turó) Turó sagrat Turo primigeni/ Eix del món Turó primordial Caer Llyon Egipcis Turó primigeni Turó Mont primordial Innu/ Innu Mehret (significa pilar septentrional) Turó Bat Terra de la primera epoca Grecs Turó de Leukas Petre Pierius Hebreus Kus-Dagh (Dagh vol dir muntanYa) Ats-IL-Ut/ Ats-il-Ootht/ Ak-ilah/ Primer Mon o terra Japonesos Ainu Mosir o Kamui Mosir Oceania (illes Salomon) Turó Hoto Oceania (varis) Rumia/ Cupula del Cel Oceania (Tuamotu/ Taití) Papa Perses Hug-Her/ Heg-Her Dorodman Sumeris Duku/ El sant monticle.
    [Show full text]
  • YAZATA: the Persian Gods
    ™ YAZATA: The Persian Gods By Siavash Mojarrad and Dean Shomshak WrittenCredits by: Siavash Mojarrad and Dean Shomshak Developer: Eddy Webb and Dean Shomshak Editor: Genevieve Podleski Art Direction and Book Design: Brian Glass Artists: Trevor Claxton, Oliver Diaz, Andrew Hepworth, Imaginary Friends Studio, Mattias Kollros, Ron Lemen, Adrian Majkrazk, Christopher Swal and S Rich Thomas, C Cover Art: Rich Thomas I O N — T H E Y A Z A T A © 2010 CCP hf. All rights reserved. Reproduction without the written permission of the publisher is expressly forbidden, except for the purposes of reviews, and for blank character sheets, which may be reproduced for personal use only. White Wolf and Scion are registered trademarks of CCP hf. All rights reserved. All rights reserved. All characters, names, places and text herein are copyrighted by CCP hf. CCP North America Inc. is a wholly owned subsidiary of CCP hf. This book uses the supernatural for settings, characters and themes. All mystical and supernatural elements are fiction and intended for entertainment purposes only. This book contains mature content. Reader discretion is advised. Check out White Wolf online at http://www.white-wolf.com 2 PRINTED ON DEMAND. ™ S C I O N YAZATA: — T The Persian Gods H E Y A Table of Contents Z THE YAZATA A The Yazata 7 T The Pantheon 8 A Purviews 14 Birthrights 19 Cosmology 28 Titans 31 THE GOD, THE BAD AND THE UGLY Introduction 37 The Strangers Rode Into Town 50 Mirages of Time 54 Outlaws! 55 Interrogation 58 The Vice of Killing 60 Showdown 61 Aftermath 63 Scene Charts 65 3 Cyrus stood in front of the heavy wrought-iron gate set into the stone wall.
    [Show full text]
  • A Shiite Creed
    A SHIITE CREED Presented by Ziaraat.Com A SHIITE CREED A translation of I'tiqadatu 'l-Imamiyyah ( The Beliefs of the Imamiyyah) of Abu Ja'far, Muhammad ibn 'Ali ibn al-Husayn, Ibn Babawayh al- Qummi known as ash-Shaykh as-Saduq (306/919 - 381/991) BY ASAF A. A. FYZEE WOFIS WORLD ORGANIZATION FOR ISLAMIC SERVICES TEHRAN -IRAN Presented by Ziaraat.Com First revised edition 1982/1402 Third edition 1999/1420 E-mail: [email protected] http: //www. wofis. com All rights reserved. Revised and published by: World Organization for Islamic Services, P.O.Box 11365-1545, Tehran - 15837, ISLAMIC REPUBLIC OF IRAN. Presented by Ziaraat.Com In the Name of Allah, The All-compassionate, The All-merciful Praise belongs to Allah, the Lord of all being, the All-compassionate; the All-merciful; the Master of the Day of Judgement; Thee only, we serve, and to Thee alone we pray for succour; Guide us in the straight path; the path of those whom Thou hast blessed, not of those against whom Thou art wrathful, nor of those who are astray. O' Allah! send your blessings to the head of your messengers and the last of your prophets, Muhammad and his pure and cleansed progeny. Also send your blessings to all your prophets and envoys. Presented by Ziaraat.Com Presented by Ziaraat.Com CONTENTS Page TRANSLITERATION ....................... xiii PUBLISHER'S FOREWORD: In Arabic ................................. xv English translation ....................... xviii HISTORICAL NOTE: In Arabic ................................. xxi English translation ...................... xxxii x1iii PREFACE ................................... xlv ABBREVIATIONS............................. INTRODUCTION ................................ 1 The author.............................. 6 His works............................... 12 ON THE BELIEFS OF THE IMAMIYA Chapter 1 - On the Unity of Allah .
    [Show full text]
  • Bible Myths and Their Parallels in Other Religions
    Bible Myths and their Parallels in other Religions T. W. Doane Bible Myths and their Parallels in other Religions Table of Contents Bible Myths and their Parallels in other Religions..........................................................................................1 T. W. Doane.............................................................................................................................................2 INTRODUCTION...................................................................................................................................5 LIST OF AUTHORS AND BOOKS QUOTED IN THIS WORK.........................................................8 PART I. THE OLD TESTAMENT.......................................................................................................17 CHAPTER I. THE CREATION AND FALL OF MAN.......................................................................18 CHAPTER II. THE DELUGE.[19:1]....................................................................................................32 CHAPTER III. THE TOWER OF BABEL...........................................................................................43 CHAPTER IV. THE TRIAL OF ABRAHAM'S FAITH......................................................................47 CHAPTER V. JACOB'S VISION OF THE LADDER.........................................................................50 CHAPTER VI. THE EXODUS FROM EGYPT, AND PASSAGE THROUGH THE RED SEA.......55 CHAPTER VII. RECEIVING THE TEN COMMANDMENTS..........................................................64
    [Show full text]
  • The Role of North West Frontier Province Women in the Freedom Struggle for Pakistan (1930-47)
    The Role of North West Frontier Province Women in the Freedom Struggle for Pakistan (1930-47) Shabana Shamaas Gul Khattak & Akhtar Hussain National Institute of Historical and Cultural Research, Centre of Excellence, Quaid-i-Azam University Islamabad 2018 The Role of North West Frontier Province Women in the Freedom Struggle for Pakistan (1930-47) NIHCR Publication No.204 Copyright 2018 All rights reserved. No part of this publication be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing from the Director, National Institute of Historical and Cultural Research, Centre of Excellence, New Campus, Quaid-i- Azam University, Islamabad. Enquiries concerning reproduction should be sent to NIHCR at the address below: National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University P.O. Box 1230, Islamabad-44000. Tel: +92-51-2896153-54; Fax: +92-51-2896152 Email: [email protected] or [email protected] Website: www.nihcr.edu.pk Published by Muhammad Munir Khawar, Publication Officer. Printed at I.F. Graphic, Fazlul Haq Road, Blue Area, Islamabad Price: Pakistan Rs. 500/- SAARC countries: Rs. 800/- ISBN: 978-969-415-130-4 Other countries: US$ 15/- We dedicated this book to our two eyes; our beloved parents Mammy aw Baba (Sonerin) Mr. & Mrs. Shamaas Gul Khattak And Mor aw Daji Mr. & Mrs. Rashid Ahmad Table of Contents Forewords viii Acknowledgements x List of Abbreviations xi Map of North West Frontier Province (NWFP) and xii
    [Show full text]