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Religio
The Rhetoric(S) of St. Augustine's Confessions
Roman Domestic Religion : a Study of the Roman Lararia
Superstition, Anticlericalism, and Cicero's De Divinatione in Enlightenment England, C.1700-1730
Religio and Religiones in Roman Thinking
Deifying the People in Cicero's Post Reditum Ad Quirites
Religio Medici
ATINER's Conference Paper Series HIS2013-0807
The Blood of the Martyrs: the Attitudes of Pagan Emperors and Crowds Towards Christians, from Nero to Julian
Constantine: the Legal Recognition of Christianity and Its Antecedents El Reconocimiento Legal Del Cristianismo Y Sus Antecedentes
Augustine and Manichaeism: New Discoveries, New Perspectives the Subject ‘Augustine and Manichaeism’ Is a Very Extensive One
Religio Today: the Concept of Religion in Martin Buber's Thought
Augustine and the Trinity Vision in the Vita Sancti
Violence, Religion and Politics: the Late Republic and Augustan Age
The Role of Memory in the Relationship Between Ancient Romans and the Gods
Mapping the Religio-Political Landscape and Identity of Christian Emerging Adults Through a Reception Study of the Colbert Report
A Historical Analysis of Augustine of Hippo’S Writings on Visual Art
Roman Identity in the Age of Augustus
Virtues in the Law: the Case of Pietas
Top View
The Walls of the Romans: Boundaries and Limits in the Republic
The Transformation of Christianity from a Cult of Superstitio to the Only Religio Uera During the Fourth Century
The Study of Religion and the Rise of Atheism: Conflict Or Confirmation?
Jewish Inscriptions in Greek and Latin1
Atheism and Superstition in the Early Roman Empire
Cognitive Theory and Religious Integration: the Case of the Poetovian Mithraea Author: Blanka Misic Pages: 31–40
Religio Et Eruditio
The Problem of Evil As Treated by St. Augustine
Glocalization and Religious Communication in the Roman Empire: Two Case Studies to Reconsider the Local and the Global in Religious Material Culture
Degruyter Opth Opth-2020-0100 693..705 ++
Constructs of Meaning and Religious Transformation: Cognitive Complexity, Postformal Stages, and Religious Thought