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» Moshe Idel
Moshe Idel
Conceptualizations of Tzimtzum in Baroque Italian Kabbalah
A Novel Look at Moshe Idel's East-West Problem
Metamorphoses of a Platonic Theme in Jewish Mysticism
Interpreting Diagrams from the Sefer Yetsirah and Its Commentaries 1
The Archetype of the Tzaddiq in Hasidic Tradition
Kabbalah and the Subversion of Traditional Jewish Society in Early Modern Europe
A Whiteheadian Interpretation of the Zoharic Creation Story
Final Copy of Dissertation
Mesmerism, Hypnosis and Jewish Mystics in Vienna in the Early Twentieth Century
Gershom Biography an Intellectual Scholem from Berlin to Jerusalem and Back Gershom Scholem
TAANUG: EROTIC DELIGHTS from KABBALAH to HASIDISM Moshe
V Abulafia's Kabbalah Versus Other Kabbalists
The Intriguing World of Moshe Idel: an Interview
Moshe Idel I. Methodological Approaches to Mystical
Lament in Jewish Thought Perspectives on Jewish Texts and Contexts
The Cultures of Maimonideanism Supplements to the Journal of Jewish Thought and Philosophy
How Mystics Experience “I-Thou” Relationships with God
A Prolegomenon for a Study of Prophecy in Jewish Mysticism
Top View
Theories of Creation in Judaism
The Transformation of Hasidic Asceticism
“Kabbalah,” “Cabala,” and “Qabala/H”: Discerning the Differences for Theological Libraries by Anthony J
Moshe Idel: Abulafia's Secrets of the Guide
Hefez Ben Yazliah Belkin Judaic Studies Award Sod Ha'ibur and The
The Tikvah Center for Law & Jewish Civilization
OPRP 30 Understanding Hasidic Jews
Music in Sixteenthcentury Kabbalah in Northern
Touching God: Vertigo, Exactitude, and Degrees of Devekut in the Contemporary Nondual Jewish Mysticism of R
Historicism And/Or Phenomenology in the Study of Jewish Mysticism: Imagery Techniques in the Teachings of Rabbi Kalonymus Kalman Shapira As a Case Study
The Tsadik and His Soul's Sparks: from Kabbalah to Hasidism
Mystical Union in Early Kabbalah
Competing Approaches to Maimonides in Early Kabbalah*
Introduction
The Enoch-Metatron Tradition in the Kabbalah of Nathan Neta Shapira of Kraków (1585-1633)
Hermeneutic Neurophenomenology in the Science–Religion Dialogue